Sophocles, Oedipus at Colonus, Lewis Campbell (Translator), 11

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OED

How? Makes he towards us? Is he drawing nigh?

Oedipus at Colonus. Sophocles. Lewis Campbell (Translator). London, New York and Toronto. 1906.

Current edition Experimental

English (Lewis Campbell, 1906) (OCR draft) (English) (English (Lewis Campbell, 1906))

Provisional text from uncorrected OCR; expect errors.

Editions (2)

Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 11 focus

στῆσόν με κἀξίδρυσον, ὡς πυθοίμεθα

Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 1-116 focus

Οἰδίπους

τέκνον τυφλοῦ γέροντος Ἀντιγόνη, τίνας
1

χώρους ἀφίγμεθʼ ἢ τίνων ἀνδρῶν πόλιν;

τίς τὸν πλανήτην Οἰδίπουν καθʼ ἡμέραν

τὴν νῦν σπανιστοῖς δέξεται δωρήμασιν;

σμικρὸν μὲν ἐξαιτοῦντα, τοῦ σμικροῦ δʼ ἔτι
5

μεῖον φέροντα, καὶ τόδʼ ἐξαρκοῦν ἐμοί·

στέργειν γὰρ αἱ πάθαι με χὠ χρόνος ξυνὼν

μακρὸς διδάσκει καὶ τὸ γενναῖον τρίτον.

ἀλλʼ, ὦ τέκνον, θάκησιν εἴ τινα βλέπεις

ἢ πρὸς βεβήλοις ἢ πρὸς ἄλσεσιν θεῶν,
10

στῆσόν με κἀξίδρυσον, ὡς πυθώμεθα

ὅπου ποτʼ ἐσμέν· μανθάνειν γὰρ ἥκομεν

ξένοι πρὸς ἀστῶν, ἃν δʼ ἀκούσωμεν τελεῖν.

Ἀντιγόνη

πάτερ ταλαίπωρʼ Οἰδίπους, πύργοι μέν, οἳ

πόλιν στέγουσιν, ὡς ἀπʼ ὀμμάτων, πρόσω·
15

χῶρος δʼ ὅδʼ ἱερός, ὡς ἀπεικάσαι, βρύων

δάφνης, ἐλαίας, ἀμπέλου· πυκνόπτεροι δʼ

εἴσω κατʼ αὐτὸν εὐστομοῦσʼ ἀηδόνες·

οὗ κῶλα κάμψον τοῦδʼ ἐπʼ ἀξέστου πέτρου·

μακρὰν γὰρ ὡς γέροντι προὐστάλης ὁδόν.
20

Οἰδίπους

κάθιζέ νύν με καὶ φύλασσε τὸν τυφλόν.

Ἀντιγόνη

χρόνου μὲν οὕνεκʼ οὐ μαθεῖν με δεῖ τόδε.

Οἰδίπους

ἔχεις διδάξαι δή μʼ ὅποι καθέσταμεν;

Ἀντιγόνη

τὰς γοῦν Ἀθήνας οἶδα, τὸν δὲ χῶρον οὔ.

Οἰδίπους

πᾶς γάρ τις ηὔδα τοῦτό γʼ ἡμὶν ἐμπόρων.
25

Ἀντιγόνη

ἀλλʼ ὅστις ὁ τόπος ἦ μάθω μολοῦσά ποι;

Οἰδίπους

ναί, τέκνον, εἴπερ ἐστί γʼ ἐξοικήσιμος.

Ἀντιγόνη

ἀλλʼ ἐστὶ μὴν οἰκητός· οἴομαι δὲ δεῖν

οὐδέν· πέλας γὰρ ἄνδρα τόνδε νῷν ὁρῶ.

Οἰδίπους

ἦ δεῦρο προσστείχοντα κἀξορμώμενον;
30

Ἀντιγόνη

καὶ δὴ μὲν οὖν παρόντα· χὤ τί σοι λέγειν

εὔκαιρόν ἐστιν, ἔννεφʼ, ὡς ἀνὴρ ὅδε.

Οἰδίπους

ὦ ξεῖνʼ, ἀκούων τῆσδε τῆς ὑπέρ τʼ ἐμοῦ

αὑτῆς θʼ ὁρώσης, οὕνεχʼ ἡμὶν αἴσιος

σκοπὸς προσήκεις ὧν ἀδηλοῦμεν φράσαι—
35

Ξένος

πρὶν νῦν τὰ πλείονʼ ἱστορεῖν, ἐκ τῆσδʼ ἕδρας

ἔξελθʼ· ἔχεις γὰρ χῶρον οὐχ ἁγνὸν πατεῖν.

Οἰδίπους

τίς δʼ ἔσθʼ ὁ χῶρος; τοῦ θεῶν νομίζεται;

Ξένος

ἄθικτος οὐδʼ οἰκητός· αἱ γὰρ ἔμφοβοι

θεαί σφʼ ἔχουσι, Γῆς τε καὶ Σκότου κόραι.
40

Οἰδίπους

τίνων τὸ σεμνὸν ὄνομʼ ἂν εὐξαίμην κλύων;

Ξένος

τὰς πάνθʼ ὁρώσας Εὐμενίδας ὅ γʼ ἐνθάδʼ ἂν

εἴποι λεώς νιν· ἄλλα δʼ ἀλλαχοῦ καλά.

