Sophocles Oedipus at Colonus 282

Lewis Campbell (Translator)

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CREON
Enter CREON .
Noble inhabiters of Attic ground
I see as ’twere conceived within your eyes
At mine approach some new engendered fear
Nay, shrink not, nor let fall one fretful word.
I bring no menace with me, for mine age
Is feeble, and the state whereto I come
Is mighty,—none in Hellas mightier,—
That know I well. But I am sent to bring
By fair persuasion to our Theban plain
The reverend form of him now present here.
Nor came this mission from one single will,
But the commands of all my citizens
Are on me, seeing that it becomes my birth
To mourn his sorrows most of all the state
Thou, then, poor sufferer, lend thine ear to me
And come. All Cadmus’ people rightfully
Invite thee with one voice unto thy home,
761
I before all,—since I were worst of men,
Were I not pained at thy misfortunes, sir,
—To see thee wandering in the stranger’s land
Aged and miserable, unhoused, unfed,
Singly attended by this girl, whose fall
To such a depth of undeservèd woe
I could not have imagined! Hapless maid!
Evermore caring for thy poor blind head,
Roving in beggary, so young, with no man
To marry her,—a mark for all mischance.
O misery, what deep reproach I have laid
On thee and me and our whole ill-starred race!
But who can hide evil that courts the day?
Thou, therefore, Oedipus, without constraint,
(By all the Gods of Cadmus’ race I pray thee)
Remove this horror from the sight of men
By coming to the ancestral city and home
Of thy great sires,—bidding a kind farewell
To worthiest Athens, as is meet. But Thebes,
Thy native land, yet more deserves thy love.

Oedipus at Colonus. Sophocles. Lewis Campbell (Translator). London, New York and Toronto. 1906.

Current edition Experimental

English (Lewis Campbell, 1906) (OCR draft) (English) (English (Lewis Campbell, 1906))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 282 focus
ξὺν οἷς σὺ μὴ κάλυπτε τὰς εὐδαίμονας
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 254-509 focus
Translations (4)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 296 focus
Und wo verweilt, o Freunde, dieses Landes Fürst?
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 282 focus
Antigone
[pointing to Theseus]. Here is our great pro-
tector.
He will inform you; so shall what I speak
Be brief, as thou wouldst have it.
My children thus beyond my hopes restored.
If I should talk too long on such a theme,
Thou wilt not wonder. 'Tis to thee alone
I owe my joys ; thou didst protect and save
My much-loved daughters : may the gods repay
Thee and thy kingdom for this goodness to me !
Here only have I found or faith, or truth,
Or justice ; you alone possess them all.
I ^vill attest it, for 1 know it well.
I feel your virtues ; what I have is all
From you. O king ! permit me but to touch
Thy hand. Oh ! stretch it forth ; or let me kiss
Thy honoured lips. But, oh ! what do I say ?
Can such a wretch as CEdipus e'er hope
With guilty hands to touch a man like thee,
So pure, so spotless ? Yet I must embrace thee ;
They only who have known misfortune feel
For others' griefs with sympathizing woe.
Hail, best of men ! and mayst thou ever be.
As thou hast been, my guardian and my friend !
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 282 focus
Antigone
O state of Athens!
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 254-507 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-548-1 ὀμμάτων 1

