Neoptolemus
Should they my country waste?
Philoctetes. Sophocles. Robert Potter (Translator). London. 1820.
Philoctetes. Sophocles. Robert Potter (Translator). London. 1820.
English (Robert Potter, 1788) (OCR draft) (English) (English (Robert Potter, 1788))
Provisional text from uncorrected OCR; expect errors.
mvp-comment-196-1 εἴτ’ ἄρ’ οὖν 1
mvp-comment-196-2 ἀληθὲς 2 λέγοντες 3
mvp-comment-196-3 γίγνοιτ’ 4
mvp-comment-197-1 ἄλλον ἢ )μ’ 5 ἢ )μ’ 6
mvp-comment-198-1 οὐ πολὺν 7
mvp-comment-198-2
Instead of
mvp-comment-199-1 οὐ γὰρ εἰδόμην 9 εἰδόμην 10
mvp-comment-200-1 ἔπειτα μέντοι 11
mvp-comment-200-2 χὡ λόγος καλὸς προσῆν 12 ὁ λόγος 13 προσῆν 14
mvp-comment-200-3 εἰ … αἱρήσοιμ’ 15
mvp-comment-200-4 τἀπὶ Τροίᾳ πέργαμ’ 16 ἐπί 17
mvp-comment-200-5 ἰών 18
mvp-comment-201-1 πλέοντί μοι 19
mvp-comment-201-2 κἀγὼ 20
mvp-comment-201-3 πικρὸν Σίγειον 21
mvp-comment-201-4 οὐρίῳ πλάτῃ 22
mvp-comment-201-5 κατηγόμην 23
mvp-comment-202-1 ὀμνύντες 24 στρατός 25
mvp-comment-202-2 ζῶντ’ Ἀχ. πάλιν 26
mvp-comment-203-1 ἔκειτ’ 27
mvp-comment-203-2 )δάκρυσα 28
mvp-comment-203-3 οὐ μακρῷ χρόνῳ 29
mvp-comment-204-1 ὡς εἰκὸς ἦν 30 φίλους 31
mvp-comment-204-2 τά τ’ ἄλλ’ ὅσ’ ἦν 32
mvp-comment-205-1 τλημονέστατον λόγον 33
mvp-comment-206-1 πάρεστί σοι 34
mvp-comment-206-2 Λαέρτου 35
mvp-comment-207-1 δακρύσας 36
mvp-comment-207-2 ἐξανίσταμαι 37
mvp-comment-207-3 ὀργῇ 38 βαρείᾳ 39
mvp-comment-207-4 κᾳταλγήσας 40
mvp-comment-208-1 ὦ σχέτλἰ 41 ἦ )τολμήσατ’ 42
mvp-comment-208-2 πρὶν μαθεῖν ἐμοῦ 43
mvp-comment-209-1 ὁ δ’ εἶπ’ Ὀδυσσεύς 44
mvp-comment-209-2 ὢν κυρεῖ 45 ἦν κυρῶν 46
mvp-comment-209-3 τάδε 47 δεδράκας’ 48
mvp-comment-210-1 παρών 49
mvp-comment-211-1 ἤρασσον 50
mvp-comment-211-2 κακοῖς τοῖς πᾶσιν 51
mvp-comment-211-3 οὐδὲν ἐνδεὲς ποιούμενος 52
mvp-comment-211-4 εἰ … ἀφαιρήσοιτο 53
mvp-comment-212-1 ἐνθάδ’ ἥκων 54
mvp-comment-212-2 οὐ δύσοργος 55
mvp-comment-212-3 πρὸς ἁξήκουσεν 56 δηχθείς 57 ἠμείψατο 58
mvp-comment-212-4 ἃ ἐξήκουσεν 59
mvp-comment-213-1 ἐπειδὴ καὶ λέγεις 60
mvp-comment-213-2 οὐ μήποτ’ 61 τὴν Σκῦρον 62
mvp-comment-213-3 ἐκπλεύσῃς 63
mvp-comment-213-4 382 ff. The words ἀκούσας κἀξονειδισθείς 64 κακά 65 κἀξονειδίσας 66
mvp-comment-213-5 πρὸς οἴκους 67
mvp-comment-213-6 τητώμενος 68
mvp-comment-213-7 κἀκ κακῶν 69
mvp-comment-214-1 τοὺς ἐν τέλει 70
mvp-comment-214-2 πᾶσα 71 σύμπας 72
mvp-comment-214-3 ἔστι … τῶν ἡγουμένων 73
mvp-comment-214-4 στρατός 74
mvp-comment-214-5 οἱ δ’ ἀκοσμοῦντες βροτῶν 75
mvp-comment-214-6 διδασκάλων λόγοισι 76
mvp-comment-215-1 λόγος λέλεκται πᾶς 77
mvp-comment-215-2 Ἀτρείδας 78
mvp-comment-215-3 φίλος 79
mvp-comment-216-1
Mindful of their young chief's precept—
mvp-comment-216-2
This strophe, to which vv. 507—518 form the antistrophe, is a
mvp-comment-216-3
From a mythological point of view the verses are of singular interest. The attributes given to the goddess belong to three groups. (1)
mvp-comment-217-1 ὀρεστέρα 80 παμβῶτι 81
mvp-comment-217-2 μᾶτερ αὐτοῦ Διός 82
mvp-comment-218-1 Πακτωλὸν 83
mvp-comment-218-2 εὔχρυσον 84
mvp-comment-219-1 κἀκεῖ 85
mvp-comment-219-2 ἐπηυδώμαν 86
mvp-comment-219-3 Ἀτρειδᾶν ὕβρις πᾶς’ 87
mvp-comment-220-1 τὰ πάτρια 88
mvp-comment-221-1 ἰὼ 89 μάκαιρα 90
mvp-comment-221-2 ταυροκτόνων 91
mvp-comment-221-3 λεόντων ἔφεδρε 92
mvp-comment-222-1 σέβας 93
mvp-comment-222-2 We should not, then, change σέβας 94 γέρας 95
mvp-comment-223-1 σύμβολον … λύπης 96
mvp-comment-224-1 προσᾴδεθ’ 97
mvp-comment-224-2 ταῦτ’ … ἔργα 98
mvp-comment-225-1 ἂν … θιγόντα 99 πανουργίας 100
mvp-comment-225-2 ἀφ’ ἧς μηδὲν … ποεῖν 101 μέλλοι 102
mvp-comment-225-3 μηδὲν 103
mvp-comment-225-4 ἐς τέλος 104
mvp-comment-225-5 ποεῖν 105
mvp-comment-226-1 ὁ μείζων 106 οὐκ ἦν ἔτι ζῶν 107
mvp-comment-227-1 ἀλλ’ ἦ 108 ἦ γάρ 109 πῶς εἶπας 110
mvp-comment-228-1 ὡς μηκέτ’ ὄντα 111
mvp-comment-229-1 οἴμοι τάλας 112 ἀλλ’ οὐχ 113
mvp-comment-230-1 οὑμπολητὸς Σισύφου Λαερτίῳ 114
mvp-comment-230-2
The legend is not Homeric, but is already known to Aesch. (fr. 169), and is congenial to the spirit in which the dramatists often conceive Odysseus; cp.