Οἰδίπους

ἀλλʼ ἵλεῳ μὲν τὸν ἱκέτην δεξαίατο·

ὡς οὐχ ἕδρας γῆς τῆσδʼ ἂν ἐξέλθοιμʼ ἔτι.
45

Ξένος

τί δʼ ἐστὶ τοῦτο;

Οἰδίπους

ξυμφορᾶς ξύνθημʼ ἐμῆς.

Ξένος

ἀλλʼ οὐδʼ ἐμοί τοι τοὐξανιστάναι πόλεως

δίχʼ ἐστὶ θάρσος, πρίν γʼ ἂν ἐνδείξω τί δρῶ.

Οἰδίπους

πρός νυν θεῶν, ὦ ξεῖνε, μή μʼ ἀτιμάσῃς,

τοιόνδʼ ἀλήτην, ὧν σε προστρέπω φράσαι.
50

Ξένος

σήμαινε, κοὐκʼ ἄτιμος ἔκ γʼ ἐμοῦ φανεῖ.

Οἰδίπους

τίς ἔσθʼ ὁ χῶρος δῆτʼ, ἐν ᾧ βεβήκαμεν;

Ξένος

ὅσʼ οἶδα κἀγὼ πάντʼ ἐπιστήσει κλύων·

χῶρος μὲν ἱερὸς πᾶς ὅδʼ ἔστʼ· ἔχει δέ νιν

σεμνὸς Ποσειδῶν· ἐν δʼ ὁ πυρφόρος θεὸς
55

Τιτὰν Προμηθεύς· ὃν δʼ ἐπιστείβεις τόπον,

χθονὸς καλεῖται τῆσδε χαλκόπους ὀδός,

ἔρεισμʼ Ἀθηνῶν· οἱ δὲ πλησίοι γύαι

τόνδʼ ἱππότην Κολωνὸν εὔχονται σφίσιν

ἀρχηγὸν εἶναι καὶ φέρουσι τοὔνομα
60

τὸ τοῦδε κοινὸν πάντες ὠνομασμένοι.

τοιαῦτά σοι ταῦτʼ ἐστίν, ὦ ξένʼ, οὐ λόγοις

τιμώμενʼ, ἀλλὰ τῇ ξυνουσίᾳ πλέον.

Οἰδίπους

ἦ γάρ τινες ναίουσι τούσδε τοὺς τόπους;

Ξένος

καὶ κάρτα, τοῦδε τοῦ θεοῦ γʼ ἐπώνυμοι.
65

Οἰδίπους

ἄρχει τις αὐτῶν ἢ ʼπὶ τῷ πλήθει λόγος;

Ξένος

ἐκ τοῦ κατʼ ἄστυ βασιλέως τάδʼ ἄρχεται.

Οἰδίπους

οὗτος δὲ τίς λόγῳ τε καὶ σθένει κρατεῖ;

Ξένος

Θησεὺς καλεῖται, τοῦ πρὶν Αἰγέως τόκος.

Οἰδίπους

ἆρʼ ἄν τις αὐτῷ πομπὸς ἐξ ὑμῶν μόλοι;
70

Ξένος

ὡς πρὸς τί λέξων ἢ καταρτύσων μολεῖν;

Οἰδίπους

ὡς ἂν προσαρκῶν σμικρὰ κερδάνῃ μέγα.

Ξένος

καὶ τίς πρὸς ἀνδρὸς μὴ βλέποντος ἄρκεσις;

Οἰδίπους

ὅσʼ ἂν λέγωμεν πάνθʼ ὁρῶντα λέξομεν.

Ξένος

οἶσθʼ, ὦ ξένʼ, ὡς νῦν μὴ σφαλῇς; ἐπείπερ εἰ
75

γενναῖος, ὡς ἰδόντι, πλὴν τοῦ δαίμονος,

αὐτοῦ μένʼ οὗπερ κἀφάνης, ἕως ἐγὼ

τοῖς ἐνθάδʼ αὐτοῦ μὴ κατʼ ἄστυ δημόταις

λέξω τάδʼ ἐλθών· οἵδε γὰρ κρινοῦσί σοι

εἰ χρή σε μίμνειν ἢ πορεύεσθαι πάλιν.
80

Οἰδίπους

ὦ τέκνον, ἦ βέβηκεν ἡμὶν ὁ ξένος;

Ἀντιγόνη

βέβηκεν, ὥστε πᾶν ἐν ἡσύχῳ, πάτερ,

ἔξεστι φωνεῖν, ὡς ἐμοῦ μόνης πέλας.

