Sophocles Oedipus at Colonus 371

Robert Potter (Translator)

View: By Card
Polynices
1284
Then I will speak, for well hast thou advised,
Imploring first this god, that he would deign
To be my guardian, at whose altar placed
1285
The sovereign of this country raising me
Gave me to come, to hold free converse here,
And back in safety to return. And this
Of you, O strangers, of my sisters this,
This of my father wish I to obtain.
1290
To thee, my father, I would now unfold
Why I am here. From my paternal realms
I am driv'n forth an exile, on thy throne 1.
Because I aim'd in regal state to sit,
My birth-right; but Eteocles, to years
By nature less indebted, thrust me out,
1295
Not in just right triumphant, nor his claim
Brought to the proof of arms, or noble deeds,
But winning with insidious arts the state.
Of this I know, and from the Seers have heard,
That the chief cause was thy infuriate curse.
In Doric Argos I sought refuge; there
1300
The daughter of Adrastus made my bride,
Associates in my cause I raised the Chiefs,
Lords of the Apian land, and honour'd high
For martial deeds; that I 'gainst Thebes might lead
Seven bands commanded by seven valiant Chiefs,
1305
And bravely die, or from my country chase......
Those who have wrong'd me. But of this enough.
What sanction, hither coming, claim I then?
To thee, my father, supplicating pray'rs,
For me, and my compeers in arms, I bring,
Who with seven bands beneath seven spears arranged,
1310
Are now encamp'd o'er all the plain of Thebes.
In martial prowess first, and first in skill.
To mark the flight of birds, Amphiaraus;
Ætolian Tydeus marches next, the son
Of Œneus; and next him of Argive race
1315
Eteoclus; there tow'rs Hippomedon
1315
Sent by his father Taläus; in arms
Advances Capaneus with menace high
Instant to rend the rampires to the ground.
Parthenopæus, an Arcadian, fierce
Advances, from his mother's virgin state
1320
His name deriving, the undoubted son
Of Atalanta. I these chiefs among,,
Thy son, or if not thine, at least the son
Of unpropitious Fortune, yet call'd thine,..
Lead against Thebes th' intrepid Argive troops.
By these thy daughters, by thy life, we all
1325
Suppliant entreat thee, O my father, yield,
Remit thy anger, raging 'gainst this wretch
Now roused in arms t' avenge the wrongs sustain'd
From a base brother, who hath driv'n me out,..
And robb'd me of my kingdom. But the fates,
1330
If there be faith in oracles, declare
1330
That where thou art, there Victory attends.
Now by our country's fountains, by her gods,
Let, I implore thee, my entreaties touch
Thy heart; be thou appeased; for I, like thee,
Am poor, and wander in a foreign land;
1335
One fate to us assign'd, to thee and me,
Submissive to another's will we live.
He lives in royal state, unhappy me!
And 'midst luxurious pleasures laughs alike
At thee and me. But if thy fav'ring mind
Accord with mine, him with no mighty toil,
1340
No arduous effort, will I put to flight,
And lead thee back, replace thee in thy house,
Replace myself, and drive him out by force.
This boast, if thou assent, I will achieve;
But without thee my efforts have no pow'r.
1345

Oedipus at Colonus. Sophocles. Robert Potter (Translator). London. 1820.

Current edition Experimental

English (Robert Potter, 1788) (OCR draft) (English) (English (Robert Potter, 1788))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 371 focus
νῦν δʼ ἐκ θεῶν του κἀξ *ἀλειτηροῦ φρενὸς
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 254-509 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 371 focus
THE
Threaten, but go! Thou, Oedipus, remain
In quietness and perfect trust that I,
If death do not prevent me, will not rest
1040
Till I restore thy children to thy hand.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 385 focus
Du hattest Hoffnung also, daß die Götter mein
380
Gedenken werden, daß mir Rettung einst erscheint?
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 371 focus
Chorus
Ye good and pious daughters,
Remember, what the will of Heaven decrees
With patience we must bear ; indulge not then
Excess of grief — your faith hath not deserved it.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 254-507 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-906-1 ἐξηγεῖ 1