Soph.
Ai. 190
, fr. 143 (
mvp-comment-230-3
With regard to the order of words, note:—(1)
mvp-comment-231-1 ἔδει 116
mvp-comment-232-1 καὶ μέγα θάλλοντες 117
mvp-comment-233-1 τί δ’ 118 ὠ 119 οὐ 120 αὖ 121 οὐ 122 τί δ’ 123 τί δ’ ὃς 124 ὃς 125 ὁ 126
mvp-comment-233-2 παλαιός 127 καί … τε 128
mvp-comment-233-3 τά γε κείνων κακά 129 γε 130
mvp-comment-233-4 ἐξήρυκε 131
mvp-comment-234-1 Ἀντίλοχος 132
mvp-comment-234-2 ὃς παρῆν γόνος 133 ὅσπερ ἦν γόνος 134 ὅς γ’ ἔτ’ ἦν 135 ὅς ποτ’ ἦν 136
mvp-comment-235-1 δὔ αὖ τώδ’ ἄνδρ’ ἔλεξας 137 δὔ αὖ τώδ’ ἐξέδειξας 138 ἔλεξας 139 δὔ αὔτως δείν’ ἔλεξας 140
mvp-comment-235-2 As to the reading δὔ αὕτως δείν’ ἔλεξας 141
mvp-comment-235-3 δὔ … ἄνδρε 142 ὀλωλότοιν 143 οἵδε 144
mvp-comment-235-4 ἂν ἠθέλης’ 145
mvp-comment-236-1 σκοπεῖν 146
mvp-comment-236-2 οἵδε 147
mvp-comment-237-1 Ὀδυσσεὺς δ’ ἔστιν αὖ κἀνταῦθ’ 148
mvp-comment-238-1 αὐτὸν 149 αὐδᾶσθαι 150
mvp-comment-239-1 παλαιστὴς 151
mvp-comment-239-2 ἐμποδίζονται 152
mvp-comment-240-1 θεῶν 153
mvp-comment-240-2 ποῦ γὰρ 154
mvp-comment-240-3 σοι 155
mvp-comment-240-4 τὰ φίλτατα 156
mvp-comment-241-1 λόγῳ … ἐν βραχεῖ 157
mvp-comment-241-2 τοῦτ’ 158
mvp-comment-241-3 πόλεμος 159
mvp-comment-241-4 ἑκὼν 160
mvp-comment-242-1 κατ’ αὐτὸ τοῦτό γε 161
mvp-comment-243-1 φωτὸς 162 κυρεῖ 163 τί 164
mvp-comment-244-1 ποίου δὲ τούτου 165
mvp-comment-244-2 ἐρεῖς 166
mvp-comment-244-3 Brunck's conjecture, τοῦτο 167 τούτου 168
mvp-comment-245-1 Θερσίτης 169
mvp-comment-246-1 ὃς οὐκ ἂν εἵλετ’ 170 ὅπου μηδεὶς ἐῴη 171
mvp-comment-246-2
Sophocles here reproduces the two salient traits of the Homeric Thersites: (1) he is irrepressible:
Il. 2. 212
mvp-comment-247-1 αὐτόν 173 αὐτός 174 νιν 175
mvp-comment-248-1 ἔμελλ’ 176
mvp-comment-248-2 ἐπεὶ οὐδέν 177
mvp-comment-248-3 περιστέλλουσιν 178
mvp-comment-249-1 τὰ πανοῦργα 179
mvp-comment-249-2 παλιντριβῆ 180
mvp-comment-249-3 ἀναστρέφοντες 181
mvp-comment-249-4 τὰ δὲ 182 τὰ χρήστ’ 183 ἀποστέλλους’ 184 προυσελοῦς’ 185
mvp-comment-250-1 ποῦ χρὴ τίθεσθαι 186
mvp-comment-250-2 ποῦ δ’ αἰνεῖν 187
mvp-comment-250-3 ὅταν 188 ἐπαινῶν 189
mvp-comment-250-4 Theognis, in a similar strain, asks how a mortal is to revere the gods when he sees good men afflicted and bad men prosperous (743—752).
mvp-comment-251-1 ἐγὼ μὲν 190
mvp-comment-251-2 Οἰταίου 191
mvp-comment-252-1 τηλόθεν … εἰσορῶν 192
mvp-comment-252-2 φυλάξομαι 193
mvp-comment-253-1 ὅπου 194 τούτους 195
mvp-comment-253-2 δειλὸς 196 δεινὸς 197 δεινός 198
mvp-comment-254-1 Σκῦρος 199
mvp-comment-254-2 ἐξαρκοῦσά μοι … ὥστε 200 τέρπεσθαι δόμῳ 201
mvp-comment-255-1 χαῖρε 202 ὡς μέγιστα 203
mvp-comment-255-2 μεταστήσειαν 204
mvp-comment-255-3 ὡς αὐτὸς θέλεις 205
mvp-comment-256-1 πλοῦν ἡμὶν εἴκῃ 206 πλοῦν 207 πλεῖν 208
mvp-comment-257-1 καιρὸς 209 καλεῖ 210
mvp-comment-258-1 πλοῦν … σκοπεῖν 211
mvp-comment-258-2 μὴ )ξ ἀπόπτου 212
mvp-comment-259-1 πρός νύν σε πατρὸς 213 πρός τ’ εἴ τι 214
mvp-comment-260-1 ἱκέτης 215 ἱκνοῦμαι 216
mvp-comment-261-1 οἵοις ὁρᾷς … ἐνναίοντα 217 ὅσοισί τ’ ἐξήκουσας 218
mvp-comment-262-1 ἐν παρέργῳ θοῦ με 219
mvp-comment-262-2 ἐν παρέργῳ 220
mvp-comment-262-3 δυσχέρεια 221
mvp-comment-263-1 ἔξοιδα 222
mvp-comment-263-2 φορήματος 223
mvp-comment-264-1 τό τ’ αἰσχρὸν 224 εὐκλεές 225 εὐκλεές 226 τοῖσι γενναίοισι 227
mvp-comment-265-1 ἐκλιπόντι τοῦτ’ 228
mvp-comment-265-2 ὄνειδος 229 οὐ καλόν 230
mvp-comment-266-1 πλεῖστον 231
mvp-comment-266-2 μόλω )γὼ 232
mvp-comment-267-1 ἴθ’ 233
mvp-comment-267-2 ἡμέρας … μιᾶς 234
mvp-comment-268-1 τόλμησον 235
mvp-comment-268-2 ὅπῃ 236 ὅποι 237 ἐμβαλοῦ 238 ἄγων 239
mvp-comment-269-1 ἀντλίαν 240
mvp-comment-269-2 πρῷραν … πρύμνην 241
mvp-comment-269-3 ὅπου 242 ὅποι 243 υ 244 ι 245
mvp-comment-269-4 μέλλω … ἀλγυνεῖν 246
mvp-comment-270-1 ἱκεσίου 247
mvp-comment-270-2 γόνασι 248
mvp-comment-271-1 ἀκράτωρ 249
mvp-comment-272-1 ἢ πρὸς οἶκον τὸν σὸν 250
mvp-comment-272-2 τὰ Χαλκώδοντος Εὐβοίας σταθμά 251
mvp-comment-272-3 Schneidewin remarks that Philoctetes, the former comrade of Heracles, might naturally name Chalcodon, who had been the companion of Heracles in an expedition against the Eleans ( Paus. 8. 15. 6 ). But that was merely a local Arcadian myth; and Pausanias finds it inconsistent with the better-known Theban tradition, according to which Chalcodon was slain by Amphitryon in a war between the Euboeans and Thebans (9. 19. 3). At any rate the Attic poet might think of the Attic legend, according to which Theseus had sent his sons for protection to Chalcodon's son Elephenor, before retiring from Athens to Scyros ( Plut. Thes. 35 ).