Οἰδίπους

ὦ πότνιαι δεινῶπες, εὖτε νῦν ἕδρας

πρώτων ἐφʼ ὑμῶν τῆσδε γῆς ἔκαμψʼ ἐγώ,
85

Φοίβῳ τε κἀμοὶ μὴ γένησθʼ ἀγνώμονες,

ὅς μοι, τὰ πόλλʼ ἐκεῖνʼ ὅτʼ ἐξέχρη κακά,

ταύτην ἔλεξε παῦλαν ἐν χρόνῳ μακρῷ,

ἐλθόντι χώραν τερμίαν, ὅπου θεῶν

σεμνῶν ἕδραν λάβοιμι καὶ ξενόστασιν,
90

ἐνταῦθα κάμψειν τὸν ταλαίπωρον βίον,

κέρδη μὲν οἰκήσαντα τοῖς δεδεγμένοις,

ἄτην δὲ τοῖς πέμψασιν, οἵ μʼ ἀπήλασαν·

σημεῖα δʼ ἥξειν τῶνδέ μοι παρηγγύα,

ἢ σεισμὸν ἢ βροντήν τινʼ ἢ Διὸς σέλας,
95

ἔγνωκα μέν νυν ὥς με τήνδε τὴν ὁδὸν

οὐκ ἔσθʼ ὅπως οὐ πιστὸν ἐξ ὑμῶν πτερὸν

ἐξήγαγʼ εἰς τόδʼ ἄλσος· οὐ γὰρ ἄν ποτε

πρώταισιν ὑμῖν ἀντέκυρσʼ ὁδοιπορῶν,

νήφων ἀοίνοις, κἀπὶ σεμνὸν ἑζόμην
100

βάθρον τόδʼ ἀσκέπαρνον. ἀλλά μοι, θεαί,

βίου κατʼ ὀμφὰς τὰς Ἀπόλλωνος δότε

πέρασιν ἤδη καὶ καταστροφήν τινα,

εἰ μὴ δοκῶ τι μειόνως ἔχειν, ἀεὶ

μόχθοις λατρεύων τοῖς ὑπερτάτοις βροτῶν.
105

ἴτʼ, ὦ γλυκεῖαι παῖδες ἀρχαίου Σκότου,

ἴτʼ, ὦ μεγίστης Παλλάδος καλούμεναι

πασῶν Ἀθῆναι τιμιωτάτη πόλις,

οἰκτίρατʼ ἀνδρὸς Οἰδίπου τόδʼ ἄθλιον

εἴδωλον· οὐ γὰρ δὴ τόδʼ ἀρχαῖον δέμας.
110

Ἀντιγόνη

σίγα· πορεύονται γὰρ οἵδε δή τινες

χρόνῳ παλαιοί, σῆς ἕδρας ἐπίσκοποι.

Οἰδίπους

σιγήσομαί τε καὶ σύ μʼ ἐξ ὁδοῦ πόδα

κρύψον κατʼ ἄλσος, τῶνδʼ ἕως ἂν ἐκμάθω

τίνας λόγους ἐροῦσιν· ἐν γὰρ τῷ μαθεῖν
115

ἔνεστιν ηὑλάβεια τῶν ποιουμένων.

Translations (4)

German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1 focus

Wohin, des blinden Greises Kind, Antigone,¹
1

In welche Landschaft kamen wir, zu welcher Stadt?

Wer wird auf seinem irren Pfad den Dedipus

An diesem Tag mit karger Liebesgab' empfah'n,

Ihn, der um wenig bittet und noch weniger,
5

Als dieses, hinnimmt? Doch auch so genügt es mir.

Denn still zu dulden lehrte mich mein Mißgeschick,

Des Lebens lange Dauer und ein edler Sinn.

Wohlan, o Tochter, wenn du einen Siz gewahrst

An Götterhainen oder ungeweihter Statt,
10

So laß mich niedersizen, daß uns Kunde wird,

Wohin wir kamen; müssen wir als Fremde doch

Von Bürgern lernen und nach ihrem Worte thun.

Antigone.

Mein armer Vater Dedipus, mit Thürmen ist

Dort eine Stadt umgürtet, fern dem Auge noch;
15

Doch dieser Ort ist heilig, (leicht erkennt man es)

Von Rebe, Lorbeer, Del umgrünt; anmuthig tönt

Zahlloser Nachtigallen Lied im tiefen Hain.

Beug' hier die Glieder auf den unbehau'nen Fels;

Denn lang für dich, den Greisen, war die Wanderung.
20

Oedipus.

So seze mich und nimm des blinden Mannes wahr.

Antigone.

Das brauch' ich nicht zu lernen nach so langer Zeit.

(sich niederlassend)

Oedipus.

Kind, kannst du mir nun sagen, wo wir hingelangt?

Antigone.

Daß dort Athen ist, weiß ich, doch die Gegend nicht.

Oedipus.

Das hat ja jeder Wandrer uns bereits gesagt.
25

Antigone.

Nun, soll ich geh'n und fragen, wie der Ort sich nennt?

Oedipus.

Ja, Tochter, wenn er anders nur Bewohner hat.

Antigone.

Er ist bewohnt; doch, glaub' ich, braucht es weiter nichts

Denn eben seh' ich einen Mann uns nahe dort.

Oedipus.

Der, wandelnd hierher, gegen uns die Schritte lenkt?
30

Antigone.

Und schon bei uns anlangte. Was zu sagen dir

Am Orte scheint, das rede; denn hier steht der Mann.

Ein Bewohner von Kolonos. Die Vorigen.

Oedipus.

English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 11 focus

Stranger
(Edi. Oh ! that they would but smile

What dost thou mean?

English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 11 focus

Stranger
CŒDIPUS, ANTIGONE, A COLONIATE. 33

Ere thou speak more, come from that seat; the place,

That holds thee now, is hallow'd from thy tread.

