Sophocles Oedipus at Colonus 256

Robert Potter (Translator)

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Creon
CREON, CEDIPUS, ANTIGONE, CHORUS.
Illustrious habitants of this fair land,
I see, your eyes declare it, that surprise
Hath on my coming seized you, mix'd with fear.
But fear me not; nor let your speech be harsh.
730
No deed of outrage wish I to attempt,
For I am old, and know that to a state,
Potent as any Greece can boast, I come.
But I am sent on this man to prevail,
Thus worn with age, t' attend me to the realms
Of Thebes: this charge received I not from one,
735
But all the citizens; since most to me,
Through near affinity of blood, belongs
To mourn and pity his calamities
Then hear me, thou afflicted Œdipus,
Return with me; for all the sons of Thebes
740
Recal thee, with just cause, I more than all,
740
As more than others (else of all mankind
I were the vilest) for thy sufferings griev'd,
Beholding thee thus old oppress'd with woes,
Ever 'mongst strangers wandering, destitute
Of food, thy steps by one attendant led:
745
Her, hapless virgin, never had I thought
To see thus fall'n, sunk to this wretched state,
To thee for ever ministring, for thee
Begging the scanty meal, and at this age
Of nuptial rites bereft, and still exposed
To ruffian violence. With base reproach
750
Have I then wrong'd myself, and thee, and all
Our race? Am I that wretch ? It is not so;
And things well known in vain would we conceal.
Be then advised: by the paternal gods
I now conjure thee, Edipus, comply
At my persuasion, willingly return
755
To Thebes thy native city, and thy house,
Seat of thy fathers; to these regions bid
A friendly farewell, they deserve it of thee :
But justice to thy country, since thy youth
Was nurtured there, an higher reverence claims.
CDIP. O thou, audacious in whate'er is base,
760
761
And prompt from all just words to draw a train
Of deep insidious ills, why this attempt?
Why seek again t' ensnare me, where I most,
Should grieve to be ensnared? In days long past
When with domestic miseries o'erwhelm'd
765
My sickening soul in exile would have joy'd,
765
Then to my wish this grace didst thou deny.
But when my soul was glutted with its grief,
And in my house it had been sweet to rest,
For ebbing then I found my former rage,
Then didst thou drive me forth an outcast thence,
770
Nor was this near affinity of blood
Dear to thee. Now again, when thou didst see
This state benevolent to me, and all
Its race, dost thou assay to drag me hence,
Filing thy tongue to smooth thy harsh attempts.
Why this delight to show thy courtesy
775
When most it is unwelcome? If to thee,
What thy wants crave requesting to obtain,
One should give nothing, nor e'en show a will
To grant thee a supply; but, when thy soul
Enjoys its wish e'en to the full, would give,
When the slow favour all its grace hath lost,
780
Wou'dst thou this worthless pleasure wish to gain?
Such is to me thy offer'd grace, in words
Pretending good, but hateful in effect.
Nay, I will tell it these, that I may show
Thy baseness: hence to draw me thou art come,
Not with leave granted to possess my house,
785
But to be stabled on your confines; thus
Your country should be guarded from the ills.
Fear'd from these realms. This never shall be thine;
But thine shall be those ills; for in that land
My vengeful spirit always shall reside.
Nor of my kingdom shall my sons share more,
790
Then to die in it. Seem I not to know
Better than thou the destined state of Thebes?
Much better, as by more unerring guides
Instructed, Phœbus and his father Jove.
Yet hither hast thou brought that treacherous front
795
Harden'd 'gainst shame: but that fine-filed tongue
795
Shall work thee woe, not safety; be assured
With me thou never shalt prevail : begone,
Let us live here; not ill we here should live...
E'en as we are, could we delight in life.
800
Mine dost thou ween a greater share of grief
800
From thy refusal, than what thou must feel?

Oedipus at Colonus. Sophocles. Robert Potter (Translator). London. 1820.

