Sophocles Oedipus at Colonus 237

ed. Lewis Campbell

Current edition Experimental

Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 254-509 focus
Translations (5)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 237 focus
OED
I mean the force of their behest
Compelling my removal hence to Thebes.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 254 focus
So wisse, Kind des Oedipus: dein Mißgeschick,
Wie dieses Mannes herbes Loos, weckt unsern Schmerz.
250
Doch bebend vor der Götter Zorn, vermögen wir
Nicht mehr zu sagen, als du schon gehört von uns.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 237 focus
Chorus
What meanst thou ?
860
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 237 focus
Theseus
Confide in me;
I never will betray thee.
With an oath
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 254-507 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-176-1 αἰδόφρονες 1

mvp-comment-176-2 ἀλλ’ 2

mvp-comment-176-3 This whole

μέλος ἀπὸ σκηνῆς
of Antigone (237 — 253) , with the tetrastichon of the Chorus (254 — 257) , was rejected by some of the ancient critics, acc. to the schol. on L:
"for they say it is better that Oed. should forthwith address his justification to them."
But, as the schol. rightly adds, it is natural and graceful that an appeal to pity (
ἐλεεινολογία
),— which the daughter makes,—should precede the father's appeal to reason (
τὸ δικαιολογικόν
). The schol. further remarks that Didymus ( circ. 30 B.C. ) had not obelized any part of the passage. This is important, as making it most improbable that the
ἀθέτησις
rested on the absence of these verses from the older Alexandrian copies. Though the text is doubtful in some points, the internal evidence cannot be said to afford any good ground for suspicion.

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

237-253. mvp-comment-137-1 O religious-minded strangers, yet, seeing ye could not bear with this my aged sire. because the sound of deeds which he did unwittingly was in your ears, yet, sirs, have pity, we entreat you, on me, the hapless one, who pray you for my own father, pray, looking in thine eyes with no blank gaze (like a daughter who had sprung from your own blood), that the unfortunate may find mercy. We are in your hands, and you are in the place of God to us in our misery. Come then, vouchsafe the unhoped for boon. By what thou lovest, of thy very own, pray thee, child, help-mate, duty, sacred name. For look as closely as you will, you shall not find the mortal who can resist the leading of a God.

237-253. mvp-comment-137-2 The pleading glyconic rhythms of l. 207 ff., which were broken off by the discovery of Oedipus, are here renewed, and as they proceed are mingled with a rapid dactylic strain, which meets the impetuosity of the chorus in l. 229 ff. with corresponding earnestness. This combined movement has given rise to some doubt, and, in order to keep the dactylic verse continuous, some would read in 247, ἐν ὑμῖν ὡς θεῷ, or ἐν ὕμμι γὰρ ὡς θεῷ, and in 252, with Triclinius, οὐ γὰρ ἴδοις ἂν ἀθρῶν βροτόν. But the syncopated thesis and change of rhythm in both places, as in ll. 7, 14, may give the effect of lingering earnestness (τὸ λιπαρές) combined with the eagerness of her supplication. On the other hand the slight alteration of the last two lines, approved by Hermann, appears probable on comparing ll. 235-236. The MS. reading of 253 may be scanned Cp. infr. 1676, 1703. In comparing this passage with El. 236-250 on the one hand, and on the other with Phil. 1170-1217, Eur. Or. 1452-1503, we seem to trace the increasing use of monostrophic μέλη ἀπὸ σκηνῆς. From the Aj., Ant., O. T., Trach. this phenomenon is absent, except in such short epodes as Ant. 876-881, ἄκλαυτος, ἄφιλος .. οὐδεὶς φίλων στενάζει. In the scheme of metres on pp. 301-302, it has been thought better not to divide the strophes into parts. Their structure will be sufficiently evident to the student, although a sharp division between the main portion of each, and the prelude or conclusion, can hardly be maintained.

237. mvp-comment-138-1 αἰδόφρονες This is not merely a propitiatory epithet = as you are merciful, have mercy, but is addressed to the religious spirit which the chorus have shown. As you are full of reverence for the Gods, have respect to the suppliant.' Antigone appeals from the religion of custom to the religion of the heart, and the way is thus prepared for the rebuke of Oedipus in 277-278.

237. mvp-comment-138-2 ἀλλά opposes this last prayer to the expressed determination of the chorus. The second ἀλλά resumes this with a slightly different force, contrasting her own supplication with that of her father, which they had rejected.