English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 1-115 focus

Oedipus

Child of a blind old man, Antigone, to what region have we come, or to what city of men? Who will entertain the wandering Oedipus today with scanty gifts?
1

Little do I crave, and obtain still less than that little, and with that I am content. For patience is the lesson of suffering, and of the long years upon me, and lastly of a noble mind. My child, if you see any resting-place,
5

either on profane ground or by groves of the gods, stop me and set me down, so that we may inquire where we are. We have come to learn as foreigners from the townsmen, and to bring to completion whatever we hear.
10

Antigone

Father, toil-worn Oedipus, the towers that

ring the city, to judge by sight, are far off; and this place is sacred, to judge from its appearance: laurel, olive, and vine grow thick-set; and a feathered crowd of nightingales makes music within. So sit here on this unshaped stone;
15

you have travelled a long way for an old man.
20

Oedipus

Seat me, then, and watch over the blind.

Antigone

If time can teach, I need not learn that.

Oedipus

Can you tell me, now, where we have arrived?

Antigone

Athens I know, but not this place.

Oedipus

Yes, so much every traveller told us.
25

Antigone

Well, shall I go and learn what the spot is called?

Oedipus

Yes, child, if indeed it is inhabited.

Antigone

It surely is inhabited. But I think there is no need—I see a man nearby.

Oedipus

Setting off and coming toward us?
30

Antigone

He is at our side already. Speak whatever seems timely to you, for the man is here.

Oedipus

Stranger, hearing from this maiden, who has sight both for herself and for me,

that you have arrived as a scout of good fortune for the solving of our doubts—
35

Enter a stranger, a man of Colonus .

Stranger

Now, before you question me at length, leave this seat. You occupy ground which is unholy to tread upon.

Oedipus

And what is this ground? To which of the gods is it sacred?

Stranger

Ground inviolable, on which no one may dwell. The dread

goddesses hold it, the daughters of Earth and Darkness.
40

Oedipus

Who are they? Whose awful name might I hear and invoke in prayer?

Stranger

The all-seeing Eumenides the people here would call them: but other names please elsewhere.

Oedipus

Then graciously may they receive their suppliant!

Nevermore will I depart from my seat in this land.
45

Stranger

What does this mean?

Oedipus

The watchword of my fate.

Stranger

I dare not remove you without warrant from the city, until I report what I am doing.

Oedipus

Now by the gods, stranger, do not deny me, hapless wanderer as you see,

the honor of the knowledge for which I beg you.
50

Stranger

Tell me, and you will not be without honor from me.

Oedipus

What, then, is the place that we have entered?

Stranger

All that I myself know, you will hear and learn. This whole place is sacred;

august Poseidon holds it, and in it lives the fire-bearing god, the Titan Prometheus. But as for the spot on which you tread, it is called the bronze threshold of this land, the support of Athens . And the neighboring fields claim Colonus , the horse-rider, for their ancient ruler;
55

and all the people bear his name in common as their own. Such, you see, stranger, are these haunts. They receive their honor not through story, but rather through our living with them.
60

Oedipus

Are there indeed dwellers in this region?

Stranger

Yes indeed, the namesakes of that god there Colonus .
65

Oedipus

Have they a king? Or does speaking in assembly rest with the masses?

Stranger

These parts are ruled by the king in the city.

Oedipus

And who is he that is sovereign in counsel and in might?

Stranger

Theseus he is called, son of Aegeus who was before him.

Oedipus

Could a messenger go to him from among you?
70

Stranger

With what aim? To speak, or to prepare his coming?

Oedipus

So that by a small service he may find a great gain.

Stranger

And what help can come from one who cannot see?

Oedipus

In all that I speak there will be vision.

Stranger

Take care now, stranger, that you come to no harm; for you are noble, if I may judge by your looks, leaving your ill-fortune aside. Stay here, where I found you, until I go and tell these things to the people of this district—not in the city.
75

They will decide for you whether you should stay or go back. Stranger exits.
80

Oedipus

My child, has the stranger left us?

Antigone

He is gone, and so you can speak what you wish, father, fully at ease, knowing that I alone am near.

Oedipus

Ladies of dread aspect, since your seat is

the first in this land at which I have bent my knee, show yourselves not ungracious to Phoebus or to myself; who, when he proclaimed that doom of many woes, spoke to me of this rest after long years: on reaching my goal in a land where I should find a seat of the Awful Goddesses
85

and a shelter for foreigners, there I should close my weary life, with profit, through my having fixed my abode there, for those who received me, but ruin for those who sent me forth, who drove me away. And he went on to warn me that signs of these things would come,
90

in earthquake, or in thunder, or in the lightning of Zeus.
Now I perceive that in this journey some trusty omen from you has surely led me home to this grove; never otherwise could I have met with you, first of all, in my wanderings—I, in my sobriety, with you who touch no wine,
95

—or taken this august seat not shaped by men.
Then, goddesses, according to the word of Apollo, give me at last some way to accomplish and close my course—unless, perhaps, I seem too lowly,
100

enslaved as I am evermore to woes the sorest on the earth. Hear, sweet daughters of primeval Darkness! Hear, you that are called the city of great Pallas, Athens , given most honor of all cities! Pity this poor ghost of the man Oedipus!
105

For in truth it is the former living body no more.
110

Antigone

Hush! Here come some aged men to spy out your resting-place.