mvp-comment-273-1 εἰς Οἴτην 252
mvp-comment-274-1 Τραχινίαν … δειράδα 253
mvp-comment-274-2 All MSS. have δειράδα καὶ τὸν 254 δεράδα 255
mvp-comment-274-3 I am more disposed to think that δειράδα 256 καὶ τὸν 257
mvp-comment-274-4 εὔροον 258
mvp-comment-274-5
Like the Homeric
mvp-comment-275-1 ὃν 259 δέδοικ’ 260
mvp-comment-275-2 παλαιὸν 261 ἐξ ὅτου 262 παλαἴ ἂν 263
mvp-comment-276-1 μή μοι βεβήκῃ 264
mvp-comment-276-2 τοῖς ἱγμένοις 265 ἔστελλον 266
mvp-comment-277-1 αὐτόστολον πέμψαντα 267 αὐτόστολον 268 πέμψαντα 269 ἐκσῶσαι 270 πλεύσαντα 271
mvp-comment-277-2 δόμους 272 δόμοις 273
mvp-comment-277-3 497 ff. After τὰ τῶν διακόνων 274 ποιούμενοι 275 τὸ 276 τὰ 277
mvp-comment-277-4 ὡς εἰκός 278 οἶμαι 279 οἴμοι 280
mvp-comment-277-5 ἐν σμικρῷ 281
mvp-comment-277-6 μέρος 282 μέρει 283
mvp-comment-277-7 ἤπειγον 284
mvp-comment-278-1 πομπόν τε καὐτὸν ἄγγελον 285
mvp-comment-278-2 ἥκω 286
mvp-comment-279-1 δεινὰ κἀπικινδύνως … κεῖται 287 παθεῖν 288 παθεῖν μὲν εὖ, παθεῖν δὲ θάτερα 289
mvp-comment-279-2 θάτερα 290
mvp-comment-280-1 ἐκτὸς ὄντα 291 τὰ δείν’ ὁρᾶν 292
mvp-comment-281-1 εὖ ζῇ 293
mvp-comment-281-2 τὸν βίον 294 λάθῃ 295
mvp-comment-282-1 : antistrophe to 391—402. The pity expressed by the Chorus may well be sincere; but in this utterance of it, their first aim is to aid their master's design. Verse 510 shows this.
mvp-comment-282-2 πόνων ἆθλα 296
mvp-comment-282-3 οἷα 297 οἷα 298 ἅσσα 299 τύχοι 300 λάχοι 301
mvp-comment-283-1 πικρούς 302
mvp-comment-284-1 ἐγὼ μὲν 303 πορεύσαιμ’ ἂν 304
mvp-comment-284-2 τὸ κείνων κακὸν 305
mvp-comment-284-3 μετατιθέμενος 306
mvp-comment-284-4 ἐπιμέμονεν 307
mvp-comment-285-1 εὐστόλου 308
mvp-comment-286-1 τὰν θεῶν νέμεσιν 309
mvp-comment-287-1 νῦν μὲν … ὅταν δὲ 310
mvp-comment-287-2 εὐχερὴς 311 τις 312 παρῇς 313
mvp-comment-288-1 τῆς νόσου 314 πλησθῇς· ξυνουσίᾳ 315
mvp-comment-288-2 αὑτὸς τοῖς λόγοις τούτοις 316
mvp-comment-289-1 οὐκ ἔσθ’ ὅπως 317
mvp-comment-290-1 ἀλλὰ … μέντοι 318
mvp-comment-290-2 αἰσχρὰ 319
mvp-comment-290-3 σοῦ γέ μ’ 320 σοῦ γ’ ἔμ’ 321
mvp-comment-290-4 πρὸς τὸ καίριον 322
mvp-comment-290-5 πονεῖν 323
mvp-comment-291-1 ὁρμάσθω 324 ταχύς 325 χἡ ναῦς 326
mvp-comment-291-2 ἀπαρνηθήσεται 327
mvp-comment-292-1 μόνον 328
mvp-comment-292-2 βουλοίμεσθα 329
mvp-comment-293-1 ὦ φίλτατον μὲν 330
mvp-comment-293-2 πῶς ἂν … γενοίμην 331
mvp-comment-294-1 ἴωμεν 332 ἴωμεν 333 ἴωμεν 334 εἰσοίκησιν 335 προσκύσαντε 336 εἰς οἴκησιν 337 προσκύσαντε 338
mvp-comment-294-2 ὡς … καὶ 339
mvp-comment-295-1 ἀφ’ ὧν 340
mvp-comment-295-2 διέζων 341
mvp-comment-296-1 οἶμαι γὰρ 342
mvp-comment-296-2 μόνην 343 μόνον 344 τάδε 345 θέαν λαβόντα 346 τλῆναι 347
mvp-comment-297-1 προὔμαθον 348
mvp-comment-298-1 ἐπίσχετον 349 μάθωμεν 350
mvp-comment-298-2 ἀλλόθρους 351
mvp-comment-298-3 ὧν μαθόντες 352
mvp-comment-298-4 αὖθις 353 εἴσιτον 354
mvp-comment-298-5
542 Odysseus said that he would send back the
mvp-comment-298-6
As N. has already ensnared Ph. , and is on the point of starting with him, there is no actual need for the intervention of the
mvp-comment-298-7 ξυνέμπορον 355
mvp-comment-299-1 φράσαι σε, ποῦ 356
mvp-comment-299-2 κυρῶν εἴης 357
mvp-comment-300-1 δοξάζων μὲν οὔ 358
mvp-comment-300-2 ὁρμισθεὶς 359 ταὐτὸν … πέδον 360
mvp-comment-301-1 οὐ πολλῷ στόλῳ 361
mvp-comment-302-1 Πεπάρηθον 362 εὔβοτρυν 363
mvp-comment-302-2 ἤκουσα τοὺς ναύτας ὅτι 364 πάντες 365 συννεναυστοληκότες 366 οἱ νεναυστοληκότες 367 σοὶ 368
mvp-comment-303-1 ἔδοξέ μοι 369 προστυχόντι 370 ποεῖσθαι 371 μὴ σῖγα, πρὶν φράσαιμι 372 προστυχόντι 373 προστυχόντι 374
mvp-comment-303-2 τῶν ἴσων 375 προστυχόντι 376 σοι 377
mvp-comment-304-1 ἃ τοῖσιν 378
mvp-comment-304-2 vέα 379
mvp-comment-305-1 οὐκέτ’ ἐξαργούμενα 380 ἔργα 381 δρώμενα 382
