Sophocles Oedipus at Colonus 512

Lewis Campbell (Translator)

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ANT
Woe is me! O Zeus! And whither must we go?
Unto what doom doth my Fate drive me now?

Oedipus at Colonus. Sophocles. Lewis Campbell (Translator). London, New York and Toronto. 1906.

Current edition Experimental

English (Lewis Campbell, 1906) (OCR draft) (English) (English (Lewis Campbell, 1906))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 512 focus
τί τοῦτο;
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 510-548 focus
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 510 focus
Grausam ist es, o Freund, wecken ein Leid,
505
Welches bereits lange geschlummert;
Und doch zu vernehmen wünsch' ich
Was ist es?
Welch herber, welch gräßlicher Schlag des Schicksals,
Unseliger, dich getroffen.
510
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 510-546c focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-1172-1 φεῦ, φεῦ 1

mvp-comment-1173-1 ἐλπίδων γὰρ ἐς τίν’ 2

mvp-comment-1173-2 ἐλπίδων 3

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1747. mvp-comment-930-1 The words ναὶ . . φεῦ in the MSS. here, see v. rr., have nothing to correspond to them in the strophe. Dind. justly supposes them to have arisen from the corruption of AN. al ai into ΑΝ. ναὶ νvaí, and subsequent interpolations.

1748. mvp-comment-931-1 ποῖ μόλωμεν Schndw. ingeniously conj. ποι μένωμεν (μενοῦμεν?), comparing El. 958, ποὶ γὰρ μενεῖς ῥάθυμος, εἰς τίν᾿ ἐλπίδων | βλέψασ᾽ ἔτ᾿ ὀρθὴν; But ποῖ μόλωμεν agrees better with the tone of 1749-1750, which is rather one of distraction than of impatience.

1749. mvp-comment-932-1 ἐλπίδων.. *τίν' Cp. El. 958-959, quoted in the preceding note. 1751 ff. These three anapaestic lines make the transition from the commos to the exodos, which begins with the return of Theseus, and consists of four anapaestic systems, 1754-1758, 1759-1767, 1768-1775, and 1776-1778. The anapaests are of the freer kind; see esp. 1577-1578, 1760, 1771, 1776. Theseus and his Athenian attendants are now seen approaching, and their coming suggests to the chorus a new reason why the lament of the maidens should cease.