δοῦναί σφιν, ἥνπερ τυγχάνων ὑπεσχόμην.
1490
Oedipus at Colonus. Sophocles. ed. Lewis Campbell. Oxford. 1879.
Table of Contents
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Current edition Experimental
Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))
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Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 1500-1555 focus
Θησεύς
τίς αὖ παρʼ ὑμῶν κοινὸς ἠχεῖται κτύπος,
1500
σαφὴς μὲν ἀστῶν, ἐμφανὴς δὲ τοῦ ξένου;
μή τις Διὸς κεραυνὸς ἤ τις ὀμβρία
χάλαζʼ ἐπιρράξασα; πάντα γὰρ θεοῦ
τοιαῦτα χειμάζοντος εἰκάσαι πάρα.
τίς αὖ παρʼ ὑμῶν κοινὸς ἠχεῖται κτύπος,
1500
σαφὴς μὲν ἀστῶν, ἐμφανὴς δὲ τοῦ ξένου;
μή τις Διὸς κεραυνὸς ἤ τις ὀμβρία
χάλαζʼ ἐπιρράξασα; πάντα γὰρ θεοῦ
τοιαῦτα χειμάζοντος εἰκάσαι πάρα.
Οἰδίπους
ἄναξ, ποθοῦντι προυφάνης, καί σοι θεῶν
1505
τύχην τις ἐσθλὴν τῆσδʼ ἔθηκε τῆς ὁδοῦ.
ἄναξ, ποθοῦντι προυφάνης, καί σοι θεῶν
1505
τύχην τις ἐσθλὴν τῆσδʼ ἔθηκε τῆς ὁδοῦ.
Θησεύς
τί δʼ ἐστίν, ὦ παῖ Λαΐου, νέορτον αὖ;
τί δʼ ἐστίν, ὦ παῖ Λαΐου, νέορτον αὖ;
Οἰδίπους
ῥοπὴ βίου μοι· καί σʼ ἅπερ ξυνῄνεσα
θέλω πόλιν τε τήνδε μὴ ψεύσας θανεῖν.
ῥοπὴ βίου μοι· καί σʼ ἅπερ ξυνῄνεσα
θέλω πόλιν τε τήνδε μὴ ψεύσας θανεῖν.
Θησεύς
τῷ δʼ ἐκπέπεισαι τοῦ μόρου τεκμηρίῳ;
1510
τῷ δʼ ἐκπέπεισαι τοῦ μόρου τεκμηρίῳ;
1510
Οἰδίπους
αὐτοὶ θεοὶ κήρυκες ἀγγέλλουσί μοι,
ψεύδοντες οὐδὲν σῆμα τῶν προκειμένων.
αὐτοὶ θεοὶ κήρυκες ἀγγέλλουσί μοι,
ψεύδοντες οὐδὲν σῆμα τῶν προκειμένων.
Θησεύς
πῶς εἶπας, ὦ γεραιέ, δηλοῦσθαι τάδε;
πῶς εἶπας, ὦ γεραιέ, δηλοῦσθαι τάδε;
Οἰδίπους
αἱ πολλὰ βρονταὶ διατελεῖς τὰ πολλά τε
στράψαντα χειρὸς τῆς ἀνικήτου βέλη.
1515
αἱ πολλὰ βρονταὶ διατελεῖς τὰ πολλά τε
στράψαντα χειρὸς τῆς ἀνικήτου βέλη.
1515
Θησεύς
πείθεις με· πολλὰ γάρ σε θεσπίζονθʼ ὁρῶ
κοὐ ψευδόφημα· χὤ τι χρὴ ποιεῖν λέγε.
πείθεις με· πολλὰ γάρ σε θεσπίζονθʼ ὁρῶ
κοὐ ψευδόφημα· χὤ τι χρὴ ποιεῖν λέγε.
Οἰδίπους
ἐγὼ διδάξω, τέκνον Αἰγέως, ἅ σοι
γήρως ἄλυπα τῇδε κείσεται πόλει.
χῶρον μὲν αὐτὸς αὐτίκʼ ἐξηγήσομαι,
1520
ἄθικτος ἡγητῆρος, οὗ με χρὴ θανεῖν.