mvp-comment-306-1 ἀλλ’ 383 ἡ χάρις … τῆς προμηθίας 384 προμηθίας 385
mvp-comment-306-2 εἰ μὴ κακὸς πέφυκα 386
mvp-comment-306-3 προσφιλὴς 387 χάρις 388
mvp-comment-307-1 ἅπερ γ’ 389 ἅπερ κἄλεξας 390 γε 391 ἅπερ 392
mvp-comment-308-1 νεώτερον 393
mvp-comment-308-2 ἀπ’ Ἀργείων 394 βούλευμα 395 ἔχεις 396 μοι 397
mvp-comment-309-1 φοῖνιξ 398
mvp-comment-309-2 οἵ τε Θησέως κόροι 399
mvp-comment-310-1 ἐκ βίας 400
mvp-comment-310-2 λόγοις 401 δόλοις 402
mvp-comment-311-1 καθ’ ὁρμὴν 403
mvp-comment-312-1 ὡς ταῦτ’ ἐπίστω δρώμεν’ 404
mvp-comment-313-1 πρὸς τάδ’ 405
mvp-comment-313-2 αὐτάγγελος 406
mvp-comment-314-1 κεῖνός γ’ 407
mvp-comment-314-2 ὁ Τυδέως παῖς 408 ἔστελλον 409
mvp-comment-315-1 πρὸς ποῖον αὖ τόνδ’ … ἔπλει 410 αὖ 411 αὖ 412 ἂν 413
mvp-comment-315-2 If ἂν 414
mvp-comment-316-1 σοι 415
mvp-comment-317-1 τὰ πλείον’ 416
mvp-comment-317-2 σεαυτὸν ξυλλαβὼν 417
mvp-comment-318-1 τί με 418 διεμπολᾷ … πρός σε 419 τί με 420 τί δὲ 421 διεμπολᾷ 422
mvp-comment-319-1 εἰς φῶς 423 καί … τε 424
mvp-comment-320-1 σπέρμ’ 425
mvp-comment-320-2 στρατῷ 426
mvp-comment-320-3 ἃ μὴ δεῖ 427
mvp-comment-320-4 δρῶν ἀντιπάσχω 428 οἷ’ ἀνὴρ πένης 429
mvp-comment-320-5 χρηστά θ’ 430
mvp-comment-321-1 ἐγώ εἰμ’ 431
mvp-comment-321-2 φίλος μέγιστος 432
mvp-comment-322-1 λόγων 433 λόγον 434 ὧν 435
mvp-comment-323-1 ὅρα 436
mvp-comment-323-2 πάλαι 437
mvp-comment-324-1 ποιοῦ 438
mvp-comment-324-2 λέγων 439
mvp-comment-325-1 λέγω 440
mvp-comment-325-2 )πὶ τοῦτον 441
mvp-comment-325-3 τοῦτον 442
mvp-comment-325-4 592 Although Odysseus and Diomedes had been named in 570, it is obviously natural that their names should be repeated in this more explicit statement.
mvp-comment-326-1 διώμοτοι 443
mvp-comment-326-2 ἦ μὴν 444
mvp-comment-327-1 πείσαντες 445 πρὸς 446
mvp-comment-328-1 πλέον 447
mvp-comment-328-2 θατέρου 448
mvp-comment-329-1 τίνος … πράγματος χάριν 449
mvp-comment-329-2 χρόνῳ τοσῷδε 450
mvp-comment-329-3 ἐπεστρέφοντο 451
mvp-comment-329-4 ἄγαν οὕτω 452
mvp-comment-329-5 The order of the words is remarkable, not only because τίνος 453 πράγματος 454 τοῦδ’ 455
mvp-comment-330-1 εἶχον … ἐκβεβληκότες 456
mvp-comment-330-2 χρόνιον 457
mvp-comment-331-1 τίς ὁ πόθος 458
mvp-comment-331-2 ἵκετ’ 459
mvp-comment-331-3 θεῶν βία 460
mvp-comment-331-4 νέμεσις 461
mvp-comment-331-5 ἀμύνουσιν 462
mvp-comment-332-1 ὄνομα δ’ ὠνομάζετο 463
mvp-comment-333-1 Ἕλενος 464
mvp-comment-333-2
The statement of the
mvp-comment-334-1 ἀκούων 465
mvp-comment-334-2 λωβητὰ ἔπη 466
mvp-comment-335-1 ἐς μέσον 467 ἔδειξ’ 468
mvp-comment-336-1 τά τ’ ἄλλα … πάντα 469 καὶ 470
mvp-comment-337-1 τἀπὶ Τροίᾳ πέργαμ’ 471
mvp-comment-337-2 οὐ μή ποτε πέρσοιεν 472 οὐ μή 473
mvp-comment-337-3 οὐ δηποτε πέρσοιεν 474
mvp-comment-338-1 ἄγοιντο 475 ἀγάγοιντο 476 ἄξοιντο 477 ἄγοιντο 478
mvp-comment-338-2 νήσου 479
mvp-comment-338-3 617 The words οἴοιτο μὲν μάλιστα 480
mvp-comment-338-4 μάλιστα 482 οἴοιτο 483
mvp-comment-339-1 τούτων 484 μὴ τυχών 485
mvp-comment-339-2 κάρα τέμνειν 486 ἐφεῖτο 487
mvp-comment-340-1 τὸ σπεύδειν 488
mvp-comment-340-2 σοι καὐτῷ 489 πέρι 490
mvp-comment-341-1 ἡ πασα βλάβη 491
mvp-comment-342-1 πεισθήσομαι 492
mvp-comment-342-2 γὰρ 493
mvp-comment-342-3 ὧδε 494
mvp-comment-342-4 πρὸς φῶς ἀνελθεῖν 495
mvp-comment-342-5 οὑκείνου πατήρ 496
mvp-comment-343-1 συμφέροι 497
mvp-comment-344-1 τάδε 498
mvp-comment-345-1 ἂν 499 δεῖξαι 500
mvp-comment-345-2 νεὼς ἄγοντ’ 501
mvp-comment-346-1 οὔ· 502
mvp-comment-346-2 πλεῖστον ἐχθίστης 503
mvp-comment-347-1 ἄπουν 504
mvp-comment-348-1 πάντα λεκτά 505
mvp-comment-349-1 ὡς … ὁρίζῃ 506 ὁρίζει 507
mvp-comment-350-1 τοὐκ πρῴρας 508
mvp-comment-350-2 ἀνῇ 509
mvp-comment-350-3 στελοῦμεν 510
mvp-comment-351-1 οὔκ, ἀλλὰ 511 οὐκ 512 οἶδ)· 513 ἀλλ’ οὐχὶ 514
mvp-comment-352-1 ἀλλ’ 515