mvp-comment-548-2 εἰληφότας 2

mvp-comment-548-3 νεώρη 3

mvp-comment-549-1 ὃν 4

mvp-comment-550-1 ὡς 5

mvp-comment-550-2 δρᾶν τι 6

mvp-comment-551-1 εἴ τιν’ 7

mvp-comment-552-1 τηλικόσδ’ 8

mvp-comment-553-1 οὐκ ἐξ ἑνὸς στείλαντος 9

mvp-comment-553-2 ἀστῶν 10

mvp-comment-554-1 ἧκέ μοι γένει 11

mvp-comment-554-2 γένει 12

mvp-comment-555-1 εἰς πλεῖστον πόλεως 13

mvp-comment-555-2 εἰς 14

mvp-comment-556-1 ἀλλ’ 15

mvp-comment-557-1 δικαίως 16

mvp-comment-557-2 ἐκ δὲ τῶν 17

mvp-comment-558-1 ὅσῳπερ 18

mvp-comment-558-2 πλειστον … κάκιστος 19

mvp-comment-559-1 ξένον 20

mvp-comment-559-2 ἐπὶ μιᾶς πρ 21

mvp-comment-560-1 τὴν 22

mvp-comment-560-2 τάλας 23

mvp-comment-561-1 οὐκ ἔδοξα πεσεῖν ἄν 24

mvp-comment-561-2 ἐς τοσοῦτον αἰκίας 25

mvp-comment-561-3 ὅσον 26

mvp-comment-561-4 ἥδε δύσμορος 27

mvp-comment-562-1 τὸ σὸν κάρα 28

mvp-comment-563-1 πτωχῷ 29

mvp-comment-563-2 τηλικοῦτος 30

mvp-comment-564-1 τοὐπιόντος 31

mvp-comment-565-1 ἆῤ 32

mvp-comment-565-2 ὦ τάλας 33

mvp-comment-566-1

"I have uttered a cruel reproach against my kindred and myself. But indeed the reproach is one that cannot be hid, so long as thou and thy daughter are seen wandering thus. Hide it, then, thou (no one else can)—by coming home."
Unless we correct νυν to νιν (=
τὰ ἐμφανῆ
), it is better to place a point, and not merely a comma, at κρύπτειν :
" But (I have some excuse) for ,"
etc.,—the elliptical use of ἀλλ’ οὐ γάρ , as at 988, El. 595 , Tr. 552 . So the schol.:
ὥστε συγγνώμης εἰμὶ ἄξιος λέγων· οὐ γὰρ δύναμαι κρύπτειν
. With only a comma at
κρύπτειν, ἀλλά
would belong to κρύψον :
"But,— since it is impossible, etc.—hide thou,"
—when the position of νυν is awkward.—So in O. T. 1424 Creon urges the Theban elders to take Oed. into the house, forbidding them
τοιόνδ’ ἄγος | ἀκάλυπτον οὕτω δεικνύναι
.

mvp-comment-567-1 πρὸς θεῶν πατρῴων 34

mvp-comment-568-1 θελήσας 36

mvp-comment-568-2 ἄστυ 37

mvp-comment-569-1 εἰπών 38

mvp-comment-569-2 ἡ δ’ οἴκοι 39

mvp-comment-570-1 παντὸς 40

mvp-comment-570-2 ἂν φέρων 41

mvp-comment-571-1 In L's πείρᾶι (sic) we trace the wish of Didymus (schol.) to read πείρᾳ , i.e.

"by a stratagem."
It would then be necessary to take κἀμὲ as=
" even me"
(who have had such experiences).

