Sophocles Oedipus at Colonus 451

Robert Potter (Translator)

View: By Card
Theseus
THESEUS, ANTIGONE, ISMENE, CHORUS. 1751
Virgins, restrain your sorrows: to lament

Oedipus at Colonus. Sophocles. Robert Potter (Translator). London. 1820.

Current edition Experimental

English (Robert Potter, 1788) (OCR draft) (English) (English (Robert Potter, 1788))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 451 focus
οὔτε σφιν ἀρχῆς τῆσδε Καδμείας ποτὲ
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 510-548 focus
Translations (3)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 451 focus
OED
Is the King coming? Will he find me alive,
My daughters, and with reason undisturbed?
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 461 focus
Wohl werth des Mitleids, Dedipus, erscheinst du selbst
Und deine Töchter! Aber da du meinem Land
Dich jezt zum Helfer selbst erbeutst mit diesem Wort:
So will ich treulich rathen, was dir frommen kann.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 510-546c focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-1175-1 νέμεσις γάρ 1

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1751. mvp-comment-933-1 The genitive θρήνων is the harder reading, and the absolute use of the imperative is more forcible. Cp. Phil. 1275, παθε, μὴ λέξῃς πέρα.

1751. mvp-comment-933-2 ἐν οἷς γὰρ .. χρή] (1) • For it is wrong to make lamentation amongst those for whom the favour of the dead is laid up in store as a public benefit. That may well provoke their anger.' ἐν οἷς = ἐν τούτοις, οἷς; i. e. the blessing which Oedipus has left for the Athenians is not to be disturbed by violent mourning in their presence. For ξυνά, cp. Pind. Isthm. 8.46, φαντὶ γὰρ ξυν᾿ ἀλέγειν | καὶ γάμον Θέτιος ἄνακτε. Or (2), the meaning may be more general. It is wrong and provocative of Wrath to continue mourning in a case where the favour of the powers beneath rests with the dead. For ξυνά, sc. τῷ θανόντι, cp. Αj. 577, τὰ δ᾽ ἄλλα τεύχη κοίν᾿ ἐμοὶ τεθάψεται. And, for ἐν οἷς, Εl. 141-142, ἀεὶ στενάχουσα διόλλυσαι, | ἐν οἷς ἀνάλυσίς ἐστιν οὐδεμία κακῶν. For the sentiment, cp. supr. 1556 ff., 1663 ff. But the former explanation (1) is more pointed in connection with the approach of Theseus and his train. Cp. supr. 633.