Current edition Experimental

English (Robert Potter, 1788) (OCR draft) (English) (English (Robert Potter, 1788))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 256 focus
τὰ δʼ ἐκ θεῶν τρέμοντες οὐ σθένοιμεν ἂν
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 254-509 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 256 focus
OED
642
Ye Heavens, reward such excellence!
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 254 focus
So wisse, Kind des Oedipus: dein Mißgeschick,
Wie dieses Mannes herbes Loos, weckt unsern Schmerz.
250
Doch bebend vor der Götter Zorn, vermögen wir
Nicht mehr zu sagen, als du schon gehört von uns.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 256 focus
Oedipus
'Tis as I tell thee.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 254-507 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-548-1 ὀμμάτων 1

mvp-comment-548-2 εἰληφότας 2

mvp-comment-548-3 νεώρη 3

mvp-comment-549-1 ὃν 4

mvp-comment-550-1 ὡς 5

mvp-comment-550-2 δρᾶν τι 6

mvp-comment-551-1 εἴ τιν’ 7

mvp-comment-552-1 τηλικόσδ’ 8

mvp-comment-553-1 οὐκ ἐξ ἑνὸς στείλαντος 9

mvp-comment-553-2 ἀστῶν 10

mvp-comment-554-1 ἧκέ μοι γένει 11

mvp-comment-554-2 γένει 12

mvp-comment-555-1 εἰς πλεῖστον πόλεως 13

mvp-comment-555-2 εἰς 14

mvp-comment-556-1 ἀλλ’ 15

mvp-comment-557-1 δικαίως 16

mvp-comment-557-2 ἐκ δὲ τῶν 17

mvp-comment-558-1 ὅσῳπερ 18

mvp-comment-558-2 πλειστον … κάκιστος 19

mvp-comment-559-1 ξένον 20

mvp-comment-559-2 ἐπὶ μιᾶς πρ 21

mvp-comment-560-1 τὴν 22

mvp-comment-560-2 τάλας 23

mvp-comment-561-1 οὐκ ἔδοξα πεσεῖν ἄν 24

mvp-comment-561-2 ἐς τοσοῦτον αἰκίας 25

mvp-comment-561-3 ὅσον 26

mvp-comment-561-4 ἥδε δύσμορος 27

mvp-comment-562-1 τὸ σὸν κάρα 28

mvp-comment-563-1 πτωχῷ 29

mvp-comment-563-2 τηλικοῦτος 30

mvp-comment-564-1 τοὐπιόντος 31

mvp-comment-565-1 ἆῤ 32

mvp-comment-565-2 ὦ τάλας 33

mvp-comment-566-1

"I have uttered a cruel reproach against my kindred and myself. But indeed the reproach is one that cannot be hid, so long as thou and thy daughter are seen wandering thus. Hide it, then, thou (no one else can)—by coming home."
Unless we correct νυν to νιν (=
τὰ ἐμφανῆ
), it is better to place a point, and not merely a comma, at κρύπτειν :
" But (I have some excuse) for ,"
etc.,—the elliptical use of ἀλλ’ οὐ γάρ , as at 988, El. 595 , Tr. 552 . So the schol.:
ὥστε συγγνώμης εἰμὶ ἄξιος λέγων· οὐ γὰρ δύναμαι κρύπτειν
. With only a comma at
κρύπτειν, ἀλλά
would belong to κρύψον :
"But,— since it is impossible, etc.—hide thou,"
—when the position of νυν is awkward.—So in O. T. 1424 Creon urges the Theban elders to take Oed. into the house, forbidding them
τοιόνδ’ ἄγος | ἀκάλυπτον οὕτω δεικνύναι
.

mvp-comment-567-1 πρὸς θεῶν πατρῴων 34

mvp-comment-568-1 θελήσας 36

mvp-comment-568-2 ἄστυ 37

mvp-comment-569-1 εἰπών 38

mvp-comment-569-2 ἡ δ’ οἴκοι 39

mvp-comment-570-1 παντὸς 40

mvp-comment-570-2 ἂν φέρων 41

mvp-comment-571-1 In L's πείρᾶι (sic) we trace the wish of Didymus (schol.) to read πείρᾳ , i.e.