mvp-comment-907-1 ποιούμενος ᾀρωγόν 2

mvp-comment-907-2 ὧδε 3

mvp-comment-907-3 ἀνέστησεν 4

mvp-comment-908-1 λέξαι τ’ ἀκοῦσαί τ’ 5

mvp-comment-908-2 ἐξόδῳ 6

mvp-comment-909-1 βουλήσομαι 7

mvp-comment-910-1 θέλω δὲ λέξαι 8

mvp-comment-911-1 πανάρχοις 9

mvp-comment-911-2 γεραίτερος 10

mvp-comment-911-3 In Attic prose the comparative of

γεραιός
always implies the contrast between youth and a more advanced period of life ( Thuc. 6.18
ἅμα νέοι γεραιτέροις βουλεύοντες
). The use in the text, to denote merely priority of birth (Attic
πρεσβύτερος
), is Ionic, as Her. 6.52
ἀμφότερα τὰ παιδία ἡγήσασθαι βασιλέας, τιμᾶν δὲ μᾶλλον τὸν γεραίτερον
: and poetical, as Theocr. 15. 139
ὁ γεραίτατος εἴκατι παίδων
.

mvp-comment-912-1 ἀνθ’ ὧν 11

mvp-comment-913-1 λόγῳ 12

mvp-comment-913-2 εἰς ἔλεγχον 13

mvp-comment-913-3 χειρὸς οὐδ’ ἔργου 14

mvp-comment-914-1 μάλιστα μὲν 15

mvp-comment-914-2 τὴν σὴν Ἐρινὺν 16

mvp-comment-914-3 μάντεων 17

mvp-comment-915-1 The γὰρ seems meant to introduce a further account of what the

μάντεις
at Argos had said; but no such explanation is given. γὰρ cannot be explained, at this point in the story, as the mere preface to narrative ( O. T. 277 ); that should have stood in 1292. Yet I would not write δ’ ἄρ’ . The hearers are left to understand that he found the seers among his new allies.

mvp-comment-915-2 τὸ Δωρικόν 18

mvp-comment-916-1 γῆς Ἀπίας 19

mvp-comment-917-1 τετίμηνται 20

mvp-comment-917-2 δορί 21

mvp-comment-918-1 τὸν ἑπτάλογχον … στόλον 22

mvp-comment-919-1 πανδίκως 23

mvp-comment-919-2 τοὺς τάδ’ ἐκπρ 24

mvp-comment-920-1 εἶεν 25

mvp-comment-921-1 αὐτός τ’ 26

mvp-comment-922-1 τάξεσιν … λόγχαις 27

mvp-comment-923-1 δορυσσοῦς 28

mvp-comment-923-2 δορυσσόος 29

mvp-comment-923-3 Ἀμφιάρεως 30

mvp-comment-923-4 τὰ πρῶτα μὲν … πρῶτα δέ 32

mvp-comment-923-5 οἰωνῶν ὁδοῖς 33

mvp-comment-924-1 The thirteen lines (1313— 1325) which contain the list of chiefs illustrate the poet's tact. There is no pomp of description, no superfluous detail; but the three most interesting points are lightly touched,—the character of Amphiaraus, the character of Capaneus, and the parentage of Parthenopaeus. The dramatic purpose is to dignify the strife, and to heighten the terror of the father's curse, which falls not only on the guilty son, but on his allies (cp. 1400).

mvp-comment-924-2 The list agrees in names, though not in order, with Aesch. Th. 377—652 , where each name is associated with one of the seven gates of Thebes, as probably in the epic Thebaid. (Cp. Ant. 141 ff., where the seven champions appear as having been slain and spoiled ,—the special doom of Amphiaraus being ignored.) Eur. Phoen. 1104 —1188 also has this list, except that Eteoclus is omitted, and Adrastus (the one survivor) substituted. In his Supplices Eteoclus and Adrastus are both included, while either Hippomedon or Amphiaraus seems to be omitted.