mvp-comment-571-2 πειρᾷ 42

mvp-comment-571-3 δεύτερον … ἑλεῖν 43

mvp-comment-571-4 ἐν οἷς 44

mvp-comment-571-5 μάλιστ’ ἂν ἀλγοίην 45

mvp-comment-572-1 πρόσθεν τε 46

mvp-comment-572-2 οἰκείοις 47

mvp-comment-573-1 νοσοῦνθ’ 48

mvp-comment-574-1 οὐκ ἤθελες θέλοντι 49

mvp-comment-574-2 προσθέσθαι 50

mvp-comment-575-1 ἦ 51

mvp-comment-575-2 μεστὸς 52

mvp-comment-576-1 ἐξεώθεις κἀξέβ 54

mvp-comment-577-1 τοῦτ’ 55

mvp-comment-578-1 πόλιν 56 γένος 57

mvp-comment-579-1 μετασπᾶν 58

mvp-comment-579-2 σκληρὰ μαλθακῶς λέγων 59

mvp-comment-580-1 αὕτη 61

mvp-comment-580-2 τίς τέρψις 62

mvp-comment-580-3 φιλεῖν 63

mvp-comment-580-4 τοσαύτη 64

mvp-comment-581-1 ὥσπερ 65

mvp-comment-581-2 τις 66

mvp-comment-581-3 τυχεῖν 67

mvp-comment-582-1 ὧν χρῄζοις 68

mvp-comment-583-1 ἡ χάρις 69

mvp-comment-584-1 ἆῤ 70

mvp-comment-585-1 καὶ σὺ 71

mvp-comment-586-1 λόγῳ … τοῖσι δ’ ἔργοισιν 72

mvp-comment-587-1 καὶ τοῖσδ’ 73

mvp-comment-588-1 πάραυλον 74

mvp-comment-589-1 κακῶν ἄνατος 75

mvp-comment-589-2 τῆσδ’ 76

mvp-comment-589-3 ἀπαλλαχθῇ 77

mvp-comment-590-1 ταῦτα … τάδ’ 78

mvp-comment-590-2 χώρας 79

mvp-comment-591-1 τοσοῦτον, ἐνθανεῖν μόνον 80

mvp-comment-591-2 ἐνθανεῖν 82

mvp-comment-592-1 σαφεστέρων 83

mvp-comment-592-2 κλύω 84

mvp-comment-593-1 τὸ σὸν … στόμα 85

mvp-comment-593-2 ὑπόβλητον 86

mvp-comment-594-1 πολλὴν ἔχον στόμωσιν 87

mvp-comment-595-1 κακά 88 σωτήρια 89

mvp-comment-596-1 If οἶδα is right (as it seems to be), μή can hardly be explained otherwise than by emphasis, i.e. by the strong assurance which the speaker expresses. But what form should the partic. have? (1) With the MS. πείθων , the sense is:

"However, I am assured that I am not persuading you of this,—go!"
In 656
οἶδ’ ἐγώ σε μήτινα
ἐνθένδ’ ἀπάξοντ’ ἄνδρα
appears to be a like case of strong assurance. Cp. O. T. 1455 . In 1121 there is another:
ἐπίσταμαι γὰρ τήνδε... τέρψιν παρ’ ἄλλου μηδενὸς πεφασμένην
. Here, however,
οἷδα μὴ πείθων
is so far stranger, that the emphasis appears less appropriate in stating the speaker's consciousness of what he himself is doing. (2) The v.l. πείθοντ’ , extant in at least one MS. (F), removes this objection.
"However, I am assured that you are not persuading (either the Athenians or me, cp. 803)—go!"
(3) πείσων would be liable to the same remark as
πείθων
. (4) πείσοντ’ would complete the parallelism with 656, but is not required by the
"strong assurance"
view, which applies to past (1121) or present as well as to future.—Another view is that μή gives a quasi-imperative force:
"I know that you shan't persuade."
This might apply to 656. Here it is much more difficult, esp. if we do not adopt
πείσοντ’
: in 1121 it fails.

mvp-comment-596-2 With

ἴσθι … με
for
οἶδα...δε
the imper. would explain μή (cp. on 78 ): and we may note that in O. T. 376 the MSS. changed
σε...ἑμοῦ
into
με...σοῦ
. But the context confirms οἶδα .

mvp-comment-596-3 In later Greek

μή
with partic., in regard to fact , was common, as Luc. Dial. Mort. 16
πῶς οὖν ἀκριβὴς ὁ Αἰακὸς ὢν οὐ διέγνω δε μὴ ὄντα ἐκεῖνον
;
"failed to discern that you were not he,"
where
μὴ ὄντα
, though it might be paraphrased by
εἰ μὴ ἦσθα
, virtually=
ὅτι οὐκ ἦσθα
. In Mod. Greek the partic. always takes
μή
, not
δέν
. This latter tendency may conceivably have affected our MSS.: e.g.
τοιάδ’ οὐ πείθων
may have once stood here.

mvp-comment-597-1 εἰ τερποίμεθα 90

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

729. mvp-comment-404-1 ὁρῶ . . ἐπεισόδου I see that a sudden fear has overcast your eyes at my coming in. ὀμμάτων is a genitive of place, or of the part affected. For εἰληφότας, cp. Αj. 345, τάχ᾽ ἄν τιν αἰδῶ κἀπ᾿ ἐμοὶ βλέψας λάβοι: Eur. Suppl. 1050. ὀργὴν λάβοις ἂν τῶν ἐμῶν βουλευμάτων | κλύων: Plat. Soph. 243 C, ταὐτὸν τοῦτο πάθος εἰληφότες ἐν τῇ ψυχῇ. And for the whole expression, Aesch. Eum. 407, θαῦμα δ᾽ ὄμμασιν πάρα: Eur. I. A. 1128, Ar. Vesp. 447-

731. mvp-comment-405-1 μήτ᾿ ἀφῆτ᾽ ἔπος κακόν As often happens, the sentence passes out of the relative construction. Cp. supr. 467.

732. mvp-comment-406-1 Creon endeavours to allay the alarm occasioned by his coming, and to win confidence by dwelling (1) on his own age and apparent feebleness, (2) on the age and condition of Oedipus, which needed protection at home, (3) on his intention to use persuasion only. (4) on the public authority and responsibility of his mission, (5) on his personal and private motives for undertaking it.

