328-331.
mvp-comment-185-1
Editors since Musgrave, who followed the Scholiast's hint, μὴ ἄρα πρὸς τὸ δυσαθλία; have transposed these lines, placing 328 between 330 and 331, on the ground that Ismene cannot be supposed to touch herself. Not much is gained by this: for Ismene is rather struck by the contrast of her father's and her sister's mode of life to her own at Thebes than by the misery she shares with them. And the construction of a reply, in this sort of dialogue, is not to be pressed too closely. Cp. amongst other passages, El. 1036, ἀλλ᾽ οὖν ἐπίστω γ' οἱ μ᾿ ἀτιμίας ἄγεις. | ΧΡ. ἀτιμίας μὲν οὔ.
328-331.
mvp-comment-185-2
προμηθίας δὲ σοῦ, where προμηθίας has really no construction. Perhaps all that is meant is, I too am linked in this unhappy circle. For δυσάθλιαι, which has been questioned, cp. δυστάλαινα, δυσπόνητος, δυσθρήνητος.
331.
mvp-comment-186-1
δυσμόρου δ'
And you must include me, unhappy. Cp. Eur. Hipp. 341, τρίτη δ᾽ ἐγὼ δύστηνος ὡς ἀπόλλυμαι. There is no reason for changing δέ το τε.
333.
mvp-comment-187-1
λόγοις The meaning of the dative is varied from the cause to the concomitant.
By reason of longings?
Yes, and also with intelligence, which I myself would bring. The reading λόγων is probably an early conjecture. The repetition of the same construction in a slightly different sense is frequent in the language of this period.
334.
mvp-comment-188-1
ξύν, κ.τ.λ. is said by attraction for ξὺν τούτῳ, ὅνπερ εἶχον πιστὸν μόνον.
335.
mvp-comment-189-1
πονεῖν i. e. εἰς τὸ πονεῖν.
And what is become of the young men your brothers in the matter of this service? Cp infr. 342, οὓς μὲν εἰκὸς ἦν πονεῖν τάδε. A similar construction occurs in Eur. Οr. 1473, ποῦ δῆτ᾽ ἀμύνειν οἱ κατὰ στέγας Φρύγες; cp. Il. 13.312, ἀμύνειν εἰσὶ καὶ ἄλλοι. ποῖ is more expressive than ποῦ (which there is no reason to suppose the Scholiast to have read in the text).
335.
mvp-comment-189-2
ποῖ, SC. οἶχονται. Cp. Aesch. Cho. 405, ποῖ ποὶ δὴ νερτέρων τυραννίδες; For the implied negative in epexegesis expressing defect, i. e. πονεῖν = τὸ μὴ πονεῖν, see Essay on Language § 36. p. 63. The other explanation of the Scholiast, ποῦ τοῦ πονεῖν εἰσι, is not so good.
336.
mvp-comment-190-1
They are, where they are. For similar expressions, implying something too bad to name, see О. Т. 1376, βλαστοῦσ᾽ ὅπως ἔβλαστε, and note.
336.
mvp-comment-190-2
δεινὰ δ᾽ ἐν κείνοις τὰ νῦν
Things are terrible with them now.' The Scholiast in saying vῦν δὲ τὰ ἐν ἐκείνοις δεῖνά ἐστιν implies this reading. Others read δεινὰ τὰν κείνοις τανῦν.
338.
mvp-comment-191-1
φύσιν .. τροφάς
In character and mode of life.
338.
mvp-comment-191-2
Hdt. 2. 35, Αἰγύπτιοι.. τὰ πολλὰ πάντα ἔμπαλιν τοῖσι ἀλλοῖσι ἀνθρώποισι ἐστήσαντο ἤθεα καὶ νόμους.
338.
mvp-comment-191-3
ἐν τοῖσι αἱ μὲν γυναῖκες ἀγοράζουσι καὶ καπηλεύουσι· οἱ δὴ ἄνδρες, κατ' οἴκους ἐόντες, ὑφαίνουσι.
341.
mvp-comment-192-1
τάξω βίου τροφεῖα
The outdoor means of supporting life. Cp.
341.
mvp-comment-192-2
πυρεῖα,
means of obtaining fire. There is a slight redundancy in βίου τροφεία. Cp. 343, κατ' οἶκον οἰκουροῦσιν, and see Essay on Language § 40. p. 75.
342.
mvp-comment-193-1
σφῶν δ᾽
And in your case. Dat. of relation: i. e. You find it so. Some editors, taking σφῷν as gen., suppose the dual to be used of the two pairs of children.
344.
mvp-comment-194-1
κακά For the accusative. see Essay on Language § 16. p. 23, and cp. O. T. 264, τάδ᾽ ὡσπερεὶ τοὐμοῦ πατρὸς | ὑπερμαχοῦμαι. δυστήνου (sc. ἐμοῦ) agrees κατὰ σύνεσιν with ἐμά, but is also resumed with ὑπερπονεῖτον.
345.
mvp-comment-195-1
Antigone had followed her father as soon as she had the strength.
351.
mvp-comment-196-1
ἡγεῖται The sentence returns to the indicative from the participial construction. Essay on Language p. 64. 1, b.
351.
mvp-comment-196-2
τὰ τῆς οἴκοι διαίτης (1)
The comforts of the life at home, or (2)
What subsistence she herself may find; cp. Τr. 730, ᾧ μηδέν ἐστ᾽ οἴκοι βαρύ.
355.
mvp-comment-197-1
ἃ τοῦδ᾽ ἐχρήσθη σώματος] 'Which were given respecting me. Essay on Language § 9. p. 13. The context shows that the oracle here referred to was one obtained by the Thebans respecting Oedipus after they had sent him forth. The plot of the O. C. does not permit us to suppose that Creon had waited for the response, according to O. T. 1438-1439, before hastening the king's exile. This oracle directed the course of Oedipus towards Athens.
356.
mvp-comment-198-1
γῆς ὅτ᾽ ἐξηλαυνόμην The order of events is inverted in the narration. Essay on Language p. 78.
358.
mvp-comment-199-1
τίς σ᾽ ἐξῆρεν οἴκοθεν στόλος A figurative inversion of the common expression, αἴρειν στόλον,
What errand sped thee from home?
360.
mvp-comment-200-1
μὴ οὐχί, κ.τ.λ. Added in explanation of κενή. οὐχί is added because of the previous oὔ. Essay on Language p. 49.
362.
mvp-comment-201-1
Seeking how thou wast maintained or where.' ποῦ κατοικοίης defines the notion of τροφήν.
363.
mvp-comment-202-1
παρεῖσ᾽ ἐάσω Cp. Ο. Τ. 283, μὴ παρῇς τὸ μὴ οὐ φράσαι.
365.
mvp-comment-203-1
ἀμφὶ .. παίδοιν Dative. ‘Encompassing your wretched sons.'
367-369.
mvp-comment-204-1
This passage has been generally regarded as corrupt, and ἦν ἔρις has been changed to ἦν ἔρως, ἦν ὅρος, ἤρεσεν. Some edd., including Meineke, who reads κραίνεσθαι, explain,
They contended with Creon, urging that the throne should be left vacant. And the authors of the punctuation in AV³ and of the gloss ὁ τε πλεονάζει, must have so taken the words. But, as this gloss indicates, the expression Κρέοντί τε for πρὸς Κρέοντα is not quite natural or harmonious here. And the antithesis of ἔρις κακή in what follows, assisted by the parallelism of construction, ἐᾶσθαι.. λαβέσθαι. isstrongly in favour of the MS. reading. ἔρις may be supported by supposing the brothers to have jointly resisted a party amongst the citizens who desired that one of them should take his father's throne. Cp. Thuc. 6. 35, τοῖς δέ (sc. ἔρις ἦν).
Beforetime their contention was that they should relinquish -to Creon their rights in the throne, and that the city should not suffer pollution; professing in their argument to have regard to the ancient ruin of their race, etc. ἐᾶσθαι is middle voice. Cp. λαβέσθαι infr. For λόγῳ, cp. infr. 1296, οὔτε νικήσας λόγῳ. And for τε.. μηδὲ Eur. Iph. Τ. 697, ὄνομά τ᾽ ἐμοῦ γένοιτ' ἂν οὐδ᾽ ἄπαις δόμος | πατρῷος οὑμὸς ἐξαλειφθείη ποτ᾿ ἄv. Essay on Language p. 65.
371.
mvp-comment-205-1
*ἀλειτηροῦ Although ἀλιτήριος has the first short, ἀλειτηρός may be defended by comparing ἀλείτης, ἄλοιτος. Eustathius mentions ἀλιτηρός as a word used by Sophocles. If any change is needed, ἀλειτηροῦ, which is partly supported by the reading ἀλητηροῦ, is the most probable. The heaven-sent infatuation, which leads to their destruction, is assisted by their own evil mind.
374.
mvp-comment-206-1
χὼ μὲν νεάζων
And the younger spirit.' The participle implies youthful qualities (impetuosity, ambition etc.), as well as the fact of being the younger. Cp. Eur. Phoen. 713, μῶν νεάζων οὐχ ὁρᾷς ἃ χρή σ᾽ ὁρᾶν, addressed to Eteocles.
376.
mvp-comment-207-1
Pherecydes and Hellanicus differed about this. See Schol. Eur. Phoen. 71.
377.
mvp-comment-208-1
ὁ πληθύων Lit.
the more numerous, i. e. having the majority of voices. Cp. Aesch. Ag. 860.
378.
mvp-comment-209-1
τὸ κοῖλον Ἄργος
The hollow vale of Argos. Cp. infr. 1301, Ἄργος ἐς τὸ Δωρικόν.
381.
mvp-comment-210-1
ὡς αὐτίκ᾿Ἄργος κ.τ.λ. For the construction, see Essay on Language § 21. p. 44, and cp. O. T. 101, ὡς τόδ' αἷμα χειμάζον πόλιν. It has been suggested to read αὐτός for Ἄργος, (with καθέξων in 381), but the words express the motive held out to the Argive followers of Polynices, to whom he would naturally represent the struggle as one between their city and Thebes. Cp. infr. 1325, ἄγω τὸν Ἄργους ἄφοβον εἰς Θήβας στρατόν.
381.
mvp-comment-210-2
τὸ Καδμεῖον πέδον Καδμεῖον here, as in Ο. Τ. 29, δῶμα Καδμεῖον, is the more poetical reading.
381.
mvp-comment-210-3
τιμῇ καθέξον Το obtain with honour.' For τιμῇ = ἐντίμως, see Essay on Language § 14. p. 20.
381.
mvp-comment-210-4
ἢ πρὸς οὐρανὸν βιβῶν
Or to raise it to heaven. According to the frequent vaunt of the Homeric heroes, ἠε τῳ εὖχος ὀρέξομεν, ἠε τις ἡμῖν. ΙΙ. 12. 328, 13. 487. Cp. Aesch. S. c. T. 46. ἢ πόλει κατασκαφὰς θέντες λαπάξειν ἄστυ Καδμείων βίᾳ | ἢ γῆν θανόντες τήνδε φυράσειν φύνῳ. Should the expedition fail, the splendour of the Argive host would be the measure of the glory of the Cadmeans.
382.
mvp-comment-211-1
ἀριθμὸς.. λόγων
A mere heaping together of words. Cp. Eur. Eu Tro. 476, οὐκ ἀριθμὸν ἄλλως, ἀλλ᾽ ὑπερτάτους Φρυγῶν.
383.
mvp-comment-212-1
ὅποι
At what point? i.e. how long they must first continue. A pregnant expression, like ἡ μάχη ἐτελεύτα ἕως ὀψέ, Thuc. 3. 108. Cp. El. 958, ποῖ γὰρ μενεῖς ῥάθυμος;
385.
mvp-comment-213-1
ἤδη γὰρ ἔσχες ἐλπίδ'
What? had you begun to entertain a hope?' ὡς ἐμοῦ θεοὺς | ὥραν τιν᾿ ἕξειν] A confusion of the two constructions, ὡς ἕξοιεν θεοί and ἕξειν θεούς. Cp. Aesch. Eum. 799, αὐτὸς ἦν ὁ μαρτυρῶν | ὡς ταῦτ᾽ Ὀρέστην δρῶντα μὴ βλαβὰς ἔχειν. See Essay on Language § 36. p. 67.
387.
mvp-comment-214-1
τοῖς νῦν.. μαντεύμασιν
By reason of what is now feretold.
390.
mvp-comment-215-1
εὐσοίας χάριν
For their own preservation. εὐσοίας is mentioned in the Scholia as the better reading.
391.
mvp-comment-216-1
τοιοῦδ᾽ ὑπ᾿ ἀνδρός
Who can derive prosperity from such as I am? Herm. reads τίς ἄν *τι τοιοῦδ᾽ ἀνδρός..;
392.
mvp-comment-217-1
φασί
They say. The subject is to be inferred from l. 413, viz. ἄνδρες θεωροὶ Δελφικῆς ἀφ᾽ ἑστίας. For similar vagueness of subject in reference to a reported prophecy, cp. О. Т. 110.
395.
mvp-comment-218-1
φλαύρον
A poor business. There is not much good in raising up
in age one who fell in youth. On the omission of ἄv, see Essay on Language § 27. P. 45.
401.
mvp-comment-219-1
θύραισι κειμένου
Laid at their doors. The word κειμένου, though perhaps chosen with a view to what follows, as expressing Oedipus' presentiment of his end, has more immediate reference to the inactivity of age. A young warrior received within their gates might be of some avail, but what profit was there in an old man lying idle beyond their confines? Cp. the Homeric λυγρῷ ἐπὶ γήραος οὐδῷ, and Shakespeare's
unregarded age in corners thrown. Y 2
402.
mvp-comment-220-1
The difficulty of interpreting this line has arisen from not observing that the dative is
governed of δυστυχῶν (= δυστυχῶς γιγνόμενος) as well as of βαρύς. Cp. supr. 308. Your burial, happening in a way unfortunate for them, is a danger to them.' According to this rendering, the point of the reply is obvious enough. It needs no divine intimation to teach us this.'
405.
mvp-comment-221-1
μηδ᾽ ἵν᾽ ἂν σαυτοῦ κρατῆς
But not in any place where you will be your own master. The subjunctive, as usual, after a relative adverb with av. Some editors have changed κρατῆς το κρατοῖς. But although this is favoured by the explanation of the Scholiast, ὅπου κρατοῖς ἂν σαυτοῦ, and by the comparison of l. 190, the change is unnecessary. For the adversative μηδέ, cp. El. 132, οὐδ᾽ ἐθέλω προλιπεῖν τύδε.
406.
mvp-comment-222-1
κατασκιῶσι
Will they overshadow me? Cp. infra 1707 τύμβον.. εὐσκιαστον: The Two Noble Kinsmen, 1, 1,
Human grace Affords them dust and shadow.
407.
mvp-comment-223-1
ἀλλ᾽ οὐκ ἐᾷ.. σ᾽ Sc κατασκιασθῆναι Θηβαίᾳ κύνει.
407.
mvp-comment-223-2
τοῦμφυλον αἷμα
The guilt of parricide. Cp. Ant. 703, νεῖκος.. ξύναιμον : О. Т. 1406. Cp. Plat. Legg. 9. 871 D. (of the punishment of homicide), ὁ δὲ ὀφλὼν θανάτῳ ζημιούσθω καὶ μὴ ἐν τῇ τοῦ παθόντος χώρᾳ θαπτέσθω, where it is added that the intention to kill is to be punished in the same way, except in the matter of burial.
410.
mvp-comment-224-1
ποίας φανείσης συναλλαγῆς On what conjuncture having arisen?' 414. ἐφ᾽ ἡμῖν With regard to me.' Cp. Ο. Τ. 829, ἐπ᾿ ἀνδρὶ τῷδ᾽ ἂν ὀρθοίη λόγον.
415.
mvp-comment-225-1
οἱ μολόντες
Those who returned, viz. the θεωροί.
