Alas !
Alas ! my sister, what must be our fate,
Oedipus at Colonus. Sophocles. Thomas Francklin (Translator). London. 1758–1759.
Oedipus at Colonus. Sophocles. Thomas Francklin (Translator). London. 1758–1759.
English (Thomas Francklin, 1758–1759) (OCR draft) (English) (English (Thomas Francklin, 1758–1759))
Provisional text from uncorrected OCR; expect errors.
mvp-comment-1138-1 κατὰ … ἕλοι 1
mvp-comment-1138-2 φόνιος 2
mvp-comment-1138-3
In this and some following passages the correspondence of strophe and antistrophe has been disturbed by interpolations, and also omissions, in the MSS. A
mvp-comment-1139-1 The words πατρὶ ξυνθανεῖν γεραιῷ 3
mvp-comment-1140-1 γ’ ὁ μέλλων 4
mvp-comment-1141-1
The MSS. give
τὸ φέρον ἐκ θεοῦ καλῶς φέρειν χρή . There has certainly been an interpolation, equivalent to
uu- . (1) Some reject the words
φέρειν χρή . Then
τὸ φέρον ἐκ θεοῦ καλῶς must be taken with
φλέγεσθον :
mvp-comment-1141-2 τὸ φέρον ἐκ θεοῦ 5
mvp-comment-1141-3 τὸ φέρον 6
mvp-comment-1142-1
The MS.
μηδ’ ἄγαν οὕτω answers to
λήγετε τοῦδ’ in
1722
. The question is, Are we (1) to compress the former, or (2) to expand the latter? Dindorf and others prefer (1), and so eject
οὕτω , reading
μηδ’ ἔτ’ (or
μηδὲν )
ἄγαν ,=
mvp-comment-1143-1 οὔτοι κατάμεμπτ’ ἔβητον 7
mvp-comment-1143-2 κατάμεμπτα 8
mvp-comment-1143-3 βαίνειν 9
mvp-comment-1143-4
But the scholium in L is:—
mvp-comment-1144-1 < τοι> 11
mvp-comment-1144-2 ἄρ’ ἦν 12
mvp-comment-1145-1
The MS.
τὸ φίλον φίλον can only mean:
mvp-comment-1145-2 τὸν 13
mvp-comment-1146-1 ὦ φίλος 14
mvp-comment-1146-2 Join τὸν ἀεὶ κατὰ γᾶς σκότον 15
mvp-comment-1146-3 εἱμένος 16
mvp-comment-1147-1 οὐδέ γ’ ἔνερθ’ 17
mvp-comment-1147-2 οὐδὲ γέρων 18
mvp-comment-1148-1
The first
ἔπραξεν is itself an argument for the second. A simple repetition is more fitting than
ἐξέπραξεν . Cp. on
1677
. Cp.
Ai. 966
mvp-comment-1149-1 εὐσκίαστον 19
mvp-comment-1149-2 πένθος … ἄκλαυτον 20
mvp-comment-1150-1 In τόδ’ ἐμὸν ὄμμα δακρῦον ἀναστένει 21
mvp-comment-1151-1 τὸ σὸν ἄχος 22
mvp-comment-1151-2 ἀφανίσαι 23
mvp-comment-1151-3 τόσον 24
mvp-comment-1152-1 ὤμοι 25
mvp-comment-1153-1
Cp. 1735
1690. mvp-comment-902-1 πατρὶ ξυνθανεῖν γεραίῳ Το lie in death with my aged father.' Cp. Phil. 1443, ἡ γὰρ εὐσέβεια συνθνήσκει βροτοῖς. By changing ἕλοι τo ἕλοιτο (cp. О. Т. 887, Aj. 397), we obtain an Ionic rhythm, not unsuited to the person of Ismene.
1692. mvp-comment-903-1 Tricl. and several editors read διδύμα . . ἀρίστα. This is the slightest of at least six changes which have been made in 11. 1689-1695, 1715-1722, to secure a metrical correspondence which remains defective.
1693. mvp-comment-904-1 τὸ φέρον ἐκ θεοῦ καλῶς φέρειν χρή] You must bear with fortitude the lot whose direction is from heaven. φέρειν, as in the frequent φέρειν εἰς, expresses tendency or intention. φέρειν ἐκ occurs only here; but cp. Eur. Ι. Α. 69, ὅτου πνοαὶ φέροιεν Ἀφροδίτης φίλα: Hdt. 1. 159, φωνὴν ἐκ τοῦ ἀδύτου γενέσθαι φέρουσαν πρὸς τὸν Ἀριστόδικον. For the rare form of verse, troch. trim. brachycat., cp. Aesch. 977, 790, supr. 1240, and Eur. Hel. 243, H. F. 120, where the 1st arsis is resolved, as here.