τοῦτον δὲ φράζε μή ποτʼ ἀνθρώπων τινί,
μήθʼ οὗ κέκευθε μήτʼ ἐν οἷς κεῖται τόποις·
ὥς σοι πρὸ πολλῶν ἀσπίδων ἀλκὴν ὅδε
δορός τʼ ἐπακτοῦ γειτονῶν ἀεὶ τιθῇ.
1525
ἃ δʼ ἐξάγιστα μηδὲ κινεῖται λόγῳ,
αὐτὸς μαθήσει, κεῖσʼ ὅταν μόλῃς μόνος·
ὡς οὔτʼ ἂν ἀστῶν τῶνδʼ ἂν ἐξείποιμί τῳ
οὔτʼ ἂν τέκνοισι τοῖς ἐμοῖς, στέργων ὅμως.
ἀλλʼ αὐτὸς αἰεὶ σῷζε, χὤταν εἰς τέλος
1530
τοῦ ζῆν ἀφικνῇ, τῷ προφερτάτῳ μόνῳ
σήμαινʼ, ὁ δʼ αἰεὶ τὠπιόντι δεικνύτω.
χοὔτως ἀδῇον τήνδʼ ἐνοικήσεις πόλιν
σπαρτῶν ἀπʼ ἀνδρῶν· αἱ δὲ μυρίαι πόλεις,
κἂν εὖ τις οἰκῇ, ῥᾳδίως καθύβρισαν.
1535
θεοὶ γὰρ εὖ μέν, ὀψὲ δʼ εἰσορῶσʼ, ὅταν
τὰ θεῖʼ ἀφείς τις εἰς τὸ μαίνεσθαι τραπῇ·
ὃ μὴ σύ, τέκνον Αἰγέως, βούλου παθεῖν.
τὰ μὲν τοιαῦτʼ οὖν εἰδότʼ ἐκδιδάσκομεν.
χῶρον δʼ, ἐπείγει γάρ με τοὐκ θεοῦ παρόν,
1540
στείχωμεν ἤδη μηδʼ ἔτʼ ἐντρεπώμεθα.
ὦ παῖδες, ὧδʼ ἕπεσθʼ· ἐγὼ γὰρ ἡγεμὼν
σφῷν αὖ πέφασμαι καινός, ὥσπερ σφὼ πατρί.
χωρεῖτε καὶ μὴ ψαύετʼ, ἀλλʼ ἐᾶτέ με
αὐτὸν τὸν ἱερὸν τύμβον ἐξευρεῖν, ἵνα
1545
μοῖρʼ ἀνδρὶ τῷδε τῇδε κρυφθῆναι χθονί.
τῇδʼ ὧδε, τῇδε βᾶτε· τῇδε γάρ μʼ ἄγει
Ἑρμῆς ὁ πομπὸς ἥ τε νερτέρα θεός.
ὦ φῶς ἀφεγγές, πρόσθε πού ποτʼ ἦσθʼ ἐμόν,
νῦν δʼ ἔσχατόν σου τοὐμὸν ἅπτεται δέμας.
1550
ἤδη γὰρ ἕρπω τὸν τελευταῖον βίον
κρύψων παρʼ Ἅιδην. ἀλλά, φίλτατε ξένων,
αὐτός τε χώρα θʼ ἥδε πρόσπολοί τε σοὶ
εὐδαίμονες γένοισθε, κἀπʼ εὐπραξίᾳ
μέμνησθέ μου θανόντος εὐτυχεῖς ἀεί.
1555
ἐγὼ διδάξω, τέκνον Αἰγέως, ἅ σοι
γήρως ἄλυπα τῇδε κείσεται πόλει.
χῶρον μὲν αὐτὸς αὐτίκʼ ἐξηγήσομαι,
1520
ἄθικτος ἡγητῆρος, οὗ με χρὴ θανεῖν.
τοῦτον δὲ φράζε μή ποτʼ ἀνθρώπων τινί,
μήθʼ οὗ κέκευθε μήτʼ ἐν οἷς κεῖται τόποις·
ὥς σοι πρὸ πολλῶν ἀσπίδων ἀλκὴν ὅδε
δορός τʼ ἐπακτοῦ γειτονῶν ἀεὶ τιθῇ.
