Sophocles Oedipus at Colonus 387

mvp-comment-1163-1 In these verses the utterances usually assigned to Antigone all turn on her anxiety as to a refuge, and her desire to return to Thebes. Such feelings, at this moment, are more in harmony with the character of Ismene (cp. 1735). Antigone is at present absorbed in the yearning to visit her father's tomb, or at least the spot where she last saw him alive (1724). When Theseus appears, it is this wish which she instantly presses on him. Only when it has been put aside does she think of a return to Thebes (1769).

mvp-comment-1163-2 Ought we, then, to read

for throughout vv. 1737—1750? This has been suggested by Bergk. I may observe that the Laur. MS. leaves the question open. At 1730 it has before . After that, there is no indication of any person, but only short lines (-), until at 1741 again stands before . The next words, etc., have before them: but after that no person is indicated till 1751, where (instead of ) is erroneously placed before .

mvp-comment-1163-3 I am disposed to think that Sophocles wrote the words for Ismene, but that the fourth-actor difficulty had led to a fluctuation of stage-practice, which helps to account for the ambiguity of the MS. tradition. See the note on the Dramatis Personae. If the part of Ismene, after v. 509, was ever taken by a

, there may then have been a wish to keep her part in this scene as small as possible. Similarly at 1689 ff. there is a doubt as to which sister ought to have the words .

mvp-comment-1164-1 φύγω ¹

mvp-comment-1165-1 The MS. ἀπεφεύγετον is most simply corrected to ἀπεφύγετον . But then we must either (1) add τί δή , and expand v. 1726 , as Bergk and Gleditsch do (cr. n. ad l. ): or (2), leaving v. 1726 intact, suppose that vv. 1739, 1740 are spoken by the Chorus without any interpellation by Antigone. This, however, is improbable, and also injurious to the point of v. 1740. Further, with

, v. 1740 has a construction which makes the order of the words harsh, viz.: —

mvp-comment-1165-2 τὸ μὴ τὰ σφῷν πίτνειν κακῶς ²

mvp-comment-1166-1 φρονῶ ³

mvp-comment-1167-1 ὅπως μολούμεθ’ ⁴

mvp-comment-1168-1 μηδέ γε μάτευε ⁵

mvp-comment-1169-1 μόγος ἔχει ⁶

mvp-comment-1169-2 ἐπεῖχε ⁷

mvp-comment-1170-1 τοτὲ μὲν … ὕπερθεν ⁸

mvp-comment-1170-2 τοτὲ μὲν … τοτὲ δέ ⁹

mvp-comment-1170-3 ὕπερθεν ¹⁰

mvp-comment-1171-1 πέλαγος ¹¹

mvp-comment-1172-1 φεῦ, φεῦ ¹²

mvp-comment-1173-1 ἐλπίδων γὰρ ἐς τίν’ ¹³

mvp-comment-1173-2 ἐλπίδων ¹⁴

mvp-comment-1175-1 νέμεσις γάρ ¹⁵

1737. mvp-comment-925-1 The interchange in strophe B' was between Antigone and Ismene: in the antistrophe it is between single members of the chorus and Antigone. The number of interlocutions assigned to the chorus, 15 counting from 1667, shows that here as in other κομμοί the choreutae took part successively in the dialogue, but in what order they did so can hardly be determined.

1739. mvp-comment-926-1 The change from the imperfect to the aorist is necessary to the sense, which can only be that the solemn promise of Theseus guarantees them from all ill. And Hermann's conjecture, ΧΟ. καὶ πάρος ἀπέφυγε. ΑΝ. τί; ΧΟ. τὰ σφῶν τὸ μὴ πίτνειν κακῶς, gives a subject to πίτνειν, preserves the same distribution of the persons as in the strophe, and avoids the inverted order οἱ σφῶν τὸ μή, κ.τ.λ.

