Sophocles Oedipus at Colonus 479

Lewis Campbell (Translator)

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Noblest of maidens, ye must learn to bear
Meekly the sending of the Gods. Be not
On fire with grief. Your state is well assured.

Oedipus at Colonus. Sophocles. Lewis Campbell (Translator). London, New York and Toronto. 1906.

Current edition Experimental

English (Lewis Campbell, 1906) (OCR draft) (English) (English (Lewis Campbell, 1906))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 479 focus
τρισσάς γε πηγάς· τὸν τελευταῖον δʼ ὅλον.
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 510-548 focus
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 461 focus
Wohl werth des Mitleids, Dedipus, erscheinst du selbst
Und deine Töchter! Aber da du meinem Land
Dich jezt zum Helfer selbst erbeutst mit diesem Wort:
So will ich treulich rathen, was dir frommen kann.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 510-546c focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-1140-1 γ’ ὁ μέλλων 1

mvp-comment-1141-1 The MSS. give τὸ φέρον ἐκ θεοῦ καλῶς φέρειν χρή . There has certainly been an interpolation, equivalent to uu- . (1) Some reject the words φέρειν χρή . Then τὸ φέρον ἐκ θεοῦ καλῶς must be taken with φλέγεσθον :

"As to the fortune sent by heaven for your good, be not too passionate in grief"
(pass.): or, if with Herm. the verb is made midd.,
"do not inflame the trouble sent for your good"
(cp. the act. in Ai. 196
ἄταν οὐρανίαν φλέγων
). So, if the MS. μηδ’ ἄγαν is kept, μηδ’ =
"do not on your part "
(Herm.,
" etiam non debet vos tam vehementer urere"
). But μηδὲν ἄγαν or μηδ’ ἔτ’ ἄγαν (see cr. n.) gives in this case a clearer sense. (2) Wecklein, with whom I agree, rejects καλῶς and χρή , keeping φέρειν . Then τὸ φέρον ἐκ θεοῦ φέρειν =
" bear the fate from heaven,"
the inf. standing for imperat., a use fitting in such a precept ( O. T. 1529 ). The origin of the interpolated words is thus clear: χρή explained the use of the inf., while καλῶς was meant to fix the sense of φέρειν , lest τὸ φέρον should obscure it.

mvp-comment-1141-2 τὸ φέρον ἐκ θεοῦ 2

mvp-comment-1141-3 τὸ φέρον 3

mvp-comment-1142-1 The MS. μηδ’ ἄγαν οὕτω answers to λήγετε τοῦδ’ in 1722 . The question is, Are we (1) to compress the former, or (2) to expand the latter? Dindorf and others prefer (1), and so eject οὕτω , reading μηδ’ ἔτ’ (or μηδὲν ) ἄγαν ,=

λήγετε τοῦδ’
. This view agrees with the metre, and is adopted by Heinrich Schmidt (see Metr. Analysis). If, on the other hand, οὕτω is kept here, then Hermann's λήγετ’ <ἤδη> τοῦδ’ is the simplest supplement in 1722. For Wecklein's conjecture λήγετ’ <αἰνοῦ> τοῦδ’ ( Ars Soph. emendandi p. 81), it may be said that
νοῦ
might have dropped out before
τοῦ
: cp. Ai. 706
αἰνὸν ἄχος
.

mvp-comment-1143-1 οὔτοι κατάμεμπτ’ ἔβητον 4

mvp-comment-1143-2 κατάμεμπτα 5

mvp-comment-1143-3 βαίνειν 6

mvp-comment-1143-4 But the scholium in L is:—

οὔτοι κατάμεμπτος ἔβη
:
οὐκ ἐν τοῖς τοιούτοις ἔσται
[Elmsley
ἐστὲ
]
ὥστε καταμέμφεσθαι· ἤτοι ὡς ἂν ἐπικουφίζοντος αὐταῖς τὴν συμφορὰν τοῦ βασιλέως
(Theseus).
ἢ οἷον, οὐκ ἐν χείρονι νῦν ὑμῖν ἔσται τὰ πράγματα
. Does the lemma point to another reading? I do not think so. Papageorgius points out ( Krit. und palaeogr. Beiträge z. d. alt. Sophoklesscholien , p. 59) that
ἔβη
was probably a mere slip, by the scholiast who copied the old scholia into L, for
ἔβητ
(
ἔβητον
), while
κατάμεμπτος
was a like error for
καταμέμπτως
. On the strength of this schol., however, (1) Nauck conjectured οὔτοι κατάμεμπτος αἶσα : (2) Hartung, οὔτοι κατάμεμπτ’ ἔβη γάρ : (3) M. Schmidt, οὔτοι κατάμεμπτ’ ἀπέσβη , which Wecklein adopts, citing Bekk. Anecd. 422
ἀπέσβη· ἐσβέσθη ἢ ἐπαύσατο, τέθνηκεν
. But the word would ill suit the swift passing of Oed.: it rather suggests a gradual extinction of life: cp. Eur. Med. 1218
7 χρόνῳ δ’ ἀπέσβη καὶ μεθῆχ’ ὁ δύσμορος | ψυχήν
.

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1692. mvp-comment-903-1 Tricl. and several editors read διδύμα . . ἀρίστα. This is the slightest of at least six changes which have been made in 11. 1689-1695, 1715-1722, to secure a metrical correspondence which remains defective.

1693. mvp-comment-904-1 τὸ φέρον ἐκ θεοῦ καλῶς φέρειν χρή] You must bear with fortitude the lot whose direction is from heaven. φέρειν, as in the frequent φέρειν εἰς, expresses tendency or intention. φέρειν ἐκ occurs only here; but cp. Eur. Ι. Α. 69, ὅτου πνοαὶ φέροιεν Ἀφροδίτης φίλα: Hdt. 1. 159, φωνὴν ἐκ τοῦ ἀδύτου γενέσθαι φέρουσαν πρὸς τὸν Ἀριστόδικον. For the rare form of verse, troch. trim. brachycat., cp. Aesch. 977, 790, supr. 1240, and Eur. Hel. 243, H. F. 120, where the 1st arsis is resolved, as here.

1695. mvp-comment-905-1 οὗ τοι κατάμεμπτ᾽ ἔβητον You have no cause to complain of your lot. More literally, The point at which you have arrived is not to be found fault with. The chorus mean to say, You, and your father's memory, are safe in the hands of Theseus. Cp. infr. 1737-1740. For the transference of the verb of motion, more frequent, however, with the adjective than the adverb, see Essay on Language p. 97, and cp. El. 979, εὖ βεβηκόσιν.