1525
ἃ δʼ ἐξάγιστα μηδὲ κινεῖται λόγῳ,
αὐτὸς μαθήσει, κεῖσʼ ὅταν μόλῃς μόνος·
ὡς οὔτʼ ἂν ἀστῶν τῶνδʼ ἂν ἐξείποιμί τῳ
οὔτʼ ἂν τέκνοισι τοῖς ἐμοῖς, στέργων ὅμως.
ἀλλʼ αὐτὸς αἰεὶ σῷζε, χὤταν εἰς τέλος
1530
τοῦ ζῆν ἀφικνῇ, τῷ προφερτάτῳ μόνῳ
σήμαινʼ, ὁ δʼ αἰεὶ τὠπιόντι δεικνύτω.
χοὔτως ἀδῇον τήνδʼ ἐνοικήσεις πόλιν
σπαρτῶν ἀπʼ ἀνδρῶν· αἱ δὲ μυρίαι πόλεις,
κἂν εὖ τις οἰκῇ, ῥᾳδίως καθύβρισαν.
1535
θεοὶ γὰρ εὖ μέν, ὀψὲ δʼ εἰσορῶσʼ, ὅταν
τὰ θεῖʼ ἀφείς τις εἰς τὸ μαίνεσθαι τραπῇ·
ὃ μὴ σύ, τέκνον Αἰγέως, βούλου παθεῖν.
τὰ μὲν τοιαῦτʼ οὖν εἰδότʼ ἐκδιδάσκομεν.
χῶρον δʼ, ἐπείγει γάρ με τοὐκ θεοῦ παρόν,
1540
στείχωμεν ἤδη μηδʼ ἔτʼ ἐντρεπώμεθα.
ὦ παῖδες, ὧδʼ ἕπεσθʼ· ἐγὼ γὰρ ἡγεμὼν
σφῷν αὖ πέφασμαι καινός, ὥσπερ σφὼ πατρί.
χωρεῖτε καὶ μὴ ψαύετʼ, ἀλλʼ ἐᾶτέ με
αὐτὸν τὸν ἱερὸν τύμβον ἐξευρεῖν, ἵνα
1545
μοῖρʼ ἀνδρὶ τῷδε τῇδε κρυφθῆναι χθονί.
τῇδʼ ὧδε, τῇδε βᾶτε· τῇδε γάρ μʼ ἄγει
Ἑρμῆς ὁ πομπὸς ἥ τε νερτέρα θεός.
ὦ φῶς ἀφεγγές, πρόσθε πού ποτʼ ἦσθʼ ἐμόν,
νῦν δʼ ἔσχατόν σου τοὐμὸν ἅπτεται δέμας.
1550
ἤδη γὰρ ἕρπω τὸν τελευταῖον βίον
κρύψων παρʼ Ἅιδην. ἀλλά, φίλτατε ξένων,
αὐτός τε χώρα θʼ ἥδε πρόσπολοί τε σοὶ
εὐδαίμονες γένοισθε, κἀπʼ εὐπραξίᾳ
μέμνησθέ μου θανόντος εὐτυχεῖς ἀεί.
1555
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1491 focus
Heran! Komm, o komm, ob sonst irgendwo,
Ob in der Eb'ne hoch
Du jezt weilst, o Sohn, des Meers hohem Gott
Mit Stieropfern fromm den Herd heiligend.
Der fremde Greis will dir, der Stadt, den Freunden mit gerechtem Dank
1480
Huldigen; denn ihr habt Liebe geübt an ihm.
Eile heran, mein Fürst!
Die Vorigen. Theseus.
Heran! Komm, o komm, ob sonst irgendwo,
Ob in der Eb'ne hoch
Du jezt weilst, o Sohn, des Meers hohem Gott
Mit Stieropfern fromm den Herd heiligend.
Der fremde Greis will dir, der Stadt, den Freunden mit gerechtem Dank
1480
Huldigen; denn ihr habt Liebe geübt an ihm.
Eile heran, mein Fürst!
Theseus.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 1500-1555 focus
Enter Theseus.