mvp-comment-925-1 Τυδεύς 34

mvp-comment-925-2 Ἐτέοκλος 35

mvp-comment-925-3 Ἱππομέδοντ’ 36

mvp-comment-926-1 κατασκαφῇ … δῃώσειν πυρί 37 πυρί 38 κατασκαφῇ 39

mvp-comment-926-2 Καπανεὺς 40

mvp-comment-927-1 Παρθενοπαῖος 41

mvp-comment-927-2 ἐπώνυμος τῆς πρόσθεν ἀδμήτης 42 χρόνῳ μητρὸς λοχευθείς 43

mvp-comment-927-3 χρόνῳ 44

mvp-comment-928-1 ἐγὼ δὲ σός 45

mvp-comment-928-2 πότμου 46

mvp-comment-929-1 ἀντὶ παίδων ... ἱκετεύομεν 47

mvp-comment-930-1 μῆνιν ...εἰκαθεῖν 48

mvp-comment-930-2 τοὐμοῦ 49

mvp-comment-931-1 Since πάτρας must clearly go with both verbs, it would seem that, aided by ἐξέωσε , the poet has used ἀπεσύλησεν with the constr. of

ἀπεστέρησεν
. Elsewhere we find only
ἀποσυλᾶν τί τινος
, to strip a thing from a man (cp. 922), or
ἀποσυλᾶν τινά τι
, to strip a man of a thing. We cannot here take πάτρας as gen. of the person robbed, (
"snatched me from my country,"
) since ἐξέωσε implies that the expeller is within the country. Nor could we well read πάτραν (
"took my country from me"
).

mvp-comment-932-1 χρηστηρίων 50

mvp-comment-932-2 προσθῇ 51

mvp-comment-932-3 ἔφασκ’ 53

mvp-comment-933-1 κρηνῶν 54

mvp-comment-934-1 πιθέσθαι 55

mvp-comment-934-2 The v.l. πτωχὸς for ξένος doubtless arose from a feeling that the word repeated should be that which immediately preceded μέν (cp. on 5

): but
πτωχοὶ καὶ ξένοι
forms one notion, in which
ξένοι
is the more important element.

mvp-comment-935-1 θωπεύοντες 56

mvp-comment-936-1 δαίμον’ 57

mvp-comment-936-2 ἐξειληχότες 58

mvp-comment-936-3 ἐξειληφότες 59

mvp-comment-937-1 τάλας 60

mvp-comment-937-2 ἁβρύνετι 61

mvp-comment-938-1 φρενί 62

mvp-comment-939-1 ὄγκῳ 63

mvp-comment-939-2 σὺν 64

mvp-comment-939-3 διασκεδῶ 65

mvp-comment-939-4 στήσω … στήσω δ’ 66

mvp-comment-939-5 ἄγων 67

mvp-comment-940-1 οὐδὲ σωθῆναι 68

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1286. mvp-comment-679-1 ἔνθεν From whose altar. ἀνέστησεν] On raising the suppliant, cp. supra 264. 276, and notes.

1290. mvp-comment-680-1 κυρεῖν To be made good. For this emphatic use of κυρέω, cp. Tr. 291, νῦν σοι τέρψις ἐμφανὴς κυρεῖ.

1291. mvp-comment-681-1 ἅ Cp. supra 1274, and note.

1294. mvp-comment-682-1 γονῇ ·· γεραιτέρᾳ Of elder birth. See Essay on Language § 42. p. 80.

1295. mvp-comment-683-1 φύσει By birth, answering to πεφυκώς, supra. Cp. Hdt. 7. 134, φύσει γεγονότες εὖ.

1297. mvp-comment-684-1 χειρὸς οὔτ᾽ ἔργου i. e. οὔτε χειρὸς οὔτ᾽ ἔργου. Cp. Aesch. Ag. 532, Πάρις γὰρ οὔτε συντελὴς πόλις, κ.τ.λ. The first οὔτε may be suppressed because of οὔτε preceding. But Hermann's conj., οὐδ', is not improbable.

1300. mvp-comment-685-1 The reading of Lis more distinct than that of Par. A, but there is still some degree of inexactness in the language. For μάλιστα μέν does not oppose Polynices' own opinion to the words of the prophets, but the anger of Oedipus to other causes of disaster at Thebes.