Oedipus

I will be mute. But hide me in the grove, apart from the road, till I learn

how these men will speak. For in learning is the safeguard of our course. They exit.
115

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-28-1 Impatient for more light, Oed. asks, "Is he coming forth towards us,— so that it is really needless for thee to move?" δεῦρο denotes the goal, προς‐ the direction, and ἐξ‐ the starting-point. δεῦρο goes with both participles, which form a single expression,="coming towards us from the abodes" implied by οἰκητός (28) . Cp. Ai. 762

ἀπ’ οἴκων... ἐξορμώμενος

. Other explanations are:— (1) "approaching" ( δεῦρο being taken with προσστ . only) "and setting out," as a "prothysteron" for "setting out and approaching." This is impossible. (2) "Moving, and hastening , hither": but this obliterates ἐξ‐ , and strains ὁρμώμενον .

mvp-comment-29-1 καὶ δὴ ¹

mvp-comment-29-2 μὲν οὖν ²

mvp-comment-30-1 ὦ ξεῖν’ ³

mvp-comment-30-2 ὑπέρ τ’ ἐμοῦ ⁴

mvp-comment-31-1 οὕνεχ’ … φράσαι ⁵

mvp-comment-32-1 ὧν ⁶

mvp-comment-32-2 ἀδηλοῦμεν ⁷

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1-116. mvp-comment-1-1 The scene of the πρόλογος, ll. 1-116, is probably on the north side of Colonus, with Athens in the distance. See Introduction, p. 282. The spot so familiar to the audience (οὐ λόγοις τιμώμεν' ἀλλὰ τῇ συνουσίᾳ, infr. 63-64) would probably be recalled by the representation on the stage of some striking objects, especially those which marked the religio loci. Oedipus enters (right?), led by Antigone, and sits down in the middle of the proscenium, where he remains until Antigone descries the approach of the chorus.

30. mvp-comment-23-1 Do you mean coming forth from the town and advancing hitherwards? On the inverted order, see Essay on Language § 41, b, p. 78.

31-32. mvp-comment-24-1 Nay: he is actually in our presence: and whatever you think good to say at this moment, say on, for the man is here.

33. mvp-comment-25-1 ἀκούων The reply in l. 36 suits with the aposiopesis, and the change to ἀκούω is not a happy one.

34-35. mvp-comment-26-1 οὔνεχ᾽.. ἀδηλοῦμεν Since so fortunately we have met with you, who come to inform our ignorance. The genitive follows σκοπός, and φράσαι is epexegetic, αἴσος happy, fortunate, as a good omen is called αἴσιος ὄρνις. σκοπός, properly one sent to look, hence one who brings intelligence. Cp. the figurative use of σκοπός in infr. 1096, τῷ σκοπῷ μὲν οὐκ ἐρεῖς | ὡς ψευδόμαντις.

35. mvp-comment-27-1 The MS. reading τῶν is very possibly erroneous, as in El. 422, βλαστεῖν βρύοντα θαλλόν, τῷ κατάσκιον (L), where the metre decides for ᾧ. The early corruption τῶν ἃ δηλοῦμεν, however, is a proof of the antiquity of the reading τῶν, for had the words been ὧν ἀδηλοῦμεν, nobody would have thought of altering them to ὧν ἃ δηλοῦμεν. ἀδηλέω is not found elsewhere; but cp. Hesych. ἀδηλίαν, ἄγνοιαν, and the analogy of ἀλαστεῖν, etc. Essay on Language p. 102.

35. mvp-comment-27-2 ΞΕΝΟΣ The Stranger, so called in relation to Oedipus, is an Athenian, but from the neighbourhood of Colonus, as appears from l. 70, ἆρ᾽ ἄν τις αὐτῷ πομπὺς ἐξ ὑμῶν μόλοι.

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OED How? Makes he towards us? Is he drawing nigh?

Current edition Experimental

Οἰδίπους κάθιζέ νύν με καὶ φύλασσε τὸν τυφλόν.

Ἀντιγόνη χρόνου μὲν οὕνεκʼ οὐ μαθεῖν με δεῖ τόδε.

Οἰδίπους ἔχεις διδάξαι δή μʼ ὅποι καθέσταμεν;

Ἀντιγόνη τὰς γοῦν Ἀθήνας οἶδα, τὸν δὲ χῶρον οὔ.

Οἰδίπους πᾶς γάρ τις ηὔδα τοῦτό γʼ ἡμὶν ἐμπόρων. 25

Ἀντιγόνη ἀλλʼ ὅστις ὁ τόπος ἦ μάθω μολοῦσά ποι;

Οἰδίπους ναί, τέκνον, εἴπερ ἐστί γʼ ἐξοικήσιμος.

Ἀντιγόνη ἀλλʼ ἐστὶ μὴν οἰκητός· οἴομαι δὲ δεῖν οὐδέν· πέλας γὰρ ἄνδρα τόνδε νῷν ὁρῶ.

Οἰδίπους ἦ δεῦρο προσστείχοντα κἀξορμώμενον; 30

Ἀντιγόνη καὶ δὴ μὲν οὖν παρόντα· χὤ τί σοι λέγειν εὔκαιρόν ἐστιν, ἔννεφʼ, ὡς ἀνὴρ ὅδε.

Οἰδίπους ὦ ξεῖνʼ, ἀκούων τῆσδε τῆς ὑπέρ τʼ ἐμοῦ αὑτῆς θʼ ὁρώσης, οὕνεχʼ ἡμὶν αἴσιος σκοπὸς προσήκεις ὧν ἀδηλοῦμεν φράσαι— 35

Ξένος πρὶν νῦν τὰ πλείονʼ ἱστορεῖν, ἐκ τῆσδʼ ἕδρας ἔξελθʼ· ἔχεις γὰρ χῶρον οὐχ ἁγνὸν πατεῖν.

