Sophocles Oedipus at Colonus 132

Lewis Campbell (Translator)

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Father, I will not say what I endured
In searching out the place that sheltered thee.
To tell it o’er would but renew the pain.
But of the danger now encompassing
Thine ill starred sons,—of that I came to speak.
365
At first they strove with Creon and declared
The throne should be left vacant and the town
Freed from pollution,—paying deep regard
In their debate to the dark heritage
Of ruin that o’ershadowed all thy race.
370
Far different is the strife which holds them now,
Since some great Power, joined to their sinful mind,
Incites them both to seize on sovereign sway.
Eteocles, in pride of younger years,
Robbed elder Polynices of his right,
375
Dethroned and banished him. To Argos then
Goes exiled Polynices, and obtains
Through intermarriage a strong favouring league,
Whose word is, ‘Either Argos vanquishes
The seed of Cadmus or exalts their fame’
380
This, father, is no tissue of empty talk,
But dreadful truth, nor can I tell where Heaven
Is to reveal his mercy to thy woe.

Oedipus at Colonus. Sophocles. Lewis Campbell (Translator). London, New York and Toronto. 1906.

Current edition Experimental

English (Lewis Campbell, 1906) (OCR draft) (English) (English (Lewis Campbell, 1906))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 132 focus
εὐφήμου στόμα φροντίδος
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 117-253b focus
Translations (4)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 117 focus
schaut! Er entfloh! 1
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 132 focus
Chorus
Water with honey mixed —
No wine ; this pour on th' earth
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 132 focus
Oedipus
In Theban dust
Will they entomb me?
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 118-250 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-267-1 From Thebes to Athens is a short day's journey; but Ismene has sought her father far and wide. This could not well have been if, as Campbell supposes (on 355 ), the oracles which she herself had formerly brought to him had directed his course towards Attica.

mvp-comment-268-1 ζητοῦσα τὴν σὴν τροφήν 1

mvp-comment-269-1 ἀμφὶ … παίδοιν 2

mvp-comment-270-1 Eteocles and Polyneices were young boys at the fall of Oedipus (see on 1

), and their uncle Creon (brother of Iocasta) became regent ( O. T. 1418 ). As the two brothers grew up, they agreed, at first, in wishing to resign the throne, of which they were joint heirs, to Creon, lest Thebes should be tainted by their own rule; but afterwards they fell to striving with each other for the sole power.

mvp-comment-270-2 ἔρως 3

mvp-comment-270-3 Κρέοντί τε 4

mvp-comment-270-4 Paley's

Κρέοντι δὴ
is, however, highly probable. It would mean, "to Creon in the next resort." So δὴ is used of succession in Ant. 173 , where Creon says
ἐγὼ κράτη δὴ πάντα καὶ θρόνους ἔχω
, I next (the sons of Oed. being dead); and Aesch. Eum. 3
ἣ δὴ τὸ μητρὸς δευτέρα τόδ’ ἕζετο | μαντεῖον
.

mvp-comment-271-1 ἐᾶσθαι 5

mvp-comment-271-2 πόλιν 6

mvp-comment-272-1 λόγῳ 7

mvp-comment-272-2 τὴν πάλαι … φθοράν 8

mvp-comment-273-1 κἀλιτηρίου 10

mvp-comment-274-1 The dat. after εἰσῆλθε is strictly a dat. of the person interested, but was perh. influenced by the analogy of the dat. in

παρέστη μοι
, "it occurred to me," and the like; cp. Tr. 298
ἐμοὶ γὰρ οἶκτος... εἰσέβη
: Her. 1.86
) λέγεται ( τῷ Κροίσῳ … ἐσελθεῖν...τὸ τοῦ Σόλωνος
: but 6. 125
τὸν Κροῖσον γέλως ἐσῆλθε
: and so Eur. Med. 931
εἰσῆλθέ μ’ οἶκτος
.

mvp-comment-274-2 τρὶς ἀθλίοιν 11

mvp-comment-275-1 If νεάζων 12

mvp-comment-276-1 τὸν πρόσθε 13

mvp-comment-277-1 ἀποστερίσκει 14

mvp-comment-278-1 πληθύων 15

mvp-comment-279-1 Ἄργος 16

mvp-comment-280-1 κῆδος 19

mvp-comment-280-2 καινόν 20

mvp-comment-281-1 ὡς 21

mvp-comment-281-2 ὡς … Ἄργος … καθέξον ἢ … βιβῶν 22

mvp-comment-282-1 τιμῇ 23

mvp-comment-282-2 καθέξον 24

mvp-comment-282-3 πρὸς οὐρ. βιβῶν 25

mvp-comment-283-1 ἀριθμός 26

mvp-comment-284-1 If the MS. ὅποι (Vat. ὅπη ) is right, the phrase is harsh beyond example. ποῖ, ὅποι , instead of ποῦ, ὅπου , are often boldly used, when the verb implies either ( a ) motion , as 227

καταθήσεις
, 476
τελευτῆσαι
, Eur. Bacch. 184
καθιστάναι
, etc.; or ( b ) patience up to a point, as Aristoph. Lys. 526
ποῖ γὰρ καὶ χρῆν ἀναμεῖναι;
But it is hard to see how ὅποι κατοικτιοῦσιν could mean " how far they will prolong (thy woes) before they pity them." To supply προελθόντας or προαγαγόντες is to cut the knot. If the phrase meant anything, it ought rather to mean, " up to what point they will pity them." As in 335
ποῖ
is a MS. error for ποῦ , so here ὅποι for ὅπου (Wecklein prefers ὅπῃ , "in what way"). Note that, in this context, πόνους = the woes of Oed. generally (mental and physical), not merely his toils in wandering: this is against the emend. κατοικιοῦσιν .

