Sophocles Oedipus at Colonus 675

ed. Lewis Campbell

Current edition Experimental

Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 668-719 focus
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 681 focus
Hier in schönem Geringel blüht
Ewig unter des Himmels Thau Narkissos,
680
Der altheilige Kranz der zwei
Großen Göttinnen, golden glänzt 1
Krokos: nimmer versiegen die 2
Schlummerlosen Gewässer,
Die vom Strome Kephissos her
685
Irren; ewig von Tag zu Tag
Wallt er mit lauterem Regenergusse durch
Der breiten Erde Fluren,
Das Land schnell zu befruchten, das
Auch die Chöre der Musen nie verschmähten, 3
690
Noch Kythere mit goldnen Zügeln. 4
Zweite Strophe.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 668-715 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-508-1 The ivy and the vine (17) being sacred to Dionysus ( θεοῦ ), the foliage of the place generally is called his.

θεοῦ
is certainly not the hero Colonus (65) . We might desire θεᾶν (the Eumenides), but the
φυλλάς
meant is not only that of the sacred grove; it includes the Academy.

mvp-comment-508-2 μυριόκαρπον 1

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

675. mvp-comment-370-1 ἄβατον θεοῦ φυλλάδα μυριόκαρΔιόνυσος] ἀμφιπόλων πον The inviolable leafy grove, with countless berries, sacred to the God:' referring chiefly to the laurel and olive bushes, for the epithet ἀνήλιον can hardly apply to the vine: cp. supra 17, δάφνης, ἐλαίας, ἀμπέλου. For μυριόκαρπον, cp. O. T. 83. And for θεοῦ φυλλάδα, cp. Trach. 754, βωμοὺς ὁρίζει τεμενίαν τε φυλλάδα.

675. mvp-comment-370-2 θεοῦ Probably Dionysus, to whom such thickets are sacred, as δενδρίτης θεός. Pind. Fr. 130, δενδρέων δὲ νομὸν Διόνυσος πολυγαθὴς αὐξάνοι. The mention of him is suggested by the ivy, and he is presently spoken of by name as haunting the spot. Cp. the similar introduction of Poseidon in 709, foll., and of Nessus in Tr. 556-558.