416.
mvp-comment-226-1
For the indefinite Tus in a question, cp. supra 66, ἄρχει τις αὐτῶν; The use of τις = πότερος, where only two are spoken of, is remarkable.
419-420.
mvp-comment-227-1
It may seem unreasonable in Oedipus to expect his sons to disregard the interest and the law of Thebes. But he is absorbed in his own destiny, and is full of indignation at the thought of being taken to the borders of his country without being restored to it. This he thinks that his sons ought to have interfered to prevent. He regards the oracle as expressing the intention of Phoebus to glorify him at the expense of his countrymen if they persist in rejecting him. See Introduction, p. 281, note 2.
420.
mvp-comment-228-1
φέρω δ᾽ ὅμως
But still, such are the news I bring. Cp. Aesch. Pers. 248, φέρει σαφές τι πρᾶγος κλύειν : Ag. 639, ὅταν . . πήματ᾿ ἄγγελος.. φέρῃ. 421 ff. The correspondence of clauses is not perfect, a new train of thought being introduced with δέ in 422. The broken thread is resumed in 425-426. Oedipus is saying,
Let their quarrel go on to the end, and may the end be the worst for both. His passion interrupts him with the further thought,
Let me only have the ending of it, and then-. For the expression, cp. Pind. Nem. 10. 29, 30, πᾶν δὲ τέλος ἐν τὶν ἔργων.
424.
mvp-comment-229-1
ἔχονται The present here rather marks the beginning than the continuance of the action. Take hold of,' i.e.
obstinately engagein, rather than
cling to,
persevere in. Cp. ἔργου ἔχεσθαι.
424.
mvp-comment-229-2
κἀπαναιροῦνται δόρυ. And are taking up the spear for battle.' As ἐπαναιρεῖσθαι φιλίαν, πόλεμον, are quite good expressions, there seems no reason to suspect this more literal use. And δόρυ, as elsewhere, almost = πόλεμον. ἐπαναίρονται is less suitable, for the sons of Oedipus, though preparing for the contest, are not actually engaged.
425.
mvp-comment-230-1
ὡς οὔτ᾽ ἂν κ.τ.λ. This clause adds an explanation of ἐν ἐμοὶ τέλος γένοιτο, defining the manner of the end which Oedipus desired, and which he would bring about if the matter rested with him. May it be mine to determine the end-which I will determine in such a way that neither he who now holds the sceptre and the throne should remain,' etc ὡς (with the optative and av) is not here exactly equal to ἵνα with subjunctive or optative, which would mean ' (May it be mine to end it) that so neither he that holds the sceptre might remain,' etc. A slightly different way of taking the words is,
May it be mine, etc:-so (since then) neither would he.etc.
426.
mvp-comment-231-1
πάλιν
Nor should he that is gone forth ever come back again.' The reading of Par. A, though only slightly supported by MS. authority, is possible. Cp. infr. 1372, and note. 'Nor should he that is gone forth ever be restored to his own city. But that in the text is simpler and more natur l. Cp infr. 601, ἔστιν δέ μοι | πάλιν κατελθεῖν μήποθ᾽, ὡς πατροκτόνῳ.
428.
mvp-comment-232-1
So dishonoured by being thrust forth from my native land. For the expression of the predicate by an adverb, see Essay on Language § 24. p. 40; and cp. Plat. Rep 3.406 C, ὁ ἡμεῖς γελοίως οὐκ αἰσθανόμεθα.
429.
mvp-comment-233-1
οὐκ ἔσχον
Stayed me not, nor shielded me, but suffered me to be made a homeless outcast and proclaimed a banished man. For the dative αὐτοῖν, see Essay on Language § 13. p. 19. f.
432.
mvp-comment-234-1
κατήνυσεν
Fulfilled for me this boon, which I then desired. κατήνεσεν,
assented to,
accorded, the reading of B, is less forcible in the connection. The question is not one of promise but of performance. For the desire of Oedipus, see O. T. 1410 sqq., 1449 sqq.
436.
mvp-comment-235-1
ἔρωτος τοῦδε
In respect of this desire I found no helper. For the genitive, see Essay on Language § 9. p. 13. The genitive after ὠφελεῖσθαι, e. g. τοῦδε τοῦ νόμου, Antiphon, 131. 27, which has been quoted as parallel is really different from this, being a genitive of participation.
437.
mvp-comment-236-1
When my grief was now all mellowed.' Cp. ὀργὴ πέπειρα, Τr. 728, and the metaphorical sense of ὠμός.
438-439.
mvp-comment-237-1
And I began to know that my rage had run to excess and been too severe in chastising my former errors.' It is more probable that τῶν.. ἡμαρτημένων is genitive in regimen with κολαστήν than genitive of comparison after μείζω, (Aesch. Cho. 519), because μείζω thus receives an exclusive emphasis. Forμείζων, used thus absolutely, cp. Plat. Soph. 231 Α, μὴ μεῖζον αὐτοῖς προσάπτωμεν γέρας, and Heindorf's note.
441.
mvp-comment-238-1
χρόνιον
I say, after a time; resuming χρόνῳ (437), which contains the point of the sentence. The time is not imagined as being really long, though it seemed so to Oedipus. For a similar use of χρόνιος, cp Eur. Cycl. 249, χρόνιος δ᾽ εἴμ᾿ ἀπ᾿ ἀνθρώπων βορᾶς: Οr. 740.
443.
mvp-comment-239-1
ἔπους σμικροῦ χάριν
For a little word; i, e. For want of a little word, which they might have spoken for Cp. Eur. Or. 84, νεκρὸς γὰρ οὗτος οὔνεκα σμικρᾶς πνοῆς.
He is a corpse, were it not for a little breath. And for a similar thought, Thuc. 3. 53, ὁ μὴ ῥηθεὶς λόγος τοῖς ὧδ᾽ ἔχουσιν αἰτίαν ἂν παράσχοι ὡς εἰ ἐλέχθη σωτήριος ἂν ἦν.
444.
mvp-comment-240-1
σφιν Cp. αὐτοῖν, supra 430. 446-447.
I have subsistence and a land where I can dwell safely.
448-449.
mvp-comment-241-1
εἰλέσθην . . χθονός (1)
Chose the possession of a throne, and to sway the sceptre, and to be sovereign over the land. This arrangement of the words gives a better rhythm than if (2) θρόνους is made to depend, with σκήπτρα, or κραίνειν. (3) Another explanation makes θρόνους and σκῆπτρα to be taken with εἱλέσθην, and also, in a secondary construction, with κραίνειν as epexegetic infinitive. Cp. O. Τ. 237, κράτη τε καὶ θρόνους νέμω. For the accusative, cp. the use of the passive verb in Phil. 140, παρ' ὅτῳ Διός σκῆπτρον ἀνάσσεται.
450.
mvp-comment-242-1
τοῦδε Sc. ἐμοῦ.
451.
mvp-comment-243-1
οὔτε σφιν It has been thought that either οὗ τι in 450 must be changed to οὔτε, or οὔτε here to οὐδέ. If so, the latter is preferable, for οὔ τι is expressive.
453.
mvp-comment-244-1
συννοών *τε *τἀξ ἐμοῦ
And comparing with them in thought those ancient oracles, which I bring from my own store, the same which Phoebus once accomplished upon me. Cp. supr. 93
453.
mvp-comment-244-2
τὰ ἐξ ἐμοῦ,
Which come from my side; i. e. in making the comparison. Cp. Τr. 631, τὸν πόθον τὸν ἐξ ἐμοῦ. The correction, although questioned by Dindorf, who supposes some deeper corruption of the text, is probable enough.
457-460.
mvp-comment-245-1
ἐὰν γὰρ . . ἀρεῖσθε Cp. 72, ὡς ἄν, προσαρκῶν μικρά, κερδάνῃ μέγα: 647-648, ΘΗ. μέγ᾽ ἂν λέγοις δώρημα τῆς συνουσίας. ΟΙ. εἰ σοί γ᾽ ἅπερ φὴς ἐμμενεῖ τελοῦντί μοι: 815, τίς δ'᾽ ἄν με τῶνδε συμμάχων ἕλοι βίᾳ; 1206, ΟΙ. μόνον, ξέν', εἴπερ κεῖνος ὧδ᾽ ἐλεύσεται, μηδεὶς κρατείτω τῆς ἐμῆς ψυχῆς ποτέ: 1489, 90, ΟΙ. ἀνθ᾽ ὧν ἔπασχον εὖ, τελεσφόρον χάριν δοῦναί σφιν, ἥνπερ τυγχάνων ὑπεσχόμην. The extension of present aid is everywhere put forward as a condition of the permanent blessing. The task of defence which he here entreats them to undertake, is fulfilled by them in resisting Creon.
457.
mvp-comment-246-1
μου is genitive of the object, for which see Essay on Language § 9. p. 12.
458.
mvp-comment-247-1
πρὸς * ταῖσδε ταῖς σεμναῖσι δημούχοις θεαîs]
In addition to these dread goddesses that protect your deme. This seems the most probable as it is the simplest emendation of this line. Others are πρὸς ταῖσι τρισσεμναῖσι, ὁμοῦ | προστάτισι ταῖς, ξὺν προστάταις. πρός harmonizes well with the emphatic ὑμεῖς. σύν has probably been inserted as a gloss L² has ταῖς σεπταῖσι.
459.
mvp-comment-248-1
ἀλκὴν ποιεῖσθαι 'Το undertake defence,' like τὰς μήχας ποιούμενος, Εl. 302: ἐποιοῦντο βουλήν, Hdt. 6. 101.
459.
mvp-comment-248-2
τῇδε μὲν πόλει This reading is preferred (1) for the antithesis; (2) because tῇ may be accounted for as a corruption of yῇ explaining πόλει.
460.
mvp-comment-249-1
τοῖς δ᾽ ἐμοῖς ἐχθροῖς Oedipus reverts to his own personal objects, as in 308-309 (εὐτυχὴς ἵκοιτο τῇ θ᾽ αὑτοῦ πόλει ἐμοί τε). although, as in that passage, the chief stress is laid on what is mentioned first. At the same time he leaves it to be implied that his enemies are the enemies of Athens. Cp. infra 646, ἐν ᾧ κρατήσω τῶν ἔμ᾽ ἐκβεβληκότων. The corruption in Lis due to itacism. 461 ff. The coming of Theseus is still delayed, and the scruples of the chorus cannot be set at rest without some formal expiation on the part of Oedipus. The presence of Ismene enables this to be made without Oedipus or Antigone leaving the stage. She goes to perform this service, and the chorus continue harping on the interminable theme (adding the confessional to the sacrifice), when Theseus at last enters bringing with him a very different spirit. His coming clears the air at once.
463.
mvp-comment-250-1
ἐπεμβάλλεις
You add, to give further weight, as if throwing into the scale. Cp. supra 293, λόγοισι γὰρ οὐκ ὠνόμασται βραχέσι.
And since you add in what you have now said that you are yourself the saviour of this land. λόγῳ is partly instrumental dative, partly governed by ev in ἐπεμβάλλεις.
464.
mvp-comment-251-1
παραινέσαι.. τὰ σύμφορα Το give you advice that will assist you.'
465.
mvp-comment-252-1
προξένει 'Give me friendly instructions. On the uses of this word, see Essay on Language p. 97. It is here specially applicable to the position of Oedipus as a stranger, and of the chorus who are advising him in a matter where they are most of all at home.
466.
mvp-comment-253-1
θοῦ νυν καθαρμὸν τῶνδε δαιμόνων)
Institute a propitiation of these deities. Lit. A purification in relation to them. For the genitive, see Essay on Language $9. p. 12; and for θέσθαι in this sense, O. T. 134, τήνδ ἔθεσθ᾽ ἐπιστροφήν. vuv seems preferable to vûv after the imperative.
467.
mvp-comment-254-1
καὶ κατέστειψας πέδον ὧν (or αὐτῶν) may be supplied from ἐφ᾽ ἅs. The reading is doubtful. κατέστεψας is unmeaning; but κατάστεψον πέδον,
Adorn the ground with garlands, receives some support from the description that follows. For κατέστειψας, which gives the most natural meaning and best rhythm, cp. supra 56, ὃν δ' ἐπιστείβεις τόπον. And for the thought, cp. supr. 84, 5 and note.
470.
mvp-comment-255-1
ἐνεγκοῦ
Have brought. ferendam cura.
470.
mvp-comment-255-2
δι᾽ ὁσίων χειρῶν θιγών The minute directions belong to the ceremonial of the place possibly still in use in the time of Sophocles. ὁσίαι χεῖρες here as in Aesch. Cho. 378, are hands pure from guilt. So Horace, Od. 3. 23. 17,
Immunis aram si tetigit manus, Non sumtuosa blandior hostia Mollivit aversos Penates Farre pio et saliente mica, in lines which also recall the spirit of infra 498-499, ἀρκεῖν γὰρ οἶμαι κἀντὶ μυρίων μίαν | ψυχὴν τάδ' ἐκτίνουσαν, ὴν εὔνους παρῇ. The precept to wash the hands (Schndw.) is probably included, but with a ceremonial significance. Cp. Αj. 655, λύμαθ᾽ ἁγνίσας ἐμά.
472.
mvp-comment-256-1
τέχνη Abstract for concrete. See Essay on Language p. 94; and cp. Phil. 35, 36, φλαυρουργοῦ τινὸς τεχνήματ᾿ ἀι δρός. For the (Epic) form of the sentence, cp. Τr. 752, ἀκτή τις ἐστιν. ἔιθα, κ.τ.λ.
473.
mvp-comment-257-1
κρᾶτα is probably plural here, as in Pind. Fr. 3 (Eustath. 1715. 63), τρία κρᾶτα. Cp. the Homeric κράατα.
473.
mvp-comment-257-2
ἀμφιστόμους
Projecting on either side, rather than On either side the brim. See L. and S. s. ν. στόμα IΙI. The latter part of the compound is unemphatic.
475.
mvp-comment-258-1
οἰός * γε νεαρᾶς *εὐπόκῳ μαλλῷ λαβών] The insertion of γε (Heath) is the most probable of the various corrections (νεώρου, νεώρους, νεώρας, νεώρει, ν ογνῆς, νεαλοῦς, γε νεαρᾶς) of the first part of this line. γε refers to κρόκαισιν, which it confirms and amplifies. Yes, with a fillet of wool from a young ewelamb.' νεοτόκῳ,
lately born, would express the feeling of ceremonial superstition with more exactness than veo- πόκῳ, which is made up by combining the MS. readings, and may mean either
newly-clipped (an etymological use, for which cp. Essay on Language pp. 99, 100) or consisting of young wool.' But there is no motive for a twofold resolution (2) in this line, and εὐπόκῳ gives a simple and natural sense. Cp. Τr. 675, ἀργῆτ᾽ οἰὺς εὐείρῳ πύκῳ. Supposing ve to have crept in from the previous word, the variation of reading may be easily accounted for.
477.
mvp-comment-259-1
χοὰς χέασθαι.. Hom. Od. 10. 518, χοὴν χεῖσθαι. Cp. Crat. Com. 2. p. 151, ἄγε δὴ πρὸς ἕω πρῶτον ἁπάντων ἵστω καὶ λάμβανε χερσὶν | σχῖνον μεγάλην: Sen. Oed. 338,
Altum taurus attollens caput primos ad ortus positus expavit diem. The place of offering was probably on the eastward side of the hill. See Introd. p. 273.
478.
mvp-comment-260-1
ἦ.. χέω Cp. supr. 195, ἢ ᾿σθῶ;
479.
mvp-comment-261-1
πηγάς El. 894-895, νεορρύτους | πηγὰς γάλακτος.
479.
mvp-comment-261-2
τὸν τελευταῖον δ' ὅλον i. e. τὸν τελευταῖον κρωσσὸν χέοις ἂν ὅλον.
