496.
mvp-comment-273-1
τῷ μὴ δύνασθαι μήθ᾽ ὁρᾶν 'The want of strength as well as sight. Two objections have been made to this reading-that μήτε requires a preceding μήτε, and that δύνασθαι cannot be equivalent to ἰσχύειν. But the former objection appears arbitrary (cp. supra 451): and with regard to the latter, for δύνασθαι applied to bodily strength, cp. II. 20. 360, ὅσσον δύναμαι χερσίν τε ποσίν τε: Lys. 168. 26, τῷ σώματι δύνασθαι : Plat. Phaedr. 269 D, and the Homeric use of δύναμις. See also Essay on Language pp. 95, 96. Compare Shakspeare, As You Like It, 2. 7, Oppressed with two weak evils, age and hunger.'
498-499.
mvp-comment-274-1
The value of a pure intention is similarly asserted in the two lines, preserved from the Aletes of Sophocles by Stobaeus, ψυχὴ γὰρ εὔνους καὶ φρονοῦσα τοῦνδικον | κρείσσων σοφιστοῦ παντός ἐστιν εὑρέτις. Fr. 98.
499.
mvp-comment-275-1
τάδ᾽ ἐκτίνουσαν
Paying these dues. The change from the MS. reading is very slight, being a correction of the simplest itacism (cp. Ant. 856, where L gives ἐκτείνεις for ἐκτίνεις) and ἐκτείνουσαν has never been successfully defended.
500.
mvp-comment-276-1
τι is idiomatic. Cp. Tr. 305, εἴ τι δράσεις: Phil. 286, κἄδει τι . . διακονεῖσθαι.
500.
mvp-comment-276-2
μόνον δέ . . λείπετ'
But leave me not alone. This gives the reason for 497, where only one of the two sisters is told to go.
502.
mvp-comment-277-1
ὑφηγητοῦ γ' άνευ Hermann preferred ὑφηγητῶν ἄνευ οἱ ὑφηγητοῦ δίχα.
504.
mvp-comment-278-1
χρῆ ᾿σται is equivalent to a future of χρή.
Where I am to find. This form, which occurs also in a fragment of the Triptolemus quoted by the Scholiast on this passage, Fr. 539, is variously explained as a contraction for χρεία ἔσται or for χρὴ ἔσται or χρῆ ἔσται, the form χρή or χρῆ being differently regarded as a primitive indeclinable noun, whence also χρῆν and χρῆναι, or as a contraction of χρεία. Linwood conjectures ἵνα χρῆ ᾿σταί μ' ἐφευρεῖν ταῦτα. But Ismene's perplexity is more simply expressed in the text.
504.
mvp-comment-278-2
κείται.
505.
mvp-comment-279-1
τοὐκεῖθεν ἄλσους Sc. ὁ τόπος
506.
mvp-comment-280-1
ἔποικος
A resident, who had charge of the sacred utensils, etc.
509.
mvp-comment-281-1
οὐδ᾽ εἰ πονῇ τις On the meaning of the subjunctive with εἰ, see Essay on Language § 27. p. 44. For the reading of Par. A, cp. O. T. 317, and v. rr. Ismene having gone to perform the sacred rites, there is a further pause before the arrival of Theseus. 510, foll. The pause is filled by a short lyrical interchange between the several members of the chorus and Oedipus, who is thus brought to make confession while Ismene performs her offering. But his confession is a defence. The chorus, although importunate, are gentler than in the former scene. The opening line is scanned as choriambic, although it may perhaps be questioned whether the Ionic metre, which occurs above in 11. 212 ff., is not more suitable here and in 517. The other metres in the Ist strophe and antistrophe are logaoedic, with one iambic colon (518 = 532); those of the 2nd strophe and antistrophe are mostly iambic. The scheme is the following :clcclcla=alalcc-a (?) 기기 9-
509.
mvp-comment-281-2
The distribution of the parts amongst the members of the chorus is very uncertain. Most probably the coryphaeus speaks throughout the Ist strophe, and then the others interpose in turn.
510.
mvp-comment-282-1
δεινὸν μὲν τὸ πάλαι κείμενον ἤδη κακόν, ὦ ξεῖν, ἐπεγείρειν Cp. the proverb, μὴ κινεῖν κακὸν εὐ κείμενον (Plat. Phil. p. 40), and Plat. Legg. 2. 657 E (of the poet's power of recalling the feelings of youth), τοῖς δυναμένοις ἡμᾶς εἰς τὴν νεύτητα μνήμῃ ἐπεγείρειν.
514.
mvp-comment-283-1
The hapless misery which you encountered. arising ing without remedy.' For the genitive (= περὶ τᾶς, κ.τ.λ.), see Essay on Language § 9. p. 13, and cp. El. 317, τοῦ κασιγνήτου τί φής;
514.
mvp-comment-283-2
ξυνέστας] Cp Hdt. 7. 170, λιμῷ συνεστεῶτας : 8.74, τοιούτῳ πόνῳ συνέστασαν.
515.
mvp-comment-284-1
πρὸς ξενίας An extension of the common idiom, πρὸς θεῶν, etc. Essay on Language § 19. p. 29, and cp. Aj. 492-493, πρός τ' ἐφεστίου Δίος | εὐνῆς τε τῆς σῆς, ἡ συνηλλάχθης ἐμοί.