Οἰδίπους τίς δʼ ἔσθʼ ὁ χῶρος; τοῦ θεῶν νομίζεται;

Ξένος ἄθικτος οὐδʼ οἰκητός· αἱ γὰρ ἔμφοβοι θεαί σφʼ ἔχουσι, Γῆς τε καὶ Σκότου κόραι. 40

Οἰδίπους τίνων τὸ σεμνὸν ὄνομʼ ἂν εὐξαίμην κλύων;

Ξένος τὰς πάνθʼ ὁρώσας Εὐμενίδας ὅ γʼ ἐνθάδʼ ἂν εἴποι λεώς νιν· ἄλλα δʼ ἀλλαχοῦ καλά.

Οἰδίπους ἀλλʼ ἵλεῳ μὲν τὸν ἱκέτην δεξαίατο· ὡς οὐχ ἕδρας γῆς τῆσδʼ ἂν ἐξέλθοιμʼ ἔτι. 45

Ξένος τί δʼ ἐστὶ τοῦτο;

Οἰδίπους ξυμφορᾶς ξύνθημʼ ἐμῆς.

Ξένος ἀλλʼ οὐδʼ ἐμοί τοι τοὐξανιστάναι πόλεως δίχʼ ἐστὶ θάρσος, πρίν γʼ ἂν ἐνδείξω τί δρῶ.

Οἰδίπους πρός νυν θεῶν, ὦ ξεῖνε, μή μʼ ἀτιμάσῃς, τοιόνδʼ ἀλήτην, ὧν σε προστρέπω φράσαι. 50

Ξένος σήμαινε, κοὐκʼ ἄτιμος ἔκ γʼ ἐμοῦ φανεῖ.

Οἰδίπους τίς ἔσθʼ ὁ χῶρος δῆτʼ, ἐν ᾧ βεβήκαμεν;

Οἰδίπους ἦ γάρ τινες ναίουσι τούσδε τοὺς τόπους;

Ξένος καὶ κάρτα, τοῦδε τοῦ θεοῦ γʼ ἐπώνυμοι. 65

Οἰδίπους ἄρχει τις αὐτῶν ἢ ʼπὶ τῷ πλήθει λόγος;

Ξένος ἐκ τοῦ κατʼ ἄστυ βασιλέως τάδʼ ἄρχεται.

Οἰδίπους οὗτος δὲ τίς λόγῳ τε καὶ σθένει κρατεῖ;

Ξένος Θησεὺς καλεῖται, τοῦ πρὶν Αἰγέως τόκος.

Οἰδίπους ἆρʼ ἄν τις αὐτῷ πομπὸς ἐξ ὑμῶν μόλοι; 70

Ξένος ὡς πρὸς τί λέξων ἢ καταρτύσων μολεῖν;

Οἰδίπους ὡς ἂν προσαρκῶν σμικρὰ κερδάνῃ μέγα.

Ξένος καὶ τίς πρὸς ἀνδρὸς μὴ βλέποντος ἄρκεσις;

Οἰδίπους ὅσʼ ἂν λέγωμεν πάνθʼ ὁρῶντα λέξομεν.

Οἰδίπους ὦ τέκνον, ἦ βέβηκεν ἡμὶν ὁ ξένος;

Ἀντιγόνη βέβηκεν, ὥστε πᾶν ἐν ἡσύχῳ, πάτερ, ἔξεστι φωνεῖν, ὡς ἐμοῦ μόνης πέλας.

Ἀντιγόνη σίγα· πορεύονται γὰρ οἵδε δή τινες χρόνῳ παλαιοί, σῆς ἕδρας ἐπίσκοποι.

Oedipus. So seze mich und nimm des blinden Mannes wahr.

Antigone. Das brauch' ich nicht zu lernen nach so langer Zeit. (sich niederlassend)

Oedipus. Kind, kannst du mir nun sagen, wo wir hingelangt?

Antigone. Daß dort Athen ist, weiß ich, doch die Gegend nicht.

Oedipus. Das hat ja jeder Wandrer uns bereits gesagt. 25

Antigone. Nun, soll ich geh'n und fragen, wie der Ort sich nennt?

Oedipus. Ja, Tochter, wenn er anders nur Bewohner hat.

Antigone. Er ist bewohnt; doch, glaub' ich, braucht es weiter nichts Denn eben seh' ich einen Mann uns nahe dort.

Oedipus. Der, wandelnd hierher, gegen uns die Schritte lenkt? 30

Antigone. Und schon bei uns anlangte. Was zu sagen dir Am Orte scheint, das rede; denn hier steht der Mann. Ein Bewohner von Kolonos. Die Vorigen.

Oedipus.

Stranger (Edi. Oh ! that they would but smile What dost thou mean?

Stranger CŒDIPUS, ANTIGONE, A COLONIATE. 33 Ere thou speak more, come from that seat; the place, That holds thee now, is hallow'd from thy tread.

Oedipus Seat me, then, and watch over the blind.

Antigone If time can teach, I need not learn that.

Oedipus Can you tell me, now, where we have arrived?

Antigone Athens I know, but not this place.

Oedipus Yes, so much every traveller told us. 25

Antigone Well, shall I go and learn what the spot is called?