480.
mvp-comment-262-1
With what am I to fill this that I may make the libation?" πλήσας is suggested by ὅλον. θῶ would properly govern χοήν (cp. 466), for which κρωσσών is substituted. Three vessels are to be used for the threefold libation (Ant. 431, χοαῖσι τρισπώνδοισι τὸν νέκυν στέφει); two partly filled with pure water, the third, filled to the brim with water and honey.
481.
mvp-comment-263-1
The asyndeton as elsewhere in enumeration. Cp. supr. 17. Instead of a third element, which the hearer might have expected, the prohibition of wine is interposed.
481.
mvp-comment-263-2
μελίσσης For the metonymy, see Essay on Language p. 81. Schol. ἀπὸ γὰρ τοῦ ποιοῦν.
481.
mvp-comment-263-3
τος τὸ ποιούμενον. καὶ ἐν Ἐρασταῖς: Γλώσσης μελίσσης τῷ κατερρυηκότι.
481.
mvp-comment-263-4
μηδέ
But not. Cp. 405, note.
482.
mvp-comment-264-1
The earth covered with dark leaves;' whether referring to the dark greensward (a slight variation of γαῖα μέλαινα), or to the deep shades of Colonus. Cp. supr. 157 ff.
483.
mvp-comment-265-1
ἐξ ἀμφοῖν χεροῖν Οn both sides.' For αὐτῇ = εἰς αὐτήν, see Essay on Language § 11. p. 18. Philochorus quoted by Schol. on l. 100: οὐ μόνον θυσίας νηφαλίους, ἀλλὰ καὶ ξύλα τινά.
484.
mvp-comment-266-1
τάσδ᾽ ἐπεύχεσθαι λιτάς Το add this prayer.' Cp. O. T. 1275 and note.
485.
mvp-comment-267-1
μέγιστα γάρ The prayer appears to Oedipus more important than the external rites, which, however, he is ready to fulfil. τούτων is neuter.
487.
mvp-comment-268-1
σωτήριον The passive use of adjectives in -τήριος is rare, and it has been attempted to give σωτήριον here an active meaning, inasmuch as Oedipus proclaims himself the saviour of Athens. But the chorus have very imperfectly realised this conception, and the expression of it would have seemed to them little in accordance with the humility of a prayer. The terms of petition are general, like the description of the previous ceremony. That they would receive their suppliant and afford him safety. See Essay on Language p. 99.
488.
mvp-comment-269-1
αἰτοῦ σύ γ', αὐτός γε adds a slight emphasis to the reply.
489.
mvp-comment-270-1
μηκύνων βοήν
Speaking aloud. Cp. the Homeric μακρὸν ἀϋτεῖν, and the like. According to Polemo, quoted by the Scholiast on this line, the sacred rites of the Eumenides were entrusted to the family of the Ἡσυχίδαι.
491.
mvp-comment-271-1
θαρσῶν ἂν παρασταίην
I will defend you without fear. Said in reply to ll. 458-459. For the fears of the chorus, cp infr. 1483-1485.
494.
mvp-comment-272-1
χώ τι δεῖ πρόστασσε
And appoint us what we must do. For the order of words, see Essay on Language $ 41. P. 77.
496.
mvp-comment-273-1
τῷ μὴ δύνασθαι μήθ᾽ ὁρᾶν 'The want of strength as well as sight. Two objections have been made to this reading-that μήτε requires a preceding μήτε, and that δύνασθαι cannot be equivalent to ἰσχύειν. But the former objection appears arbitrary (cp. supra 451): and with regard to the latter, for δύνασθαι applied to bodily strength, cp. II. 20. 360, ὅσσον δύναμαι χερσίν τε ποσίν τε: Lys. 168. 26, τῷ σώματι δύνασθαι : Plat. Phaedr. 269 D, and the Homeric use of δύναμις. See also Essay on Language pp. 95, 96. Compare Shakspeare, As You Like It, 2. 7, Oppressed with two weak evils, age and hunger.'
498-499.
mvp-comment-274-1
The value of a pure intention is similarly asserted in the two lines, preserved from the Aletes of Sophocles by Stobaeus, ψυχὴ γὰρ εὔνους καὶ φρονοῦσα τοῦνδικον | κρείσσων σοφιστοῦ παντός ἐστιν εὑρέτις. Fr. 98.
499.
mvp-comment-275-1
τάδ᾽ ἐκτίνουσαν
Paying these dues. The change from the MS. reading is very slight, being a correction of the simplest itacism (cp. Ant. 856, where L gives ἐκτείνεις for ἐκτίνεις) and ἐκτείνουσαν has never been successfully defended.
500.
mvp-comment-276-1
τι is idiomatic. Cp. Tr. 305, εἴ τι δράσεις: Phil. 286, κἄδει τι . . διακονεῖσθαι.
500.
mvp-comment-276-2
μόνον δέ . . λείπετ'
But leave me not alone. This gives the reason for 497, where only one of the two sisters is told to go.
502.
mvp-comment-277-1
ὑφηγητοῦ γ' άνευ Hermann preferred ὑφηγητῶν ἄνευ οἱ ὑφηγητοῦ δίχα.
504.
mvp-comment-278-1
χρῆ ᾿σται is equivalent to a future of χρή.
Where I am to find. This form, which occurs also in a fragment of the Triptolemus quoted by the Scholiast on this passage, Fr. 539, is variously explained as a contraction for χρεία ἔσται or for χρὴ ἔσται or χρῆ ἔσται, the form χρή or χρῆ being differently regarded as a primitive indeclinable noun, whence also χρῆν and χρῆναι, or as a contraction of χρεία. Linwood conjectures ἵνα χρῆ ᾿σταί μ' ἐφευρεῖν ταῦτα. But Ismene's perplexity is more simply expressed in the text.
504.
mvp-comment-278-2
κείται.
505.
mvp-comment-279-1
τοὐκεῖθεν ἄλσους Sc. ὁ τόπος
506.
mvp-comment-280-1
ἔποικος
A resident, who had charge of the sacred utensils, etc.
509.
mvp-comment-281-1
οὐδ᾽ εἰ πονῇ τις On the meaning of the subjunctive with εἰ, see Essay on Language § 27. p. 44. For the reading of Par. A, cp. O. T. 317, and v. rr. Ismene having gone to perform the sacred rites, there is a further pause before the arrival of Theseus. 510, foll. The pause is filled by a short lyrical interchange between the several members of the chorus and Oedipus, who is thus brought to make confession while Ismene performs her offering. But his confession is a defence. The chorus, although importunate, are gentler than in the former scene. The opening line is scanned as choriambic, although it may perhaps be questioned whether the Ionic metre, which occurs above in 11. 212 ff., is not more suitable here and in 517. The other metres in the Ist strophe and antistrophe are logaoedic, with one iambic colon (518 = 532); those of the 2nd strophe and antistrophe are mostly iambic. The scheme is the following :clcclcla=alalcc-a (?) 기기 9-
509.
mvp-comment-281-2
The distribution of the parts amongst the members of the chorus is very uncertain. Most probably the coryphaeus speaks throughout the Ist strophe, and then the others interpose in turn.
510.
mvp-comment-282-1
δεινὸν μὲν τὸ πάλαι κείμενον ἤδη κακόν, ὦ ξεῖν, ἐπεγείρειν Cp. the proverb, μὴ κινεῖν κακὸν εὐ κείμενον (Plat. Phil. p. 40), and Plat. Legg. 2. 657 E (of the poet's power of recalling the feelings of youth), τοῖς δυναμένοις ἡμᾶς εἰς τὴν νεύτητα μνήμῃ ἐπεγείρειν.
514.
mvp-comment-283-1
The hapless misery which you encountered. arising ing without remedy.' For the genitive (= περὶ τᾶς, κ.τ.λ.), see Essay on Language § 9. p. 13, and cp. El. 317, τοῦ κασιγνήτου τί φής;
514.
mvp-comment-283-2
ξυνέστας] Cp Hdt. 7. 170, λιμῷ συνεστεῶτας : 8.74, τοιούτῳ πόνῳ συνέστασαν.
515.
mvp-comment-284-1
πρὸς ξενίας An extension of the common idiom, πρὸς θεῶν, etc. Essay on Language § 19. p. 29, and cp. Aj. 492-493, πρός τ' ἐφεστίου Δίος | εὐνῆς τε τῆς σῆς, ἡ συνηλλάχθης ἐμοί.
516.
mvp-comment-285-1
τᾶς σᾶς *ἃ πέπονθ᾽ ἀναιδή This conjectural reading. as well as the other which has been proposed, τᾶς σᾶς, πέπον, ἔργ᾿ ἀναιδῆ, has been suggested partly by the metrical difficulty, and party by the fact that the Scholiast appears to have taken ἀναιδή (ἔργα) to be governed by ἀνοίξῃς. Schol. μὴ πρὸς τῆς σῆς ξενίας ἀναπτύξῃς μου τὰ ἀναιδῆ ἔργα. Against πέπον it may be argued (1) that the word occurs nowhere in tragedy, (2) that where it occurs in Homer it is accompanied either by a noun in the vocative, or by the interjection 4, (3) that it is improbable that the first person (represented in the Scholion by μου) should be omitted. The word πέπονθα is in accordance with the spirit of other passages of the play (268, 537), and should be retained. ἃ πέπονθα is substituted for ἔργα, to which ἀναιδῆ is added as an emphatic epithet,
My unwitting deeds of shame. Hence ἔργα was naturally inserted as a gloss. Besides the metrical objection to the MS. reading. ἀνοίξῃς requires an object, and the asyndeton takes from the smoothness of the passage without increasing its force.
517.
mvp-comment-286-1
τό τοι πολὺ.. ἀκοῦσαι
I would hear once for all aright what is matter of loud and still undying rumour.
517.
mvp-comment-286-2
πολύ, i. e. σφόδρα λεγόμενον: cp. 305.
517.
mvp-comment-286-3
πολὺ γάρ, ὦ γέρον, τὸ σὸν ὄνομα, κ.τ.λ.
517.
mvp-comment-286-4
μηδαμὰ λήγον Cp. the similar expression, of a report still rife, in O. T. 731, ηὐδᾶτο γὰρ ταῦτ᾽ οὐδέ πω λήξαντ᾿ ἔχει. On the double accusative arising from the cognate use, see Essay on Language p. 25. For ξέν᾽ perhaps ξεῖν᾽, cp. infr. 530.
519.
mvp-comment-287-1
στέρξον
Be content, i. e. μὴ ἀγανακτοῦ ἐρόμενος ταῦτα. It is doubtful whether this line should be altered by adding δ' or γ', reading παῖδες with the MSS. in l. 532, or we should read as in the text. Cp. infr. 1692 and note. For _ _ u u _ _ in a similar passage, see El. 828, 830, 841, 843.
521.
mvp-comment-288-1
ἤνεγκον κακότατα
I was the victim of wretchedness. For the use of φέρω, cp. Ο. Τ. 1320, διπλά σε πενθεῖν καὶ διπλᾶ φέρειν κακά.
521.
mvp-comment-288-2
ἤνεγκον *ἑκὼν μέν] If this reading is adopted, it must be acknowledged that we have here a trace of the philosophical ἀπορία (already suggested by the Epic oxymoron ἑκὼν ἀέκοντί γε θυμῷ) which is treated at length in Plato (Legg. 860, 867 A) and Aristotle (Eth. N. 3. 1), viz. whether a man acts voluntarily when he is ignorant of the circumstances. See Introd. p. 270. Oedipus must be supposed to mean that in killing Laius and in marrying Jocasta he had acted with a right good will (ср. О. Т. 422-423, τὸν ὑμέναιον ὃν δόμοις | ἄνορμον εἰσέπλευσας, εὐπλοίας τυχών), but that as he acted in ignorance, the actions were not his deliberate choice.
521.
mvp-comment-288-3
ἄκων is certainly wrong and is due to some reminiscence of l. 694. Cp. Eur. Ι. Τ. 512, τρόπον γε δή τινα οὐχ ἑκὼν ἑκών. The expression is more forcible if, by a slight change. for θεὸς ἴστω, θεὸς ἴστωρ is read, as in the text.
523.
mvp-comment-289-1
τούτων δ᾽ αὐθαίρετον οὐδέν For the transposition of the dactyl. in the glyconic line, see Christ's Metrik, § 119. P. 94. To avoid it here, ἐθελητόν, ἀκάθαρτον (G. Wolff), have been conjectured.
524.
mvp-comment-290-1
ἀλλ᾽ ἐς τί
But with regard to what? Sc. ἤνεγκες κακότατα. The curiosity of the chorus becomes impatient and peremptory.
525.
mvp-comment-291-1
κακᾷ μ᾿ εὐνᾷ
By an evil nuptial the city all unknowing bound me in a fatal wedlock. μέν has probably ἐν arisen from a gloss ἐν (κακᾷ μ' εὐνᾷ). Others read κακᾷ μ᾿ ἐν εὐνᾷ and alter l. 513. The correction ἴδριν is unnecessary. Oedipus has already proclaimed his own unconsciousness, and there is a certain point in adding that the citizens were equally unconscious of the nature of their gift. Cp. infr. 983, οὐκ εἰδότ᾽ οὐκ εἰδυῖα.
526.
mvp-comment-292-1
γάμων ἐνέδησεν ἄτᾳ is Homeric. Il.2. 111, Ζεύς με μέγα Κρονίδης ἄτῃ ἐνέδησε βαρείῃ.
527.
mvp-comment-293-1
Didst thou, as I hear it told. consummate a dishonoured nuptial with thine own mother?' ματρόθεν, i. e. πρὸς ματρός,
in that relationship! !' The force of the middle voice in ἐπλήσω is
ethical (Essay on Language § 31. p. 52):
Didst thou to thy confusion, etc. For πίμπλημι here, cp. Aesch. Pers. 132, λέκτρα δ᾽ ἀνδρῶν πόθῳ πίμπλαται δακρύμασιν.
532.
mvp-comment-294-1
My children and my curses.' Because sprung from an incestuous marriage. There is no allusion to the sons.
533.
mvp-comment-295-1
ματρὸς κοινᾶς
Of a mother who was also mine. It has been urged in defence of the MS. arrangement of the persons, that the responsive ἰὼ δῆτα is more suitable to the chorus. But in the present instance it belongs to the chorus to utter expressions of horror, and to Oedipus to confirm them. Cp. supr. 532, ὦ Ζεῦ.
534.
mvp-comment-296-1
This line has been variously altered, but even if the true reading is lost. the general meaning is probably retained. The mistake about the persons has very naturally arisen from the suddenness with which Oedipus takes up the word. This helps to indicate the excitement of the situation.
535.
mvp-comment-297-1
κοιναί γε γε assents to what the chorus were about to say, which Oedipus emphasises by the words κοιναί γε πατρός. On κοιναί, see Essay on Language p. 95.
Own sisters of their own sire.
536.
mvp-comment-298-1
ἰὼ δῆτα Cp. Εl. 842, ΗΛ.
536.
mvp-comment-298-2
φεῦ. ΧΟ. φεῦ δῆτ᾽· ὀλοὰ γάρ: Eur. Troad. 1230, ΕΚ. οἴμοι. ΧΟ. οἴμοι δῆτα σῶν ἀλάστων κακῶν.
536.
mvp-comment-298-3
μυρίων γ᾽ ἐπιστροφαὶ κακῶν
Everrenewed onset of unnumbered woes. The image is that of an enemy who harasses an army by returning repeatedly to the attack with fresh forces. Cp. infr. 1045, δαΐων ἀνδρῶν .. ἐπιστροφαί, Αr. Eq 244, ἐπαναστρέφου. For the nominative after the interjection, cp. Tr. 1046-1047, ὦ .. μοχθήσας ἐγώ.
537.
mvp-comment-299-1
I have suffered woes that will not be forgotten.' ἄλαστα is first governed by ἔπαθον, then ἔχειν is added pleonastically, and ἄλαστα is resumed. Sc. ἔπαθον ἄλαστα, ὥστε ἄλαστα ἔχειν τὰ παθήματα.
