Sophocles Oedipus at Colonus 547

ed. Lewis Campbell

καὶ γὰρ *ἁλοὺς ἐφόνευσα καὶ * ὤλεσα·

Oedipus at Colonus. Sophocles. ed. Lewis Campbell. Oxford. 1879.

Current edition Experimental

Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 549-667 focus
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 549 focus
Da, siehe, kommt der König, Aegeus' Sohn, heran,
Theseus, gehorsam deinem Ruf, der ihn beschied.
Theseus. Die Vorigen.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 549-665 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-411-1 The MSS. give

καὶ γὰρ ἄλλους ἐφόνευσα κ.τ.λ.
Hermann's ἁλοὺς (for
ἄλλους
) must mean either (1)
"caught,"
as in a net, by fate , or (2)
"caught"
by Laïus and his men, in the sense of,
"driven to fight for life."
Neither sense is tolerable. Campbell suggests,
"I murdered, and was convicted of the murder,"
saying that
ἁλοὺς ἐφόνευσα
=
ἑάλων φονεύσας
. This is as if one said in English,
"Having been hanged, he did the murder."
To ἀγνώς the short
α^
would be a grave objection: Soph. has the first
α
long thrice in
ἄγνοια
, twice in
ἀγνοεῖν
, once in
ἀγνώς
( O. T. 681 ), and short never: even in
αὐτόγνωτος
( Ant. 875 ) the
ο
is long. Porson's ἄνους could hardly mean,
"without understanding"
merely in the sense of
" unwittingly. "
The word means
"silly,"
"foolish"
( Ant. 281 ), and should here mean,
"in folly,"
which is not an apt sense.

mvp-comment-411-2 And all these corrections, confined to ἄλλους , leave a blot. After ἐφόνευσα, καὶ ὤλεσα is intolerably weak. Mekler's καὶ γὰρ ἄν, οὓς ἐφόνευς), ἔμ’ ἀπώλεσαν brings out the point on which Oed. insists, and to which the words

νόμῳ καθαρός
(548) refer,—viz. that, in slaying, he was defending his own life. Cp. 271. After he had returned the blow of Laïus, the attendants set on him (see on O. T. 804 —812). The change of
ἐφόνευσ’ ἔμ’ ἀπώλεσαν
into
ἐφόνευσα καὶ ἀπώλεσα
(or
κἀπώλεσα
) would have been easy if
ἐφόνευσά μ’ ἀπώλεσα
had once been written. In Ai. 794 L has
ὥστε κ’ ὠδίνειν
instead of
ὥστε μ’ ὠδίνειν
. Cp. Her. 1.11 (Gyges was forced)
ἢ τὸν δεσπότεα ἀπολλύναι ἢ αὐτὸν ὑπ’ ἄλλων ἀπόλλυσθαι
.