"by a stratagem."
It would then be necessary to take κἀμὲ as=
" even me"
(who have had such experiences).

mvp-comment-571-2 πειρᾷ 42

mvp-comment-571-3 δεύτερον … ἑλεῖν 43

mvp-comment-571-4 ἐν οἷς 44

mvp-comment-571-5 μάλιστ’ ἂν ἀλγοίην 45

mvp-comment-572-1 πρόσθεν τε 46

mvp-comment-572-2 οἰκείοις 47

mvp-comment-573-1 νοσοῦνθ’ 48

mvp-comment-574-1 οὐκ ἤθελες θέλοντι 49

mvp-comment-574-2 προσθέσθαι 50

mvp-comment-575-1 ἦ 51

mvp-comment-575-2 μεστὸς 52

mvp-comment-576-1 ἐξεώθεις κἀξέβ 54

mvp-comment-577-1 τοῦτ’ 55

mvp-comment-578-1 πόλιν 56 γένος 57

mvp-comment-579-1 μετασπᾶν 58

mvp-comment-579-2 σκληρὰ μαλθακῶς λέγων 59

mvp-comment-580-1 αὕτη 61

mvp-comment-580-2 τίς τέρψις 62

mvp-comment-580-3 φιλεῖν 63

mvp-comment-580-4 τοσαύτη 64

mvp-comment-581-1 ὥσπερ 65

mvp-comment-581-2 τις 66

mvp-comment-581-3 τυχεῖν 67

mvp-comment-582-1 ὧν χρῄζοις 68

mvp-comment-583-1 ἡ χάρις 69

mvp-comment-584-1 ἆῤ 70

mvp-comment-585-1 καὶ σὺ 71

mvp-comment-586-1 λόγῳ … τοῖσι δ’ ἔργοισιν 72

mvp-comment-587-1 καὶ τοῖσδ’ 73

mvp-comment-588-1 πάραυλον 74

mvp-comment-589-1 κακῶν ἄνατος 75

mvp-comment-589-2 τῆσδ’ 76

mvp-comment-589-3 ἀπαλλαχθῇ 77

mvp-comment-590-1 ταῦτα … τάδ’ 78

mvp-comment-590-2 χώρας 79

mvp-comment-591-1 τοσοῦτον, ἐνθανεῖν μόνον 80

mvp-comment-591-2 ἐνθανεῖν 82

mvp-comment-592-1 σαφεστέρων 83

mvp-comment-592-2 κλύω 84

mvp-comment-593-1 τὸ σὸν … στόμα 85

mvp-comment-593-2 ὑπόβλητον 86

mvp-comment-594-1 πολλὴν ἔχον στόμωσιν 87

mvp-comment-595-1 κακά 88 σωτήρια 89

mvp-comment-596-1 If οἶδα is right (as it seems to be), μή can hardly be explained otherwise than by emphasis, i.e. by the strong assurance which the speaker expresses. But what form should the partic. have? (1) With the MS. πείθων , the sense is:

"However, I am assured that I am not persuading you of this,—go!"
In 656
οἶδ’ ἐγώ σε μήτινα
ἐνθένδ’ ἀπάξοντ’ ἄνδρα
appears to be a like case of strong assurance. Cp. O. T. 1455 . In 1121 there is another:
ἐπίσταμαι γὰρ τήνδε... τέρψιν παρ’ ἄλλου μηδενὸς πεφασμένην
. Here, however,
οἷδα μὴ πείθων
is so far stranger, that the emphasis appears less appropriate in stating the speaker's consciousness of what he himself is doing. (2) The v.l. πείθοντ’ , extant in at least one MS. (F), removes this objection.
"However, I am assured that you are not persuading (either the Athenians or me, cp. 803)—go!"
(3) πείσων would be liable to the same remark as
πείθων
. (4) πείσοντ’ would complete the parallelism with 656, but is not required by the
"strong assurance"
view, which applies to past (1121) or present as well as to future.—Another view is that μή gives a quasi-imperative force:
"I know that you shan't persuade."
This might apply to 656. Here it is much more difficult, esp. if we do not adopt
πείσοντ’
: in 1121 it fails.