539-541.
mvp-comment-300-1
I received a gift, which would that I, the much-enduring one, had never so benefited the state as to receive from her the privilege of choosing.' i. e. Would that I had not benefited the state so as to be honoured with the choice gift of Jocasta. In this rendering. which takes the words in a natural order, it is assumed that μή, with the past tenses of the indicative in a relative clause, may express the wish to reverse a fact in past time. Cp. Aesch. Cho. 363-366, μηδ' ὑπὸ κ.τ.λ. .. τέθαψαι. The analogy of the uses of the historical tenses with εἰ, ἄν, ἵνα, ὡς, ὅπως, to express an impossible supposition, inference, motive, or result, is all that can be urged in favour of this, except the comparison of a passage which has generally been thought corrupt, infr. 1713, ἰώ, μὴ γᾶς ἐπὶ ξένας θανεῖν ἔχρηζες. It may be further suggested, that in both these instances the unusual construction is assisted by an echo (or harmonic) of ὤφελον in ἐπωφέλησα, and of ἐχρῆν in ἔχρηζες. If this hypothesis is rejected, we must fall back on Hermann's interpretation of the words:
Accepi, inquit Oedipus, donum, uxorem dicens, quod ego ut nunquam a civitate debuerim accipere, ei profui, i. e. quod ut mihi non unquam daret civitas, merui. quum eam a Sphinge liberavi. ταλακάρδιος is a poetical expansion of τάλας: cp. πυκνόπτερος, μελάμφυλλος, etc.
544.
mvp-comment-301-1
παπαῖ Properly an exclamation of pain; here transferred to mental suffering, in accordance with the metaphor in έπαισας. The punctuation of the line is uncertain, i. e. it is uncertain whether δευτέραν is an epithet of νόσον, οι πληγήν is to be supplied with δεντέραν, and ἐπὶ νόσῳ νόσον is in apposition to the sentence. For ἐπὶ νόσῳ νόσον, cp. Hom. Il. 14.130, μή που τις ἐφ᾽ ἕλκεῖ ἕλκος ἄρηται.
545-546.
mvp-comment-302-1
ἔχει.. πρὸς δίκας τι i. e. τὸ ἐμὸν ἔχει τι πρὸς δίκας.
My case has some defence, something to be urged on the ground of justice. Cp. Ant. 598, οὐδ᾽ ἔχει λύσιν. Eur. Suppl. 64, ἔχομεν δ᾽ ἔνδικα.
546.
mvp-comment-303-1
τί γάρ reiterates the expostulation of the chorus. τί γάρ has a different shade of meaning in each of the three lines, 538, 542.546: (1)
Why, what then? (2)
But what of this? γάρ implying
that excuse will not stand. (3) Why, what is that?' 547. The MS. reading ἄλλους is condemned both by sense and metre, but the correction is uncertain. ἁλούς, adopted in the text. may be explained in two ways, (1) ἁλοὺς ἐφόνευσα = ἑάλων φονεύσας, manifesto occidi, I murdered, and was convicted of the murder:' ἁλούς proleptic. Essay on Language § 38. p. 70. Cp. Ο. Τ. 1213. ἐφεῦρέ σ᾽ ἄκονθ᾽ ὁ πάνθ᾽ ὁρῶν χρόνος. (2)
Being overtaken (by destiny) I did commit the murder. The former meaning gives rather a better force to καί, and is on the whole preferable, although the construction of the participle is more natural in the latter interpretation. Porson conjectured ἄνους, (3)
being infatuated. but this implies a degree of self-accusation, from which Oedipus in the Oed. Col. is wholly free.
546.
mvp-comment-303-2
καὶ ὤλεσα The pleonastic expression has the solemnity of a legal indictment. Oedipus, while pleading innocence of intention, will not soften the actual crime.
548.
mvp-comment-304-1
νόμῳ δὲ καθαρός The construction of these words is absorbed in the remaining clause. The word καθαρός was specially applicable to one who had been acquitted of the crime of homicide. Cp. Plato, Rep. 5. 451 Β, ἀλλὰ μέντοι, εἶπον, καθαρός γε καὶ ἐκεῖ ὁ ἀφεθείς, ὡς ὁ νόμος λέγει: Legg. 9. 865 Β, ἰατρῶν δὲ περὶ πάντων, ἂν ὁ θεραπευόμενος ὑπ᾿ αὐτῶν ἀκόντων τελευτᾷ, καθαρὸς ἔστω κατὰ νόμον. ὡς ὁ νόμος λέγει and κατὰ νόμον in these passages answer to νόμῳ here. Essay on Language § 14. p. 20.
550.
mvp-comment-305-1
κατ᾿ ὀμφὴν σὴν *ἀποσταλείς
Brought by thy voice, i. e. by the message sent at the request of Oedipus (1.70). The word ὀμφή has sacred associations, and is used in this play, supr. 102, of Apollo; infr. 1351, of Oedipus again: not elsewhere by Sophocles.
550.
mvp-comment-305-2
ἀποσταλείς, the reading of Turnebus, is nearer to the indications of our present MSS. than any other correction, and gives a better sense than ὃς ἐστάλη οι ἐφ᾽ ἁστάλη.
See where our lord Theseus, Aegeus son, hath set forth at thy word, and is now come.' 551. The words from ἔν τε to διαφθοράς are introduced by an afterthought, and modify the rest of the sentence. Cp. Phil. 1411, foll., αὐδὴν τὴν Ἡρακλέους ἀκοῇ τε κλύειν λεύσσειν τ᾽ ὄψιν. See Essay on Language p. 65 f. VOL. I. Z
553.
mvp-comment-306-1
ὁδοῖς ἐν ταῖσδε
In thy present coming. Cp. Εl. 68, δέξασθέ μ᾽ εὐτυχοῦντα ταῖσδε ταῖς ὁδοῖς.
555.
mvp-comment-307-1
σκευή
Thine apparel: which, though travel-stained, is that of a noble Theban.
556.
mvp-comment-308-1
ὃς εἰ A pronominal expression to avoid the repetition of the name. Ср. О. Т. 1036, ὥστ᾽ ὠνομάσθης ἐκ τύχης ταύτης ὃς εἶ.
556.
mvp-comment-308-2
καί σ᾽ οἰκτίσας, κ.τ.λ. With a native generosity which Oedipus fully acknowledges (infr. 570), Theseus is ready to protect Oedipus, although not ignorant of the nature of his misfortunes (supr. 305 ff., 551 ff.). But he imagines himself to be conferring a favour, and knows not that the blind wayfarer has more to give than to receive. Once more, therefore, we have a fine contrast between the real and the apparent situation.
557.
mvp-comment-309-1
θέλω *' περέσθαι This correction of the Laurentian reading (=τὶ) is more probable than the reading of B, in which o' is awkwardly repeated. For the aphaeresis, cp. Phil. 592, λέγω. 'πὶ τοῦτον, κ.τ.λ.
560.
mvp-comment-310-1
δεινήν, κ.τ.λ. Either (r1) 'For that were a hard task indeed from which, on your mentioning it, I should recoil.' Or (2)
For that would be a terrible fortune, of which the mention would make me shrink from giving relief. The latter rendering gives a more natural meaning to πρᾶξις (cp. Hdt. 3. 65, ἀπέκλαιε πᾶσαν τὴν ἑωυτοῦ πρήξιν), and is more in accordance with what follows (ὑπεκτραποίμην, κ.τ.λ.). And the usual question addressed to suppliants is,
What is your misfortune? rather than, What would you have us do?' For the sentiment, cp. Eur. Suppl. 339. 40, (Θησ.) ὡς τοῖς ἐμοῖσιν οὐχὶ πρόσφορον τρόποις | φεύγειν τὰ δεινά. For the emphatic use of the adj., see Essay on Language p. 80.
562.
mvp-comment-311-1
ὡς οἶδά γ᾽ αὐτός
Yes, for I know, that I myself was brought up a stranger, as thou art now. Theseus was reared by his grandfather Pittheus at Troezen.
563.
mvp-comment-312-1
χώς τις πλεῖστ᾽ ἀνήρ i. e. καὶ ὥς τις ἀνὴρ πλεῖστα (sc. ἤθλησεν). Ι have laboured, as any one hath laboured most:' i. e. as much as any one (ut qui plurima). The more usual expression would be ὅσα τις πλεῖστα.
564.
mvp-comment-313-1
ἤθλησα κινδυνεύματα Cognate accusative.
564.
mvp-comment-313-2
ἐν τὠμῷ κάρᾳ
In my own person : i. e. they were dangers to my own life which I met by my own exertions, referring to the adventure with Sciron, etc. For ev, cp. the expression, ἐν τῷ Καρὶ ὑμῖν ὁ κίνδυνοos, Plat. Lach. 187 B.
565.
mvp-comment-314-1
ὥσπερ σὺ νῦν For the nominative, cp. Aj. 525, ἔχειν σ᾽ ἂν οἶκτον ὡς κἀγώ: Il. 6.477, γενέσθαι | παῖδ᾽ ἐμόν, ὡς καὶ ἐγώ περ.
568.
mvp-comment-315-1
σοῦ Essay on Language p. 13, 4 a.
569-570.
mvp-comment-316-1
Theseus, your nobleness in brief speech hath spared me the necessity of saying much.' Either (1) βραχέα is the subject of δεῖσθαι, or (2) the object of φράσαι, the subject of δεῖσθαι being τὸ πρᾶγμα. The object of παρῆκεν is absorbed in the following clause. Cp. Eur. Fr. 310, πάρες .. ὑπερβῶαι . . νάπη. For δέομαι passive, cp. Hdt. 4. 11, ὡς ἀπαλλάσσεσθαι πρήγμα εἴη, μηδὲ πρὸς πολλοὺς δεόμενον κινδυνεύειν. Essay on Language § 31. p. 54. δεῖται in Plat. Meno, 79 C, although impersonal (sc. τὸ πρᾶγμα ἢ ὁ λόγος), is middle voice and not passive as here.
572.
mvp-comment-317-1
καὶ γῆς ὁποίας ἦλθον This was implied in σκευή,
l. 555
.
574.
mvp-comment-318-1
χώ λόγος διέρχεται ‘And our conference draws to an end." This is the reading of the best MSS. διοίχεται, which is much commoner in this sense (cp. e. g. Eur. Suppl. 530), is given as a various reading in Par. A, and appears in the text of two other MSS. διέρχε ται is best supported by comparing Dem. 541. 22, πάντα δ᾽ ἤδη διεξεληλύθει, and Plat. Rep. 6. 484 Α, διὰ μακροῦ τινος διεξελθόντος λόγου.
577-578.
mvp-comment-319-1
τὰ δὲ .. καλή
But the gain to be obtained from it is better than beauty. Cp. Eur. Fr. 552, νοῦν χρὴ θεᾶσθαι, *νοῦν· τί τῆς εὐμορφίας | ὄφελος, ὅταν μὴ τὰς φρένας καλὰς ἔχῃ; 580-581. For the datives, see Essay on Language § 11. p. 18.
577-578.
mvp-comment-319-2
ἡ σὴ προσφορά 'The advantage which you bring.
583-584.
mvp-comment-320-1
τὰ δ᾽ ἐν μέσῳ, κ.τ.λ. The construction is defined (with ποιεῖ) as the sentence proceeds. For the irregular accusative, see Essay on Language § 15. p. 22.
585.
mvp-comment-321-1
ἐνταῦθα γάρ μοι κεῖνα συγκομίζεται
For in this favour those other offices are comprised; i. e. To assure him burial by the hand of Theseus was to assure him protection from the attempt of Creon.
586.
mvp-comment-322-1
(1)
You have indeed summed up your request in one short word. Or (2) This favour which you ask consists in a little thing:'
in re levi positam gratiam. Ellendt. For (1) cp. Εl. 673, ἐν βραχεῖ ξυνθεὶς λέγω.
587.
mvp-comment-323-1
Yet be advised; this is no trifling matter.' ἁγὼν ὅδε, the struggle or endeavour or peril implied in granting the request.
588.
mvp-comment-324-1
πότερα τὰ τῶν σῶν ἐκγόνων, ἢ μοῦ λέγεις;] In saying this, are you speaking of what relates to your sons, or of something that relates to me?' Theseus is bewildered by the words of Oedipus. Hearing of a contest in connection with the death of Oedipus, he naturally thinks of the impending conflict at Thebes, of which he cannot but have heard something. But, as he afterwards says more explicitly, he does not Z2 see how he is to be involved in this. Cp. Phil. 1384, λέγεις δ' Ἀτρείδαις ὄφελος, ἢ ἐπ᾿ ἐμοὶ τόδε;
589.
mvp-comment-325-1
ἀναγκάζουσι If this is the right reading, which, from the frequent confusion of and o, is not quite certain (cp. 603), the present is used with future meaning, as in Aesch. Prom. 513, ὧδε δεσμὰ φυγγάνω: ib. 525, δεσμοὺς ἀεικεῖς καὶ δύας ἐκφυγγάνω. Cp. Phil. 1379, κἀποσώζοντας νόσου. The subject of κομίζειν (sc. τινά, cp. infr. 933) is to be gathered from the context. They will enforce my being taken thither;' i. e. They will force the consent of Theseus and the Athenians to this.
Universe eos intelligit, qui tradendi Oedipi potestatem habeant. Herm. Another rendering has been proposed - They will use compulsion against me to carry me back thither.' But such a use of ἀναγκάζω with the infinitive is inadmissible.
590.
mvp-comment-326-1
εἰ θέλοντ᾿ ἄν γ᾽, οὐδὲ σοὶ φεύγειν καλόν] The reading of this line is very doubtful, but that of L is as probable as any other. There would seem to be an ellipse of some such words as βούλοιντο κομίζειν or the like. But if they chose to fetch you in case of your being willing to go, then on your part it would not be becoming to remain in banishment.' Cp. Od. 15. 280, οὐ μὲν δή σ' ἐθέλοντά γ᾽ ἀπώσω νηὸς έΐσης. Hes. Op. D. 355. For the ellipse with el, see Essay on Language § 28. p. 47; and cp. Αj. 886, εἴ ποθι πλαζόμενον λεύσσων: Pind. Ol. 2. 56, εἰ δέ νιν ἔχων τις ? And, for av with the present participle, infra 761, κἀπὸ παντὸς ἂν φέρων, κ.τ.λ. Reisig's emendation θέλοντάς γ',
But (consider) whether it be not unbecoming in you to be exiled from them desiring to have you back again, although not convincing, deserves consideration.
591.
mvp-comment-327-1
ἀλλ᾽ οὐδ᾽, ὅτ᾽ αὐτὸς ἤθελον, παρίεσαν This line, at first sight, rather favours the emendation θέλοντάς γ' in 590. But αὐτός =
of my own accord, may distinguish between mere willingness and the spontaneous wish, and the same word has not necessarily the same reference even in two consecutive lines. Cp. supr. 71, μόλοι and note.
592.
mvp-comment-328-1
But then, foolish man, anger in calamity is hurtful.'
593.
mvp-comment-329-1
ὅταν μάθῃς μου • When you have learnt the nature of the case from me.'
594.
mvp-comment-330-1
ἄνευ γνώμης
Without consideration.
596.
mvp-comment-331-1
γένους
Of your birth, rather than
Of your race.
598.
mvp-comment-332-1
τί.. νοσεῖς;
What is this greater than human misery at which you hint?
598.
mvp-comment-332-2
μεῖζον ἢ κατ᾿ ἄνθρωπον, because greater than the extreme calamities which had previously befallen him.
602.
mvp-comment-333-1
Why then should they have you brought, if you are still to live apart from them? For the middle voice of πεμψαίατο, cp. Ο. Τ. 434, σχολῇ σ᾽ ἂν οἴκους τοὺς ἐμοὺς ἐστειλάμην.
603.
mvp-comment-334-1
There is the same variance here as in 589. The future is unobjectionable.