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

362. mvp-comment-201-1 Seeking how thou wast maintained or where.' ποῦ κατοικοίης defines the notion of τροφήν.

363. mvp-comment-202-1 παρεῖσ᾽ ἐάσω Cp. Ο. Τ. 283, μὴ παρῇς τὸ μὴ οὐ φράσαι.

365. mvp-comment-203-1 ἀμφὶ .. παίδοιν Dative. ‘Encompassing your wretched sons.'

367-369. mvp-comment-204-1 This passage has been generally regarded as corrupt, and ἦν ἔρις has been changed to ἦν ἔρως, ἦν ὅρος, ἤρεσεν. Some edd., including Meineke, who reads κραίνεσθαι, explain, They contended with Creon, urging that the throne should be left vacant. And the authors of the punctuation in AV³ and of the gloss ὁ τε πλεονάζει, must have so taken the words. But, as this gloss indicates, the expression Κρέοντί τε for πρὸς Κρέοντα is not quite natural or harmonious here. And the antithesis of ἔρις κακή in what follows, assisted by the parallelism of construction, ἐᾶσθαι.. λαβέσθαι. isstrongly in favour of the MS. reading. ἔρις may be supported by supposing the brothers to have jointly resisted a party amongst the citizens who desired that one of them should take his father's throne. Cp. Thuc. 6. 35, τοῖς δέ (sc. ἔρις ἦν). Beforetime their contention was that they should relinquish -to Creon their rights in the throne, and that the city should not suffer pollution; professing in their argument to have regard to the ancient ruin of their race, etc. ἐᾶσθαι is middle voice. Cp. λαβέσθαι infr. For λόγῳ, cp. infr. 1296, οὔτε νικήσας λόγῳ. And for τε.. μηδὲ Eur. Iph. Τ. 697, ὄνομά τ᾽ ἐμοῦ γένοιτ' ἂν οὐδ᾽ ἄπαις δόμος | πατρῷος οὑμὸς ἐξαλειφθείη ποτ᾿ ἄv. Essay on Language p. 65.

371. mvp-comment-205-1 *ἀλειτηροῦ Although ἀλιτήριος has the first short, ἀλειτηρός may be defended by comparing ἀλείτης, ἄλοιτος. Eustathius mentions ἀλιτηρός as a word used by Sophocles. If any change is needed, ἀλειτηροῦ, which is partly supported by the reading ἀλητηροῦ, is the most probable. The heaven-sent infatuation, which leads to their destruction, is assisted by their own evil mind.

374. mvp-comment-206-1 χὼ μὲν νεάζων And the younger spirit.' The participle implies youthful qualities (impetuosity, ambition etc.), as well as the fact of being the younger. Cp. Eur. Phoen. 713, μῶν νεάζων οὐχ ὁρᾷς ἃ χρή σ᾽ ὁρᾶν, addressed to Eteocles.

376. mvp-comment-207-1 Pherecydes and Hellanicus differed about this. See Schol. Eur. Phoen. 71.

377. mvp-comment-208-1 ὁ πληθύων Lit. the more numerous, i. e. having the majority of voices. Cp. Aesch. Ag. 860.

378. mvp-comment-209-1 τὸ κοῖλον Ἄργος The hollow vale of Argos. Cp. infr. 1301, Ἄργος ἐς τὸ Δωρικόν.

381. mvp-comment-210-1 ὡς αὐτίκ᾿Ἄργος κ.τ.λ. For the construction, see Essay on Language § 21. p. 44, and cp. O. T. 101, ὡς τόδ' αἷμα χειμάζον πόλιν. It has been suggested to read αὐτός for Ἄργος, (with καθέξων in 381), but the words express the motive held out to the Argive followers of Polynices, to whom he would naturally represent the struggle as one between their city and Thebes. Cp. infr. 1325, ἄγω τὸν Ἄργους ἄφοβον εἰς Θήβας στρατόν.

381. mvp-comment-210-2 τὸ Καδμεῖον πέδον Καδμεῖον here, as in Ο. Τ. 29, δῶμα Καδμεῖον, is the more poetical reading.

381. mvp-comment-210-3 τιμῇ καθέξον Το obtain with honour.' For τιμῇ = ἐντίμως, see Essay on Language § 14. p. 20.

381. mvp-comment-210-4 ἢ πρὸς οὐρανὸν βιβῶν Or to raise it to heaven. According to the frequent vaunt of the Homeric heroes, ἠε τῳ εὖχος ὀρέξομεν, ἠε τις ἡμῖν. ΙΙ. 12. 328, 13. 487. Cp. Aesch. S. c. T. 46. ἢ πόλει κατασκαφὰς θέντες λαπάξειν ἄστυ Καδμείων βίᾳ | ἢ γῆν θανόντες τήνδε φυράσειν φύνῳ. Should the expedition fail, the splendour of the Argive host would be the measure of the glory of the Cadmeans.

382. mvp-comment-211-1 ἀριθμὸς.. λόγων A mere heaping together of words. Cp. Eur. Eu Tro. 476, οὐκ ἀριθμὸν ἄλλως, ἀλλ᾽ ὑπερτάτους Φρυγῶν.

383. mvp-comment-212-1 ὅποι At what point? i.e. how long they must first continue. A pregnant expression, like ἡ μάχη ἐτελεύτα ἕως ὀψέ, Thuc. 3. 108. Cp. El. 958, ποῖ γὰρ μενεῖς ῥάθυμος;