1301. mvp-comment-686-1 The connection shows that the μάντεις are the soothsayers of his new army, who had obtained information of the oracle given to the θεωροί from Thebes: infr. 1331-1332, cp. supr. 387 ff.

1301. mvp-comment-686-2 Ἄργος .. Δωρικόν) The plain of Argolis, as distinguished from the Pelasgic Argos in Thessaly. II. 2. 681. rex

1303. mvp-comment-687-1 γῆς .. Ἀπίας

Apis ut Sicyonii teste Pausania 2, 5, 5, ferebant, fuerat Peloponnesi, a quo tota Peloponnesus nomen Apiae terrae accepit. Ex iis, quae de eo rege Aeschylus Suppl. 270 seqq. (260 foll.) refert, intelligitur illud τὸν ἤπιον significare, fabulamque illam ad vitae humanioris cultum in illis locis introductum spectare.
Hermann: whose inference is, however, scarcely justified by the words of Aeschylus.

1304. mvp-comment-688-1 καὶ τετίμηνται δόρει And are honoured most in war. The superlative notion is continued from πρῶτοι. Ср. О. Т. 1205 and note.

1305. mvp-comment-689-1 τὸν ἑπτάλογχον.. στόλον The article is probably used by an anachronism: i. e. The well-known expedition of the seven chieftains. Cp. supra 1066, and note. For the adj. cp. infr. 1311.

1305. mvp-comment-689-2 ἐς Θήβας depends on the idea of motion implied in the sentence = στόλον στειλάμενος.

1306. mvp-comment-690-1 πανδίκως Might either die and make an end, as is fitting. The latter part of the compound is subordinate, but supplies a certain notion of fitness, i. e. πανδίκως = πάντως, ὡς δίκαιον. The same thought is present as in Aj. 479-480, ἀλλ᾽ ἡ καλῶς ζῆν, ἢ καλῶς τεθνηκέναι | τὸν εὐγενή χρή.

1310. mvp-comment-691-1 ἐμαυτοῦ On my own account. Essay on Language § 9. p. 12.

1311. mvp-comment-692-1 σὺν ἑπτά τε λόγχαις Cp. Ant. 106, τὸν . . Ἀργόθεν φῶτα βάντα πανσαγία: 141-142. ταχθέντες ἴσοι πρὸς ἴσους ἔλιπον Ζηνὶ τροπαίῳ πάγχαλκα τέλη. (1) The uplifted spear of each leader is singled out for special mention as that to which all eyes would turn for the signal to march, etc. Cp. Trach. 856, κελαινὰ λόγχα προμάχου δορός, Aesch. Eum. 766, εὖ κεκασμένον δορύ. Although λόγχη, like ἀσπίς, is sometimes used collectively, ἑπτὰ ἀσπίδες could never mean seven heavy-armed battalions. (2) If τάξις might have the special meaning of a troop of cavalry, it might mig be proposed to read λόχοις for λόγχαις.

1313. mvp-comment-693-1 Ἀμφιάρεως.

1314. mvp-comment-694-1 πρώτα δ᾽ οἰωνῶν ὁδοῖς And skilled before all men in the intricate meanings of the flight of birds.

1318-1319. mvp-comment-695-1 κατασκαφῇ Dative of the manner: πυρί, dative of the instrument: In utter demolition to burn with fire.

1320. mvp-comment-696-1 ὄρνυται Rushes on. The word indicates the fiery youth of Parthenopaeus.

1321. mvp-comment-697-1 ἐπώνυμος.. λοχευθείς Called so, because the late offspring of a mother, who beforetime was long a virgin. The genitive is governed partly by ἐπώνυμος and partly by λοχευθείς, which is added epexegetically. Cp. supra 1255, and note. Essay on Language § 43. p. 82.

1321. mvp-comment-697-2 χρόνῳ refers to the long-continued maidenhood of Atalanta, and is in construction either (1) with πρόσθεν, or rather (2) with λοχευθείς.

1322. mvp-comment-698-1 πιστός Steadfast: δίκαιος κἀγαθὸς παραστάτης, Ant. 671. An ornamental epithet, suitably applied by Polynices to one of his faithful companions. Cp. infra 1395.

