Sophocles Oedipus at Colonus 813

ed. Lewis Campbell

μαρτύρομαι τούσδʼ, οὐ σέ· πρὸς δὲ τοὺς φίλους

Oedipus at Colonus. Sophocles. ed. Lewis Campbell. Oxford. 1879.

Current edition Experimental

Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 720-1043 focus
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 800 focus
Wie? Wähust du denn, du werdest minder als ich selbst
Verlieren, wenn du meinem Wort dich nicht bequemst?
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 720-1042 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-609-1 This passage, which has been variously altered, appears to me to be sound as it stands in the MSS. Oedipus has undertaken to speak for the men of Attica (

ἐρῶ γὰρ καὶ πρὸ τῶνδε
). Creon refuses to identify him with them, bitterly reminding the Theban that his real ties are elsewhere.
"I call them—not thee— to witness my protest"
: i.e.
"I have a just claim on thee, which thou repellest:— I appeal to a judgment more impartial than thine own."
The words mark the point at which he drops persuasion. He now turns to menace.
"But, for the tone of thy reply to kinsmen"
(meaning, to himself, cp. on 148
σμικροῖς
),
"if I catch thee"
—an aposiopesis. (Cp. Il. 1.580
εἴπερ γάρ κ’ ἐθέλῃσιν Ὀλύμπιος ἀστεροπητὴς
ἐξ ἑδέων στυφελίξαι· ὁ γὰρ πολὺ φέρτερός ἐστιν
: Verg. Aen. 1. 135
Quos ego …
)

mvp-comment-609-2 μαρτύρομαι 1

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

813. mvp-comment-447-1 μαρτύρομαι τούσδ', οὐ σέ Το them I appeal and not to you! And for the terms of your answer to your friends, if I once take you --. The intended threat ('you shall answer at Thebes') is broken off by Oedipus' retorting, But who can take me,' etc. Creon angrily repels the claim of Oedipus to speak for the Attic elders (ἐρῶ πρὸ τῶνδε), whom he calls to witness Oedipus' treatment of him. The latter words refer (1) to the lines in which Oedipus curses his sons (ἔστιν δὲ παισὶν μόνον), which Creon treats as the answer to the message which he had brought from the Καδμείων λέως: cp. infr. 850, φίλους ὑφ᾽ ὧν ἐγὼ | ταχθεὶς τάδ' ἔρδω. The structure closely resembles Hom. Il. 1. 338, τὰ δ᾽ αὐτὼ μάρτυροι ἔστων, | πρός τε θεῶν μακάρων, πρός τε θνητῶν ἀνθρώπων, | καὶ πρὸς τοῦ βασιλῆος ἀπηνέος· εἴποτε δ' αΰτε | χρειὼ ἐμεῖο γένηται ἀεικέα λοιγὸν ἀμῦναι | τοῖς ἄλλοις, where the final threat is in like manner suppressed. In the present passage, however, dé is strictly adversative, distinguishing Creon's personal injury from the supposed offence against Eteocles and the Thebans: unless (2) φίλους refers to Creon himself, as professing friendly intentions and as next of kin. But cp. supr. 788-790.