1741. mvp-comment-927-1 I know that. What then have you further in your thoughts? Why then do you trouble your thoughts farther?' On the prep. in comp., see Essay on Language § 18. pp. 26, 7. There is no need of any change; and the conjecture ὅπερ νοεῖς is based on a misconception of the meaning required. Hermann objects that there cannot be degrees of thinking; but this is hypercritical : cp. Plat. Theaet. 165 C, D. Qy. ὑπερπονεῖς ?

1744. mvp-comment-928-1 See v. rr. The words καὶ πάρος ἐπεί might perhaps be explained to mean καὶ πάρος (ὴν χρόνος) ἐπεὶ (μόγος ἔσχε). But as a syllable is required, it is reasonable to suppose some corruption, and Wunder's conjecture adopted in the text is not improbable. Cp. El. 517. Erewhile, too, ye were oppressed by weariness. See L. and S. 5. ν. ἐπέχω, VI. 2.

1745. mvp-comment-929-1 It was then beyond my strength, but now it overwhelms me.' The language anticipates the metaphor of a sea of troubles, which appears in the next line. For ὕπερθεν, cp. κατάκρας, supr. 1242.

1747. mvp-comment-930-1 The words ναὶ . . φεῦ in the MSS. here, see v. rr., have nothing to correspond to them in the strophe. Dind. justly supposes them to have arisen from the corruption of AN. al ai into ΑΝ. ναὶ νvaí, and subsequent interpolations.

1748. mvp-comment-931-1 ποῖ μόλωμεν Schndw. ingeniously conj. ποι μένωμεν (μενοῦμεν?), comparing El. 958, ποὶ γὰρ μενεῖς ῥάθυμος, εἰς τίν᾿ ἐλπίδων | βλέψασ᾽ ἔτ᾿ ὀρθὴν; But ποῖ μόλωμεν agrees better with the tone of 1749-1750, which is rather one of distraction than of impatience.

1749. mvp-comment-932-1 ἐλπίδων.. *τίν' Cp. El. 958-959, quoted in the preceding note. 1751 ff. These three anapaestic lines make the transition from the commos to the exodos, which begins with the return of Theseus, and consists of four anapaestic systems, 1754-1758, 1759-1767, 1768-1775, and 1776-1778. The anapaests are of the freer kind; see esp. 1577-1578, 1760, 1771, 1776. Theseus and his Athenian attendants are now seen approaching, and their coming suggests to the chorus a new reason why the lament of the maidens should cease.

1751. mvp-comment-933-1 The genitive θρήνων is the harder reading, and the absolute use of the imperative is more forcible. Cp. Phil. 1275, παθε, μὴ λέξῃς πέρα.

1751. mvp-comment-933-2 ἐν οἷς γὰρ .. χρή] (1) • For it is wrong to make lamentation amongst those for whom the favour of the dead is laid up in store as a public benefit. That may well provoke their anger.' ἐν οἷς = ἐν τούτοις, οἷς; i. e. the blessing which Oedipus has left for the Athenians is not to be disturbed by violent mourning in their presence. For ξυνά, cp. Pind. Isthm. 8.46, φαντὶ γὰρ ξυν᾿ ἀλέγειν | καὶ γάμον Θέτιος ἄνακτε. Or (2), the meaning may be more general. It is wrong and provocative of Wrath to continue mourning in a case where the favour of the powers beneath rests with the dead. For ξυνά, sc. τῷ θανόντι, cp. Αj. 577, τὰ δ᾽ ἄλλα τεύχη κοίν᾿ ἐμοὶ τεθάψεται. And, for ἐν οἷς, Εl. 141-142, ἀεὶ στενάχουσα διόλλυσαι, | ἐν οἷς ἀνάλυσίς ἐστιν οὐδεμία κακῶν. For the sentiment, cp. supr. 1556 ff., 1663 ff. But the former explanation (1) is more pointed in connection with the approach of Theseus and his train. Cp. supr. 633.