mvp-comment-596-2 With

ἴσθι … με
for
οἶδα...δε
the imper. would explain μή (cp. on 78 ): and we may note that in O. T. 376 the MSS. changed
σε...ἑμοῦ
into
με...σοῦ
. But the context confirms οἶδα .

mvp-comment-596-3 In later Greek

μή
with partic., in regard to fact , was common, as Luc. Dial. Mort. 16
πῶς οὖν ἀκριβὴς ὁ Αἰακὸς ὢν οὐ διέγνω δε μὴ ὄντα ἐκεῖνον
;
"failed to discern that you were not he,"
where
μὴ ὄντα
, though it might be paraphrased by
εἰ μὴ ἦσθα
, virtually=
ὅτι οὐκ ἦσθα
. In Mod. Greek the partic. always takes
μή
, not
δέν
. This latter tendency may conceivably have affected our MSS.: e.g.
τοιάδ’ οὐ πείθων
may have once stood here.

mvp-comment-597-1 εἰ τερποίμεθα 90

mvp-comment-598-1 Which of us do you consider the greater sufferer by your present attitude? Me, because I am not to bring you back? Or yourself, when you reject your friends and country?

mvp-comment-598-2 δυστυχεῖν 91

mvp-comment-598-3 ἐς τὰ σά 92

mvp-comment-598-4 ἐν τῷ νῦν λόγῳ 93

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

729. mvp-comment-404-1 ὁρῶ . . ἐπεισόδου I see that a sudden fear has overcast your eyes at my coming in. ὀμμάτων is a genitive of place, or of the part affected. For εἰληφότας, cp. Αj. 345, τάχ᾽ ἄν τιν αἰδῶ κἀπ᾿ ἐμοὶ βλέψας λάβοι: Eur. Suppl. 1050. ὀργὴν λάβοις ἂν τῶν ἐμῶν βουλευμάτων | κλύων: Plat. Soph. 243 C, ταὐτὸν τοῦτο πάθος εἰληφότες ἐν τῇ ψυχῇ. And for the whole expression, Aesch. Eum. 407, θαῦμα δ᾽ ὄμμασιν πάρα: Eur. I. A. 1128, Ar. Vesp. 447-

731. mvp-comment-405-1 μήτ᾿ ἀφῆτ᾽ ἔπος κακόν As often happens, the sentence passes out of the relative construction. Cp. supr. 467.

732. mvp-comment-406-1 Creon endeavours to allay the alarm occasioned by his coming, and to win confidence by dwelling (1) on his own age and apparent feebleness, (2) on the age and condition of Oedipus, which needed protection at home, (3) on his intention to use persuasion only. (4) on the public authority and responsibility of his mission, (5) on his personal and private motives for undertaking it.

734. mvp-comment-407-1 εἴ τιν᾿ Ἑλλάδος For the attraction, cp. Aj 488. εἴπερ τινὸς σθένοντος ἐν πλούτῳ Φρυγῶν. Ε. on L. § 35. p. 60.

735. mvp-comment-408-1 ἄνδρα τόνδε τηλικόνδ᾽ ἀπεστάλην The text, while giving a more natural order of the words than the VOL. I. Aa ï conjecture τηλικόσδ' ἀπεστάλην, is also capable of a suitable meaning. Creon, wishing to show the reasonableness of his coming, points to the extreme age and feebleness of Oedipus as a ground for inducing him to return under the protection of Thebes. There is a peculiar emphasis on the words τηλικόνδε and πείσων, i. e. To induce this poor old man by persuasion only to return home.' For the combination of the demonstrative with the pronominal adj., cp. Phil. 128, τοῦτον τὸν αὐτὸν ἄνδρα: ib. 572 πρὸς ποῖον ἂν τόνδ'..;

738. mvp-comment-409-1 οὔνεχ᾽ ἡκέ μοι γένει Since kindred makes it incumbent on me. For ἧκε, the simple for the compound verb, see Essay on Language p. 101-104, and cp. Phil. 141, σὲ δ', ὦ τέκνον, τόδ᾽ ἐλήλυθεν πᾶν κράτος ὠγύγιον. And for a similar use of προσήκει, cp. Hdt. 8. 100, οὐδὲν πρὸς Πέρσας τοῦτο προσήκει τὸ πάθος.

