Sophocles Oedipus at Colonus 156

Robert Potter (Translator)

View: By Card
Chorus
Turn tow'rds the orient morn, and pour the streams.

Oedipus at Colonus. Sophocles. Robert Potter (Translator). London. 1820.

Current edition Experimental

English (Robert Potter, 1788) (OCR draft) (English) (English (Robert Potter, 1788))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 156 focus
φθέγκτῳ μὴ *προπέσῃς νάπει
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 117-253b focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 156 focus
ISM
Sworn messengers
Brought such report from Delphi’s holy shrine.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 149 focus
Ah; ah! Mit des Aug's blindem Stern
Kamest du wohl in die Welt, und lebst ein banges,
Langes Leben, vermuth' ich recht?
Drum füg', ach! folge mir
Dem Fluch nicht neuen Fluch!
150
Du dringst ein,
Dringst ein; doch in des stillen Hains
Grünumlaubte Gefilde hier
Tritt nicht, wo sich dem Wasserkrug
Strömend lieblichen Honiges
155
Süßer Erguß gesellt:
Hüte dich, schwergeprüfter Fremdling!
Flieh, entweiche von hinnen! Weit
Trennt von mir dich des Pfades Naum:
Hörst du, jammerbeladner Flüchtling?
160
Von geweihter Stätte
Fort hebe dich, willst du mir sagen ein Wort;
Wo Jeder es darf,
Sprich's aus; jezt wehre der Zunge!
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 156 focus
Chorus
(Edi. I received from Thebes 542
And art thou not a murderer too ?
Thou sayst ?
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 118-250 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-359-1 χοὰς χέασθαι 1

mvp-comment-359-2 πρὸς πρώτην ἕω 2

mvp-comment-359-3 The schol. here says that persons performing expiatory rites (

ἐκθύσεις
) or purifications (
καθαρμοί
) faced the East (as the region of light and purity), quoting El. 424 f., where Electra
ἡλίῳ | δείκνυσι τοὔναρ
, and Cratinus
ἐν Χείρωνι
(the title of the comedy was
Χείρωνες
, Bothe, Frag. Com. p. 47):
ἄγε δὴ πρὸς ἕω πρῶτον ἁπάντων ἵστω καὶ λάμβανε χερσὶ | σχῖνον μεγάλην
,—the squill being used in purifications.

mvp-comment-359-4 Statues of gods were oft. set to face the East ( Paus. 5.23.1 , etc.): also, victims about to be sacrificed ( Sen. Oed. 338 ). Cp. the precept of Zoroaster

"to face some luminous object while worshipping god"
(Max Müller, Chips 1. 175). Conversely, in pronouncing solemn curses the priests faced the West ,—waving red banners: [Lys.] In Andoc. § 51
στάντες κατηράσαντο πρὸς ἑσπέραν καὶ φοινικίδας ἀνέσεισαν
.

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

477. mvp-comment-259-1 χοὰς χέασθαι.. Hom. Od. 10. 518, χοὴν χεῖσθαι. Cp. Crat. Com. 2. p. 151, ἄγε δὴ πρὸς ἕω πρῶτον ἁπάντων ἵστω καὶ λάμβανε χερσὶν | σχῖνον μεγάλην: Sen. Oed. 338, Altum taurus attollens caput primos ad ortus positus expavit diem. The place of offering was probably on the eastward side of the hill. See Introd. p. 273.