Oedipus at Colonus. Sophocles. ed. Lewis Campbell. Oxford. 1879.
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Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 117-253b focus
Χορός
ὅρα. τίς ἄρʼ ἦν; ποῦ ναίει;
ποῦ κυρεῖ ἐκτόπιος συθεὶς ὁ πάντων
ὁ πάντων ἀκορέστατος;
120
προσδέρκου λεῦσσέ νιν,
προσπεύθου πανταχῇ.
πλανάτας πλανάτας τις ὁ πρέσβυς οὐδʼ
ἔγχωρος· προσέβα γὰρ οὐκ
125
ἄν ποτʼ ἀστιβὲς ἄλσος ἐς
τᾶνδʼ ἀμαιμακετᾶν κορᾶν,
ἃς τρέμομεν λέγειν
καὶ παραμειβόμεσθʼ ἀδέρκτως,
130
ἀφώνως, ἀλόγως τὸ τᾶς.
εὐφάμου στόμα φροντίδος
ἱέντες, τὰ δὲ νῦν τινʼ ἥκειν
λόγος οὐδὲν ἅζονθʼ,
ὃν ἐγὼ λεύσσων περὶ πᾶν οὔπω
135
δύναμαι τέμενος
γνῶναι ποῦ μοί ποτε ναίει.
Οἰδίπους
ὅδʼ ἐκεῖνος ἐγώ· φωνῇ γὰρ ὁρῶ,
τὸ φατιζόμενον.
Χορός
ἰὼ ἰώ,
140
δεινὸς μὲν ὁρᾶν, δεινὸς δὲ κλύειν.
Οἰδίπους
μή μʼ, ἱκετεύω, προσίδητʼ ἄνομον.
Χορός
Ζεῦ ἀλεξῆτορ, τίς ποθʼ ὁ πρέσβυς;
Οἰδίπους
οὐ πάνυ μοίρας εὐδαιμονίσαι
πρώτης, ὦ τῆσδʼ ἔφοροι χώρας.
145
δηλῶ δʼ· οὐ γὰρ ἂν ὧδʼ ἀλλοτρίοις
ὄμμασιν εἷρπον
κἀπὶ σμικροῖς μέγας ὥρμουν.
Χορός
ἐή, ἀλαῶν ὀμμάτων
ἆρα καὶ ἦσθα φυτάλμιος; δυσαίων
150
μακραίων γʼ, ὅσʼ ἐπεικάσαι.
ἀλλʼ οὐ μὰν ἔν γʼ ἐμοὶ
προσθήσει τάσδʼ ἀράς.
περᾷς γάρ, περᾷς· ἀλλʼ ἵνα τῷδʼ ἐν ἀ-
155
φθέγκτῳ μὴ προπέσῃς νάπει
ποιάεντι, κάθυδρος οὗ
κρατὴρ μειλιχίων ποτῶν
ῥεύματι συντρέχει,
160
τόν, ξένε πάμμορʼ, εὖ φύλαξαι;
μετάσταθʼ ἀπόβαθι. πολ-
λὰ κέλευθος ἐρατύει·
κλύεις, ὦ πολύμοχθʼ ἀλᾶτα;
165
λόγον εἴ τινʼ οἴσεις
πρὸς ἐμὰν λέσχαν, ἀβάτων ἀποβάς,
ἵνα πᾶσι νόμος,
φώνει· πρόσθεν δʼ ἀπερύκου.
Οἰδίπους
θύγατερ, ποῖ τις φροντίδος ἔλθῃ;
170
Ἀντιγόνη
ὦ πάτερ, ἀστοῖς ἴσα χρὴ μελετᾶν,
εἴκοντας ἃ δεῖ κἀκούοντας.
Οἰδίπους
πρόσθιγέ νύν μου.
Ἀντιγόνη
ψαύω καὶ δή.
Οἰδίπους
ὦ ξένε, μὴ δῆτʼ ἀδικηθῶ σοὶ
πιστεύσας καὶ μεταναστάς.