739. mvp-comment-410-1 εἰς πλεῖστον πόλεως Above all that are in the city.

742. mvp-comment-411-1 δικαίως Rightfully. Cp. Aj. 1108-1110, τόνδε δ'.. εἰς ταφᾶς ἐγὼ θήσω δικαίως.

742. mvp-comment-411-2 ἐκ δὲ τῶν] Essay on Language § 21. p. 30.

743. mvp-comment-412-1 πλεῖστον .. κάκιστος Cp. Phil. 631, τῆς πλεῖστον ἐχθίστης ἐμοὶ | κλύοιμ' ἐχίδνης.

745. mvp-comment-413-1 ὄντα μὲν. ἀλήτην A stranger, and not only so, but ever wandering.

746. mvp-comment-414-1 ἐπὶ προσπόλου μιᾶς With the support of one attendant. ἐπί, as it were leaning on. The expression is analogous to ὁρμεῖν ἐπ᾿ ἀγκύρας, Hdt. 7.188.

749. mvp-comment-415-1 ὅσον i. e. εἰς ὅσον, one preposition, as frequently happens, sufficing both for antecedent and relative.

751. mvp-comment-416-1 τηλικοῦτος At her age, i. e. just approaching womanhood. Cp. supr. 345-346, ἐξ ὅτου νέας | τροφῆς ἔληξε καὶ κατίσχυσεν δέμας. For the termination, cp. El. 614. 753 ff. Alas, I have uttered a sad reproach upon thee and me and our whole race. And yet, what is openly displayed cannot be concealed: wherefore do you, Oedipus. be induced by me to return voluntarily to thy city and palace and to hide thy disgrace there. For ἆρα, see Essay on Language § 29. p. 50. Creon professes to be horror-struck at his own words (ἆρ᾽ ἄθλιον τοὔνειδος, κ.τ.λ.): but excuses himself by the publicity which Oedipus gives to their common calamity in wandering from home. It rests with him to bury the reproach within the palace walls, where his daughter at least will find protection, and his kindred will not have the shame of seeing him an outcast. Cp. O. Τ. 1425, foll. τὴν γοῦν .. φλόγα | αἰδεῖσθ᾽ ἄνακτος Ἡλίου, τοιόνδ᾽ ἄγος | ἀκάλυπτον οὕτω δεικνύναι, κ.τ.λ.: Εl. 624-625, σύ τοι λέγεις νιν, οὐκ ἐγώ. σὺ γὰρ ποιεῖς | τοὔργον· τὰ δ᾽ ἔργα τοὺς λόγους εὑρίσκεται.

757. mvp-comment-417-1 θελήσας Consenting. Cp. Ο. Τ. 649, πιθοῦ θελήσας, κ.τ.λ.

758. mvp-comment-418-1 τήνδε τὴν πόλιν φίλως εἰπών First giving words of friendship to this city: for she deserves them well.' giving

759. mvp-comment-419-1 ἡ δ᾽ οἴκοι Sc. πόλις, cp. supr. 433, τὴν .. αὐτίχ᾽ ἡμέραν. ‘But the city you have left behind, which so long nourished you, has by right a stronger claim to be reverenced by you.'

760. mvp-comment-420-1 δίκῃ Essay on Language § 14. p. 20.

760. mvp-comment-420-2 σέβοιτο For the passive, which occurs here only, see Essay on Language § 31. p. 54.

760. mvp-comment-420-3 πάλαι i. e. in his prosperity, which is now regarded as long past.