mvp-comment-352-2 χωρῶμεν … λαβὼν 516 λαβόνθ’ 517
mvp-comment-353-1 καίπερ οὐ πολλῶν ἄπο 518
mvp-comment-354-1 νεώς γε τῆς ἐμῆς ἔπι 519 ἔνι 520 ἔπι 521 ἔνι 522 νεώς 523 ἔνι 524 ἔνι 525
mvp-comment-355-1 πάνυ 526
mvp-comment-356-1 τί γὰρ ἔτ’ 527
mvp-comment-356-2 γάρ 528
mvp-comment-357-1 εἴ μοί τι τόξων 529 τόξα 530
mvp-comment-357-2 ἀπημελημένον 531
mvp-comment-357-3 παρερρύηκεν 532
mvp-comment-357-4 ὡς λίπω μή 533 λαβεῖν 534
mvp-comment-358-1 οὐ γὰρ ἄλλ’ ἔστ’, ἀλλ’ ἃ κ.τ.λ. 535 ἀλλ’ 536 ἄλλ’ 537 ἄλλος 538 ἃ βαστάζω 539 ταῦτ’ 540 ἄλλα γ’ ἔσθ’ ἃ 541
mvp-comment-359-1 ὥστε 542 ἔστιν 543
mvp-comment-359-2 θεόν 544 θεός 545
mvp-comment-360-1 ξυμφέρῃ 546 ἐρῶ 547
mvp-comment-361-1 καὶ μὴν … γε 548 πάρες 549
mvp-comment-362-1 ὅσια … θέμις 550
mvp-comment-363-1 ὅς γ’ 551
mvp-comment-363-2 φάος 552
mvp-comment-363-3 δέδωκας 553
mvp-comment-363-4 χθόν’ Οἰταίαν 554
mvp-comment-364-1 ἀνέστησας πέρα 555 πέρα 556 πέρα 557 ἔνερθεν 558 πέρα 559 μ’ ὕ 560 περ 561 ἀναστήσας πάρει 562 πέρα 563
mvp-comment-365-1 ταῦτα 564 παρέσται σοι 565 καὶ θιγγάνειν 566
mvp-comment-366-1 καὶ δόντι δοῦναι 567 δοῦναι 568 ἐπεύξασθαι 569 θιγγάνειν 570
mvp-comment-366-2 669 The acc. μόνον 571 δόντι 572 μόνῳ 573 μόνον 574 ς’ 575 ἀρετῆς 576
mvp-comment-367-1 εὐεργετῶν 577
mvp-comment-368-1
These three verses, called ‘manifesto spurii’ by Dindorf, are clearly genuine. If they are rejected, then Neoptolemus deigns no reply beyond
mvp-comment-369-1 εὖ δρᾶν εὖ παθὼν 578
mvp-comment-369-2 κτήματος 579
mvp-comment-370-1 χωροῖς ἂν εἴσω 580 καὶ σέ γ’ εἰσάξω 581 γε 582 σέ 583 χωροῖς ἂν εἴσω 584
mvp-comment-370-2 τὸ γὰρ 585 νοσοῦν 586 τὸ … νοσοῦν 587
mvp-comment-371-1 ἐξήκους’ 588
mvp-comment-371-2 ὄπωπα δ’ οὐ μάλα 589
mvp-comment-372-1 τὸν πελάταν 590
mvp-comment-372-2
The comparison with Ixion is the more forcible here, since reference has just been made to the gratitude shown by Philoctetes (672). Ixion was the great example of ingratitude. Cp.
Pind.
P. 2. 21
mvp-comment-372-3 λέκτρων … τῶν Διὸς 591 τῶν 592
mvp-comment-373-1 κατὰ δρομάδ’ ἄμπυκα … Κρόνου παῖς 593 Ἰξίονα 594 δέσμιον 595 Ἰξίονα 596 δέσμιον 597 Ἰξίονα 598
mvp-comment-373-2 (1) The poet's tendency to omit the proper name in mythical allusion, when the context made his meaning clear, might be illustrated from Ant, 133, where Capaneus is described, yet not named; and from 966—987 of the same play, where Cleopatra—whose fate is being compared with Antigone's—is only indicated as the mother of the Phineidae (980) and the daughter of Boreas (985).
mvp-comment-373-3 (2) δέσμιον 599 κατ’ ἄμπυκα … ἔβαλεν 600 δέσμιον 601 κατ’ 602 ἀν’ 603
mvp-comment-373-4 Ἰξίον’ ἀν’ ἄμπυκα δὴ δρομάδ’ ὡς ἔβαλεν 604 δέσμιον 605
mvp-comment-373-5 ἄμπυκα 606 δρομάδα 607
mvp-comment-373-6
Cp. Hesych.,
mvp-comment-374-1 τοῦδ’ 609
mvp-comment-375-1 οὔτ’ ἔρξας τιν’, οὔ τι νοσφίσας 610 οὔ τι 611 οὔτε 612 οὐκ 613 νοσφίσας 614 ἔρξας 615 νοσφίσας 616
mvp-comment-376-1 ἴσος ὢν ἴσοις 617 ἴσος ὢν ἴσοις 618 ἴσος 619
mvp-comment-376-2 L has ἴσως 620 ἐν ἴσοις 621 ἔν γ’ 622
mvp-comment-377-1 ὤλλυθ’ 623
mvp-comment-377-2 The MS. text here is ὤλλυθ’ ὧδ’ ἀναξίως· τόδε θαῦμ’ ἔχει με 624 τόδε τοι θαῦμά μ’ ἔχει 625 τότ’ ἂν εἰλυόμενος 626 ὤλλυθ’ ὧδ’ ἀναξίως 627 εἷρπε γὰρ 628 εἷρπε δ’ 629 ὤλλυθ’ 630 ὠλέκεθ’ 631 ὤλλυτο τῇδ’ 632 ἀναξίως 633 ἄλλᾳ 634 ἀλλ 635 αχ 636 ᾷ 637
mvp-comment-378-1 ἀμφιπλάκτων 638 κλύζων 639
mvp-comment-379-1 βιοτὰν κατέσχεν 640
mvp-comment-380-1 ἵν’ αὐτὸς ἦν πρόσουρος 641 ἦν 642 οἱ 643 πρόσουρος 644
mvp-comment-380-2 οὐκ ἔχων βάσιν 645 πρόσουρον οὐκ ἔχων βάσιν 646 πρόδουλον … βάσιν 647 οὔτιν’ ἐς ἔγχωρον 648
mvp-comment-381-1 κακογείτονα 649
mvp-comment-381-2
Compounds to which
mvp-comment-381-3 The schol. joined κακογείτονα 650 στόνον 651 κακογείτονα 652