175
Χορός
οὔ τοι μήποτέ σʼ ἐκ τῶνδʼ ἑδράνων,
ὦ γέρον, ἄκοντά τις ἄξει.
Οἰδίπους
ἔτʼ οὖν;
Χορός
ἔτι βαῖνε πόρσω.
Οἰδίπους
ἔτι;
Χορός
προβίβαζε, κούρα,
180
πόρσω· σὺ γὰρ ἀΐεις.
Ἀντιγόνη
Οἰδίπους
Ἀντιγόνη
ἕπεο μάν, ἕπεʼ ὧδʼ ἀμαυρῷ κώλῳ, πάτερ, ᾇ σʼ ἄγω.
Οἰδίπους
Χορός
τόλμα ξεῖνος ἐπὶ ξένης,
ὦ τλάμων, ὅ τι καὶ πόλις
185
τέτροφεν ἄφιλον ἀποστυγεῖν
καὶ τὸ φίλον σέβεσθαι.
Οἰδίπους
ἄγε νυν σύ με, παῖ,
ἵνʼ ἂν εὐσεβίας ἐπιβαίνοντες
τὸ μὲν εἴποιμεν, τὸ δʼ ἀκούσαιμεν,
190
καὶ μὴ χρείᾳ πολεμῶμεν.
Χορός
αὐτοῦ· μηκέτι τοῦδʼ αὐτοπέτρου βήματος ἔξω πόδα κλίνῃς.
Οἰδίπους
οὕτως;
Χορός
ἅλις, ὡς ἀκούεις.
Οἰδίπους
ἦ ἑσθῶ;
195
Χορός
λέχριός γʼ ἐπʼ ἄκρου
λᾶος βραχὺς ὀκλάσας.
Ἀντιγόνη
πάτερ, ἐμὸν τόδʼ· ἐν ἁσυχαίᾳ
Οἰδίπους
ἰώ μοί μοι.
Ἀντιγόνη
βάσει βάσιν ἅρμοσαι,
γεραὸν ἐς χέρα σῶμα σὸν
200
προκλίνας φιλίαν ἐμάν.
Οἰδίπους
ὤμοι δύσφρονος ἄτας.
Χορός
ὦ τλάμων, ὅτε νῦν χαλᾷς,
αὔδασον, τίς ἔφυς βροτῶν;
τίς ὁ πολύπονος ἄγει; τίνʼ ἂν
205
σοῦ πατρίδʼ ἐκπυθοίμαν;
Οἰδίπους
ὦ ξένοι,
ἀπόπτολις· ἀλλὰ μὴ
Χορός
τί τόδʼ ἀπεννέπεις, γέρον;
Οἰδίπους
μὴ μὴ μή μʼ ἀνέρῃ τίς εἰμι,
210
μηδʼ ἐξετάσῃς πέρα ματεύων.
Χορός
τί τόδʼ;
Οἰδίπους
αἰνὰ φύσις.
Χορός
αὔδα.
Οἰδίπους
τέκνον, ὤμοι, τί γεγώνω;
Χορός
τίνος εἶ σπέρματος, ὦ ξένε, φώνει, πατρόθεν.
Οἰδίπους
ὤμοι ἐγώ, τί πάθω, τέκνον ἐμόν;
215
Ἀντιγόνη
λέγʼ, ἐπείπερ ἐπʼ ἔσχατα βαίνεις.
Οἰδίπους
ἀλλʼ ἐρῶ· οὐ γὰρ ἔχω κατακρυφάν.
Χορός
μακρὰ μέλλετον, ἀλλὰ τάχυνε.
Οἰδίπους
Λαΐου ἴστε τινʼ;
220
Χορός
ὢ ἰοὺ ἰού.
Οἰδίπους
τό τε Λαβδακιδᾶν γένος;
Χορός
ὦ Ζεῦ.