605.
mvp-comment-335-1
In that it is fated for them to be defeated,' either (1) ' in this land' or (2)
by this land. For (1) cp. infr. 1546, μοῖρ᾽ ἀνδρὶ τῷδε τῇδε κρυφθῆναι χθονί, 621-622, ἵν᾽ οὗμος .. νέκυς .. αὐτῶν θερμὸν αἷμα πίεται, 644-646, ὁ χῶρός ἐσθ᾽ ὅδε.. ἐν ᾧ κρατήσω τῶν ἔμ᾽ ἐκβεβληκότων: 786, τῶνδ᾽ ἀπαλλαχθῇ χθονός. In favour of (2) (which the Schol. gives) it may be urged that it makes the rejoinder of Theseus appear more natural.
606.
mvp-comment-336-1
τἀμὰ κἀκείνων For the omission of the article with the second word, cp. Εl. 991, καὶ τῷ λέγοντι καὶ κλύοντι σύμμαχος. Essay on Language § 21, p. 33.
609.
mvp-comment-337-1
συγχεῖ
Obliterates, and so
destroys. Cp. Hdt. 4. 127, συγχέειν τοὺς πατρωΐους τάφους: 7. 115, τὴν ὁδὸν .. οὐ συγχέουσι : Eur. Ι. Α. 37, καὶ ταὐτὰ πάλιν γράμματα συγχεῖς: Plat. Theaet. 194 E, ἀσαφῆ δὲ (ἴσχουσι) καὶ οἱ τὰ ὑγρὰ (ἔχοντες μνημεῖα) ὑπὸ γὰρ τοῦ συγχεῖσθαι ταχὺ γίγνεται ἀμυδρά. Essay on Language p. 105.
609.
mvp-comment-337-2
παγκρατής i. e. πάντα κρατῶν.
Allmastering. Cp. ὁ παγκρατὴς ὕπνος, Αj. 675.
610.
mvp-comment-338-1
φθίνει.. φθίνει Ε. on L. § 44. p.83. 612,13. καὶ πνεῦμα ταὐτὸν .. πόλει] 'And the same spirit does not last between friend and friend, nor between city and city. By a metaphor derived from the most ancient, and not altogether lost in modern times, the feeling of love or hatred is regarded as a breathing or exhalation. Cp. Aesch. Agam. 1206, ἀλλ᾽ ἦν παλαιστὴς κάρτ᾿ ἐμοὶ πνέων χάριν: Aesch. Cho. 34, κότον πνέων: ib. 952, ὀλέθριον πνέουσ᾽ ἐν ἐχθροῖς κότον: Aesch. Suppl. 30, δέξαιθ'.. αἰδοίῳ πνεύματι χώρας: Plut. Dion. p. 197, τὸ τῶν δημαγωγῶν πνεῦμα. Hence a change of feeling is further compared to a change of wind, as in Aesch. Ag. 219, φρενὸς πνέων δυσσεβῆ τροπαίαν. For the thought, cp. Aj. 679 ff. ὅ τ᾽ ἐχθρὸς ἡμῖν ἐς τοσόνδ' ἐχθαρτέος κ.τ.λ.
613.
mvp-comment-339-1
βέβηκεν Almost = ἔστιν, -see Essay on Language p. 97,-but (in relation to πνεῦμα) retaining the notion of fixity or continued movement. For the perfect of βαίνω, expressing a settled state or condition, cp. esp. infra 1684, νῷν δ᾽ ὀλεθρία νὺξ ἐπ᾿ ὄμμασιν βέβακε.
615.
mvp-comment-340-1
καὖθις φίλα It often happens in Greek that both sides of a complex statement are put forward when only one is relevant. Cp. Aj. 679 ff. quoted above, Trach. 134-135, τῷ δ᾽ ἐπέρχεται | χαίρειν τε καὶ στέρεσθαι. But the poet may have chosen to indicate the possibility of future reconcilement between Athens and Thebes.
616.
mvp-comment-341-1
εἰ Emphatic, =κεί. Cp. Ant. 551, εἰ γέλωτ᾽ ἐν σοὶ γελῶ. Essay on Language § 28. p. 47.
616-617.
mvp-comment-342-1
εὐημερεί καλῶς *τό Elmsley mentions that some MSS. give τέ acgive cented, which may be a remaining trace of the original reading τό or τά, εὐημερεῖ καλῶς τε, i. e. quasi eὖ καλῶς τε ἡμερεῖ, is indefensible, and the objection to the tautology καλῶς εὐημερεῖ is unfounded. See Essay on Language § 40. p. 75.
And though on the part of Thebes towards you all be now serene as heart can wish. εὐημερεῖ continues the metaphor in πνεῦμα. τὸ πρὸς σε is epexegetic of the impersonal subject of εὐημερεῖ. All looks fair and well in relation to you:' or (bringing out the image a little more),
There is no cloud in the heavens between Thebes and you. For the construction, cp. supra, πρὸς πόλιν πόλει, and Hdt. 3. 49. εἰ μέν νυν Περιάνδρου τελευτήσαντος τοῖσι Κορινθίοισι φίλα ἦν πρὸς Κερκυραίους.
617-618.
mvp-comment-343-1
μυρίας .. ἰών
There are countless nights and days which time begets in his onward course. For the form of sentence. cp. El. 1364-1366, τοὺς γὰρ ἐν μέσῳ λόγους, πολλαὶ κυκλοῦνται νύκτες ἡμέραι τ᾽ ἴσαι, αἱ ταῦτά σοι δείξουσιν, Ηλέκτρα, σαφή-a passage which also illustrates the present tense, as used of something future but certain.
619-620.
mvp-comment-344-1
ἐν αἷς .. δεξιώματα
In which they will sunder with the sword on slight pretext your now well-plighted fellowship. The letter corresponding to a in L is rather an unfinished ∞ ( x ) than an a.
620.
mvp-comment-345-1
ἐκ σμικροῦ λόγου
Out of a small occasion. Cp. Εl. 415-416, πολλά τοι σμικροὶ λόγοι | ἔσφηλαν ἤδη καὶ κατώρθωσαν βροτούς.
621.
mvp-comment-346-1
ἵν'
On the very spot where. 623. Cp. Aj. 783, εἰ Κάλχας σοφός.
624.
mvp-comment-347-1
τἀκίνητα For κινεῖν of breaking silence, cp. Ant. 1060, τἀκίνητα διὰ φρενῶν: Ο. Τ. 354, οὕτως ἀναιδῶς ἐξεκίνησας τόδε | τὸ ῥῆμα; 625-626. τὸ σὸν μόνον | πιστὸν φυλάσσων] Either, (1) ‘Only keeping care- fully thine own good faith, or (with πιστόν as supplementary predicate), (2)
Only keeping thine own part faithful. The position of πιστόν favours (2).
630.
mvp-comment-348-1
ἐφαίνετο is subjective middle.
630.
mvp-comment-348-2
ἡ δορύξενος ἑστία The hearth of warlike friendship, the article introducing a general notion, as in Tr. 398, τὸ πιστὸν τῆς ἀληθείας. See Essay on Language § 21. p. 34. The abstract is express-
Declared on his own part, or
Declared through the concrete; i. e. ἑστία is ed himself ready to perform (ἐφαίνετο τελῶν). Essay on Language § 31. p. 53, d. Cp. Ο. Τ. 148, ὧν ὅδ᾽ ἐξαγγέλλεται: Aj. 1376-1377, τἀπὸ τοῦδ᾽ ἀγγέλλομαι.. εἶναι φίλος.
632-633.
mvp-comment-349-1
ὅτου.. ἑστία
Whose friendly alliance, first of all, has been ever known amongst us as a common possession; the family of Cadmus being πρόξενοι of Athens and not merely ξένοι of Theseus;
publicum hospitium dicit, ut opponatur ἰδιοξένῳ.
Linw. Or (2), reading ὅτῳ with Suidas, Who, first of all, has a home and place of defence always open to him in our land;' κοινή, in right of a mutual bond. Semper apud se paratum esse Oedipo hospitium pro mutua quadam vel inter ipsos vel inter majores eorum necessitudine.' Herm. Euripides represents Polynices as having been the ξένος of Theseus: Eur. Suppl. 930. For the alliance supposed to exist between Athens and Thebes, cp. supr. 606, 616, 618, infr. 758, 929. used for ξενία, like δόρυ for. πόλεμος. For the expression of a similar feeling, cp. Plat. Legg. 1. 642 Β, τυγχάνει ἡμῶν ἡ ἑστία τῆς πόλεως οὖσα ὑμῶν πρόξενος.
633.
mvp-comment-350-1
αἰέν On all occasions,' i. e. independently of his other claims on us.
634-635.
mvp-comment-351-1
ἔπειτα.. τίνει The sentence returns from the relative to an independent construction. Essay on Language p. 64. Theseus with
noble brevity, (supr. 569), gives two or more reasons in one. Oedipus is (1) an ally, (2) a suppliant claiming Divine protection, (3) he promises to secure victory for Athens.
637.
mvp-comment-352-1
ἔμπαλιν
On the contrary. The conjectural emendation ἔμπολιν (Musgr.) is unnecessary, and if it were accepted the opposition of clauses would not be sufficiently marked by δé. The word ἔμπολις occurs only once, infra 1156. ('Non opus ἔμπαλιν : fortius ἔμπολιν.' Herm.)
638.
mvp-comment-353-1
εἰ δ΄.. μίμνειν δέ =
But with regard to the particular spot, referring to the comprehensive word χώρᾳ preceding.
640.
mvp-comment-354-1
τούτων, κ.τ.λ. A general apodosis relating to both the preceding clauses is substituted for the apodosis of the latter clause.
640.
mvp-comment-354-2
τούτων . . κρίναντι χρῆσθαι χρῆσθαι, sc. τῷ ἑτέρῳ. To make choice between these alternatives and use the one so chosen.' Cp. Ο. Τ. 640, δρᾶσαι.. δυοῖν ἀποκρίνας κακοῖν.
641.
mvp-comment-355-1
τῇδε Sc. ᾗ ἂν σὺ κρίνῃς. Cp. Εl. 1301-1302, ὧδ᾽ ὅπως καὶ σοὶ φίλον | καὶ τοὐμὸν ἔσται τῇδ᾽.
641.
mvp-comment-355-2
ξυνοίσομαι
I will concur. 647. μέγ᾽ ἂν λέγοις .. συνουσίας] You seem to intimate a great boon which your abode with us will confer.' ἂν λέγοις = ἔοικας λέγειν, cp. El. 1372, οὐκ ἂν μακρῶν ἔθ᾽ ἡμὲν οὐδὲν ἂν λόγων | Πυλάδη, τόδ' εἴη τοὔργον. τῆς συνουσίας, genitive of relation (Essay on Language § 9. p. 13),
A great gift in respect of your dwelling with us.
648.
mvp-comment-356-1
If you abide by your words and make them good to me. τελοῦντι, with σοί, proleptic. Cp. O. Τ. 863, εἴ μοι ξυνείη φέροντι | μοῖρα τὰν εὔσεπτον ἁγνείαν λόγων, κ.τ.λ. Some take 76- λοῦντι as agreeing with μοι (cp. 630). But Oedipus has only to remain where he is. The fulfilment of his promise does not take place till after his death. There is no meaning in a condition which is so far in the future.
650.
mvp-comment-357-1
Cp. the line attributed to Aeschylus, Fr. 385, οὐκ ἀνδρὸς ὅρκοι πίστις, ἀλλ᾿ ὅρκων ἀνήρ.
651.
mvp-comment-358-1
You would gain nought more by that than by my simple word.' 652. Herm. reads άνδρες. But cp. 656, where if the sense was not unfinished the article would be equally required.
654.
mvp-comment-359-1
ὅρα με λείπων
Beware, in leaving me. ἃ.. δρᾶν] Nauck conj. ἃ χρή μ᾿ ὁρᾶν. But such a transition from the idiomatic imperative ὅρα to this rare use of the inf. ὁρᾶν, 'to provide for (Phil. 504, τὰ δείν᾽ ὁρᾶν), is very unlikely. For the use of a general word like δρᾶν in such a connexion, cp. Αj. 1373, σοὶ δὲ δρᾶν ἔξεσθ᾽ ἃ χρῆς. 658, foll. And many threats and many vain words have ere now been uttered in anger:' (Lit. 'Many threats have uttered many vain words:')
but when the mind has power of herself again, nothing remains of all that was so threatened. For ἀπειλαὶ κατηπείλησαν, cp. infr. 794, τὸ σὸν.. στόμα πολλὴν ἔχον στόμωσιν : 779, ὅτ᾽ οὐδὲν ἡ χάρις χάριν φέροι : Plato, Theaet. 153 D, ἕως ἂν ἡ περιφορὰ ἢ κινουμένη, in all of which instances a process is personified and grammatically regarded as the agent. Also infr. 794, for a similar echo of sound. See Essay on Language § 44. p. 83. The conjecture πολλοὶ δὲ πολλοῖς πολλά gives a misplaced emphasis. Qy. πολλοὶ δ᾽ ἀπειλαῖς, κ.τ.λ.?
660.
mvp-comment-360-1
αὑτοῦ
In its own possession. For the genitive as predicate, see Essay on Language § 9. p. 12. A similar emphatic use of αὑτοῦ occurs in Tr. 144, τοιοῖσδε. - χώροισιν αὑτοῦ. 661 ff. And with regard to the Thebans, though they have had the audacity to boast great things about carrying you away, they will find, I am well assured, that the way hither would be over a long and dangerous sea.' δείν] δεῖν' L.
660.
mvp-comment-360-2
αὑτοῦ αὐτοῦ LA.
660.
mvp-comment-360-3
κείνοις is in a twofold construction with ἐπερρώσθη and φανήσεται. ἐπερρώσθη is impersonal, (sc. τὸ λῆμα, ἡ ῥωμή), so that κείνοις ἐπερρώσθη λέγειν is equal το ἐπερρώσθησαν ὥστε λέγειν.
662.
mvp-comment-361-1
τῆς σῆς ἀγωγῆς is a genitive of respect.
664.
mvp-comment-362-1
ἄνευ, having the force of a preposition, adheres closely to the word which follows it, and the spondee in the 5th foot is thus justified. See on 115 supr. ἐν γὰρ τῷ μαθεῖν.
666-667.
mvp-comment-363-1
I am sure that, even in my absence (ὅμως.. ἐμοῦ μὴ παρόντος), my name will guard thee from ill.' There is a pause in the action of the play. Oedipus has now received from Theseus himself the final assurance of rest and protection. The scruples of the chorus have been pacified by the words of the king as well as by Ismene's performance of the sacred rites, and the anxiety of Oedipus has been calmed. Creon is on his way from Thebes, but his approach, though apprehended by Oedipus, is not yet present to the mind of the chorus. It is in this moment of tranquil security that the chorus give their welcome to the stranger, and sing the praises of Colonus and Athens.
668.
mvp-comment-364-1
Couldst thou find a fairer dwelling-place than this bright land? Here the nightingale keeps haunt, and sings in deep impenetrable coverts of green dells, where no sun, nor wind, but only the joyous presence of Dionysus comes. Here daily blooms the saffron and Demeter's flower, nor do the waters of Cephisus fail, nor Aphrodite shun the spot.
668.
mvp-comment-364-2
And there is a better plant than grows in Asian or Dorian soil, that flourishes of itself in this our land, the nurse of childhood, the terror of our foes, the grey-leaved olive, which Zeus and Athena ever protect from harm. Nor has Poseidon left us without his gifts. Our mother-state is famed for horsemanship and famed by sea. Here first the son of Cronos tamed the steed, here swiftly glides the oarèd bark, keeping pace with the multitude of sea-nymphs.
668.
mvp-comment-364-3
The metres of this ode are composed with especial care.