mvp-comment-382-1 παρ’ ᾧ 653 ἀποκλαύσειεν 654
mvp-comment-382-2 ἀντίτυπον 655
mvp-comment-382-3 βαρυβρῶτα … αἱματηρόν 656 στόνον 657
mvp-comment-383-1 ὃς τὰν 658 οὐδ’ ὃς τὰν 659 οὐδ’ 660 τὰν 661 ὃς τὰν 662 οὐδ’ ὃς 663
mvp-comment-383-2 αἱμάδα 664 κηκι—ομέναν 665
mvp-comment-383-3 ἑλκέων 666
mvp-comment-383-4 ἐνθήρου 667
mvp-comment-384-1 εἴ τις ἐμπέσοι 668 ἑλών 669 ἑλεῖν 670
mvp-comment-384-2 Some read εἴ τιν’ ἐμπέσοι 671 εἵ τι 672 συμπέσοι 673 ἑλεῖν 674
mvp-comment-384-3 φορβάδος 675
mvp-comment-385-1 εἷρπε 676 ἂν 677 εἷρπε 678 εἰλυόμενος 679
mvp-comment-386-1 παῖς … ὡς 680
mvp-comment-387-1 ὅθεν 681 ὅθεν ὑπάρχοι 682
mvp-comment-387-2 εὐμάρεια … πόρου 683 πόρων 684 πόρον 685
mvp-comment-387-3 ἐξανείη 686
mvp-comment-387-4 δακέθυμος 687
mvp-comment-388-1 ἱερᾶς 688
mvp-comment-388-2 αἴρων 689
mvp-comment-388-3 ἄλλων 690 φορβὰν 691 τῶν 692
mvp-comment-388-4 ἀλφησταί 693
mvp-comment-388-5 ἀνέρες 694 α— 695
mvp-comment-389-1 πτανοῖς 696
mvp-comment-389-2 ἰοῖς 697
mvp-comment-390-1 ψυχά, ὃς 698
mvp-comment-390-2 ὃς μηδ’ 699
mvp-comment-390-3 ἥσθη 700
mvp-comment-390-4 οἰνοχύτου 701
mvp-comment-390-5 δεκέτει χρόνῳ 702 δεκέτη χρόνον 703
mvp-comment-391-1 λεύσσων 704 ὅπου γνοίη 705 προσενώμα 706 εἰς στατὸν ὕδωρ 707 γνοίη 708 προσενώμα 709 στατὸν … ὕδωρ 710
mvp-comment-392-1 ἀνδρῶν ἀγ 711
mvp-comment-392-2 ὑπαντήσας 712
mvp-comment-393-1 ἀνύσει εὐδαίμων 713
mvp-comment-393-2 ἐκ κείνων 714
mvp-comment-394-1 ποντοπόρῳ 715
mvp-comment-394-2 δούρατι 716
mvp-comment-394-3 πλήθει … μηνῶν 717
mvp-comment-395-1 πατρίαν 718 πατρῴαν 719
mvp-comment-395-2 Μαλιάδων 720 αὐλὰν 721 ὄχθας 722
mvp-comment-395-3 παρ’ ὄχθας 723 Σπερχειοῦ τε 724 Σπερχειοῖο 725 ὄχθαις 726
mvp-comment-396-1 ὁ χάλκασπις ἀνὴρ 727
mvp-comment-396-2 In this play Heracles figures especially as the former possessor of the invincible bow. Why, then, has Soph. here chosen an epithet, χάλκασπις 728
mvp-comment-397-1 πλάθει 729 πλάθη 730 θείῳ πυρὶ παμφαής 731
mvp-comment-397-2
*
mvp-comment-397-3
The burning of Heracles, and his apotheosis, are combined in some vase paintings. (1) A bowl (
mvp-comment-398-1 ὄχθων 739
mvp-comment-399-1 εἰ θέλεις 740
mvp-comment-400-1 ἀπόπληκτος ἔχει 741
mvp-comment-401-1 τί δ’ ἔστιν 742 τί ἔστιν 743
mvp-comment-402-1 τῆς παρεστώσης 744
mvp-comment-402-2 735 The intrans. κουφίζειν 745
mvp-comment-402-3 736 f. I follow A here (see cr. n.), for a reason which was felt by Hermann, but which has not been sufficiently considered by some other editors,—viz., that ἰὼ θεοί 746 ἰὼ θεοί 747
mvp-comment-402-4 τί θεοὺς ἀναστένων καλεῖς 748 θεοὺς 749
mvp-comment-403-1 κυρῶν 750
mvp-comment-404-1 διέρχεται 751
mvp-comment-404-2 βρύκομαι 752
mvp-comment-404-3 746 Written as above, the exclamations represent three successive cries of pain, each longer than the last, as the agony becomes sharper; they seem to suggest the convulsive movement of the lips from which the sounds are wrung.
mvp-comment-405-1 εἴ τί σοι ξίφος πρόχειρον 753 χεροῖν 754
mvp-comment-405-2 πάταξον εἰς ἄκρον πόδα 755
mvp-comment-406-1 ἴθ’ ὦ παῖ 756
mvp-comment-407-1 νεοχμὸν ἐξαίφνης 757 σαυτοῦ 758 ἰυγήν 759 ποεῖ 760
mvp-comment-408-1 τί σοί 761 ἔστιν 762
mvp-comment-409-1 τοὐπίσαγμα 763 τοὐπείσαγμα 764 τοὐπίσιγμα 765
mvp-comment-410-1 γὰρ 766
mvp-comment-410-2 δράσω 767
mvp-comment-411-1 ἥκει … ἐξεπλήσθη 768 αὕτη 769 διὰ χρόνου 770 ἥκει 771 διὰ χρόνου 772 πλάνοις 773 ἥκει 774 πλάνοις 775
mvp-comment-411-2 ἐξεπλήσθη. — ἰώ 776 φεῦ 777 ἰώ 778 ἐξέπλης 779 πλάνους 780
mvp-comment-411-3 760 There is an error in the traditional numbering here, as the fourth verse after this is called 765. The origin of this error is explained in the Appendix. To avoid changing the usual numeration throughout the rest of the play, I designate the next verse as 762.