Οἰδίπους
ἄθλιον Οἰδιπόδαν;
Χορός
σὺ γὰρ ὅδʼ εἶ;
Οἰδίπους
δέος ἴσχετε μηδὲν ὅσʼ αὐδῶ.
Χορός
ἰὼ ὢ ὤ.
Οἰδίπους
δύσμορος.
Χορός
ὢ ὤ.
Οἰδίπους
θύγατερ, τί ποτʼ αὐτίκα κύρσει;
225
Χορός
ἔξω πόρσω βαίνετε χώρας.
Οἰδίπους
ἃ δʼ ὑπέσχεο ποῖ καταθήσεις,
Χορός
οὐδενὶ μοιριδία τίσις ἔρχεται
ἃν προπάθῃ τὸ τίνειν· ἀπάτα δʼ ἀπά-
230
ταις ἑτέραις ἑτέρα παραβαλλομέ-
να πόνον, οὐ χάριν, ἀντιδίδωσιν ἔ-
χειν. σὺ δὲ τῶνδʼ ἑδράνων πάλιν ἔκτοπος
αὖθις ἄφορμος ἐμᾶς χθονὸς ἔκθορε,
μή τι πέρα χρέος
235
ἐμᾷ πόλει προσάψῃς.
Ἀντιγόνη
ὦ ξένοι
αἰδόφρονες, ἀλλʼ ἐπεὶ
γεραὸν πατέρα τόνδʼ ἐμὸν
οὐκ ἀνέτλατʼ, ἔργων
240
ἀκόντων ἀΐοντες αὐδάν,
ἀλλʼ ἐμὲ τὰν μελέαν, ἱκετεύομεν, ὦ ξένοι, οἰκτίραθʼ, ἃ
πατρὸς ὑπὲρ τοὐμοῦ μόνου
ἄντομαι οὐκ ἀλαοῖς προσορωμένα
ὄμμα σὸν ὄμμασιν, ὥς τις ἀφʼ αἵματος
245
ὑμετέρου προφανεῖσα, τὸν ἄθλιον
αἰδοῦς κῦρσαι· ἐν ὔμμι γὰρ ὡς θεῷ
κείμεθα τλάμονες. ἀλλʼ ἴτε, νεύσατε τὰν ἀδόκητον χάριν·
πρός σʼ ὅ τι σοι φίλον ἐκ σέθεν ἄντομαι,
250
ἢ τέκνον ἢ λέχος ἢ χρέος ἢ θεός·
οὐ γὰρ ἴδοις ἂν ἀθρῶν βροτὸν ὅστις ἄν,
εἰ θεὸς ἄγοι,
ἐκφυγεῖν δύναιτο.
Translations (5)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 117 focus
OED
Offspring and sister!
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 117 focus
schaut! Er entfloh!
1
Der Chor.
Wer war's? Wo
Weilt er, entschwunden, gescheucht von dieser Stätte,
Der schamlose, der freche Mann?
Forsch' ihm nach, schau nach ihm,
120
Send' allhin deinen Ruf!
Als Flüchtling
Umher schweift er, der Alte, schweift,
Fremd hier; denn er beträte sonst
Nie der schreckengerüsteten
125
Jungfrau'n nimmer betret'nen Hain,
Die wir zu nennen scheu'n,
Denen wir ohne Blick vorbeizieh'n,
Ohne Laut, und verstummend kaum
Worte stillen Gebeten leih'n.
130
Und nun, sagt man, vermaß ein Frevler
Sich daher zu kommen:
Ich spähe nach ihm in dem ganzen Bezirk,
Und vermag noch nicht
Zu erseh'n ihn, wo er verweile.
135
(zeigt sich mit Antigone im Hintergrunde)
Oedipus.
Seht hier, ich bin's! Aus der Stimme vernahm
Ich euer Begehr.
Der Chor.
O Grau'n, o Grau'n!
Mir graut vor dem Anblick, graut vor dem Wort.
Oedipus.
Schont mein, seht nicht als Frevler mich an!
Der Chor.