734. mvp-comment-407-1 εἴ τιν᾿ Ἑλλάδος For the attraction, cp. Aj 488. εἴπερ τινὸς σθένοντος ἐν πλούτῳ Φρυγῶν. Ε. on L. § 35. p. 60.

735. mvp-comment-408-1 ἄνδρα τόνδε τηλικόνδ᾽ ἀπεστάλην The text, while giving a more natural order of the words than the VOL. I. Aa ï conjecture τηλικόσδ' ἀπεστάλην, is also capable of a suitable meaning. Creon, wishing to show the reasonableness of his coming, points to the extreme age and feebleness of Oedipus as a ground for inducing him to return under the protection of Thebes. There is a peculiar emphasis on the words τηλικόνδε and πείσων, i. e. To induce this poor old man by persuasion only to return home.' For the combination of the demonstrative with the pronominal adj., cp. Phil. 128, τοῦτον τὸν αὐτὸν ἄνδρα: ib. 572 πρὸς ποῖον ἂν τόνδ'..;

738. mvp-comment-409-1 οὔνεχ᾽ ἡκέ μοι γένει Since kindred makes it incumbent on me. For ἧκε, the simple for the compound verb, see Essay on Language p. 101-104, and cp. Phil. 141, σὲ δ', ὦ τέκνον, τόδ᾽ ἐλήλυθεν πᾶν κράτος ὠγύγιον. And for a similar use of προσήκει, cp. Hdt. 8. 100, οὐδὲν πρὸς Πέρσας τοῦτο προσήκει τὸ πάθος.

739. mvp-comment-410-1 εἰς πλεῖστον πόλεως Above all that are in the city.

742. mvp-comment-411-1 δικαίως Rightfully. Cp. Aj. 1108-1110, τόνδε δ'.. εἰς ταφᾶς ἐγὼ θήσω δικαίως.

742. mvp-comment-411-2 ἐκ δὲ τῶν] Essay on Language § 21. p. 30.

743. mvp-comment-412-1 πλεῖστον .. κάκιστος Cp. Phil. 631, τῆς πλεῖστον ἐχθίστης ἐμοὶ | κλύοιμ' ἐχίδνης.

745. mvp-comment-413-1 ὄντα μὲν. ἀλήτην A stranger, and not only so, but ever wandering.

746. mvp-comment-414-1 ἐπὶ προσπόλου μιᾶς With the support of one attendant. ἐπί, as it were leaning on. The expression is analogous to ὁρμεῖν ἐπ᾿ ἀγκύρας, Hdt. 7.188.

749. mvp-comment-415-1 ὅσον i. e. εἰς ὅσον, one preposition, as frequently happens, sufficing both for antecedent and relative.

751. mvp-comment-416-1 τηλικοῦτος At her age, i. e. just approaching womanhood. Cp. supr. 345-346, ἐξ ὅτου νέας | τροφῆς ἔληξε καὶ κατίσχυσεν δέμας. For the termination, cp. El. 614. 753 ff. Alas, I have uttered a sad reproach upon thee and me and our whole race. And yet, what is openly displayed cannot be concealed: wherefore do you, Oedipus. be induced by me to return voluntarily to thy city and palace and to hide thy disgrace there. For ἆρα, see Essay on Language § 29. p. 50. Creon professes to be horror-struck at his own words (ἆρ᾽ ἄθλιον τοὔνειδος, κ.τ.λ.): but excuses himself by the publicity which Oedipus gives to their common calamity in wandering from home. It rests with him to bury the reproach within the palace walls, where his daughter at least will find protection, and his kindred will not have the shame of seeing him an outcast. Cp. O. Τ. 1425, foll. τὴν γοῦν .. φλόγα | αἰδεῖσθ᾽ ἄνακτος Ἡλίου, τοιόνδ᾽ ἄγος | ἀκάλυπτον οὕτω δεικνύναι, κ.τ.λ.: Εl. 624-625, σύ τοι λέγεις νιν, οὐκ ἐγώ. σὺ γὰρ ποιεῖς | τοὔργον· τὰ δ᾽ ἔργα τοὺς λόγους εὑρίσκεται.

757. mvp-comment-417-1 θελήσας Consenting. Cp. Ο. Τ. 649, πιθοῦ θελήσας, κ.τ.λ.

