Sophocles Oedipus at Colonus 388

Lewis Campbell (Translator)

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OED
Think it not strange, dear friend, that I prolong
The unhoped-for greeting with my children here.
Full well I know, the joy I find in them
1120
Springs from thee only, and from none beside.
Thou, thou alone hast saved them. May the Gods
Fulfil my prayer for thee and for thy land!
Since only in Athens, only here i’ the world,
Have I found pious thought and righteous care,
And truth in word and deed. From a full heart
1125
And thankful mind I thus requite thy love,
Knowing all I have is due to none but thee.
Extend to me, I pray thee, thy right hand,
O King, that I may feel thee, and may kiss,
If that be lawful, thy dear head! And yet
What am I asking? How can one like me
1130
Desire of thee to touch an outlawed man,
On whose dark life all stains of sin and woe
Are fixed indelibly? I will not dare—
No, nor allow thee!—None but only they
Who have experience of such woes as mine
May share their wretchedness. Thou, where thou art
1135
Receive my salutation, and henceforth
Continue in thy promised care of me
As true as to this moment thou hast proved.

Oedipus at Colonus. Sophocles. Lewis Campbell (Translator). London, New York and Toronto. 1906.

Current edition Experimental

English (Lewis Campbell, 1906) (OCR draft) (English) (English (Lewis Campbell, 1906))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 388 focus
ποίοισι τούτοις; τί δὲ τεθέσπισται, τέκνον ;
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 510-548 focus
Translations (4)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 385 focus
Du hattest Hoffnung also, daß die Götter mein
380
Gedenken werden, daß mir Rettung einst erscheint?
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 388 focus
Antigone
1751cont3
Where shall lily?
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 388 focus
Polynices
They shall not hear such omens: a brave Chief
Will speak what raises courage, not despair.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 510-546c focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-808-1 Take πρὸς τὸ λιπαρὲς with μηκύνῳ λόγον :

"do not wonder if with eager insistence I prolong my words to my children, now that they have appeared unexpectedly"
:

mvp-comment-808-2 πρὸς τὸ λ. 1

mvp-comment-809-1 τέκνα 2

mvp-comment-809-2 ἄελπτα 3

mvp-comment-810-1 τὴν ἐς τάσδε 4

mvp-comment-811-1 μηδενὸς 5

mvp-comment-812-1 ὡς 6

mvp-comment-813-1 αὐτῷ τε 7

mvp-comment-813-2 τό γ’ εὐσεβές 8

mvp-comment-813-3 μόνοις 9

mvp-comment-814-1 τοὐπιεικὲς 10

mvp-comment-815-1 εἰδὼς δ’ ἀμύνω 11

mvp-comment-815-2 τάδε 13

mvp-comment-816-1 ψαύσω 14

mvp-comment-816-2 εἰ θέμις 15

mvp-comment-817-1 πῶς σ’ 16

mvp-comment-817-2 τίς οὐκ 17

mvp-comment-817-3 κηλὶς κακῶν 18

mvp-comment-817-4 ξύνοικος 19

mvp-comment-817-5 οὐκ ἔγωγέ σε 20

mvp-comment-817-6 οὐδ’ οὖν 21

mvp-comment-817-7 Oedipus is indeed

ἱερός
(287), as the suppliant of the Eumenides, and
εὐσεβής
( ib. ), as obeying the word of Apollo; but at this moment he feels that, in the eye of religious law, he is still formally what Creon has just called him—
πατροκτόνος
and
ἄναγνος
(944). Contrast the more passionate strain of his words in O. T. 1413 , when he urges the Thebans to cast him forth—
ἴτ’, ἀξιώσατ’ ἀνδρὸς ἀθλίου θιγεῖν
. To touch him—he there says—can defile no one, because his unique doom places him apart.