Theseus
What din is this that once more rings forth from you all, from my people as clearly as from the stranger? Can a thunderbolt from Zeus be the cause, or rushing hail in its fierce onset? When the god sends such a storm, forebodings of every sort may find a place.
1500
What din is this that once more rings forth from you all, from my people as clearly as from the stranger? Can a thunderbolt from Zeus be the cause, or rushing hail in its fierce onset? When the god sends such a storm, forebodings of every sort may find a place.
1500
Oedipus
Lord, you have appeared at my desire, and to you some god granted noble fortune at this coming.
1505
Lord, you have appeared at my desire, and to you some god granted noble fortune at this coming.
1505
Theseus
And what new thing has now occurred, son of Laius?
And what new thing has now occurred, son of Laius?
Oedipus
My life hangs in the balance; and I wish to die without cheating you and this city of the promises I made.
My life hangs in the balance; and I wish to die without cheating you and this city of the promises I made.
Theseus
And what is the proof of your fate that you depend on?
1510
And what is the proof of your fate that you depend on?
1510
Oedipus
The gods themselves herald the news to me, nor do they cheat me of any of the appointed signs.
The gods themselves herald the news to me, nor do they cheat me of any of the appointed signs.
Theseus
What makes these things clear? Tell me, old man.
What makes these things clear? Tell me, old man.
Oedipus
The thunder, crash after crash; the lightning, flash after flash,
hurled from the unconquered hand.
1515
The thunder, crash after crash; the lightning, flash after flash,
hurled from the unconquered hand.
1515
Theseus
I am persuaded, for in much I find you a prophet whose voice is not false. Then say what must be done.
I am persuaded, for in much I find you a prophet whose voice is not false. Then say what must be done.
Oedipus
I will expound myself, son of Aegeus, the treasures which will be laid up for this city, such as age can never hurt.
Immediately, with no hand to guide me, I will lead to the place where I must die. But as to that place, never reveal it to another man, neither where it is hidden, nor in what region it lies, so that it may be an eternal defence for you, better than many shields, better than the spear of neighbors which brings relief.
1520
But as for mysteries which speech may not profane, you will learn them yourself when you come to that place alone, since I cannot declare them either to any of these people, or even to my own children, though I love them.
1525
Reserve them always to yourself, and when you reach the end of life, reveal them to your eldest son alone, and let him reveal them to his successor in turn forever.
In this way you will keep this city unscathed by the men born of the Dragon’s teeth. Countless cities commit outrage
1530
even though their neighbor commits no sin. For the gods are slow to punish, yet they are sure, when men scorn holiness and turn to frenzy. Do not desire this, son of Aegeus! But you know such things as these without my teaching.
1535
Let us now set forth to that place—the divine summons urges me—and hesitate no longer.
1540
As if suddenly inpired, he moves with slow but firm steps towards the left of the stage, beckoning the others onward.
Children, follow me. For now in turn it is I that shine forth wondrously as a leader for you, as you were your father’s. Onward. Do not touch me, but
allow me unaided to find the sacred tomb where it is my fate to be buried in this land.
This way, here—come this way! Hermes the Conductor and the goddess of the dead lead me in this direction.
Light of day, no light to me, once you were mine,
1545
but now my body feels you for the last time! For now I go to hide the end of my life in the house of Hades. But you, dearest of strangers, may you yourself be prosperous, and this land, and your followers. In your prosperity,
1550
remember me in my death, and be fortunate evermore.
He exits, followed by his daughters, Theseus, and attendants.
1555
I will expound myself, son of Aegeus, the treasures which will be laid up for this city, such as age can never hurt.
Immediately, with no hand to guide me, I will lead to the place where I must die. But as to that place, never reveal it to another man, neither where it is hidden, nor in what region it lies, so that it may be an eternal defence for you, better than many shields, better than the spear of neighbors which brings relief.
1520
But as for mysteries which speech may not profane, you will learn them yourself when you come to that place alone, since I cannot declare them either to any of these people, or even to my own children, though I love them.
1525
Reserve them always to yourself, and when you reach the end of life, reveal them to your eldest son alone, and let him reveal them to his successor in turn forever.