758. mvp-comment-418-1 τήνδε τὴν πόλιν φίλως εἰπών First giving words of friendship to this city: for she deserves them well.' giving

759. mvp-comment-419-1 ἡ δ᾽ οἴκοι Sc. πόλις, cp. supr. 433, τὴν .. αὐτίχ᾽ ἡμέραν. ‘But the city you have left behind, which so long nourished you, has by right a stronger claim to be reverenced by you.'

760. mvp-comment-420-1 δίκῃ Essay on Language § 14. p. 20.

760. mvp-comment-420-2 σέβοιτο For the passive, which occurs here only, see Essay on Language § 31. p. 54.

760. mvp-comment-420-3 πάλαι i. e. in his prosperity, which is now regarded as long past.

761-762. mvp-comment-421-1 κἀπὸ .. ποικίλον Who out of every cause wouldst bring some subtle fabrication of a just plea.Cp. infr. 806-807, ἄνδρα δ᾽ οὐδέν᾽ οἶδ᾽ ἐγὼ | δίκαιον, ὅστις ἐξ ἅπαντος εὖ λέγει. The present participle, as in Phil. 1052, νικᾶν γε μέντοι πανταχοῦ χρήζων ἔφυν, is used to express a quality without reference to time (Essay on Language § 32. p. 55), and is combined with ἄν, so that ἂν φέρων = ὅστις ἂν φέροις.

763. mvp-comment-422-1 ταῦτα is cognate or adverbial accusative. Herm. reads καί με. But for the slight emphasis on the pronoun, see Essay on Language § 41. p. 78 €.

764. mvp-comment-423-1 In a matter, in which I should be most vexed if I were caught. ἐν οἷς = ἐν τούτοις ἐν οἷς. In that particular in which, i. e. in his relation to Thebes and to his sons, in which he was most bent on continuing the present estrangement.

765. mvp-comment-424-1 This is brought in to explain δεύτερον in 763.

765. mvp-comment-424-2 τοῖσιν οἰκείοις κακοῖς When I was absorbed in my own personal sorrows. Ср. О. Т. 1414-1415, τἀμὰ γὰρ κακὰ | οὐδεὶς οἷός τε πλὴν ἐμοῦ φέρειν βροτῶν. Probably not my self-inflicted evils, although this might be supported by comparing El. 215, οἰκείας εἰς ἄτας : Αj. 919. ἀπ᾿ οἰκείας σφαγῆς.

768. mvp-comment-425-1 ἡνίκ᾽ ἤδη μεστὸς ἢ θυμούμενος Cp. Dem. de Falsa Legat. 1175-1174, ἐπειδὴ δὲ μεστὸς ἐγένετο ἀγανακτῶν.

769. mvp-comment-426-1 The line καὶ μάνθανον τὸν θυμὸν ἐκδραμόντα μοι, repeated here from supr. 438. has been rejected by all recent editors. Cp. O. T. 1200. and v. rr.

770. mvp-comment-427-1 τότ᾽ ἐξεώθεις κἀξέβαλλες Then you began to thrust me forth and banish me.

771. mvp-comment-428-1 τὸ συγγενές τοῦτ' The tie of kindred of which you now speak; supr. 738 Cp. Aesch. Prom. 39, τὸ συγ γενές τοι δεινόν.

773. mvp-comment-429-1 καὶ γένος τὸ πᾶν 'And the Aa2 whole people,' i.e not only the authorities of the city (Theseus), but the inhabitants with one consent. Cp. Aj. 861, κλειναί τ' Ἀθῆναι καὶ τὸ σύντροφον γένος. The words in both places are intended to move the Athenian audience.

774. mvp-comment-430-1 You try to tear me away, with cruel speeches couched in flattering terms.

775. mvp-comment-431-1 τίς αὕτη appears not only in B Vat., followed by Triclinius, but also in L². The parallel of Thuc. 3. 12, τίς οὖν αὕτη ἡ φιλία ἢ ἐλευθερία πιστή; the frequent use of ὥσπερ without a definite antecedent in introducing an illustration, the doubtful correlation of τοσαύτη ὥσπερ (cp., however, El. 532, οὐκ ἴσον καμὼν ἐμοὶ λύπης, ὅτ᾽ ἔσπειρ᾽, ὥσπερ ἡ τίκτουσ᾽ ἐγώ), and the fact that the reading τίς αὕτη is not confined to one family of MSS, lead to the conclusion that the reading of LAV³, τοσαύτη, like σημαίνει for σαίνει, supr. 320, is a clerical error. τέρψις, repeated by unconscious tautology from supr. 766, is here active.

