1240.
mvp-comment-662-1
πάντοθεν As Hermann marks, this word is to be referred to Oedipus rather than to the promontory to which he is compared.
1241.
mvp-comment-663-1
κλονεῖται This, which is properly the apodosis, has been absorbed, as often happens in comparisons, into the relative clause, and the construction is therefore supplemented by the more explicit application of the simile in ὡς καὶ τόνδε, κ.τ.λ, Essay on Language § 35. p. 60.
1242-1244.
mvp-comment-664-1
ὡς καὶ τόνδε . . ξυνοῦσαι
So he too is buffeted by fearful woes, that break like billows over his head, and never cease from him.
1242-1244.
mvp-comment-664-2
κατάκρας] Cp. Hom. Od. 5.313, ὡς ἄρα μιν εἰπόντ᾽ ἔλασεν μέγα κῦμα κατ᾿ ἄκρης. 1244, foll. The concluding lines are an expansion partly of πάντοθεν, partly of dei, the notions of space and time being confused. Cp. Hdt. 3. 114, Ἀποκλινομένης δὲ μεσαμβρίης, κ.τ.λ. where locality is signified in words expressing the time of day. Some from the region of the sunset, some with the break of day, some through the meridian brightness, some coming with the blasts of night.' The last expression has been variously interpreted. The Scholiast speaks of the Rhipaean mountains, which, he adds, were towards the west, and quotes a line of Alcman, ῥιπὰς ὄρος ἀνθέον ὕλᾳ, νυκτὸς μελαίνας στέρνον. The north rather than the west is the region of midnight. But it is not likely that after speaking so simply of morning, noon, and evening, the poet would have perplexed his reference to night with an obscure allusion to a remote locality. (2) Some modern interpreters compare Ε1. 106, παμφεγγεῖς ἄστρων ῥιπάς, and would render,
From the twinkling fires of night, or, From the glimmerings of night.' Cp. τὰ νυκτερινὰ φέγγη in Plat. Rep. 6. 508 C. But this gives no distinct image, and the antithesis to ἀκτῖν' does not improve the sense. (3) Hermann with more probability says,
De ventis, quos noctu maxime auribus percipimus, intelligenda vox ῥιπᾶν. Cp. Apollonius Rhodius, Apollonius l. 1015, οὐ μὲν ἰούσης | νυκτὸς ἔτι ῥιπὴ μένεν ἔμπεδον ἀλλὰ θύελλαι | ἀντίαι ἁρπάγδην ὀπίσω φέρον: Ib. 4. 1682,.. ἡ δ᾽ ὑπὸ νυκτὶ | ῥιπῇσιν μὲν πρῶτα τινάσσεται, ὕστερον αῦτε, κ.τ.λ.
Perhaps with the image of the winds is associated some idea of ، impulse. The powers or influences of night.