Zeus, helfender Gott! Wer, ach, ist der Greis?
140
Oedipus.
Ein Mann, nicht selig zu preisen, fürwahr,
Ihr Hüter des Land's, ob seines Geschicks!
Sonst schlich' ich ja nicht an der leitenden Hand
Blind wankend einher,
Stark einst, auf die Schwache mich stüzend.
145
Der Chor.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 117 focus
Ismene
(Edi. My sons, did they hear aught of this ?
Both heard.
And know it well.
|*referred a kingdom to their father's love,
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 117 focus
Ismene
My father.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 118-250 focus
Chorus
Look! Who was he, then? Where is he staying? Where has he rushed from this place,
man most insatiate of all who live? Scan the ground, look well, press the search everywhere. A wanderer that old man must have been,
120
a wanderer, not a dweller in the land; otherwise he never would have advanced into this untrodden grove of the maidens with whom none may strive.
125
Their name we tremble to speak; we pass them by with eyes turned away, moving our lips, without sound or word, in still devotion.
But now it is said that one has come who reveres them not at all;
130
and him I cannot yet discern, though I look round all the holy place, nor do I know where to find his lodging.
135
Oedipus steps forward with Antigone.
But now it is said that one has come who reveres them not at all;
Oedipus
Behold the man you seek! In sound is my sight, as the saying goes.
Chorus
Oh! Oh! Fearful he is to see, and fearful to hear!
140
Oedipus
Do not regard me, I beg you, as a lawless man.
Chorus
Zeus defend us! Who may this old man be?
Oedipus
Not so wholly of the best fate
that you would call him fortunate, guardians of this land! It is plain; otherwise I would not be creeping, as you see, by the eyes of others, and buoying my strength upon weakness.
145
Chorus
Alas! Were you sightless even from birth?
Evil have been your days, and many, it appears. But at least if I can help it, you shall not add this curse to your lot. You go too far—too far!
150
That your rash steps may intrude on the field of this voiceless, grassy glade, where the waters of the mixing bowl blend their stream with the flow of honied offerings, beware, unhappiest of strangers.
155
Retire! Withdraw! Let a wide space part us. Do you hear, toil-worn wanderer? If you have anything to say in converse with us,
160
leave forbidden ground, and speak where it is lawful for all; but, till then, refrain.
165
Oedipus
Daughter, to what counsel shall we incline?
170
Antigone
My father, we must behave just as the townspeople do, listening and giving way where it is necessary.
Oedipus
Then give me your hand.
Antigone
I lay it in yours.
Oedipus
Strangers, let me not suffer wrong
when I have trusted in you, and have passed from my refuge!
175
Chorus
Never, old man, never will anyone remove you from your resting-place here against your will.
Oedipus begins to move forward.
Oedipus
Further, then?
Chorus
Come still further.
Oedipus
Further?
180
Chorus
Lead him onward, maiden, for you hear us and obey.
Antigone
Oedipus
Antigone
Come, follow this way with your dark steps, father, as I lead you.
Oedipus
Chorus
Stranger in a foreign land,
poor man, have the courage to detest what the city steadfastly holds as not dear, and to reverence what it holds dear!
185
Oedipus
Lead me, then, child, to a spot where I may speak and listen within piety’s domain,
and let us not wage war with necessity.
190
Chorus
There! Do not incline your steps beyond that ledge of bedrock.
Oedipus
This far?
Chorus
Enough, I say
Oedipus
Shall I sit down?
195
Chorus
Yes, move sideways, and crouch low on the edge of the rock.
Antigone
Father, this is my task: calmly to—
Oedipus
Ah me! ah me!
Antigone
—fit step to step, and lean your aged frame upon my dear arm.
200
Oedipus
Alas for my sad destruction!
Antigone seats him on the rock.
Chorus
Ah, poor man, since now you are at ease, speak! What is your lineage among mortals? With what name are you led on your weary path?
What fatherland can you tell us of?