761-762. mvp-comment-421-1 κἀπὸ .. ποικίλον Who out of every cause wouldst bring some subtle fabrication of a just plea.Cp. infr. 806-807, ἄνδρα δ᾽ οὐδέν᾽ οἶδ᾽ ἐγὼ | δίκαιον, ὅστις ἐξ ἅπαντος εὖ λέγει. The present participle, as in Phil. 1052, νικᾶν γε μέντοι πανταχοῦ χρήζων ἔφυν, is used to express a quality without reference to time (Essay on Language § 32. p. 55), and is combined with ἄν, so that ἂν φέρων = ὅστις ἂν φέροις.

763. mvp-comment-422-1 ταῦτα is cognate or adverbial accusative. Herm. reads καί με. But for the slight emphasis on the pronoun, see Essay on Language § 41. p. 78 €.

764. mvp-comment-423-1 In a matter, in which I should be most vexed if I were caught. ἐν οἷς = ἐν τούτοις ἐν οἷς. In that particular in which, i. e. in his relation to Thebes and to his sons, in which he was most bent on continuing the present estrangement.

765. mvp-comment-424-1 This is brought in to explain δεύτερον in 763.

765. mvp-comment-424-2 τοῖσιν οἰκείοις κακοῖς When I was absorbed in my own personal sorrows. Ср. О. Т. 1414-1415, τἀμὰ γὰρ κακὰ | οὐδεὶς οἷός τε πλὴν ἐμοῦ φέρειν βροτῶν. Probably not my self-inflicted evils, although this might be supported by comparing El. 215, οἰκείας εἰς ἄτας : Αj. 919. ἀπ᾿ οἰκείας σφαγῆς.

768. mvp-comment-425-1 ἡνίκ᾽ ἤδη μεστὸς ἢ θυμούμενος Cp. Dem. de Falsa Legat. 1175-1174, ἐπειδὴ δὲ μεστὸς ἐγένετο ἀγανακτῶν.

769. mvp-comment-426-1 The line καὶ μάνθανον τὸν θυμὸν ἐκδραμόντα μοι, repeated here from supr. 438. has been rejected by all recent editors. Cp. O. T. 1200. and v. rr.

770. mvp-comment-427-1 τότ᾽ ἐξεώθεις κἀξέβαλλες Then you began to thrust me forth and banish me.

771. mvp-comment-428-1 τὸ συγγενές τοῦτ' The tie of kindred of which you now speak; supr. 738 Cp. Aesch. Prom. 39, τὸ συγ γενές τοι δεινόν.

773. mvp-comment-429-1 καὶ γένος τὸ πᾶν 'And the Aa2 whole people,' i.e not only the authorities of the city (Theseus), but the inhabitants with one consent. Cp. Aj. 861, κλειναί τ' Ἀθῆναι καὶ τὸ σύντροφον γένος. The words in both places are intended to move the Athenian audience.

774. mvp-comment-430-1 You try to tear me away, with cruel speeches couched in flattering terms.

775. mvp-comment-431-1 τίς αὕτη appears not only in B Vat., followed by Triclinius, but also in L². The parallel of Thuc. 3. 12, τίς οὖν αὕτη ἡ φιλία ἢ ἐλευθερία πιστή; the frequent use of ὥσπερ without a definite antecedent in introducing an illustration, the doubtful correlation of τοσαύτη ὥσπερ (cp., however, El. 532, οὐκ ἴσον καμὼν ἐμοὶ λύπης, ὅτ᾽ ἔσπειρ᾽, ὥσπερ ἡ τίκτουσ᾽ ἐγώ), and the fact that the reading τίς αὕτη is not confined to one family of MSS, lead to the conclusion that the reading of LAV³, τοσαύτη, like σημαίνει for σαίνει, supr. 320, is a clerical error. τέρψις, repeated by unconscious tautology from supr. 766, is here active.

776. mvp-comment-432-1 σοί is accented because of the antithesis in 781, καὶ σὺ προσφέρεις ἐμοί. As in the speech beginning at l. 960, esp. in l. 992, Oedipus uses the argumentum ad hominem in the debate with Creon. And yet what kindness is there in befriending men against their will? Suppose, for instance, when you were eager to obtain some boon, one were to refuse and grant you nothing, and not choose to gratify you, but when your soul was already satisfied, were then to make the offer, when the kindness was no longer kind! Would not that be an empty satisfaction for you to obtain? Yet such is the favour you now offer me.