668.
mvp-comment-364-4
The ruling logaoedic rhythm of the 1st strophe is represented by the following line
which, out of 13 lines, holds the Ist, 5th, 7th (and central), 11th, and 13th places. 2 and 12, the second and secondlast lines, also correspond
668.
mvp-comment-364-5
u _ u u _ u _ u _ u
668.
mvp-comment-364-6
In 3, 4, 8, the logaoedic is shortened to the ordinary glyconic metre
668.
mvp-comment-364-7
u _ u u _ u _ _
668.
mvp-comment-364-8
and in 6, to the Pherecratean
668.
mvp-comment-364-9
_ _ u u _ _
668.
mvp-comment-364-10
In 9, the rhythm changes to a purely dactylic movement
668.
mvp-comment-364-11
_ u u _ u u _ u u _ u u
668.
mvp-comment-364-12
which is followed, in 10, by an Iambic dimeter catalectic
668.
mvp-comment-364-13
u _ u _ u _ _
668.
mvp-comment-364-14
which smooths the way for the recurrence to the prevailing rhythm. Cp. supr. 229-236, infr. 1675-1676.
668.
mvp-comment-364-15
The chief movement in the 2nd strophe is choriambic (II. 1, 2, 6, 8,
) varied with iambic and trochaic, which in 3, 5, 7, are combined in the
antispastic or syncopated movement
668.
mvp-comment-364-16
u _ u _ | _ u _ u _ x
668.
mvp-comment-364-17
while 4 is trochaic dim. hyper-catalectic
668.
mvp-comment-364-18
_ u _ u _ u _ u _
668.
mvp-comment-364-19
The composition ends with a glyconic and Pherecratean, 9 and 10, recalling the rhythm of the former strophe.
The rhythm of the 1st strophe is expressive of repose and gladness, that of the 2nd, of triumph (cp. Ant. 139, 153), ending in repose.
668-669.
mvp-comment-365-1
Thou art come, stranger, to the homes of this land famed for steeds, the best homes on earth.
668-669.
mvp-comment-365-2
εὐίππου Cp. supra 59, τόνδ' ἱππότην Κολωνόν, and note. The epithet is intended to apply first and specially to Colonus, and then generally to Athens. εὐίππου τᾶσδε χώρας is attributive to τὰ κράτιστα γᾶς ἔπαυλα. Cp. supra 45, ἕδρας γῆς τῆσδ᾽.
668-669.
mvp-comment-365-3
γᾶς is partitive genitive with κράτιστα. Cf. infra 739, εἰς πλεῖστον πόλεως.
668-669.
mvp-comment-365-4
ἔπαυλα Here generally
dwellings,
homes, with some association from the care of horses, which was an occupation of the Coloniatae. Cf. Aesch. Pers. 870, Θρηκίων ἐπαύλων.
670.
mvp-comment-366-1
τὸν ἀργῆτα Κολωνόν An accusative added epexegetically in the same construction with ἔπαυλα. ἀργῆτα (cp.
670.
mvp-comment-366-2
ἀργήεις, ἀργινόεις),
gleaming, either from the colour of the rock, or rather from the marble structures, such as the altar of Poseidon, which made it conspicuous in the sunlight from a distance.
670-671.
mvp-comment-367-1
ἔνθ᾽ ἁ The addition of the breathing which restores the metre, also, by introducing the article, rather improves the sense. Cp. El. 147, ἀλλ᾿ ἐμέ γ᾿ ὁ στονόεσσ᾽ ἄραρεν φρένας: infra 693, ἁ χρυσάνιος Ἀφροδίτα: 716, ὁ δ᾽ εὐήρετμος. The synaphea is not a strong objection where the metre is continuous, as here, and is at any rate more probable than that a glyconic verse should begin with a dactyl, and θεαῖν, at the end of l. 683, be taken for a monosyllable.
672.
mvp-comment-368-1
θαμίζουσα Il. 18.386, πάρος γε μὲν οὔτι θαμίζεις.
673.
mvp-comment-369-1
χλωραῖς ὑπὸ βάσσαις
In coverts of green glades.ὑπό, with dative=
down in. Cp. Ant. 336-337, περιβρυχίοισιν περῶν ὑπ᾿ οἴδμασιν : Ovid, Fast. 4. 427,
Valle sub umbrosa locus est.
674. τὸν οἰνῶπ᾽ ἀνέχουσα κισσόν]
Remaining constant to the empurpled (wine-coloured) ivy. For this meaning of ἀνέχω, cp. Aj. 211, λέχος δουριάλωτον | στέρξας ἀνέχει: Eur. Hec. 123, ἀνέχων λέκτρ᾽ Ἀγαμέμνων: Pind. Nem. 7.89, εἰ δ᾽ αὐτὸ καὶ θεὸς ἀνέχοι; and especially Aristides,
l. 19
, καὶ τῶν ἀνθρώπων ὅσοι θεοφιλεῖς, οὐκ Ἄτη πατεῖ τὰς κεφαλάς, Ἀθηνᾶ δὲ ἀνέχει καὶ ἐμβατεύει. The conjecture νέμουσα (Dind.) is certainly not less questionable than the text. νέμειν γῆν may be said, but hardly νέμειν κισσόν, φυλλάδα. (Cp., however, Ar. Av. 239, ἐπὶ κισσοῦ κλάδεσι νομὸν ἔχει). οἰνῶπα refers to the rich colour of the ivy, as if flushed with wine.
675.
mvp-comment-370-1
ἄβατον θεοῦ φυλλάδα μυριόκαρΔιόνυσος] ἀμφιπόλων πον The inviolable leafy grove, with countless berries, sacred to the God:' referring chiefly to the laurel and olive bushes, for the epithet ἀνήλιον can hardly apply to the vine: cp. supra 17, δάφνης, ἐλαίας, ἀμπέλου. For μυριόκαρπον, cp. O. T. 83. And for θεοῦ φυλλάδα, cp. Trach. 754, βωμοὺς ὁρίζει τεμενίαν τε φυλλάδα.
675.
mvp-comment-370-2
θεοῦ Probably Dionysus, to whom such thickets are sacred, as δενδρίτης θεός. Pind. Fr. 130, δενδρέων δὲ νομὸν Διόνυσος πολυγαθὴς αὐξάνοι. The mention of him is suggested by the ivy, and he is presently spoken of by name as haunting the spot. Cp. the similar introduction of Poseidon in 709, foll., and of Nessus in Tr. 556-558.
676.
mvp-comment-371-1
ἀνήλιον. - χειμώνων Cp. Od. 5. 478 sqq., τοὺς (θάμνους sc.) μὲν ἄρ᾽ οὔτ᾽ ἀνέμων διάη μένος ὑγρὸν ἀέντων, | οὔτε ποτ' ἠέλιος φαέθων ἀκτῖσιν ἔβαλλεν, | οὔτ᾽ ὄμβρος περάασκε διαμπερές, ib. 19, 440, ff. For the genitive, see Essay on Language § 10. p. 16.
680.
mvp-comment-372-1
θείαις.. τιθήναις The Nymphs of Nysa, who, according to a legend, were the nurses of the infant Bacchus, Il. 6.132, Διωνύσοιο τιθῆναι. Το the conjecture θεαῖς, which has been suggested for the metre, may be objected, (1) that the fem of θεόs is not elsewhere found as a monosyllable (unless in 683); (2) that the Nymphs are not properly spoken of as θεαί.
680.
mvp-comment-372-2
ἀμφιπολῶν
Careering round. A picturesque inversion, representing the confusion of the Bacchanalian rout, in which it is uncertain who leads and who follows. But qy. ἀμφίπολος, used passively, as in Pind. Ol. 1. 96, τύμβον ἀμφίπολον ἔχων ? 681-693. The antistrophe passes from the wooded hollow to the open height, on which the crocus and narcissus blow: and then to the meadow that is watered by the stream.
681.
mvp-comment-373-1
οὐρανίας ὑπ᾿ ἄχνας ‘By the dew of heaven from above.
682.
mvp-comment-374-1
καλλίβοτρυς With fair clusters,' i. e. with several heads upon a stem.
683.
mvp-comment-375-1
μεγάλαιν θεαΐν The great Goddesses, Demeter and Persephone. See the Hymn to Demeter, 11. 6-18, where Persephone, after gathering crocus and other flowers, is tempted by a narcissus with a hundred heads, which Earth purposely causes to grow, so as to fix the attention of the maiden until Pluto comes. Ancient commentators observed that the chaplet worn in honour of Demeter and Persephone was not one of flowers, but of myrtle, or of ears of grain, and they proposed either to read μεγαλᾶν θεᾶν, referring to the Eumenides, whom Euphorion had described ας ναρκίσσῳ ἐπιστεψέες πλοκαμίδας, or to emphasize ἀρχαῖον, with reference to the former time before Persephone was carried away. But see note on 685.
685.
mvp-comment-376-1
χρυσαυγής Cp. Tennyson, Oenone,
And at their feet the crocus brake like fire.
The Schol. observes that Sophocles in the Niobe makes the 685
687.
mvp-comment-377-1
Κηφισού κηφισσοῦ Β Vat.
687.
mvp-comment-377-2
ἐπινίσσεται ἐπινίσεται L. ἐπινείσεται AR. crocus an emblem of Demeter. οὐδ᾽ ἄϋπνοι κρῆναι μινύθουσιν Κηφισοῦ νομάδες ῥεέθρων] Either (1)
Nor fail the ever-wakeful springs that feed Cephisus stream,' referring to the abundant fountain-heads on the slopes of Parnes: or (2) Nor do the ever-wakeful rills decrease, dispensers of Cephisus' flood,' referring to the system of irrigation (διανομή) that goes on to this day. Although this allusion to an artificial process may seem unpoetical to the modern reader, the latter interpretation agrees better with πεδίων ἐπινίσσεται, besides giving a more definite meaning to νομάδες, and one immediately connected with Colonus. For a similar allusion in lyric poetry, cp. Pind. Ol. 5. 12, καὶ σεμνοὺς ὀχετούς, Ιππαρις οἶσιν ἄρδει στράτον. For the meaning of νομάδες, cp. Plat. Legg. 11. 931 C, δίκαιοι νομεῖς .. ἀγαθῶν, where νομεύς is similarly used.
688.
mvp-comment-378-1
ἀλλ᾽ αἰὲν .. χθονός
But ever, each new day, with quickening power, he (Cephisus) pours his clear waters over the bosom of the plain. ἐπ᾽ ἤματι] Not=ἦμαρ ἐπ᾽ ἤματι ('day after day'), but
on each day, like кат' ἦμαρ. Cp. Heracl. Fr., ἥλιος νέος ἐφ᾿ ἡμερῇ. The hiatus between this and the following line indicates a pause before the change of rhythm.
689.
mvp-comment-379-1
ὠκυτόκος Schol. ὠκύτοκα ποιῶν τὰ πεδία καὶ ἔγκαρπα. Ellendt rightly observes that this explanation may stand although πεδίων is to be joined (in the first instance) with ἐπινίσσεται.
690.
mvp-comment-380-1
For the general use of ὄμβρος for the element of water, cp. O. T. 1428, μήτ᾿ ὄμβρος ἱρός. Ε. on L. p. 98.
691.
mvp-comment-381-1
στερνούχου Cp. Hes. Th. 117, γαῖ᾽ εὐρύστερνος. Schol. ἴσον τῷ γονίμου. Meineke conj. σπερμούχου.
691.
mvp-comment-381-2
οὐδὲ Μουσᾶν, κ.τ.λ. Cp. the praise of Athens in Eur. Med. 830 ff. There was a temple of the Muses, near that of Athena, in the Academy. Paus. 1.30, 2.
692.
mvp-comment-382-1
viv The region,' i. e. Colonus and the neighbourhood.
692.
mvp-comment-382-2
οὐδ᾽ *ἄρ᾽ | ὁ χρυσάνιος Ἀφροδίτα There is some defect in the MS. text, as the hiatus οὐδὲ | å is not admissible between the two logaoedic lines. οὐδέ γ' | ἁ (Brunck), οὐδὲ | μάν (Herm.), have been conjectured. οὐδ᾽ ἄρ᾽ | ἁ may be suggested: ἄpa, i. e, as the beauty of the region testifies.
693.
mvp-comment-383-1
χρυσάνιος Ἀφροδίτα Cp. χρυσόνωτον ἡνίαν, Αj. 847.
694.
mvp-comment-384-1
ἔστιν δ᾽ οἷον . . βλαστόν In expatiating on the glories of their home, the religious mind of the Coloniatae dwells chiefly on the rival gifts of Poseidon, their patron deity, and of Athena, the special patroness of horsemen (infr. 1070), and of the Morian olives (706), as well as of Athens and of the tree in the Acropolis. The chorus are thinking chiefly of their own neighbourhood. Only in ll. 711, 716-9, do they speak of what relates to Athens apart from Colonus. The olive-plant immediately referred to is that in the Academy, mentioned by Pausanias as Division of 698.
694.
mvp-comment-384-2
ἐκχέων Α. having sprung up independently of the one in the Acropolis :-δεύτερον τοῦτο λεγόμενον φανῆναι, Paus. 1. 32. On the sacred feeling attaching to the Athenian olive, see also Hdt. 5. 82, 8. 55. The genitive, γᾶς Ἀσίας, is rather partitive than possessive, and to be taken closely with ἐπακούω.
A thing such as I cannot hear of anywhere in the Asian land, nor as having ever sprung, etc. The participle βλαστόν is introduced by an afterthought in the second clause. The Peloponnese is called a Dorian island by an anachronism similar to that by which the Athenian youth are called Theseidae in 1066. Asia and the Peloponnese are cited as the two rivals of Athenian greatness.
698.
mvp-comment-385-1
φύτευμα is the subject of ἔστιν, although not thought of at the beginning of the sentence.
698.
mvp-comment-385-2
ἀχείρωτον This reading is supported by the remark of Pollux, 2. 154, which probably refers to this passage, ἀχείρωτον δὲ Σοφοκλῆς εἶπε τὸ ἀχειρούργητον. The simpler interpretation, however, is more probable,
unravaged, anticipating the thought in 699 and 702-705.
698.
mvp-comment-385-3
αὐτόποιον
Self-created,
That springeth ever of itself; i.e. That needs not to be renewed by human agency.
700.
mvp-comment-386-1
τᾷδε .. χώρᾳ i. e. (1) Along the banks of the Cephisus: or (2) in Attica generally. Cp. Hdt. 5. 82, λέγεται δὲ καὶ ὡς ἐλαῖαι ἦσαν ἄλλοθι γῆς οὐδαμοῦ κατ᾿ ἐκεῖνον τὸν χρόνον, ἡ Ἀθήνῃσι.
701.
mvp-comment-387-1
παιδοτρόφου Simply
childnourishing. Cp. Hes. Op. 226, εἰρήνη δ᾽ ἀνὰ γῆν κουρότροφος. The interpretations which refer to the custom of suspending an olive-crown where a male child was born, or to the propagation of shoots and offsets from the parent stock, are more ingenious than true. For the synecdoche, φύλλον ἐλαίας, cp. Αj. 14, ὦ φθέγμ᾽ Ἀθάνας.
702.
mvp-comment-388-1
τὸ μέν τις οὔ, *νεαρὸς οὔτε γήρα This line seems to have been tampered with by some one who had an ear for the iambic rhythm. The simplest alteration is to omit te and place a comma after οὔ. Which no commander, young or old... For the order of τις οὔ, see Essay on Language § 41. p. 71, and for the omission of the first οὔτε, ib. § 39, p. 67, and Phil. 771, ἑκόντα μήτ᾽ ἄκοντα. For the variety of expression (veapὸς σημαίνων, γήρα σημαίνων), cp. Ant. 808, νέατον φέγγος λεύσσουσαν κούποτ' αὖθις: and for the dative γήρᾳ, which has given offence, Ο.Τ. 172, οὔτε τόκοισιν ἀνέχουσι γυναῖκες. μέν,
assuredly. Cp. El. 1240, τόδε μὲν οὔποτ᾽ ἀξιώσω τρέσαι, κ.τ.λ. Sophocles, in his description, blends the olive of the region, whether that in the temple of Athena Polias in the Acropolis, which Xerxes could not destroy (Hdt. 8.55), or the olives of the Academy which according to Androtion, quoted by the Schol., Archidamus spared, with the olive generally.
