Sophocles Oedipus at Colonus 189

ed. Lewis Campbell

Current edition Experimental

Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 254-509 focus
Translations (5)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 189 focus
CH
510cont2
Thy long since slumbering woe I would not wake again,
But yet I long to learn.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 192 focus
Hier steh' und nicht von dem Felsumkreis
Ausschreitend bewege den Fuß mehr!
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 189 focus
Theseus
Fear not, I shall ne'er
Betray my friend.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 189 focus
Chorus
And thou hast done.......
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 254-507 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-151-1 ἄν 1

mvp-comment-151-2 εἴποιμεν … ἀκούσαιμεν 2

mvp-comment-151-3 ἄν 3

mvp-comment-151-4 εὐσεβίας ἐπιβαίνοντες 4

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

189. mvp-comment-114-1 ἵν᾿ ἄν The use of the optative mood with ἄν after a relative, following an imperative, and conveying an implied purpose, is analogous to the Epic construction of such passages as Hom. Il. 8.289 foll., πρώτῳ τοι μετ' ἐμὲ πρεσβήϊον ἐν χερὶ θήσω, |... ἠὲ γυναῖχ᾽ ἣ κέν τοι ὑμὲν λέχος εἰσαναβαίνοι: Theocr. 25.61, ἐγὼ δὲ τοι ἡγεμονεύσω | αὖλιν ἐς ἡμετέρην ἵνα κεν τέτμοιμεν ἄνακτα. The use of ἄν in such places is equivalent to the use of ἄν with the optative in independent clauses. The usage, however, is rare, and has not been generally retained in later Greek.

189. mvp-comment-114-2 In εὐσεβίας ἐπιβαίνοντες there is a confusion of the literal and metaphorical sense, like that noticed in ἥκομεν, l. 12. Partly coming where we may stand without impiety. like ἐπίβαινε in l. 178, and partly relying on pious action, as in Phil. 1463, δόξης οὔποτε τῆσδ᾽ ἐπιβάντες, where, as here, there is a reminiscence of Epic Greek. Od. 23.13, σαοφροσύνης ἐπέβησαν, etc.