960-961.
mvp-comment-520-1
Oedipus means that Creon's language reflects disgrace upon himself as the brother of Jocasta, and as having made an outcast of his kinsman. Cp. supr. 770, 800, 1, πότερα νομίζεις .. ἐν τῷ νῦν λόγῳ; 753-754, ἆρ᾽ ἄθλιον τοὔνειδος.. ὠνείδισ᾽ εἰς σὲ κἀμέ; infr. 978 ff. And for λῆμα, Pind. Pyth. 3. 25, λῆμα Κορωνίδος.
962.
mvp-comment-521-1
ὅστις φόνους μοι
Who hast allowed to pass thy lips against me the mention of that murder and that disastrous marriage which I unfortunate endured unwittingly. The general word συμφοράς (here, as in O. T. 99, equivalent to ἄγος) sums up the preceding notions, and adds to them. Cp. O. Τ. 1407-1408, χὠπόσα | αἴσχιστ᾽ ἐν ἀνθρώποισιν ἔργα γίγνεται.
965.
mvp-comment-522-1
Who would seem to have had some old cause of wrath against our race.' Cp. Plat. Phaedr. 244 D. πόνων τῶν μεγίστων, ἃ δὴ παλαιῶν ἐκ μηνιμάτων ποθὲν ἔν τισι τῶν γενῶν ἦν.
966.
mvp-comment-523-1
The comparative innocence of VOL. I. Oedipus in his voluntary actions is a chief point in the tragic interest of the Oedipus Tyrannus, and is still more strongly asserted in this play.
966.
mvp-comment-523-2
ἐμοί Sc. προσόν.
967.
mvp-comment-524-1
ἀνθ᾿ ὅτου
In retribution for which; involuntary crimes being regarded as a punishment for some previous crime.
970.
mvp-comment-525-1
χρησμοῖσιν .. παίδων Poetical (generalizing) plural. Cp. O. Τ. 711-713.
970.
mvp-comment-525-2
ὥστε 'That he should die by his son's hand;' i. e. an oracle, whose fulfilment lay in his being slain by his son. Cp. 1350, δικαιῶν ὥστ᾽ ἐμοῦ κλύειν λόyous, and see note on O. T. 713. 972-973. Who was not yet begotten or conceived, but at that time had not come into being.'
974-976.
mvp-comment-526-1
And if, coming into the world as I came, marked by misfortune, I fought with and slew my father, all ignorant of what I was doing and to whom, how then can you in fairness blame me for what I did, seeing it was Bb unwitting?' ὡς ἐγὼ ᾿φάνην refers to the conditions of the oracle given to Laius. Cp. O. Τ. 1376, ὅπως ἔβλαστε.
977.
mvp-comment-527-1
* δάν, ( = δὴ ἄν, cp. El. 314), is a correction of y' av, in which the reduplication of the particles makes γε doubtful. For a similar error in the MSS. cp. supr. 51, ἄτιμός γ᾽ ἔκ γ᾽ ἐμοῦ.
977.
mvp-comment-527-2
ἶκον = ἀκούσιον. Essay on Language p. 94, cp. supra 239, ἔργων ἀκόντων.
980-981.
mvp-comment-528-1
Being such as I will presently tell of: for no, I will not keep silence, when you have gone to such a height of impiety. οὖν represents Oedipus' speaking as the natural consequence of Creon's.
980-981.
mvp-comment-528-2
εἰς τόδε.. ἀνόσιον στόμα (1) Το this height of impiety in speaking.' Cp. supra 132, τὸ τᾶς εὐφήμου στόμα φροντίδος ἱέντες. This is better than (2) taking ἀνόσιον στόμα separately, as an accusative of limitation.
To such a height in thine impious speech.
982.
mvp-comment-529-1
ἔτικτε.. οὐκ εἰδυῖα
She was, she was my mother, though we knew it not; i. e. ἦν μητὴρ οὐκ εἰδότος οὐκ εἰδυῖα.
986.
mvp-comment-530-1
Brunck's διστομεῖν was suggested not by
levity, as Elmsley thought, but by the correction of Par. A.
