Sophocles Oedipus at Colonus 1365

ed. Lewis Campbell

εἰ δʼ ἐξέφυσα τάσδε μὴ ἐμαυτῷ τροφοὺς
1365

Oedipus at Colonus. Sophocles. ed. Lewis Campbell. Oxford. 1879.

Current edition Experimental

Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 1447-1496 focus
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1346 focus
Des Mannes wegen, Dedipus, der ihn gesandt,
Erwidre, was dir heilsam dünkt, und laß ihn zieh'n.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 1448-1495 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-954-1 εἰ δ’ ἐξέφυσα … μὴ 1

mvp-comment-954-2 τὸ σὸν μέρος 2

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1365. mvp-comment-719-1 For the position of μή, see Essay on Language § 41. p. 78. 1370-1371. (1) (Reading οὗ τί πω) Therefore the Avenging eyes are upon τροφαὶ ΑR. thee, not indeed as they will be by-andby, if once those battalions move towards the town of Thebes. The curse of Oedipus is absolute: but its immediate execution depends on the action of Polynices. Antigone may be supposed to have these words in her mind when she entreats her brother to turn his army back. Infr. 1416 ff. The apodosis to which μέν looks forward (εἰσόψεται δέ) is absorbed in the relative clause, ὡς αὐτίκα, SC. εἰσόψεται. (2) Retaining που from L, and supposing ὡs to be pleonastic as in various adverbial expressions (cp. esp. El. 1452, ὡς ἐτητύμως: Phil. 58, πλεῖς δ᾽ ὡς πρὸς οἶκον), a different turn may perhaps be given to the expression. Therefore the eye of Heaven regards thee, I do not say for immediate vengeance, since these battalions are on their march to Thebes.' In this case Oedipus contrasts the proud advance of Polynices at the head of the Argive host (cp. Ant. 119 ff.) with his impending ruin. For this momentary suspension of the curse, cp. Phil. 961, ὅλοιο μή πω, κ.τ.λ. The deferred apodosis is resumed by implication in 1372 ff. εἴπερ, with the indicative, suits better with (2): if. as you tell me. This is a real example of tragic irony. In this case που is slightly better than πω, because assisting the ironical expression. Not, I suppose, for instant retribution, since your great host is still upon its way. ὡς αὐτίκα, sc. εἰσορῶν, i. e. κολάζων. In support of the above suggestion (2), it may be urged that αὐτίκα rarely opposes future time to present, though it is occasionally so used by Plato (Gorg. 459 C, Rep. 495 С).