1323-1325. mvp-comment-699-1 ἐγὼ δὲ.. ἄγω Polynices ends with the mention of himself, but, instead of continuing the enumeration, distinguishes himself from the rest as the leader of all.

1323-1325. mvp-comment-699-2 σός Sc. γόνος.

1323-1325. mvp-comment-699-3 τοῦ κακοῦ πότμου φυτευθείς Cp. Ο. Τ. 1080, ἐγὼ δ᾽ ἐμαυτὸν παῖδα τῆς τύχης νέμων, κ.τ.λ.

1323-1325. mvp-comment-699-4 Ἄργους is partly gen. of place = rdv ἐξ Ἄργους opposed to ἐς Θήβας, partly descriptive = 'Αργεῖον.

1326. mvp-comment-700-1 To make his supplication more impressive Polynices represents the whole army, which he has described, as joining in it. Ср. О. Т. 326-327, ἐπεὶ | πάντες σε προσκυνοῦμεν οἵδ᾽ ἱκτήριοι.

1326. mvp-comment-700-2 ἀντὶ.. ψυχῆς] 'By these thy children, and by thy life. This rare use of ἀντί is to be explained by the notion of equivalence. At the price of your children; i. e. As you love them. Cp. El. 537, ἀλλ ἀντ᾿ ἀδελφοῦ. 'But for his brother's sake.'

1328. mvp-comment-701-1 μήνιν εἰκαθεῖν Το yield your wrath.' The construction is singular, but εἰκαθεῖν = χαλᾶν. Essay on Language § 16. p. 23.

1330. mvp-comment-702-1 πάτρας The accusative would be an equally regular construction, but the genitive is preferred because admitting of a construction with both verbs.

1331-1332. mvp-comment-703-1 For, if any event is to be believed in as issuing from prophecy, the God declared the victory to be with those whom you support.' ἐκ χρηστηρίων, sc. ἀποβαίνον. προσθῇ, SC. ἀλκήν, or the like. Cp. Hdt. 2. 160, τῷ ἀστῷ ἀγωνιζομένῳ προσθήσονται.

1333. mvp-comment-704-1 Now, by the wells and by the Gods of our race. Although ὁμογνίων adheres closely to θεῶν, the same idea is extended to κρηνῶν, The wells of which our fathers drank. The v. r., πρὸς θεῶν, deserves attention.

1336. mvp-comment-705-1 ἄλλους.. θωπεύοντες Courting favours from others at Argos and at Athens. οἰκοῦμεν) We obtain a dwellingplace.

1337. mvp-comment-706-1 ἐξειληφότες Having received. Cp. Plat. Soph. 227 B, where there is a similar doubt between εἰλήφασι and εἰλήχασι and the MSS. are strongly in favour of εἰλήφασι. For ἐξειληχότες, which is equally probable, cp. El. 760.

1340-1341. mvp-comment-707-1 ὃν.. διασκεδῶ Whose forces I will scatter to the winds.' Eteocles stands for his power, as Polynices for his in Ant. 106, τὸν λεύκασπιν Αργόθεν φῶτα βάντα, κ.τ.λ.

1340. mvp-comment-708-1 τήμῇ · · φρενί If you will side with me. For this periphrasis, cp. Ant. 1015, τῆς σῆς ἐκ φρενός : ib. 1063, μὴ ᾿μπολήσων .. τὴν ἐμὴν φρένα: Τr. 538, ἐμπόλημα τῆς ἐμῆς φρενός.

1341. mvp-comment-709-1 With little effort and in brief time.' ὄγκος, is originally bulk' or mass. Hence it has the two secondary senses of (1) importance, (2) effort. Cp. Eur. Troad. 107-108, ὦ πολὺς ὄγκος ξυστελλομένων | προγόνων, ὡς οὐδὲν ἄρ᾽ ἦσθα. Virg. Aen. 1. 37,

Tantae molis erat Romanam condere gentem.
For διασκεδῶ, cp. supra 620, Ant. 287, γῆν ἐκείνων καὶ νόμους διασκεδῶν.