Sophocles Oedipus at Colonus 252

ed. Lewis Campbell

οὐ γὰρ ἴδοις ἂν *ἀναθρῶν βροτῶν, ὅστις ἄν, εἰ θεὸς

Oedipus at Colonus. Sophocles. ed. Lewis Campbell. Oxford. 1879.

Current edition Experimental

Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 254-509 focus
Translations (5)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 252 focus
THE
What source
Of bitterness ’twixt us and Thebes can rise?
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 254 focus
So wisse, Kind des Oedipus: dein Mißgeschick,
Wie dieses Mannes herbes Loos, weckt unsern Schmerz.
250
Doch bebend vor der Götter Zorn, vermögen wir
Nicht mehr zu sagen, als du schon gehört von uns.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 252 focus
Chorus
This is too much ; ye rulers of the land
885
My fellow-citizens, come forth and save us.
885
~ (EDIPVS COLONEUii,
885
Scene III.
TiiE.sEi's, CiiEON, (Ei)ii'us, Antioone, Chorus.
Tjii:. Whence is this clamour? Wherefore ain I calie
From sacred rites at Neptune's altar paid,
Our guardian god ? Say, what's the cause that thus
In hiiste I'm summoned hither?
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 252 focus
Oedipus
Is there aught new, my daughter ?
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 254-507 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-187-1 ἀθρῶν 1

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

237-253. mvp-comment-137-1 O religious-minded strangers, yet, seeing ye could not bear with this my aged sire. because the sound of deeds which he did unwittingly was in your ears, yet, sirs, have pity, we entreat you, on me, the hapless one, who pray you for my own father, pray, looking in thine eyes with no blank gaze (like a daughter who had sprung from your own blood), that the unfortunate may find mercy. We are in your hands, and you are in the place of God to us in our misery. Come then, vouchsafe the unhoped for boon. By what thou lovest, of thy very own, pray thee, child, help-mate, duty, sacred name. For look as closely as you will, you shall not find the mortal who can resist the leading of a God.

237-253. mvp-comment-137-2 The pleading glyconic rhythms of l. 207 ff., which were broken off by the discovery of Oedipus, are here renewed, and as they proceed are mingled with a rapid dactylic strain, which meets the impetuosity of the chorus in l. 229 ff. with corresponding earnestness. This combined movement has given rise to some doubt, and, in order to keep the dactylic verse continuous, some would read in 247, ἐν ὑμῖν ὡς θεῷ, or ἐν ὕμμι γὰρ ὡς θεῷ, and in 252, with Triclinius, οὐ γὰρ ἴδοις ἂν ἀθρῶν βροτόν. But the syncopated thesis and change of rhythm in both places, as in ll. 7, 14, may give the effect of lingering earnestness (τὸ λιπαρές) combined with the eagerness of her supplication. On the other hand the slight alteration of the last two lines, approved by Hermann, appears probable on comparing ll. 235-236. The MS. reading of 253 may be scanned Cp. infr. 1676, 1703. In comparing this passage with El. 236-250 on the one hand, and on the other with Phil. 1170-1217, Eur. Or. 1452-1503, we seem to trace the increasing use of monostrophic μέλη ἀπὸ σκηνῆς. From the Aj., Ant., O. T., Trach. this phenomenon is absent, except in such short epodes as Ant. 876-881, ἄκλαυτος, ἄφιλος .. οὐδεὶς φίλων στενάζει. In the scheme of metres on pp. 301-302, it has been thought better not to divide the strophes into parts. Their structure will be sufficiently evident to the student, although a sharp division between the main portion of each, and the prelude or conclusion, can hardly be maintained.

252. mvp-comment-148-1 βροτῶν was altered to βροτόν by Tricl. merely for the sake of the metre, and the comparison of ll. 242, 247 proves the change to have been unnecessary. See note on 237 ff. 254 ff These lines of the chorus, and the preceding speech of Antigone, were suspected by some ancient critics. But they are justly defended by the Scholiast, who observes that the passage was not obelized by Didymus. The lyrical interchange is followed as usual by a dialogue in senarii. Cp. esp. El. 251 ff. The chorus are ignorant of the divine purposes towards Oedipus, and are simply bent on defending the sacred precinct which is entrusted to their care. But they are not inhuman, and after the final appeal of Oedipus, who professes himself the saviour of Athens, they own that the matter is too hard for them, and are willing to refer it to Theseus as the supreme authority. 256, τὰ δ᾽ ἐκ θεῶν τρέμοντες] But fearing what the Gods may do. Cp. Hdt. 8. 15, τὸ ἀπὸ Ξέρξεω δειμαίνοντες. Y 261 ff. What value then has glory on the praise of men, that flows in unmeaning stream?' μάτην, i. e. without corresponding reality.