205
Oedipus
Strangers, I am without a city, but do not—
Chorus
What is this that you forbid, old man?
Oedipus
do not, do not ask me who I am! Do not seek or probe further!
210
Chorus
What does this mean?
Oedipus
Horrid the birth—
Chorus
Speak!
Oedipus
My child—ah, me!—what shall I say?
Chorus
What is your lineage, stranger? Speak! And who is your father?
215
Oedipus
Woe is me! What will become of me, my child?
Antigone
Speak, for you are driven to the verge.
Oedipus
Then speak I will. I have no way to hide it.
Chorus
You two make a long delay. Come, hasten!
Oedipus
Do you know of a son of Laius?
220
Chorus
Oh!
Oedipus
—And the race of the Labdacidae?
Chorus
O Zeus!
Oedipus
—and the pitiful Oedipus?
Chorus
You are he?
Oedipus
Have no fear of any words that I speak—
Chorus
Ah, no, no!
Oedipus
Unhappy that I am!
Chorus
Oh, oh!
Oedipus
Daughter, what is about to happen?
225
Chorus
Out with you! Go forth from the land!
Oedipus
And your promise—to what fulfillment will you bring it?
Chorus
No man is visited by the punishment of fate if he requites deeds which were first done to himself.
Deceit on the one part matches deceits on the other, and gives pain instead of pleasure for reward. And you—back with you! Out from your seat!
230
Away from my land with all speed, that you may not fasten some heavier burden on my city!
235
Antigone
Reverent strangers, since you have not endured my aged father—knowing, as you do,
the rumor of his unintended deeds—pity at least my poor self, I implore you, who supplicate you for my father alone. I beg you with eyes that can still look
240
on your own, like one sprung from your own blood, that this sufferer may meet with reverent treatment.
On you, as on a god, we depend in our misery. But come, grant the favor for which we hardly dare hope!
245
I implore you by everything that you hold dear at home: by child, by wife, or treasure, or god! Look well and you will not find the mortal who, if a god should lead him on, could escape.
250
On you, as on a god, we depend in our misery. But come, grant the favor for which we hardly dare hope!
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
117. mvp-comment-79-1 It is doubtful whether ἦν here is literally past, or, as infra 150, 1696, equivalent to an emphatic ἔστι = ' Who can it be?' according to the use noticed in the Essay on Language § 32, 6. p. 55. Schol. ὁ χορὸς ἐκ τῶν ἐπιχωρίων ἀνδρῶν πεπυσμένος, ὅτι προσκαθέζεταί τις ἐν τῷ ἱερῷ τόπῳ τούτῳ, πρῶτα ὑποχαλεπαίνοντες φασί, τίς ἄρα ἐστὶν ἢ ποῦ διατρίβει;
117. mvp-comment-79-2 ποῦ ναίει] The same idiom recurs in Τr. 99, πόθι.. ναίει, of a temporary abode. For 11. 117-254, cp. Phil. 135-219, Eur. Or. 140-207, Ion 184-236, Heracl. 73-83, where there is a similar interchange of lyrical measures between the chief actor on the stage and the chorus on their first entrance. The commatic parodos' of the Electra, 11. 121-250, is more regular in structure, and is rather to be compared with Aj. 201-262, Aesch. Prom. 114-192, Eur. Med. 131-212, etc. As in other places where the part assigned to the chorus is much broken, it has been attempted to distribute it amongst the fifteen choreutae, who are supposed to speak one at a time. But although some such arrangement is probable in itself and confirmed by the comparison of other passages, such as Aj. 866-960. El. 823-870, Trach. 871-895, it is impossible to determine the details of it with any approach to certainty. For instance whether ll. 117-137, 149-169, were chanted by ἡμιχόρια, (the asyndeta giving the effect of doubt amidst eager search), or divided amongst several persons, or in what order the individual members of the chorus took part, are questions which may be asked but not answered. Ll. 176-177, 203-206, 229-236, may be assigned with some probability to the Coryphaeus. See Hermann's notes. It is also uncertain how far an antistrophic arrangement of the metres is to be maintained. Thus 11. 117-137 clearly correspond to 11. 149-169. But the anapaestic movement, 11. 