703.
mvp-comment-389-1
σημαίνω is used in the Homeric sense of
to command an army. II.16.172, πέντε δ᾽ ἄρ᾽ ἡγεμόνας ποιήσατο, τοῖς ἐπεποίθει | σημαίνειν. The allusion which has been found in this passage to the invasions of Xerxes and Archidamus, is not improbable.
703.
mvp-comment-389-2
Λακεδαιμόνιοι γὰρ ἐμβαλόντες ἐν τῇ Αττικῇ δέκα μυριάσι Πελοποννησίων καὶ Βοιωτῶν ἡγουμένου Ἀρχιδάμου τοῦ Ζευξιδάμου Λακεδαιμονίων βασιλέως, ἀπέσχοντο τῶν λεγομένων μορίων, Ἀθηνᾷ θύσαντες, (Ἀθηνῶν δείσαντες, Meineke conj.), ὡς Ανδροτίων φησί, Schol. See also the quotation from Istrus in Schol. on 701. The reading of L, εἰσαιὲν ὁρῶν, sustains the choriambic rhythm; and παραπτομένα in the antistrophe is justly suspected. See note on 717.
703.
mvp-comment-389-3
κύκλος Phil. 1338, ὦ τὰ πάντ᾿ ἰδόντες ἀμφ᾿ ἐμοῦ κύκλοι.
705.
mvp-comment-390-1
Μορίου Διός i. e. Zeus regarded as the protector of the μορίαι or sacred olives in the Academy. Cp. Ar. Nub. 1005. Apollodorus, quoted by the Schol., says, περὶ Ἀκαδήμειαν ἐστὶν ὅ τε τοῦ Καταιβάτου Διὸς βωμός, ὃν καὶ Μόριον καλοῦσι, τῶν ἐκεῖ μορίων παρὰ τὸ τῆς Ἀθηνᾶς ἱερὸν ἱδρυμένων.
706.
mvp-comment-391-1
γλαυκώπις occurs here only in the extant plays of Sophocles. Probably
grey-eyed, cp. γλαυκᾶς supr. 701. Essay on Language § 44. p. 82. a
707.
mvp-comment-392-1
ἄλλον . . εὐθάλασσον
I have yet another mighty praise for this city that hath reared me, the gift of that great deity, to tell, her great pride, that she is renowned for the fairest steeds, the fairest colts, and for glorious sea. εἰπεῖν is added epexegetically in construction with ἔχω. The adjectives, εὔιππον, etc., agree with αὐτήν, which is to be supplied as the object of εἰπεῖν, if indeed some word equivalent to this has not been lost. Porson, to complete the metre, supplied χθονός before αύχημα. But perhaps the line may have stood, δῶρον τοῦ μεγάλου δαίμονος, εἰπεῖν γέ νιν, αὔχημα μέγιστον, κ.τ.λ. ματροπόλει = 'the state our mother.' Cp. 1480, γᾷ ματέρι. The word probably refers to Athens, as presiding over the smaller townships. But in ταίσδε .. ἀγνιαῖς, infr. 715, the neighbourhood of Colonus is meant.
712.
mvp-comment-393-1
For, son of Cronos, it was thou... γάρ is postponed after the vocative.
713.
mvp-comment-394-1
αὔχημ᾿ For the unconscious repetition of aὔχημα, see Essay on Language § 44. p. 84.
714.
mvp-comment-395-1
The dative ἵπποισι depends immediately on κτίσας, and is to be resumed with ἀκεστῆρα.
Having framed for horses the bit, which tames their rage. Cp. Pind. O1. 13. 85, φάρμακον πραῦ τείνων ἀμφὶ γένυι.
715.
mvp-comment-396-1
ταῖσδε κτίσας ἀγυιαῖς
Having instituted in these roads. κτίσας,
having invented and brought into use. ταῖσδε . . ἀγυιαîs]
In the roads about Colonus. The note of the Schol. here is curious: ὁ γὰρ Κολωνὸς ἱππεὺς ὠνομάσθη, παρ' ἃς ἐξεθέμην αἰτίας διὰ τὸν Ἄδραστον (κατ' Ἀνδροτίωνα, Rom. ed.). ὁ δὲ ἐπὶ τὸ σεμνότατον ἄγει τὸ πράγμα.
716-719.
mvp-comment-397-1
These lines expand the epithet εὐθάλασσον. 'And the well-plied oar, passing through the sea, flits wondrously by the hand of man, and darts onward, following in the track of innumerable Nereids. ἁλία may be taken either as an attribute of πλάτα, or with the participle.
716.
mvp-comment-398-1
εὐήρετμος Rather from εὖ ἐρέσσω than from εὖ ἐρετμόν. Join
ἔκπαγλα θρώσκει.
716.
mvp-comment-398-2
χερσὶ παραπτομένα has been taken to mean
fitted to the hand. But this is prosaic, and interferes with the figure by which the oar is put for the ship. As in O. T. 17, πτέσθαι may be a syncopated form of πέτεσθαι. But the metre is doubtful, cp. supr. 704.
716.
mvp-comment-398-3
ραϊσσομένα, περιπτυσσσομένα, παραιπεμ πομένα, have been conjectured.
716.
mvp-comment-398-4
πα-
718.
mvp-comment-399-1
ἑκατομπόδων As in ἑκατογκάρανος, ἑκατόγχειρος, ἕκατον is used vaguely to give the impression of multitude. The first part of the epithet is most important, as in πυκνόπτεροι, etc., the second part being chiefly pictorial. An allusion to the number 50 would be an awkward conceit; and the bare mention of an exact number, such as 100, would have no poetic force. 721 ff. Ismene is not yet returned. The dreaded Creon is seen advancing instead. The boast of a
strong dwellingplace, and of the
unconquered olivetree, will now be put to proof. νῦν σοὶ.. δὴ σοί, sc. πάρεστι, cp. Phil. 1165, ἀλλὰ γνῶθ᾽, εὖ γνῶθ᾽, ὅτι σοὶ | κῆρα τάνδ᾽ ἀποφεύγειν. The conjecture σόν in both places is unnecessary. δή emphasizes the whole sentence: cp. Ant. 726, οἱ τηλικοίδε καὶ διδαξόμεσθα δὴ | φρονεῖν, κ.τ.λ. The reading δεῖ may have arisen from the difficulty of σοί, and the unusual position of δή. φαίνειν] Causative, as in Phil. 297, ἔφην᾿ ἄφαντον φῶς.
Cause these words to shine, shine,' i. e. manifest their truth in action : = ἀποδιδόναι ἐναργῆ. Cp. Τr. 239, εὐκταῖα φαίνων: Pind. Nem. 10. 11, Ζεὺς .. τοῦτον κατέφανε λόγον: Hdt. 3. 36, εὔνοιαν φαίνων.
723.
mvp-comment-400-1
ἡμῖν ἡμῖν, the dative of remote reference, has greater liveliness than ἡμῶν, which has been conjectured here.
Here is Creon coming to trouble us.
725.
mvp-comment-401-1
τέρμα τῆς σωτηρίας
The end of safety; i. e. The safety that is the end of my desire.
726.
mvp-comment-402-1
θάρσει, παρέσται
Fear not: you shall have your wish. The same words occur above (305) in a different connection. Elms. prefers κυρῶ to ἐγώ. 728-1043. Creon advances with his two attendants, and deprecating suspicion, attempts to persuade Oedipus to come home to Thebes, for his own and daughters' sake, according to the unanimous wish of the people. Oedipus, who is informed by Ismene, and by the oracles he had formerly received, of the real intention of the Thebans, indignantly resents the cruel meaning of the fair-sounding offer; taunts Creon with hypocrisy, in first banishing him against his will, and now trying to draw him unwillingly from Athens: and utters a curse on Creon and on his sons. altercation continues till Creon throws off the mask of gentleness, avows that he has seized Ismene, and threatens to carry off Antigone. The chorus (834 ff.) expostulate, and call for aid. He per- The
727.
mvp-comment-403-1
γεγήρακεν L. sists, and sends her away by his servants, adding reproaches against Oedipus, and, on the chorus further expostulating, threatens to lay hands on Oedipus, who thus provoked, utters a special curse on Creon. A scuffle ensues between the two old men: Creon taking hold of Oedipus to drag him away. The chorus (877 ff.) again cry aloud for help, and Theseus, who has been sacrificing at a neighbouring altar, enters in haste. On learning what is the matter, he orders the people from the sacrifices to pursue the fugitives, and threatens Creon with arrest if the maidens are not produced immediately. He is sure that Thebes will not resent this. She cannot countenance such violence. Creon then speaks for himself. He could not have supposed that Athens would have cared to protect his kindred, or would have received an incestuous person and a parricide under the shadow of the hill of Ares. Hefurther excuses his assault by the curses of Oedipus. He is in Theseus' hands, but will resist harsh treatment. The mention of hisunwitting crimes calls forth a fresh outburst of passion from Oedipus. Theseus breaks off further conference by peremptorily commanding Creon to show him where the maidens are. Oedipus is left alone with the chorus. Cp. O. T. 512-862.
729.
mvp-comment-404-1
ὁρῶ . . ἐπεισόδου
I see that a sudden fear has overcast your eyes at my coming in. ὀμμάτων is a genitive of place, or of the part affected. For εἰληφότας, cp. Αj. 345, τάχ᾽ ἄν τιν αἰδῶ κἀπ᾿ ἐμοὶ βλέψας λάβοι: Eur. Suppl. 1050. ὀργὴν λάβοις ἂν τῶν ἐμῶν βουλευμάτων | κλύων: Plat. Soph. 243 C, ταὐτὸν τοῦτο πάθος εἰληφότες ἐν τῇ ψυχῇ. And for the whole expression, Aesch. Eum. 407, θαῦμα δ᾽ ὄμμασιν πάρα: Eur. I. A. 1128, Ar. Vesp. 447-
731.
mvp-comment-405-1
μήτ᾿ ἀφῆτ᾽ ἔπος κακόν As often happens, the sentence passes out of the relative construction. Cp. supr. 467.
732.
mvp-comment-406-1
Creon endeavours to allay the alarm occasioned by his coming, and to win confidence by dwelling (1) on his own age and apparent feebleness, (2) on the age and condition of Oedipus, which needed protection at home, (3) on his intention to use persuasion only. (4) on the public authority and responsibility of his mission, (5) on his personal and private motives for undertaking it.
734.
mvp-comment-407-1
εἴ τιν᾿ Ἑλλάδος For the attraction, cp. Aj 488. εἴπερ τινὸς σθένοντος ἐν πλούτῳ Φρυγῶν. Ε. on L. § 35. p. 60.
735.
mvp-comment-408-1
ἄνδρα τόνδε τηλικόνδ᾽ ἀπεστάλην The text, while giving a more natural order of the words than the VOL. I. Aa ï conjecture τηλικόσδ' ἀπεστάλην, is also capable of a suitable meaning. Creon, wishing to show the reasonableness of his coming, points to the extreme age and feebleness of Oedipus as a ground for inducing him to return under the protection of Thebes. There is a peculiar emphasis on the words τηλικόνδε and πείσων, i. e. To induce this poor old man by persuasion only to return home.' For the combination of the demonstrative with the pronominal adj., cp. Phil. 128, τοῦτον τὸν αὐτὸν ἄνδρα: ib. 572 πρὸς ποῖον ἂν τόνδ'..;
738.
mvp-comment-409-1
οὔνεχ᾽ ἡκέ μοι γένει
Since kindred makes it incumbent on me. For ἧκε, the simple for the compound verb, see Essay on Language p. 101-104, and cp. Phil. 141, σὲ δ', ὦ τέκνον, τόδ᾽ ἐλήλυθεν πᾶν κράτος ὠγύγιον. And for a similar use of προσήκει, cp. Hdt. 8. 100, οὐδὲν πρὸς Πέρσας τοῦτο προσήκει τὸ πάθος.
739.
mvp-comment-410-1
εἰς πλεῖστον πόλεως
Above all that are in the city.
742.
mvp-comment-411-1
δικαίως
Rightfully. Cp. Aj. 1108-1110, τόνδε δ'.. εἰς ταφᾶς ἐγὼ θήσω δικαίως.
742.
mvp-comment-411-2
ἐκ δὲ τῶν] Essay on Language § 21. p. 30.
743.
mvp-comment-412-1
πλεῖστον .. κάκιστος Cp. Phil. 631, τῆς πλεῖστον ἐχθίστης ἐμοὶ | κλύοιμ' ἐχίδνης.
745.
mvp-comment-413-1
ὄντα μὲν. ἀλήτην
A stranger, and not only so, but ever wandering.
746.
mvp-comment-414-1
ἐπὶ προσπόλου μιᾶς
With the support of one attendant. ἐπί, as it were
leaning on. The expression is analogous to ὁρμεῖν ἐπ᾿ ἀγκύρας, Hdt. 7.188.
749.
mvp-comment-415-1
ὅσον i. e. εἰς ὅσον, one preposition, as frequently happens, sufficing both for antecedent and relative.
751.
mvp-comment-416-1
τηλικοῦτος
At her age, i. e. just approaching womanhood. Cp. supr. 345-346, ἐξ ὅτου νέας | τροφῆς ἔληξε καὶ κατίσχυσεν δέμας. For the termination, cp. El. 614. 753 ff.
Alas, I have uttered a sad reproach upon thee and me and our whole race. And yet, what is openly displayed cannot be concealed: wherefore do you, Oedipus. be induced by me to return voluntarily to thy city and palace and to hide thy disgrace there. For ἆρα, see Essay on Language § 29. p. 50. Creon professes to be horror-struck at his own words (ἆρ᾽ ἄθλιον τοὔνειδος, κ.τ.λ.): but excuses himself by the publicity which Oedipus gives to their common calamity in wandering from home. It rests with him to bury the reproach within the palace walls, where his daughter at least will find protection, and his kindred will not have the shame of seeing him an outcast. Cp. O. Τ. 1425, foll. τὴν γοῦν .. φλόγα | αἰδεῖσθ᾽ ἄνακτος Ἡλίου, τοιόνδ᾽ ἄγος | ἀκάλυπτον οὕτω δεικνύναι, κ.τ.λ.: Εl. 624-625, σύ τοι λέγεις νιν, οὐκ ἐγώ. σὺ γὰρ ποιεῖς | τοὔργον· τὰ δ᾽ ἔργα τοὺς λόγους εὑρίσκεται.
757.
mvp-comment-417-1
θελήσας
Consenting. Cp. Ο. Τ. 649, πιθοῦ θελήσας, κ.τ.λ.
758.
mvp-comment-418-1
τήνδε τὴν πόλιν φίλως εἰπών First giving words of friendship to this city: for she deserves them well.' giving
759.
mvp-comment-419-1
ἡ δ᾽ οἴκοι Sc. πόλις, cp. supr. 433, τὴν .. αὐτίχ᾽ ἡμέραν. ‘But the city you have left behind, which so long nourished you, has by right a stronger claim to be reverenced by you.'
760.
mvp-comment-420-1
δίκῃ Essay on Language § 14. p. 20.
760.
mvp-comment-420-2
σέβοιτο For the passive, which occurs here only, see Essay on Language § 31. p. 54.
760.
mvp-comment-420-3
πάλαι i. e. in his prosperity, which is now regarded as long past.
761-762.
mvp-comment-421-1
κἀπὸ .. ποικίλον
Who out of every cause wouldst bring some subtle fabrication of a just plea.Cp. infr. 806-807, ἄνδρα δ᾽ οὐδέν᾽ οἶδ᾽ ἐγὼ | δίκαιον, ὅστις ἐξ ἅπαντος εὖ λέγει. The present participle, as in Phil. 1052, νικᾶν γε μέντοι πανταχοῦ χρήζων ἔφυν, is used to express a quality without reference to time (Essay on Language § 32. p. 55), and is combined with ἄν, so that ἂν φέρων = ὅστις ἂν φέροις.