Oedipus Yes, child, if indeed it is inhabited.

Antigone It surely is inhabited. But I think there is no need—I see a man nearby.

Oedipus Setting off and coming toward us? 30

Antigone He is at our side already. Speak whatever seems timely to you, for the man is here.

Oedipus Stranger, hearing from this maiden, who has sight both for herself and for me, that you have arrived as a scout of good fortune for the solving of our doubts— 35

Stranger Now, before you question me at length, leave this seat. You occupy ground which is unholy to tread upon.

Oedipus And what is this ground? To which of the gods is it sacred?

Stranger Ground inviolable, on which no one may dwell. The dread goddesses hold it, the daughters of Earth and Darkness. 40

Oedipus Who are they? Whose awful name might I hear and invoke in prayer?

Stranger The all-seeing Eumenides the people here would call them: but other names please elsewhere.

Oedipus Then graciously may they receive their suppliant! Nevermore will I depart from my seat in this land. 45

Stranger What does this mean?

Oedipus The watchword of my fate.

Stranger I dare not remove you without warrant from the city, until I report what I am doing.

Oedipus Now by the gods, stranger, do not deny me, hapless wanderer as you see, the honor of the knowledge for which I beg you. 50

Stranger Tell me, and you will not be without honor from me.

Oedipus What, then, is the place that we have entered?

Oedipus Are there indeed dwellers in this region?

Stranger Yes indeed, the namesakes of that god there Colonus . 65

Oedipus Have they a king? Or does speaking in assembly rest with the masses?

OED

How? Makes he towards us? Is he drawing nigh?

Οἰδίπους

κάθιζέ νύν με καὶ φύλασσε τὸν τυφλόν.

Ἀντιγόνη

χρόνου μὲν οὕνεκʼ οὐ μαθεῖν με δεῖ τόδε.

Οἰδίπους

ἔχεις διδάξαι δή μʼ ὅποι καθέσταμεν;

Ἀντιγόνη

τὰς γοῦν Ἀθήνας οἶδα, τὸν δὲ χῶρον οὔ.

Οἰδίπους

πᾶς γάρ τις ηὔδα τοῦτό γʼ ἡμὶν ἐμπόρων.
25

Ἀντιγόνη

ἀλλʼ ὅστις ὁ τόπος ἦ μάθω μολοῦσά ποι;

Οἰδίπους

ναί, τέκνον, εἴπερ ἐστί γʼ ἐξοικήσιμος.

Ἀντιγόνη

ἀλλʼ ἐστὶ μὴν οἰκητός· οἴομαι δὲ δεῖν

οὐδέν· πέλας γὰρ ἄνδρα τόνδε νῷν ὁρῶ.

Οἰδίπους

ἦ δεῦρο προσστείχοντα κἀξορμώμενον;
30

Ἀντιγόνη

καὶ δὴ μὲν οὖν παρόντα· χὤ τί σοι λέγειν

εὔκαιρόν ἐστιν, ἔννεφʼ, ὡς ἀνὴρ ὅδε.

Οἰδίπους

ὦ ξεῖνʼ, ἀκούων τῆσδε τῆς ὑπέρ τʼ ἐμοῦ

αὑτῆς θʼ ὁρώσης, οὕνεχʼ ἡμὶν αἴσιος

σκοπὸς προσήκεις ὧν ἀδηλοῦμεν φράσαι—
35

Ξένος

πρὶν νῦν τὰ πλείονʼ ἱστορεῖν, ἐκ τῆσδʼ ἕδρας

ἔξελθʼ· ἔχεις γὰρ χῶρον οὐχ ἁγνὸν πατεῖν.

Οἰδίπους

τίς δʼ ἔσθʼ ὁ χῶρος; τοῦ θεῶν νομίζεται;

Ξένος

ἄθικτος οὐδʼ οἰκητός· αἱ γὰρ ἔμφοβοι

θεαί σφʼ ἔχουσι, Γῆς τε καὶ Σκότου κόραι.
40

Οἰδίπους

τίνων τὸ σεμνὸν ὄνομʼ ἂν εὐξαίμην κλύων;

Ξένος

τὰς πάνθʼ ὁρώσας Εὐμενίδας ὅ γʼ ἐνθάδʼ ἂν

εἴποι λεώς νιν· ἄλλα δʼ ἀλλαχοῦ καλά.

Οἰδίπους

ἀλλʼ ἵλεῳ μὲν τὸν ἱκέτην δεξαίατο·

ὡς οὐχ ἕδρας γῆς τῆσδʼ ἂν ἐξέλθοιμʼ ἔτι.
45

Ξένος

τί δʼ ἐστὶ τοῦτο;

Οἰδίπους

ξυμφορᾶς ξύνθημʼ ἐμῆς.

Ξένος

ἀλλʼ οὐδʼ ἐμοί τοι τοὐξανιστάναι πόλεως

δίχʼ ἐστὶ θάρσος, πρίν γʼ ἂν ἐνδείξω τί δρῶ.

Οἰδίπους

πρός νυν θεῶν, ὦ ξεῖνε, μή μʼ ἀτιμάσῃς,

τοιόνδʼ ἀλήτην, ὧν σε προστρέπω φράσαι.
50

Ξένος

σήμαινε, κοὐκʼ ἄτιμος ἔκ γʼ ἐμοῦ φανεῖ.

