Sophocles Oedipus at Colonus 1381

ed. Lewis Campbell

κρατοῦσιν, εἴπερ ἐστὶν ἡ παλαίφατος

Oedipus at Colonus. Sophocles. ed. Lewis Campbell. Oxford. 1879.

Current edition Experimental

Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 1447-1496 focus
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1397 focus
Wir können deines Ganges uns nicht freu'n mit dir,
Polyneikes; eilig wende dich nunmehr zurück!
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 1448-1495 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-963-1 ἡ παλαίφατος 1

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1380-1381. mvp-comment-727-1 Therefore they have power to frustrate thy supplication and thy claim upon the throne.' They, viz. (1) my curses,' which are the main subject, the reflection αΐδε ἔδρων being inserted parenthetically. For this, cp. Phil. 351, οὐ γὰρ εἰδόμην: 668, καὶ δόντι δοῦναι: 1034, αὕτη γὰρ ἦν σοι πρόφασις ἐκβαλεῖν ἐμέ: supra 280, φυγὴν δε του μήπω γενέσθαι φωτὸς ἀνοσίου βροτῶν. Otherwise (2), they, viz. the daughters, whose virtues justify the repulse of the son: sc. αὗται τοιαῦται γενόμεναι. But, although the verb is thus made to agree with the nearer subject, the words do not naturally bear this meaning. τὸ σὸν θάκημα has been interpreted to mean thine enthronement,' the whole line thus recalling the words of Polynices, supr. 1293, τοῖς σοῖς . . ἐνθακεῖν θρόνοις. But θάκημα has been used twice previously of the supplication of Polynices (11. 1160, 1179; cp. also 1163, 1166); and this meaning is here in point. Polynices has appealed not only to his right of primogeniture, but to the protection of Poseidon, from whose altar Theseus raised him with a solemn promise (supr. 1285-1290, 1293-1294). Оеdipus rejoins that both these claims are quashed by the righteousness of his paternal curse, which is justified by the filial ingratitude of both his sons, ap- 1380 1385 pearing still darker when contrasted with the piety of Antigone and Ismene.

1381-1382. mvp-comment-728-1 If the righteousness of which old legends tell presides in the immemorial rule of Zeus. Demosth. Ρ. 772-725, τὴν ἀπαραίτητον καὶ σεμνὴν Δίκην, ἣν ὁ τὰς ἁγιωτάτας ἡμῖν τελετὰς καταδείξας Ὀρφεὺς παρὰ τὸν τοῦ Διὸς θρόνον φησὶ καθημένην πάντα τὰ τῶν ἀνθρώπων ἐφορᾶν. The latter part of the compound παλαιφάτουis subordinate, so that it is little more than παλαιοῦ, but with an association from φάτις, φήμη, cp. Τr. 823; Hes. Op. 257. The laws of Zeus are personified, like the νόμοι ἄγραφοι in O. T. 866. But the eternal laws are here imagined rather as ruling over events than as claiming the allegiance of the heart: in their retributive more than their directive aspect. Cp. Ant. 604, ff., τεάν, Ζεῦ, δύνασιν τίς ἀνδρῶν | ὑπερβασία κατάσχοι ; τὸ τ᾽ ἔπειτα καὶ τὸ μέλλον καὶ τὸ πρὶν ἐπαρκέσει | νόμος ὅδ'.