Sophocles Oedipus at Colonus 303

Thomas Francklin (Translator)

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Theseus
I've said enough ; no more. I will not boast,
But thou art safe if Heaven forsake not me.
In sacred wisdom's path is seldom seen
The wretch, whom sordid love of wealth inspires ;
Neglectful of the happy golden mean,
His soul nor truth nor heavenly knowledge fires ;
No length of days to him can pleasure bring,
In death alone he finds repose,
End of his wishes and his woes;
In that uncomfortable night
Where never music's charms delight,
Nor virgin choirs their hymeneals sing.
The happiest fate of man is not to be ;
And next in bliss is he who soon as bom,
From the vain world and all its sorrows free,
Shall whence he came with speediest foot return ;
For youth is full of folly, toils, and woes,
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Of war, sedition, pain, and strife.
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With all the busy ills of life.
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Till helpless age come creeping on,
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Deserted, friendless, and alone.
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Which neither power nor joy nor pleasure knows.
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E'pode.
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The hapless CEdipus, like me,
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Is doomed to age and misery ;
E'en as around the northern shore
The bleak winds howl and tempests roar,
Contending storms in terror meet,
And dashing waves for ever beat;
Thus is the wretched king with grief oppressed,
And woes on woes afflict his long-distempered breast.

Oedipus at Colonus. Sophocles. Thomas Francklin (Translator). London. 1758–1759.

Current edition Experimental

English (Thomas Francklin, 1758–1759) (OCR draft) (English) (English (Thomas Francklin, 1758–1759))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 303 focus
μακρὰ κέλευθος· πολλὰ δʼ ἐμπόρων ἔπη
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 254-509 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 303 focus
CR
().
Now then, lead her away
By force, if she refuse to go with you.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 296 focus
Und wo verweilt, o Freunde, dieses Landes Fürst?
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 303 focus
Oedipus
They see both me and thee, and they perceive
That wrong'd by deeds in words I seek revenge.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 254-507 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-866-1 κλύειν 1

mvp-comment-866-2 τὰ τοιαῦτ’ 2

mvp-comment-867-1 If δ’ is omitted (with Wecklein) after κομπεῖν , we must either make κομπεῖν οὐχὶ βούλομαι a parenthesis (as he does), or else point thus:

κλύειν·
ὦ πρέσβυ,
etc. The abruptness would add a certain spirit to the words. But the δ’ after κομπεῖν may well be genuine, if we conceive him as checking the impulse to remind Oed. of the prowess already shown: — "however, I do not wish to boast."
σὺ δὲ
σῶς ἴσθι
could not mean, "know that you are safe": ὤν is indispensable: and the choice lies between (1)
σὺ δ’ ὢν
σῶς ἴσθ’
, and (2)
σὺ σῶς
ὢν ἴσθ’
. For (2) it may be said that the MS. σῶν is more easily explained by it, and that δὲ might have been added to complete v. 1209: for (1), that it is nearer to the actual text (in which σῶν may have sprung from ὤν superscript), and that σῶς is more effective if it begins the verse in which σώζῃ follows.

mvp-comment-869-1 ὅστις τοῦ πλέονος μ. χρῄζει 3 ζώειν 4 παρεὶς 5 τοῦ μετρίου 6

mvp-comment-869-2 χρῄζ 7

mvp-comment-869-3 παρείς 8

mvp-comment-869-4 μετρίου 9

mvp-comment-869-5 Hartung explains his

τὰν μετρίου παρεὶς | ζωάν
as
"neglecting the life of moderate span"
( sc.
μέρους
). Though the phrase
τὸ μέτριον παρείς
(
"in neglect of due limit"
) occurs in Plat. Legg. 691C (quoted by Wunder), it seems very doubtful whether παρεὶς is sound here. The conjecture πέρα (Schneidewin) is possible, but derives no real support from the fact that
παρὰ τὸ καίριον καὶ τὸ μέτριον
occurs in the schol.'s loose paraphrase. Verrall ingeniously proposes παρὲκ , which, however, does not occur in Tragedy. Possibly
τοῦ μετρίου προθεὶς
,
"in preference to the moderate portion."

mvp-comment-869-6 σκαιοσύναν 10

mvp-comment-869-7 φυλάσσων 11

mvp-comment-869-8 ἐν ἐμοὶ 12

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1210. mvp-comment-648-1 σῶς ἴσθ᾽ Sc. ὤν, Essay on Language § 39. p. 72, 1, c. Know thyself safe. The reading of L. may be due to a gloss to this effect, viz. σῶς/ὤν.

1211. mvp-comment-649-1 How foolish to desire long life, which but increases sorrow; while joys depart before the joyless hour of death. Far best for a man is never to be born; but after birth to go with all speed whence he came is next best by far. For when once thoughtless youth is come, [who escapes from grief?] what grief is not there? Blood, faction, strife, war, envy, and, last of ills, hateful, cold, helpless, friendless age, wherein all the greatest evils make their dwelling. So I have found, and so too this unfortunate is buffeted with a sea of troubles, some fresh calamity ever breaking over him, some borne on the sunset breeze, some at the rising of the sun, some coming through the noontide blaze, and some from the winds of night.

1211. mvp-comment-649-2 The iambic and trochaic metres which are here mingled with the glyconic and logaoedic, are lighter and more resolved than in the previous ode. Strophe and Antistrophe. The equivalence of the long and short syllables in the 2nd foot of l. 9 is remarkable, and indicates a retardation of the rhythm. Epode. * See note on 1248. The third line, both of strophe and antistrophe, introduces the reasons of the two lines which form the prelude.

1211. mvp-comment-649-3 The coming of Polynices again mars the peacefulness of the scene. The old age of Oedipus appears to have sorrow upon sorrow. The theme of the chorus is not, as some have thought, the unprofitableness of riches, but the misery of old age and the folly of desiring long life.

1211-1212. mvp-comment-650-1 He whose desire of life keeps not the mean, but craves the larger share, will be convicted in my judgment of cherishing folly.' ζώειν must be closely connected with the genitives, and is rather to be explained as an accusative of respect than as epexegetic infinitive.

1211-1212. mvp-comment-650-2 τοῦ μετρίου παρείς (1) Neglecting the moderate portion, a poetical construction for παρεὶς τὸ μέτριον. Cp. Plat. Legg. 3, 691 C, ἐάν τις μείζονα διδῷ τοῖς ἐλάττοσι δύναμιν παρεὶς τὸ μέτριον. The same construction occurs in Plat. Phaedr. 235 Ε, παρέντα τοῦ . . ἐγκωμιάζειν. Οι (2), supposing an ellipse of the inf., παρέντα τοῦ μετρίου χρήζειν, Omitting to desire the mean. Thuc 8.41, ἀφεὶς τὸ ἐς τὴν Χίον ἔπλει ἐς τὴν Καῦνον. The article, as elsewhere with words of number and measurement, opposing what is more to what is less. The expression d πλέον μέρος occurs in Cleobulus quoted by Suidas; ἀβουλία τὸ πλέον μέρος ἐν βροτοίσιν. Bergk, Poet. Lyr. Gr. Mel. xi.