mvp-comment-818-1 βροτῶν 22

mvp-comment-819-1 αὐτόθεν 23

mvp-comment-820-1 ἐς τόδ’ ἡμέρας 24

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1119-1120. mvp-comment-601-1 O sir, think it not strange that I prolong my speech unduly to my children, who have appeared beyond my hopes. Some join πρὸς τὸ λιπαρές with θαύμαζε (cp. Tr. 1211, εἰ φοβεῖ πρὸς τοῦτο: Thuc. 2. 22, πρὸς τὸ παρὸν χαλεπαίνοντας). But the expression, τὸ λιπαρές = τὸ ἐμὸν λιπαρὲς τοῦ λόγου, even with the epexegesis following, seems too abrupt for Sophocles. Badham's conjecture, πρὸς τόδ', εἰ πάρος | τέκν᾽ ἐκφανέντ᾽ ἄελπτα (cp. the reading of Par. A. and infra 1141), besides changing poetry to prose, leaves πάρος without a correlative.

1119-1120. mvp-comment-601-2 πρός expresses result, as in πρὸς ἡδονήν. Cp. esp. Thuc. 2. 53, ταχείας τὰς ἐπαυρέσεις καὶ πρὸς τὸ τερπνὸν ἠξίουν ποιεῖσθαι : Eur. Οr. 606, γυναῖκες ἐμποδὼν ταῖς ξυμφοραῖς | ἔφυσαν ἀνδρῶν πρὸς τὸ δυστυχέστερον.

1119-1120. mvp-comment-601-3 λιπαρές 'Persistent; here used with an association of blame.

1120. mvp-comment-602-1 For the construction of τέκνα (with μηκύνω λόγον), see Essay on Language § 16. p. 22, and cp. esp. O. T. 31, 32, σε ἑζόμεσθ' ἐφέστιοι. ..

1121. mvp-comment-603-1 γάρ explains μὴ θαύμαζε, Wonder not (as if I were ungrateful). I have a clear sense of my obligation to you.

1121. mvp-comment-603-2 την is Musgrave's conjecture for σήν, which Elmsley and others have defended. But σήν has probably been invented to supply the omission of ἢ παρὰ σοῦ after ἄλλου μηδενός, for which see Essay on Language § 39. p. 73, 6. Cp. infra 1250, ἀνδρῶν γε μοῦνος, and note. σήν, which must have a strong emphasis, would be awkwardly placed, and, as Hermann remarks, l. 1123 , would be superfluous. For τήνδε τὴν τέρψιν, cp. Ο. Τ. 1477, τὴν παροῦσαν τέρψιν ἤ σ' εἶχεν πάλαι.

1124. mvp-comment-604-1 ὡς ἐγὼ θέλω According to my wish. Cp. Hom. H. Cer. 137, δοῖεν κουριδίους ἄνδρας καὶ τέκνα τεκέσθαι, | ὡς ἐθέλουσι τοκῆες: Eur. Hel. 1405, θεοὶ σοὶ . . δοῖεν οἷ᾽ ἐγὼ θέλω.

1125. mvp-comment-605-1 αὐτῷ τε καὶ γῇ τῇδε Theseus' interests are throughout identified with those of Athens. Cp. supr. 308-309, εὐτυχὴς .. τῇ . . αὑτοῦ πόλει. . τίς γὰρ ἐσθλὸς οὐχ αὑτῷ φίλος; 1130 ff. The action which no doubt accompanied these lines would make them clearer to the spectator than they are to the reader. Oedipus reaches forth his hand towards Theseus, then draws it back, and on becoming aware that Theseus is bending towards him, repels him gently with a movement of his hand.

1131. mvp-comment-606-1 ψαύσω Sc. σου.

1131. mvp-comment-606-2 εἰ θέμις This expression occurs frequently in tragedy, ἢ θέμις rarely or never. Cp. esp. Phil. 661, εἴ μοι θέμις, θέλοιμ᾽ ἄν. It has been objected that καίτοι makes too strong an opposition, after such an expression of doubt. But the hesitation expressed in εἰ θέμις is only the courtesy of a stranger addressing a sovereign, whereas the following clause expresses the revulsion of feeling caused by the recollection of his misfortunes.