mvp-comment-411-4 δῆτα 781
mvp-comment-411-5 δύστηνε … φανείς 782
mvp-comment-411-6 διὰ πόνων πάντων 783
mvp-comment-412-1 βούλει λάβωμαι 784 δῆτα 785
mvp-comment-413-1 μοι 786
mvp-comment-414-1 ἕως 787
mvp-comment-414-2 ἀνῇ 788
mvp-comment-415-1 τὸ πῆμα … τῆς νόσου 789
mvp-comment-416-1 γὰρ οὖν 790
mvp-comment-416-2 ἐξίῃ 791
mvp-comment-417-1 λῆξαι 792
mvp-comment-418-1 ἕκηλον εὕδειν 793 τῷδε τῷ χρόνῳ 794
mvp-comment-418-2 ἐκεῖνοι 795
mvp-comment-419-1 ἑκόντα μήτ’ ἄκοντα 796 μήτ’ 797 μηδ’ 798
mvp-comment-419-2 μήτε τῳ τέχνῃ 799 μηδέ 800 μήτε 801 τέχνῃ 802
mvp-comment-420-1 πρόστροπον 803
mvp-comment-420-2 κτείνας γένῃ 804
mvp-comment-421-1 προνοίας οὕνεκ’ 805 γ’ 806 οὕνεκα 807 γε 808
mvp-comment-421-2 πλὴν σοί τε κἀμοί 809
mvp-comment-421-3 ξὺν τύχῃ 810
mvp-comment-422-1 τὸν φθόνον δὲ πρόσκυσον 811
mvp-comment-423-1 μή … γενέσθαι 812
mvp-comment-423-2 πολύπονα 813
mvp-comment-423-3 μηδ’ ὅπως 814
mvp-comment-424-1 θεοί 815
mvp-comment-424-2 γένοιτο … γένοιτο δὲ 816 ταῦτα νῷν 817
mvp-comment-424-3 κεὐσταλής 818
mvp-comment-424-4 ὅποι ποτὲ 819
mvp-comment-425-1 ἀλλ’ Ὄκνος 820 ἀλλὰ δέδοικ’, ὦ παῖ, μή μ’ ἀτελὴς εὐχή 821 ὦ παῖ 822 ἀλλὰ 823 δέδοικ’ 824 μ’ 825 με 826 εὔχῃ, μή μ’ ἀτελὴς 827 ἀτελῶς 828 εὔχῃ 829 ἔχει 830 ἀτέλεστ’ 831
mvp-comment-425-2 For μὴ 832 α 833
mvp-comment-426-1 κηκῖον 834 νέον 835
mvp-comment-427-1 ἐργάσει 836 προσέρπει 837
mvp-comment-428-1 τάλας 838
mvp-comment-428-2 ἔχετε 839
mvp-comment-428-3 μηδαμῇ 840
mvp-comment-429-1 Κεφαλλήν 841
mvp-comment-429-2 σοῦ 842 ἔχοιτο 843 διαμπερὲς στέρνων 844 σου 845
mvp-comment-430-1 μάλ’ αὖθις 846
mvp-comment-430-2 ὦ διπλοῖ στρ. 847
mvp-comment-430-3 Ἀγάμεμνον, ὦ Μενέλαε 848 Μενέλαέ τ’ Ἀγάμεμνόν τε 849 πῶς ἄν 850 τρέφοιτε 851
mvp-comment-430-4 τὸν ἴσον χρόνον 852
mvp-comment-431-1 ὦ Θάνατε 853
mvp-comment-431-2 ἀεὶ … κατ’ ἦμαρ 854
mvp-comment-431-3 δύνᾳ 855
mvp-comment-432-1 ὦ τέκνον, ὦ γενναῖον 856
mvp-comment-432-2 ἀλλὰ 857
mvp-comment-433-1 τῷ Λ. τῷδ’ ἀνακ. πυρὶ 858
mvp-comment-433-2
The volcanic mountain called
mvp-comment-434-1 ἔμπρησον 859 πυρί μ’ 860 συλλαβὼν 861
mvp-comment-435-1 τὸν τοῦ Διὸς παῖδ’ 862
mvp-comment-435-2 σῴζεις 863
mvp-comment-435-3 τοῦτ’ 864
mvp-comment-435-4 ἐπηξίωσα 865
mvp-comment-435-5 δρᾶν 866
mvp-comment-436-1 τί φής, παῖ 867
mvp-comment-436-2 ποῦ ποτ’ ὤν 868
mvp-comment-437-1 πάλαι δὴ 869
mvp-comment-437-2 τἀπὶ σοὶ … κακά 870
mvp-comment-438-1 καὶ θάρσος ἴσχε 871 καὶ 872 μοι. 873
mvp-comment-438-2 φοιτᾷ 874
mvp-comment-438-3 ὀξεῖα, ταχεῖα 875
mvp-comment-439-1 οὐ μήν 876
mvp-comment-439-2 ἔνορκον … θέσθαι 877
mvp-comment-440-1 ὡς 878 θέμις 879 γε 880 θέμις 881
mvp-comment-440-2 ἐμοὔστι 882
mvp-comment-441-1 ἔμβαλλε 883
mvp-comment-442-1 ἐκεῖσε νῦν μ’ 884 ἐκεῖσε 885 ἐκεῖσε 886 ἄνω 887 παραφρονεῖς αὖ 888 τὸν ἄνω λεύσσεις κύκλον 889 εἴ τι δὴ πλέον φρονεῖς 890
mvp-comment-443-1 αὖ 891
mvp-comment-443-2 τὸν ἄνω κύκλον 892
mvp-comment-444-1 ποτέ 893
mvp-comment-444-2 ἀπό μ’ ὀλεῖς 894
mvp-comment-445-1 καὶ δὴ μεθίημ’ 895
mvp-comment-445-2 εἴ τι δὴ 896
mvp-comment-445-3 πλέον φρονεῖς 897 εἰ 898
mvp-comment-446-1 θανάσιμον 899
mvp-comment-446-2 ὅπως ἔχω 900
mvp-comment-446-3 ὀρθοῦσθαι 901
mvp-comment-447-1 οὐ μακροῦ χρόνου 902
mvp-comment-448-1 γέ τοι 903
mvp-comment-449-1 ἄκρον … ποδὸς 904 φλέψ 905
mvp-comment-450-1 ὄμμασι δ’ ἀντίσχοις 906 τάνδ’ αἴγλαν ἃ τέταται τανῦν 907 τάνδε 908 αἴγλαν 909 τέταται 910
mvp-comment-450-2 The words could not mean, ‘keep off this sunlight from his eyes.’ ὄμμασι 911 ἀντίσχοις 912 αἴγλαν 913 ἀντίσχοις 914 τάνδ’ αἴγλαν 915
mvp-comment-451-1 ἴθι ἴθι 916
mvp-comment-452-1 ποῦ στάσει 917
mvp-comment-453-1 The MSS. give here ποῖ δὲ βάσει πῶς δέ μοι τἀντεῦθεν 918 κεῖνό μοι, κεῖνο λάθρᾳ 919 ποῖ δέ μοι τἀνθένδε βάσει 920 ποῖ 921 φροντίδος 922
mvp-comment-453-2 τἀνθένδε 923
mvp-comment-454-1 ὁρᾷς ἤδη 924 ὁρᾷς, εὕδει 925
mvp-comment-455-1 πρὸς τί μενοῦμεν 926 πράσσειν 927
mvp-comment-456-1 καιρός 928 πάντων γνώμαν ἴσχων 929
mvp-comment-456-2 < πολύ τι > πολὺ 930
mvp-comment-456-3 παρὰ πόδα 931
mvp-comment-457-1 ἀλλ’ ὅδε μὲν 932
