Sophocles Oedipus at Colonus 105

ed. Lewis Campbell

μοχθοῖς λατρεύων τοῖς ὑπερτάτοις βροτῶν.
105

Oedipus at Colonus. Sophocles. ed. Lewis Campbell. Oxford. 1879.

Current edition Experimental

Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 117-253b focus
Translations (5)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 105 focus
CH
Be sure he will,—when he hath heard thy name.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 117 focus
schaut! Er entfloh! 1
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 105 focus
Ismene
(Edi. It cannot be ]
Ivnow, for this very purpose Creon comes ;
Ere long thou mayst expect him.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 105 focus
Oedipus
Her too with me?
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 118-250 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-91-1 μόχθοις λατρεύων 1

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1-116. mvp-comment-1-1 The scene of the πρόλογος, ll. 1-116, is probably on the north side of Colonus, with Athens in the distance. See Introduction, p. 282. The spot so familiar to the audience (οὐ λόγοις τιμώμεν' ἀλλὰ τῇ συνουσίᾳ, infr. 63-64) would probably be recalled by the representation on the stage of some striking objects, especially those which marked the religio loci. Oedipus enters (right?), led by Antigone, and sits down in the middle of the proscenium, where he remains until Antigone descries the approach of the chorus.

104-105. mvp-comment-72-1 εἰ μή τι.. βροτῶν Unless haply (εἰ μή τι) my afflictions seem too light, who am always suffering the greatest calamities which can afflict mortals. Schol. εἰ μὴ δοκῶ ὑμῖν ἐλαττόνως ἔχειν τὰ κακὰ καὶ δεῖσθαι προσθήκης κακῶν. Cp. Morris' Story of Sigurd, p. 374, And if all be little enough and the Gods begrudge me rest. μειόνως ἔχειν is naturally opposed to ἀρκούντως ἔχειν, and is to be taken in close connection with what follows: i. e. μειόνως ἔχειν..

104-105. mvp-comment-72-2 λατρεύων – μειόνως ἔχειν λατρευμάτων. Herm. takes μειόνως ἔχειν as equivalent το μείονος λόγου εἶναι. But this is hardly legitimate, and gives a poor meaning.