516.
mvp-comment-285-1
τᾶς σᾶς *ἃ πέπονθ᾽ ἀναιδή This conjectural reading. as well as the other which has been proposed, τᾶς σᾶς, πέπον, ἔργ᾿ ἀναιδῆ, has been suggested partly by the metrical difficulty, and party by the fact that the Scholiast appears to have taken ἀναιδή (ἔργα) to be governed by ἀνοίξῃς. Schol. μὴ πρὸς τῆς σῆς ξενίας ἀναπτύξῃς μου τὰ ἀναιδῆ ἔργα. Against πέπον it may be argued (1) that the word occurs nowhere in tragedy, (2) that where it occurs in Homer it is accompanied either by a noun in the vocative, or by the interjection 4, (3) that it is improbable that the first person (represented in the Scholion by μου) should be omitted. The word πέπονθα is in accordance with the spirit of other passages of the play (268, 537), and should be retained. ἃ πέπονθα is substituted for ἔργα, to which ἀναιδῆ is added as an emphatic epithet,
My unwitting deeds of shame. Hence ἔργα was naturally inserted as a gloss. Besides the metrical objection to the MS. reading. ἀνοίξῃς requires an object, and the asyndeton takes from the smoothness of the passage without increasing its force.
517.
mvp-comment-286-1
τό τοι πολὺ.. ἀκοῦσαι
I would hear once for all aright what is matter of loud and still undying rumour.
517.
mvp-comment-286-2
πολύ, i. e. σφόδρα λεγόμενον: cp. 305.
517.
mvp-comment-286-3
πολὺ γάρ, ὦ γέρον, τὸ σὸν ὄνομα, κ.τ.λ.
517.
mvp-comment-286-4
μηδαμὰ λήγον Cp. the similar expression, of a report still rife, in O. T. 731, ηὐδᾶτο γὰρ ταῦτ᾽ οὐδέ πω λήξαντ᾿ ἔχει. On the double accusative arising from the cognate use, see Essay on Language p. 25. For ξέν᾽ perhaps ξεῖν᾽, cp. infr. 530.
519.
mvp-comment-287-1
στέρξον
Be content, i. e. μὴ ἀγανακτοῦ ἐρόμενος ταῦτα. It is doubtful whether this line should be altered by adding δ' or γ', reading παῖδες with the MSS. in l. 532, or we should read as in the text. Cp. infr. 1692 and note. For _ _ u u _ _ in a similar passage, see El. 828, 830, 841, 843.
521.
mvp-comment-288-1
ἤνεγκον κακότατα
I was the victim of wretchedness. For the use of φέρω, cp. Ο. Τ. 1320, διπλά σε πενθεῖν καὶ διπλᾶ φέρειν κακά.
521.
mvp-comment-288-2
ἤνεγκον *ἑκὼν μέν] If this reading is adopted, it must be acknowledged that we have here a trace of the philosophical ἀπορία (already suggested by the Epic oxymoron ἑκὼν ἀέκοντί γε θυμῷ) which is treated at length in Plato (Legg. 860, 867 A) and Aristotle (Eth. N. 3. 1), viz. whether a man acts voluntarily when he is ignorant of the circumstances. See Introd. p. 270. Oedipus must be supposed to mean that in killing Laius and in marrying Jocasta he had acted with a right good will (ср. О. Т. 422-423, τὸν ὑμέναιον ὃν δόμοις | ἄνορμον εἰσέπλευσας, εὐπλοίας τυχών), but that as he acted in ignorance, the actions were not his deliberate choice.
521.
mvp-comment-288-3
ἄκων is certainly wrong and is due to some reminiscence of l. 694. Cp. Eur. Ι. Τ. 512, τρόπον γε δή τινα οὐχ ἑκὼν ἑκών. The expression is more forcible if, by a slight change. for θεὸς ἴστω, θεὸς ἴστωρ is read, as in the text.
523.
mvp-comment-289-1
τούτων δ᾽ αὐθαίρετον οὐδέν For the transposition of the dactyl. in the glyconic line, see Christ's Metrik, § 119. P. 94. To avoid it here, ἐθελητόν, ἀκάθαρτον (G. Wolff), have been conjectured.
524.
mvp-comment-290-1
ἀλλ᾽ ἐς τί
But with regard to what? Sc. ἤνεγκες κακότατα. The curiosity of the chorus becomes impatient and peremptory.
525.
mvp-comment-291-1
κακᾷ μ᾿ εὐνᾷ
By an evil nuptial the city all unknowing bound me in a fatal wedlock. μέν has probably ἐν arisen from a gloss ἐν (κακᾷ μ' εὐνᾷ). Others read κακᾷ μ᾿ ἐν εὐνᾷ and alter l. 513. The correction ἴδριν is unnecessary. Oedipus has already proclaimed his own unconsciousness, and there is a certain point in adding that the citizens were equally unconscious of the nature of their gift. Cp. infr. 983, οὐκ εἰδότ᾽ οὐκ εἰδυῖα.
526.
mvp-comment-292-1
γάμων ἐνέδησεν ἄτᾳ is Homeric. Il.2. 111, Ζεύς με μέγα Κρονίδης ἄτῃ ἐνέδησε βαρείῃ.