780. mvp-comment-433-1 The stress is on ματαίου. Would not the pleasure so received by you be vain?'

785-786. mvp-comment-434-1 πόλις δέ σοι... χθονός And your city may come off unharmed from her encounter with the land of these men.For ἀπαλλάσσεσθαι, to come out of a contest. cp Ar. Plut. 271-272, μῶν ἀξιοῖς φενακίσας ἡμᾶς ἀπαλλαγῆναι | ἀζήμιος: and for χθών personified, cp. infr. 912, Ant. 187. The natural pause after κακῶν ἄνατος prevents ambiguity in τῶνδε. Others read τῆσδ᾽ ἀπαλλαχθῇ χθονός, with the meaning, may get out of this land, which is less forcible.

787. mvp-comment-435-1 Join (1) ἐκεῖ χώρας. My evil genius ever lurking in the region of that land. The genitive is not strictly partitive. For a similar instance where the genitive and locative adverb are co-extensive, cp. Phil. 899, ἀλλ᾽ ἐνθάδ᾽ ἤδη τοῦδε τοῦ πάθους κυρῶ. Οr (2), χώρας ἀλάστωρ οὑμός, My vengeful spirit ravaging the land. But this twofold relation of ἀλάστωρ makes a harsh expression, and the pause before ἐκεῖ requires that the sense should run on to the word immediately following it. For the general meaning, cp. Aesch. Suppl. 413-415, μήτ᾿ ἐν θεῶν ἕδραισιν ὧδ' ἱδρυμένας | ἐκδόντες ὑμᾶς τὸν πανώλεθρον θεὸν | βαρὺν ξύνοικον θησόμεσθ' ἀλάστορα.

790. mvp-comment-436-1 'They shall inherit their father's land, only by dying there.' The comparison of Aesch. S. c. Τ. 730, ὠμόφρων σίδαρος | χθόνα ναίειν διαπήλας ὁπόσαν καὶ φθιμένοισι | κατέχειν, τῶν μεγάλων πεδίων ἀμοίρους, is just, but the thought is not identical, for ἐνθανεῖν is in apposition to λαχεῖν τοσοῦτον, and not merely epexegetic of τοσοῦτον = ἐν ὅσῳ ἐνθανεῖν. The words therefore do not refer to the six feet of earth, but to the fact that the only part of their inheritance the sons obtain is to die on Theban ground. Cp. Ant. 146-147. 794-795. But you are come hither with a feigned tongue full of sharpness.' For ὑπόβλητον, cp. Αj. 188, ὑποβαλλόμενοι κλέπτουσι μύθους. And for the play of words in στόμα .. στόμωσιν, see Essay on Language § 44. p. 82.

796. mvp-comment-437-1 τὰ πλείονα The article defines the more in contradistinction to the fewer.

797. mvp-comment-438-1 ἀλλ᾽ οἶδα γάρ (as often with ἀλλὰ γάρ) gives the reason for breaking off and saying no more.

797. mvp-comment-438-2 ταῦτα refers not to the whole tenor of the speech but to the γνώμη, ἐν δὲ τῷ λέγειν, κ.τ.λ. But I know that to this warning you will not attendenough then, begone!

798. mvp-comment-439-1 οὐ γὰρ ἂν κακῶς Said scornfully in answer to Creon's expressions of affected pity.

799. mvp-comment-440-1 εἰ τερποίμεθα If I have what I desire. The optative puts the case generally, because of the uncertainty of Oedipus' mode of life.

800-801. mvp-comment-441-1 Do you think that the course of our present talk is disastrous for me in my relation to your affairs? (referring to 787 ff., 795-796). Are not your words much more disastrous to yourself? Schol. ἀντὶ τοῦ, ἐν τῷ μὴ πείθεσθαί σε μᾶλλον σὺ δυστυχεῖς ἤπερ ἐγώ. i. e. You accuse me of ignorance of your and your sons' destiny (1.787, 8): but you show much greater ignorance of your own best interests by refusing to come.