Οἰδίπους

τίς ἔσθʼ ὁ χῶρος δῆτʼ, ἐν ᾧ βεβήκαμεν;

Οἰδίπους

ἦ γάρ τινες ναίουσι τούσδε τοὺς τόπους;

Ξένος

καὶ κάρτα, τοῦδε τοῦ θεοῦ γʼ ἐπώνυμοι.
65

Οἰδίπους

ἄρχει τις αὐτῶν ἢ ʼπὶ τῷ πλήθει λόγος;

Ξένος

ἐκ τοῦ κατʼ ἄστυ βασιλέως τάδʼ ἄρχεται.

Οἰδίπους

οὗτος δὲ τίς λόγῳ τε καὶ σθένει κρατεῖ;

Ξένος

Θησεὺς καλεῖται, τοῦ πρὶν Αἰγέως τόκος.

Οἰδίπους

ἆρʼ ἄν τις αὐτῷ πομπὸς ἐξ ὑμῶν μόλοι;
70

Ξένος

ὡς πρὸς τί λέξων ἢ καταρτύσων μολεῖν;

Οἰδίπους

ὡς ἂν προσαρκῶν σμικρὰ κερδάνῃ μέγα.

Ξένος

καὶ τίς πρὸς ἀνδρὸς μὴ βλέποντος ἄρκεσις;

Οἰδίπους

ὅσʼ ἂν λέγωμεν πάνθʼ ὁρῶντα λέξομεν.

Οἰδίπους

ὦ τέκνον, ἦ βέβηκεν ἡμὶν ὁ ξένος;

Ἀντιγόνη

βέβηκεν, ὥστε πᾶν ἐν ἡσύχῳ, πάτερ,

ἔξεστι φωνεῖν, ὡς ἐμοῦ μόνης πέλας.

Ἀντιγόνη

σίγα· πορεύονται γὰρ οἵδε δή τινες

χρόνῳ παλαιοί, σῆς ἕδρας ἐπίσκοποι.

Oedipus.

So seze mich und nimm des blinden Mannes wahr.

Antigone.

Das brauch' ich nicht zu lernen nach so langer Zeit.

(sich niederlassend)

Oedipus.

Kind, kannst du mir nun sagen, wo wir hingelangt?

Antigone.

Daß dort Athen ist, weiß ich, doch die Gegend nicht.

Oedipus.

Das hat ja jeder Wandrer uns bereits gesagt.
25

Antigone.

Nun, soll ich geh'n und fragen, wie der Ort sich nennt?

Oedipus.

Ja, Tochter, wenn er anders nur Bewohner hat.

Antigone.

Er ist bewohnt; doch, glaub' ich, braucht es weiter nichts

Denn eben seh' ich einen Mann uns nahe dort.

Oedipus.

Der, wandelnd hierher, gegen uns die Schritte lenkt?
30

Antigone.

Und schon bei uns anlangte. Was zu sagen dir

Am Orte scheint, das rede; denn hier steht der Mann.

Ein Bewohner von Kolonos. Die Vorigen.

Stranger
(Edi. Oh ! that they would but smile

What dost thou mean?

Stranger
CŒDIPUS, ANTIGONE, A COLONIATE. 33

Ere thou speak more, come from that seat; the place,

That holds thee now, is hallow'd from thy tread.

Oedipus

Seat me, then, and watch over the blind.

Antigone

If time can teach, I need not learn that.

Oedipus

Can you tell me, now, where we have arrived?

Antigone

Athens I know, but not this place.

Oedipus

Yes, so much every traveller told us.
25

Antigone

Well, shall I go and learn what the spot is called?

Oedipus

Yes, child, if indeed it is inhabited.

Antigone

It surely is inhabited. But I think there is no need—I see a man nearby.

Oedipus

Setting off and coming toward us?
30

Antigone

He is at our side already. Speak whatever seems timely to you, for the man is here.

Oedipus

Stranger, hearing from this maiden, who has sight both for herself and for me,

that you have arrived as a scout of good fortune for the solving of our doubts—
35

Stranger

Now, before you question me at length, leave this seat. You occupy ground which is unholy to tread upon.

Oedipus

And what is this ground? To which of the gods is it sacred?

Stranger

Ground inviolable, on which no one may dwell. The dread

goddesses hold it, the daughters of Earth and Darkness.
40

Oedipus

Who are they? Whose awful name might I hear and invoke in prayer?

Stranger

The all-seeing Eumenides the people here would call them: but other names please elsewhere.

Oedipus

Then graciously may they receive their suppliant!

Nevermore will I depart from my seat in this land.
45

Stranger

What does this mean?

Oedipus

The watchword of my fate.

Stranger

I dare not remove you without warrant from the city, until I report what I am doing.

Oedipus

Now by the gods, stranger, do not deny me, hapless wanderer as you see,

the honor of the knowledge for which I beg you.
50

Stranger

Tell me, and you will not be without honor from me.

Oedipus

What, then, is the place that we have entered?

Oedipus

Are there indeed dwellers in this region?

Stranger

Yes indeed, the namesakes of that god there Colonus .
65

Oedipus

Have they a king? Or does speaking in assembly rest with the masses?

Stranger

These parts are ruled by the king in the city.

Oedipus

And who is he that is sovereign in counsel and in might?

Stranger

Theseus he is called, son of Aegeus who was before him.

Oedipus

Could a messenger go to him from among you?
70