1695. mvp-comment-905-1 οὗ τοι κατάμεμπτ᾽ ἔβητον You have no cause to complain of your lot. More literally, The point at which you have arrived is not to be found fault with. The chorus mean to say, You, and your father's memory, are safe in the hands of Theseus. Cp. infr. 1737-1740. For the transference of the verb of motion, more frequent, however, with the adjective than the adverb, see Essay on Language p. 97, and cp. El. 979, εὖ βεβηκόσιν.
1697. mvp-comment-906-1 Ant. Then' (if to be thus is well) there is such a thing as longing for that which is not well;' i.e. Then it is possible to wish evil back again, for even what in itself was nowise loveable, was yet beloved, whilst I held him too in my arms.' For this use of ἦν in inference, see Essay on Language §. 32. p. 55, and cp. supra 117, τίς ἄρ᾽ ἦν; ποῦ ναίει;
1698. mvp-comment-907-1 τὸ φίλον That which is dear' (in the abstract). See Essay on Language § 21. p. 34, and Simon. fr. εἰ δὲ τοὶ δεινὸν τὸ γε δεινὸν ἦν.
1699. mvp-comment-908-1 Cp. infr. 1714, Il. 22.426, ὡς ὄφελεν θανέειν ἐν χερσὶν ἐμῇσιν. Ff2
1701. mvp-comment-909-1 τὸν ἀεί (sc. χρόνον). For evermore. This explanation, which is justified by the note on 1584, gives a better rhythm to this line.
1702.
mvp-comment-910-1
οὐδὲ γέρων, κ.τ.λ.
Even old as thou wert (or art) thou shalt never be forgotten by our love. Cp. supra 1600, πατρὶ συνθανεῖν γεραίῳ. It has been observed (on l. 1371 of the O. T.) that the soul in Hades was imagined as having all the characteristics of the person at the time of death and nothing can be more natural than that Antigone in the first moment of her sorrow should speak of her father as if he still needed tendance and care. This touch of nature extends to modern life and poetry. Shak. King John, 3.4,
1704. mvp-comment-911-1 Elmsley's ἔπραξεν ; ΑΝ. *ἐξέπραξεν is preferable to ΧΟ. ἔπραξεν οὖν ; ΑΝ. ἔπραξεν (the emendation of Triclinius), (1) because preserving an exact correspondence to l. 1677 in the division of the line between the persons: (2) because introducing no unnecessary word: (3) the additional emphasis in the reply is in keeping with the mood of Antigone. Cp. Aj. 968, ὧν γὰρ ἠράσθη τυχεῖν | ἐκτήσαθ᾽ αὑτῷ, θάνατον ὅνπερ ἤθελεν.
1707. mvp-comment-912-1 εὐσκίαστον With kindly shadow. Cp. supra 406, and note.
1708. mvp-comment-913-1 Schneidewin compares the wish of Solon, Fr. 21, μηδέ μοι ἄκλαυστος θάνατος μόλοι, κ.τ.λ.
1709. mvp-comment-914-1 *ἀνὰ γάρ Hermann's conj. is adopted as the best hitherto.
1712. mvp-comment-915-1 ἀφανίσαι Το quench.
1713. mvp-comment-916-1 †ιώ· μὴ.. μοι The most probable explanation of these words is Hermann's, who, for the sake of metre, reads τῷ for ἰώ. (Quare) utinam ne in peregrina terra cupivisses mori, sed mortuus esses ita mihi desertus. Quoniam enim sentit tanto minus leniri dolorem suum posse, quod ne tumulus quidem patris sibi relictus sit, optat ut ille ne quaesivisset hanc apud exteros mortem, sed obiisset potius ita desertus ignotusque, ut ante cum ipsa per terras vagus errabat, quo saltem sepelire eum et justa facere in tumulo posset.' This interpretation supposes the use of μή with an historical tense of the indicative to express a strong negative wish, as has been already suggested in the note on supra 540-541. Ср. Aesch. Cho. 363 ff. This uncommon use would be here softened by exppses, suggesting ἐχρῆν σε, ας ἐπωφέλησα in 541 was suggestive of ὤφελες. On the other hand, the words in 1714, especially when compared with 1717, Plat. Phaedo, 58 C, ἀλλ' ἐρῆμος ἐτελεύτα φίλων, may very naturally mean, As it is, thou diedst unattended by me, while the positive expression of a wish by the past tense is more doubtful than the negative. And Mr. Palmer, reading lú μοι, γῆς ἐπὶ ξένας, κ.τ.λ., gives this turn to the sentence: Ah me! thou didst desire to die in a foreign land; yet thou hast thus died deserted by me. So also Schneidewin, omitting μή. But such a resumption of the beginning of the speech is too inartistic and abrupt for Sophocles. It is therefore better to follow Hermann and render, Would that thou hadst not cared to die in a strange land, but hadst died as thou wert, all alone upon my hands.'