In this way you will keep this city unscathed by the men born of the Dragon’s teeth. Countless cities commit outrage
1530
In this way you will keep this city unscathed by the men born of the Dragon’s teeth. Countless cities commit outrage
even though their neighbor commits no sin. For the gods are slow to punish, yet they are sure, when men scorn holiness and turn to frenzy. Do not desire this, son of Aegeus! But you know such things as these without my teaching.
1535
Let us now set forth to that place—the divine summons urges me—and hesitate no longer.
1540
Children, follow me. For now in turn it is I that shine forth wondrously as a leader for you, as you were your father’s. Onward. Do not touch me, but
allow me unaided to find the sacred tomb where it is my fate to be buried in this land.
This way, here—come this way! Hermes the Conductor and the goddess of the dead lead me in this direction.
Light of day, no light to me, once you were mine,
1545
This way, here—come this way! Hermes the Conductor and the goddess of the dead lead me in this direction.
Light of day, no light to me, once you were mine,
but now my body feels you for the last time! For now I go to hide the end of my life in the house of Hades. But you, dearest of strangers, may you yourself be prosperous, and this land, and your followers. In your prosperity,
1550
remember me in my death, and be fortunate evermore.
He exits, followed by his daughters, Theseus, and attendants.
1555
Commentary
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
1489-1490. mvp-comment-792-1 In return for their kindness (I desire) to pay them in full the promise which I made at the time of my obtaining my petition.' Cp. Plato, Legg. 11. 730 Α, οὐκ ἄν ποτε ἀτιμώρητος πάθοι ὁ τυχών: Hdt. 1. 213, δεηθεὶς .. ἔτυχε, ib. 5. 23, from which it appears that τυγχάνειν was used in reference to a suppliant, of obtaining a request. Cp. also Pind. Pyth. 3. 103.4. χρὴ πρὸς μακάρων | τυγχάνοντ᾽ εὖ πασχέμεν. τυγχάνων. here is = ὅτε ἐτύγχανον ὧν ἐβουλόμην, or ὧν ἔπασχον εὖ. The older explanation (as old as Eustathius) that τυγχάνων ὑπεσχόμην = ἔτυχον ὑποσχόμενος, besides making an imperfect tense equivalent to an aorist, makes τυγχάνων an unmeaning addition to the line. The correspondence in tense of ἔπασχον εὖ and τυγχάνων is a reason in favour of the explanation given above.
1490. mvp-comment-793-1 δοῦναι Sc θέλω. σφιν has been explained asol. But this is wholly without authority, and the common meaning need create no difficulty, when l. 1488 is given to Antigone. The case of supr. 547 is different, because the participle there is emphatic. For the communication of the secret to Theseus was the bestowal of a boon on the whole people. Cp. infr. 1496.
1490. mvp-comment-793-2 προβᾶθι was approved by Elmsley and Hermann, and secures correspondence with the strophe. θαυμαστῶς ὁ χόρος βοᾷ· ἐπείγει γὰρ τὸ πρᾶγμα. Schol. Observe the recurrence of ἄκραν in 1464, 1491, and of τυγχάνειν in 1491, 1493. Hol my son, come on thy way (from Athens), or if thou now art consecrating to Poseidon, God of Sea, the altar with its hollow surface that crowns the height,' or (2) ('that crowns the hill above the hollow place,') come hither! Chorus sic loquitur, ut qui domi esse Theseum putat: sed deinde ei in mentem venit, a sacris faciendis avocatum fuisse, ut ipse v. 1158 (1159) dixerat, et nunc fortasse in iis peragendis esse occupatum. Herm. Ср. О. Т. 517, 1104. τυγχάνεις is suited to express the uncertainty where Theseus is.
1490. mvp-comment-793-3 ἄκραν indicates the position of the altar of Poseidon on the top of Colonus.
1490. mvp-comment-793-4 ἐπιγύαλον is either (1) a descriptive epithet, referring to the concave surface of the altar, or (2) means above the hollow place, referring to some peculiarity of the ground, which is no longer visible. The agency of the Earthshaker may have been recognised in some rift of the rock of Colonus, near which his altar was placed. The read. ing Ποσειδαωνίῳ may have arisen from being written over the a of the Doric form.