763.
mvp-comment-422-1
ταῦτα is cognate or adverbial accusative. Herm. reads καί με. But for the slight emphasis on the pronoun, see Essay on Language § 41. p. 78 €.
764.
mvp-comment-423-1
In a matter, in which I should be most vexed if I were caught. ἐν οἷς = ἐν τούτοις ἐν οἷς. In that particular in which, i. e. in his relation to Thebes and to his sons, in which he was most bent on continuing the present estrangement.
765.
mvp-comment-424-1
This is brought in to explain δεύτερον in 763.
765.
mvp-comment-424-2
τοῖσιν οἰκείοις κακοῖς
When I was absorbed in my own personal sorrows. Ср. О. Т. 1414-1415, τἀμὰ γὰρ κακὰ | οὐδεὶς οἷός τε πλὴν ἐμοῦ φέρειν βροτῶν. Probably not
my self-inflicted evils, although this might be supported by comparing El. 215, οἰκείας εἰς ἄτας : Αj. 919. ἀπ᾿ οἰκείας σφαγῆς.
768.
mvp-comment-425-1
ἡνίκ᾽ ἤδη μεστὸς ἢ θυμούμενος Cp. Dem. de Falsa Legat. 1175-1174, ἐπειδὴ δὲ μεστὸς ἐγένετο ἀγανακτῶν.
769.
mvp-comment-426-1
The line καὶ μάνθανον τὸν θυμὸν ἐκδραμόντα μοι, repeated here from supr. 438. has been rejected by all recent editors. Cp. O. T. 1200. and v. rr.
770.
mvp-comment-427-1
τότ᾽ ἐξεώθεις κἀξέβαλλες
Then you began to thrust me forth and banish me.
771.
mvp-comment-428-1
τὸ συγγενές τοῦτ'
The tie of kindred of which you now speak; supr. 738 Cp. Aesch. Prom. 39, τὸ συγ γενές τοι δεινόν.
773.
mvp-comment-429-1
καὶ γένος τὸ πᾶν 'And the Aa2 whole people,' i.e not only the authorities of the city (Theseus), but the inhabitants with one consent. Cp. Aj. 861, κλειναί τ' Ἀθῆναι καὶ τὸ σύντροφον γένος. The words in both places are intended to move the Athenian audience.
774.
mvp-comment-430-1
You try to tear me away, with cruel speeches couched in flattering terms.
775.
mvp-comment-431-1
τίς αὕτη appears not only in B Vat., followed by Triclinius, but also in L². The parallel of Thuc. 3. 12, τίς οὖν αὕτη ἡ φιλία ἢ ἐλευθερία πιστή; the frequent use of ὥσπερ without a definite antecedent in introducing an illustration, the doubtful correlation of τοσαύτη ὥσπερ (cp., however, El. 532, οὐκ ἴσον καμὼν ἐμοὶ λύπης, ὅτ᾽ ἔσπειρ᾽, ὥσπερ ἡ τίκτουσ᾽ ἐγώ), and the fact that the reading τίς αὕτη is not confined to one family of MSS, lead to the conclusion that the reading of LAV³, τοσαύτη, like σημαίνει for σαίνει, supr. 320, is a clerical error. τέρψις, repeated by unconscious tautology from supr. 766, is here active.
776.
mvp-comment-432-1
σοί is accented because of the antithesis in 781, καὶ σὺ προσφέρεις ἐμοί. As in the speech beginning at l. 960, esp. in l. 992, Oedipus uses the
argumentum ad hominem in the debate with Creon.
And yet what kindness is there in befriending men against their will? Suppose, for instance, when you were eager to obtain some boon, one were to refuse and grant you nothing, and not choose to gratify you, but when your soul was already satisfied, were then to make the offer, when the kindness was no longer kind! Would not that be an empty satisfaction for you to obtain? Yet such is the favour you now offer me.
780.
mvp-comment-433-1
The stress is on ματαίου. Would not the pleasure so received by you be vain?'
785-786.
mvp-comment-434-1
πόλις δέ σοι... χθονός
And your city may come off unharmed from her encounter with the land of these men.For ἀπαλλάσσεσθαι,
to come out of a contest. cp Ar. Plut. 271-272, μῶν ἀξιοῖς φενακίσας ἡμᾶς ἀπαλλαγῆναι | ἀζήμιος: and for χθών personified, cp. infr. 912, Ant. 187. The natural pause after κακῶν ἄνατος prevents ambiguity in τῶνδε. Others read τῆσδ᾽ ἀπαλλαχθῇ χθονός, with the meaning,
may get out of this land, which is less forcible.
787.
mvp-comment-435-1
Join (1) ἐκεῖ χώρας.
My evil genius ever lurking in the region of that land. The genitive is not strictly partitive. For a similar instance where the genitive and locative adverb are co-extensive, cp. Phil. 899, ἀλλ᾽ ἐνθάδ᾽ ἤδη τοῦδε τοῦ πάθους κυρῶ. Οr (2), χώρας ἀλάστωρ οὑμός,
My vengeful spirit ravaging the land. But this twofold relation of ἀλάστωρ makes a harsh expression, and the pause before ἐκεῖ requires that the sense should run on to the word immediately following it. For the general meaning, cp. Aesch. Suppl. 413-415, μήτ᾿ ἐν θεῶν ἕδραισιν ὧδ' ἱδρυμένας | ἐκδόντες ὑμᾶς τὸν πανώλεθρον θεὸν | βαρὺν ξύνοικον θησόμεσθ' ἀλάστορα.
790.
mvp-comment-436-1
'They shall inherit their father's land, only by dying there.' The comparison of Aesch. S. c. Τ. 730, ὠμόφρων σίδαρος | χθόνα ναίειν διαπήλας ὁπόσαν καὶ φθιμένοισι | κατέχειν, τῶν μεγάλων πεδίων ἀμοίρους, is just, but the thought is not identical, for ἐνθανεῖν is in apposition to λαχεῖν τοσοῦτον, and not merely epexegetic of τοσοῦτον = ἐν ὅσῳ ἐνθανεῖν. The words therefore do not refer to the
six feet of earth, but to the fact that the only part of their inheritance the sons obtain is to die on Theban ground. Cp. Ant. 146-147. 794-795. But you are come hither with a feigned tongue full of sharpness.' For ὑπόβλητον, cp. Αj. 188, ὑποβαλλόμενοι κλέπτουσι μύθους. And for the play of words in στόμα .. στόμωσιν, see Essay on Language § 44. p. 82.
796.
mvp-comment-437-1
τὰ πλείονα The article defines the
more in contradistinction to the fewer.
797.
mvp-comment-438-1
ἀλλ᾽ οἶδα γάρ (as often with ἀλλὰ γάρ) gives the reason for breaking off and saying no more.
797.
mvp-comment-438-2
ταῦτα refers not to the whole tenor of the speech but to the γνώμη, ἐν δὲ τῷ λέγειν, κ.τ.λ.
But I know that to this warning you will not attendenough then, begone!
798.
mvp-comment-439-1
οὐ γὰρ ἂν κακῶς Said scornfully in answer to Creon's expressions of affected pity.
799.
mvp-comment-440-1
εἰ τερποίμεθα
If I have what I desire. The optative puts the case generally, because of the uncertainty of Oedipus' mode of life.
800-801.
mvp-comment-441-1
Do you think that the course of our present talk is disastrous for me in my relation to your affairs? (referring to 787 ff., 795-796).
Are not your words much more disastrous to yourself? Schol. ἀντὶ τοῦ, ἐν τῷ μὴ πείθεσθαί σε μᾶλλον σὺ δυστυχεῖς ἤπερ ἐγώ. i. e. You accuse me of ignorance of your and your sons' destiny (1.787, 8): but you show much greater ignorance of your own best interests by refusing to come.
802.
mvp-comment-442-1
μήτ᾿ ἐμέ.. μήτε τούσδε The emphasis is on τούσδε : μήτ᾿ ἐμέ is taken for granted, and only introduced for the sake of the antithesis
It would delight me, if you fail in persuading these men here as you will fail to persuade me.
805.
mvp-comment-443-1
λῦμα τῷ γήρα For the dative, see Essay on Language § 13. c, p. 19.
807.
mvp-comment-444-1
ἐξ ἅπαντος
In every cause. Cp. supr. 761-762.
810.
mvp-comment-445-1
οὐ δῆθ᾿ ὅτῳ γε νοῦς ἴσος καὶ σοὶ πάρα (1)
My words are certainly not seasonable in the judgment of one who has so little sense as you have; i. e.
A wise speech sleeps in a foolish ear. Schol. τοῖς κατὰ σὲ οὐ δοκῶ καίρια λέγειν. For the dative, see Essay on Language § 13. p. 20, e. Or (2),
I do not speak seasonably, in speaking to one so devoid of understanding. Cp Cp. Aesch. Prom. 983, σὲ γὰρ προσηύδων οὐκ ἄν, ὄνθ᾽ ὑπηρέτην. For ἴσος καί, cр. О. Т. 1187.
812.
mvp-comment-446-1
φύλασσ᾽ ἐφορμῶν ἔνθα χρὴ ναίειν ἐμέ Two explanations of this are possible, (1) Keep watching (lit. blockading) me and prescribing my abode;' the notion of dictation being implied in φύλασσ᾽ ἐφορμῶν: (2)
Keep watching me and blockading my destined dwelling place. For (1) cp. El. 16, τί χρὴ δρᾶν ἐν τάχει βουλευτέον; supr. 654, μὴ δίδασχ' ἃ χρή με δρᾶν. But (2) is more pointed, and on the whole more probab'e.
813.
mvp-comment-447-1
μαρτύρομαι τούσδ', οὐ σέ
Το them I appeal and not to you! And for the terms of your answer to your friends, if I once take you --. The intended threat ('you shall answer at Thebes') is broken off by Oedipus' retorting, But who can take me,' etc. Creon angrily repels the claim of Oedipus to speak for the Attic elders (ἐρῶ πρὸ τῶνδε), whom he calls to witness Oedipus' treatment of him. The latter words refer (1) to the lines in which Oedipus curses his sons (ἔστιν δὲ παισὶν μόνον), which Creon treats as the answer to the message which he had brought from the Καδμείων λέως: cp. infr. 850, φίλους ὑφ᾽ ὧν ἐγὼ | ταχθεὶς τάδ' ἔρδω. The structure closely resembles Hom. Il. 1. 338, τὰ δ᾽ αὐτὼ μάρτυροι ἔστων, | πρός τε θεῶν μακάρων, πρός τε θνητῶν ἀνθρώπων, | καὶ πρὸς τοῦ βασιλῆος ἀπηνέος· εἴποτε δ' αΰτε | χρειὼ ἐμεῖο γένηται ἀεικέα λοιγὸν ἀμῦναι | τοῖς ἄλλοις, where the final threat is in like manner suppressed. In the present passage, however, dé is strictly adversative, distinguishing Creon's personal injury from the supposed offence against Eteocles and the Thebans: unless (2) φίλους refers to Creon himself, as professing friendly intentions and as next of kin. But cp. supr. 788-790.
816.
mvp-comment-448-1
κἄνευ τῶνδε
Without this, i. e. without my taking you. The ambiguity of τῶνδε would probably not be felt by a Greek, and is not a sufficient reason for altering the reading to τοῦδε, 817. Creon's tone implied that something had been done. Seeing that the chorus as well as Oedipus are impracticable, he breaks into open hostility, and avows the capture of Ismene, who had been seized and carried off before she could return from making her offering.
820.
mvp-comment-449-1
οἰμώζειν τάδε (1) ‘Το exclaim at this;' τάδε, the capture of the maidens; or (2), τάδε, cogn. acc.,
thus to exclaim. Probably the first.
821.
mvp-comment-450-1
τήνδε τ᾽
And this one ere long. The correction of γ᾽ to τ᾽ or δ᾽ seems to be necessary.
821.
mvp-comment-450-2
οὐ μακροῦ χρόνου Sc. ἕξω.
823.
mvp-comment-451-1
τὸν ἀσεβή Cp. 922, συλῶντα τὰ τῶν θεῶν βίᾳ | ἄγοντα φωτῶν ἀθλίων ἱκτήρια. He appeals to the known piety of the chorus.
825.
mvp-comment-452-1
οὔθ᾽ ἃ πρόσθεν εἴργασαι In seizing Ismene.
826.
mvp-comment-453-1
ὑμῖν, κ.τ.λ. Said to Creon's attendants; supr. 723.
826.
mvp-comment-453-2
ἂν εἴη For a similar use of av with the optative, cp. Τr. 728, σιγᾶν ἂν ἁρμόζοι σε τὸν πλείω λόγον, Εl. 1372.
827.
mvp-comment-454-1
εἰ.. πορεύσεται For the v. r. cp. πημαίνεις below, in v. rr. on l. 837.
830.
mvp-comment-455-1
Creon, as next of kin, is guardian of the children of the outlawed Oedipus. Cp. O. T. 1448, καὶ γὰρ ὀρθῶς τῶν γε σῶν τελεῖς ὕπερ: Aesch. Suppl. 387-389, εἴ τοι κρατοῦσι παῖδες Αἰγύπτου σέθεν | νόμῳ πόλεως, φάσκοντες ἐγγύτατα γένους | εἶναι, τίς ἂν τοῖσδ᾽ ἀντιωθῆναι θέλοι;
832.
mvp-comment-456-1
τοὺς ἐμοὺς ἄγω For the plural and masc., see Essay on Language § 20. pp. 30, 31. 835-836. The excitement, indicated by the broken lines, culminates in the dochmiac rhythm, to which the diiambus, ἰὼ πόλις, is introductory. 876-885, following the second attempt of Creon, are antistrophic to 833-843, agreeing very closely (except εἴργου – – in 836 = δοκῶ u - 879) even to the division of the words. This lyrical repetition, with the balanced rhythm of the intervening dialogue (containing one short outburst of Creon, 841-855, and one of Oedipus, 864-870), may be compared with O. T. 649-659, 678-688.
832.
mvp-comment-456-2
εἴργου • Keep off!' 837. The Scholiast, who, according to the reading of L, rightly explains πόλει by ταῖς Θήβαις, evidently assigned this speech to Creon.
838.
mvp-comment-457-1
Creon, while defying the chorus, refrains at present from taking part in the actual violence, which he leaves to his attendants. It is to one of these that the words of the chorus are addressed.
838.
mvp-comment-457-2
οὐκ ἠγόρευον ταῦτ᾽ ἐγώ! Oedipus rather alludes to his prophecy in 605 ff., that war would come between Athens and Thebes, than to his warning in 653, which is already fulfilled. Creon's present threat (πόλει μαχεῖ γάρ) comes near to Oedipus' prediction.
840.
mvp-comment-458-1
The chorus and Creon are giving opposite commands to the attendant.
840.
mvp-comment-458-2
χαλᾶν Το leave hold.' 841. The change to ἔντοποι (cp. Phil. 211), is necessitated by the dochmiac metre.
842.
mvp-comment-459-1
πόλις ἐναίρεται
My city suffers violence. The chorus in their indignation, as Theseus afterwards in his scorn (903, ξένῳ .. τῷδε χειρωθεὶς βίᾳ) represent the attempt of Creon as an assault on the liberties of their city.
842.
mvp-comment-459-2
σθένει
By main force. Cp. infra 1089, σθένει ᾿πινικείῳ τὸν εὔαγρον τελειῶσαι λόχον. The expression here is more nearly equivalent to κατὰ κράτος than to Bíᾳ. Cp. Eur. Bacch. 953, οὐ σθένει νικητέον | γυναῖκας. The adverbial dative following the parenthesis is rather weak. Qy. πόλις ἐμὰ στένει? Cp. Aesch. S. c. T. 247, στένει πόλισμα.
844.
mvp-comment-460-1
ὦ ξένοι ξένοι The last appeal of Antigone to the chorus is so worded as to recall her former supplication, ὦ ξένοι αἰδόφρονες,
l. 237
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