987.
mvp-comment-531-1
ἄκων is used in two senses: (1) unwittingly, δι' ἄγνοιαν, (2) against my will, βίᾳ.
988.
mvp-comment-532-1
ἀλλ᾽ οὐ γάρ
But (your charge is groundless), for, etc. So in Tr. 552, ἀλλ᾽ οὐ γάρ, ὥσπερ εἶπον, ὀργαίνειν καλὸν | γυναῖκα νοῦν ἔχουσαν: Εl. 595.
988.
mvp-comment-532-2
ἀλλ᾽ οὐ γὰρ οὐδὲ νουθετεῖν ἔξεστί σε. Essay on Language § 25. p. 43.
988.
mvp-comment-532-3
ἀκούσομαι
I shall be reputed.
993.
mvp-comment-533-1
κτείνοι
Were to attempt to kill.
994.
mvp-comment-534-1
ὁ καίνων
He who was trying to kill you. Cp. Hdt. 3. 99, οἱ μάλιστά οἱ ὁμιλέοντες κτείνουσι.. ὁ δὲ ἄπαρνός ἐστι, κ.τ.λ. Eur. Phoen. 1600, (ΟΙΔ.) ἐπεὶ δ᾽ ἐγενόμην, εὐθὺς ὁ σπείρας πατὴρ | κτείνει με, κ.τ.λ. Essay on Language § 32. p. 55.
995-996.
mvp-comment-535-1
Methinks, as you love life, you would punish the aggressor, and not scrutinize too closely the justice of the case.
997.
mvp-comment-536-1
εἰσέβην
I came into. Cp. Aesch. Suppl. 470, ἄτης δ' ἄβυσσον πέλαγος οὐ μάλ' εὔπορον | τόδ' ἐσβέβηκα.
998.
mvp-comment-537-1
And I do not think that my father's spirit, were he alive, would gainsay my words.' The antecedent to ois is the argument from 989-996.
1000.
mvp-comment-538-1
εἰ γὰρ οὐ δίκαιος
You, however, for you only profess to be just, and think any word decorous, whether fit to be spoken or not, you pour these reproaches upon me in the presence of these men. Cp. supra 992, σὲ τὸν δίκαιον, and Creon's reasons 941-952.
1000.
mvp-comment-538-2
τοῦθ' τοῦδ᾽ LBVat.
1003-1004.
mvp-comment-539-1
And it suits your purpose well to flatter the name of Theseus, and Athens and her noble institutions. 1003. τὸ Θησέως ὄνομα θωπεῦσαι] Viz. in the courteous address, ὦ τέκνον Αἰγέως, supra 940.
1003-1004.
mvp-comment-539-2
καλόν So in Phil. 1155, νῦν καλὸν..
1003-1004.
mvp-comment-539-3
κορέσαι στόμα.
1004.
mvp-comment-540-1
καὶ τὰς Ἀθήνας, κ.τ.λ. Supra 733-734, 758-759, 943-953. κατώκηνται καλῶς] Cp. Plat. Legg. 683 Α, τὴν εἰς Λακεδαίμονα κατοίκισιν..
1004.
mvp-comment-540-2
ἣν ὑμεῖς ὀρθῶς ἔφατε κατοικεῖσθαι καὶ Κρήτην ὡς ἀδελφοῖς νόμοις. 1005. And then amidst all your praises (join ὧδε πολλά), you forget this praise.' 1007. The correction of Par. F (2886), ῶν θεοὺς, suggests *θεῶν.. τιμάς.
1004.
mvp-comment-540-3
τοῦθ'
This land is foremost in that virtue. For the genitive in the reading of L, cp. El. 1095-1097, ἃ δὲ μέγιστ᾽ ἔβλαστε νόμιμα | τῶνδε φερομέναν ἄριστα. But the reading of A is in this case clearer and more harmonious. Bb2
1008.
mvp-comment-541-1
τὸν ἱκέτην γέροντ᾽ ἐμέ Cp. O. T. 1153, Phil. 930.
1009.
mvp-comment-542-1
Wert seizing me. and hast carried away my children. For the imperfect, cp. supr. 950. ἐχειροῦ is read in Par. F.
1012.
mvp-comment-543-1
θ' is added from a corrector of Par. F.