776. mvp-comment-432-1 σοί is accented because of the antithesis in 781, καὶ σὺ προσφέρεις ἐμοί. As in the speech beginning at l. 960, esp. in l. 992, Oedipus uses the argumentum ad hominem in the debate with Creon. And yet what kindness is there in befriending men against their will? Suppose, for instance, when you were eager to obtain some boon, one were to refuse and grant you nothing, and not choose to gratify you, but when your soul was already satisfied, were then to make the offer, when the kindness was no longer kind! Would not that be an empty satisfaction for you to obtain? Yet such is the favour you now offer me.

780. mvp-comment-433-1 The stress is on ματαίου. Would not the pleasure so received by you be vain?'

785-786. mvp-comment-434-1 πόλις δέ σοι... χθονός And your city may come off unharmed from her encounter with the land of these men.For ἀπαλλάσσεσθαι, to come out of a contest. cp Ar. Plut. 271-272, μῶν ἀξιοῖς φενακίσας ἡμᾶς ἀπαλλαγῆναι | ἀζήμιος: and for χθών personified, cp. infr. 912, Ant. 187. The natural pause after κακῶν ἄνατος prevents ambiguity in τῶνδε. Others read τῆσδ᾽ ἀπαλλαχθῇ χθονός, with the meaning, may get out of this land, which is less forcible.

787. mvp-comment-435-1 Join (1) ἐκεῖ χώρας. My evil genius ever lurking in the region of that land. The genitive is not strictly partitive. For a similar instance where the genitive and locative adverb are co-extensive, cp. Phil. 899, ἀλλ᾽ ἐνθάδ᾽ ἤδη τοῦδε τοῦ πάθους κυρῶ. Οr (2), χώρας ἀλάστωρ οὑμός, My vengeful spirit ravaging the land. But this twofold relation of ἀλάστωρ makes a harsh expression, and the pause before ἐκεῖ requires that the sense should run on to the word immediately following it. For the general meaning, cp. Aesch. Suppl. 413-415, μήτ᾿ ἐν θεῶν ἕδραισιν ὧδ' ἱδρυμένας | ἐκδόντες ὑμᾶς τὸν πανώλεθρον θεὸν | βαρὺν ξύνοικον θησόμεσθ' ἀλάστορα.

790. mvp-comment-436-1 'They shall inherit their father's land, only by dying there.' The comparison of Aesch. S. c. Τ. 730, ὠμόφρων σίδαρος | χθόνα ναίειν διαπήλας ὁπόσαν καὶ φθιμένοισι | κατέχειν, τῶν μεγάλων πεδίων ἀμοίρους, is just, but the thought is not identical, for ἐνθανεῖν is in apposition to λαχεῖν τοσοῦτον, and not merely epexegetic of τοσοῦτον = ἐν ὅσῳ ἐνθανεῖν. The words therefore do not refer to the six feet of earth, but to the fact that the only part of their inheritance the sons obtain is to die on Theban ground. Cp. Ant. 146-147. 794-795. But you are come hither with a feigned tongue full of sharpness.' For ὑπόβλητον, cp. Αj. 188, ὑποβαλλόμενοι κλέπτουσι μύθους. And for the play of words in στόμα .. στόμωσιν, see Essay on Language § 44. p. 82.

796. mvp-comment-437-1 τὰ πλείονα The article defines the more in contradistinction to the fewer.

797. mvp-comment-438-1 ἀλλ᾽ οἶδα γάρ (as often with ἀλλὰ γάρ) gives the reason for breaking off and saying no more.

797. mvp-comment-438-2 ταῦτα refers not to the whole tenor of the speech but to the γνώμη, ἐν δὲ τῷ λέγειν, κ.τ.λ. But I know that to this warning you will not attendenough then, begone!

798. mvp-comment-439-1 οὐ γὰρ ἂν κακῶς Said scornfully in answer to Creon's expressions of affected pity.

799. mvp-comment-440-1 εἰ τερποίμεθα If I have what I desire. The optative puts the case generally, because of the uncertainty of Oedipus' mode of life.