1132. mvp-comment-607-1 πῶς *σ᾽ ἂν .. ξύνοικος (1) Unhappy that I am, how should I desire thee to give thy hand to one, in whom what brand of evil is not found? Or, possibly. (2) reading πῶς δ᾽ ἄν, κ.τ.λ. as in the MSS, And how should I think of touching one who is a man, I, the ill-starred wretch, who bear in me the stain of every ill? Hermann's correction, τίς for τις, is borne out by ξύνοικος, which would be too emphatic if the meaning were a man, who has no stain upon him, as well as by the order of words in which the inversion τις οὐκ would have no point. Essay on Language § 41. p 78 yb: cp. supr. 702. Herm. also changed δ' τo σ', and in this he has been generally followed. But the words as they stand in the MSS. are not altogether impossible. The previous context, and the natural pause after ἀνδρός, may justify the reference of to the subject of θελήσαιμι. In this case ἀνδρός, although implying Theseus, is quite general: cp. О. Т. 1375-1379, ἀλλ᾽ ἡ τέκνων δῆτ᾿ ὄψις ἦν ἐφίμέρος · οὐ δῆτα οὐδ᾽ ἄστυ γ' οὐδὲ πύργος, οὐδὲ δαιμόνων ἀγάλμαθ᾽ ἱρά. δ', making a fresh beginning after τί φωνῶ, seems not unnatural, but is as likely to have been wrongly inserted as to be a corruption of σ'. Cp. supr. 52.

1134. mvp-comment-608-1 οὐκ ἔγωγέ σε Sc. θελήσω θιγεῖν μου, or some more general verb, expressing the whole action, e. g. ταῦτα ποιήσω.

1135. mvp-comment-609-1 No, nor shalt thou. ἐάσω] Sc. σὲ ψαῦσαι ἐμοῦ. For this ellipse, cp. El. 632, ἐῶ, κελεύω, θύε: supr. 407, ἀλλ᾿ οὐκ ἐᾷ τοῦμφυλον αἷμά σ᾽, ὦ πάτερ. Essay on Language § 59. p. 73, 6. The word μόνοις in the following line implies the antithesis ἀλλ᾽ οὐχὶ σοί. The words in О. Т. 1414-1415, imply the same feeling, although in a different connexion : τἀμὰ γὰρ κακὰ | οὐδεὶς οἷός τε πλὴν ἐμοῦ φέρειν βροτῶν: cp ib. 1430-1431, τοῖς ἐν γένει γὰρ τἀγγενῆ μάλισθ' ὁρᾶν | μόνοις τ᾿ ἀκούειν εὐσεβῶς ἔχει κακά. In infr. 1632, where Oedipus bids Theseus to give the maidens the pledge of his right hand, he does not himself take the hand of Theseus. Cp. Hom. Od. 19. 346-348, where Ulysses refuses the services of the handmaids of Penelope, εἰ μή τις γρῆνς ἔστι παλαιή, κεδνὰ ἰδυῖα, | ἥτις δὴ τέτληκε τόσα φρεσὶν ὅσσα τ᾽ ἐγώ περ | τῇ δ᾽ οὐκ ἂν φθονέοιμι ποδῶν ἅψασθαι ἐμεῖο. The feeling of Fr. 814. ὃς μὴ πέπονθε τἀμά, μὴ βουλευέτω is slightly different, resembling that of Leonato in Shak., Much Ado, 5. 1, Nor let no comforter delight mine ear | But such an one whose wrongs do suit with mine.

1137. mvp-comment-610-1 σὺ δ᾽ αὐτόθεν μοι χαῖρε · But do thou receive my salutation from where thou standest,' without coming nearer.

1138. mvp-comment-611-1 ἐς τόδ᾽ ἡμέρας Hitherto : ἡμέρα used abstractedly for time, as in Aj. 131, 622. 1139 ff. This refers to 11. 1119 ff.