138-148, is not exactly answered by 11. 170-177: cp. Eur. Ion 227-229: and, while 11. 178-181, 184-187, severally correspond (though in the MSS. not perfectly) to 194-198, 203-206, there is again a want of correspondence between ll. 182-183, and 199-202. Although these are not anapaestic measures, it may be observed that they accompany movements of Oedipus, which, if they were to be represented at all naturally, were necessarily interrupted and irregular, and while it is of course possible that some lines have been lost after 183, it is also conceivable that there may have been an interval of silence, or that a pause in the dialogue may have been filled up with instrumental music. Cp. infr. 1692 ff. and note, Phil. 1170 1217. However this may have been, the correction ἡσυχαίᾳ, which brings l. 197 into accordance with 182, is probably right. The long passage 207-254, which may be regarded as a double epode, is even less regular, the rhythm changing several times with the situation. But the similarity of 207 ff. to 237 ff., which led Hermann to arrange this passage also antistrophically, suggests the idea of a strain which after being interrupted is again renewed. And the dactylic measures of the chorus (229 ff.) are resumed, though with a difference, in the supplication of Antigone (241 ff.). The prevailing metre is logaoedic, with free anapaestic systems coming between. But ll. 212-215, where a fresh cause of agitation arises, are Ionic a minore; and the passage which follows presents a curious alternation of single paroemiacs with The concluding lines, 229 ff., contain a series of rapid dactylic measures modified with an occasional glyconic or iambic rhythm. The following lines have been objected to for metrical reasons as they are found in the MS. text, 117, 121, 2, 3, 134 or 166, 152, 156, 175, 178, 182, 3, (or 197-202), 205, 212, 220, 226, 247, 252. The difficulties will be dealt with as they occur. But it may be remarked at the outset that the divergences from an antistrophic structure which have been noticed above cannot justify what is in itself unmetrical. At the same time the variation between CIK and cc, c c − (134-166) or between Icchci and Aclcclc- (182-197), the shortening of the diphthong in ναίει (cp. γεραιός), or admission of an irrational thesis (117), and the resolution of the long syllable of an anapaest or dactyl as in 220, although they may be rejected on special grounds in particular places, are not to be absolutely condemned. Lastly, in dealing with metrical irregularities in the lyrical part of plays which like the O. C. and Phil. belong to the latest period of Greek tragedy, we are haunted by the doubt whether the changes in music which began about this time were not already accompanied with metrical innovations. In the presence of manifest corruptions, like that in l. 152, we cannot firmly maintain that it was so; yet the fact remains that the metrical anomalies in the text of these two plays greatly exceed the average of corruptions in Sophocles. The metrical scheme of 11. 117-254 is the following :- λεύσσετ' Β Vat. a'. 117-137 =149-169. 15 10 5 つ 1つ ートートCI トートー உ ここ luctu ID D β'. Free anapaests. 178 ff.=194 ff. トト ἐπ. α'. 207-236. 5 5 トー ヒトしてトー [トー IICCICIC [- L つ 3 T ID ト 10 T CCC かいし اد C ἐπ. β΄. 1 I 237-253. 101007- トリトー 15 10 5 1001100 10110) T つつ luc וכוכ しかし トレトー luc トしてレトー CCLLCI つつ つ כו CCCCCC いと じんく 20 CCC つつ CCC 00 } Look out! Who was it then? Where is he? Whither is he sped away, the most reckless of men? Inquire for him; keenly look; look for him in every direction. The old man is some wanderer, and a stranger to the place: else never had he gone within the pathless grove of these invincible maidens, whom we tremble to name, and pass with downcast eyes, with voices hushed, without words, breathing the language of pious thought. But now we hear that one is come, having no reverence, of whom I, looking over all the grove, cannot yet tell where he is to be found.