mvp-comment-457-2 θήραν … ἔχομεν 933
mvp-comment-458-1 τοῦδε … τοῦτον 934
mvp-comment-458-2 ὁ στέφανος 935
mvp-comment-459-1 κομπεῖν δ’ 936 ἀτελῆ σὺν ψεύδεσιν 937
mvp-comment-460-1 ἀλλά, τέκνον 938
mvp-comment-460-2 ὀψεται 939
mvp-comment-461-1 ὧν 940 λόγων 941 ἀμείβῃ 942
mvp-comment-462-1 πάντων 943 λεύσσειν 944 εὐδρακὴς 945
mvp-comment-463-1 ἀλλ’ ὅτι δύνᾳ 946 λάθρᾳ 947
mvp-comment-463-2 δύνᾳ 948
mvp-comment-463-3 κεῖνο … κεῖνο 949 δή 950
mvp-comment-463-4 μοι 951
mvp-comment-463-5 ὅτι δ. μάκιστον 952 ἐξιδοῦ 953
mvp-comment-463-6 ὅπᾳ 954 ὅπως 955
mvp-comment-464-1 οἶσθα γὰρ ἃν … πάθη 956 ἃν 957 ὧν 958 ὃν 959 γνώμαν 960 οἶσθα γὰρ ἃν αὐδῶμαι 961 ταύταν 962 κεῖνο 963 τούτῳ 964 πυκινοῖς 965 ἐνιδεῖν 966 ἄπορα πάθη 967
mvp-comment-465-1 οὖρος 968
mvp-comment-466-1 οὐδ’ ἔχων ἀρωγὰν 969 νύχιος 970
mvp-comment-467-1 ἀλεὴς ὕπνος ἐσθλός 971 ἀλεής 972 ἀλέας 973 ἀδεὴς 974 δ’ 975 ἀλεὴς 976
mvp-comment-467-2 Some reject ἀλεὴς ὕπνος ἐσθλός 977 ἀδεὴς 978 ἀδεὴς πόνος ἐσθλός 979 πόνος ὁ μὴ φοβῶν κράτιστος 980 ἀδεὴς πόνος ἐσθλός 981
mvp-comment-468-1 οὔ τινος 982
mvp-comment-469-1 Ἀΐδᾳ πάρα κείμενος 983 παρακείμενος 984
mvp-comment-470-1 ὅρα, βλέπ’ 985 ὅρα 986 ὁρᾷ 987
mvp-comment-470-2 εἰ καίρια φθέγγει 988
mvp-comment-471-1 τὸ δ’ ἁλώσιμον ἐμᾷ φρ. 989
mvp-comment-471-2 πόνος ὁ μὴ φοβῶν κράτιστος 990 ὁ μὴ φοβῶν 991 πόνος 992
mvp-comment-472-1 μηδ’ ἀφεστάναι φρενῶν 993
mvp-comment-473-1 ὦ φέγγος 994 τό τ’ 995
mvp-comment-473-2 ἐλπίδων ἄπιστον 996 οἰκούρημα 997
mvp-comment-474-1 τοῦτ’ 998 ἐξηύχης’ 999 τλῆναι 1000 ἂν 1001 τλῆναι 1002 ἐξηύχης’ 1003
mvp-comment-474-2 μεῖναι 1004 τἀμὰ πήματα 1005
mvp-comment-474-3 ξυνωφελοῦντά μοι 1006
mvp-comment-475-1 οὔκουν 1007
mvp-comment-475-2 εὐφόρως 1008 εὐπόρως 1009
mvp-comment-476-1 κἀξ εὐγενῶν 1010 ἐν εὐχερεῖ ἔθου 1011
mvp-comment-476-2 γέμων 1012
mvp-comment-477-1 λήθη 1013
mvp-comment-477-2 δή 1014
mvp-comment-478-1 σύ μ’ αὐτὸς … ποτέ 1015 κόπος 1016 ού μ’ αὐτὸς ἆρον, σύ με κατάστησον 1017
mvp-comment-478-2 νῦν δ’ αἶρε σαυτόν 1018 ἵν’, ἡνίκ’ ἂν κόπος μ’ ἀπαλλάξῃ ποτέ 1019
mvp-comment-478-3
ZippmannA. , whom Nauck and Cavallin follow in their texts, deletes both v. 880 and v. 889 as spurious, and transposes 879 to a place between 888 and 890. His two main objections to the traditional text are:—Why should Ph. , formerly so eager to start, now wish to wait till his
mvp-comment-479-1 ἐπίσχωμεν 1020 τὸ πλεῖν 1021
mvp-comment-480-1 ἀλλ’ ἥδομαι μέν 1022 μέν 1023
mvp-comment-480-2 ἀνώδυνον 1024
mvp-comment-480-3 βλέποντα 1025
mvp-comment-480-4 κἀμπνέοντ’ 1026
mvp-comment-481-1 ὡς οὐκέτ’ ὄντος 1027 συμβόλαια 1028 τὰς παρούσας ξυμφορὰς 1029 πρὸς 1030 τὰς παρ. ξυμφοράς 1031 πρὸς τὰς παρ. ξυμφορὰς 1032
mvp-comment-481-2 συμβόλαια 1033
mvp-comment-482-1 νῦν δ’ αἶρε σαυτόν 1034
mvp-comment-482-2 εἰ δέ σοι μᾶλλον φίλον 1035
mvp-comment-482-3 τοῦ πόνου γὰρ 1036
mvp-comment-483-1 αἰνῶ τάδ’, ὦ παῖ 1037 αἰνῶ τάδε 1038
mvp-comment-484-1 ἔασον 1039
mvp-comment-484-2 ὀσμῇ 1040
mvp-comment-484-3 συνναίειν 1041
mvp-comment-485-1 ἔσται τάδ’ 1042
mvp-comment-485-2 ἵστω 1043
mvp-comment-485-3 καὐτὸς ἀντέχου 1044
mvp-comment-486-1 σύνηθες … ἔθος 1045
mvp-comment-487-1 τί δῆτ’ ἂν δρῷμ’ 1046
mvp-comment-487-2 δρῷμ’ 1047
mvp-comment-487-3 τοὐνθένδε γε 1048 γε 1049
mvp-comment-488-1 ἐξέβης 1050
mvp-comment-488-2 λόγῳ 1051 λόγων 1052
mvp-comment-489-1 οὐκ οἶδ’ ὅποι χρὴ 1053 στρέφειν 1054 τρέπειν 1055
mvp-comment-490-1 ἀπορεῖς δὲ τοῦ σύ 1056
mvp-comment-491-1 ἐνθάδε … τοῦδε τοῦ πάθους 1057
mvp-comment-492-1 οὐ δή 1058 ὥστε 1059 ἔπεισεν 1060
mvp-comment-492-2 ναύτην 1061
mvp-comment-493-1 ἅπαντα δυσχέρεια 1062
mvp-comment-493-2 τὴν αὑτοῦ φύσιν 1063 λιπών 1064 τὰ μὴ προσεικότα 1065
mvp-comment-494-1 οὐδὲν ἔξω τοῦ φυτεύσαντος 1066 φυτεύσαντος 1067 προσεικότος 1068 τοὐμφυτευθέντος 1069
mvp-comment-494-2 ἐσθλὸν 1070
mvp-comment-495-1 πάλαι 1071
mvp-comment-496-1 οὔκουν 1072 ἐν οἷς γε δρᾷς 1073 ἐν οἷς δὲ αὐδᾷς 1074
mvp-comment-496-2 ὀκνῶ 1075 δρᾷς 1076
mvp-comment-497-1 δράσω 1077 λέγων αἴσχιστ’ ἐπῶν 1078 κρύπτων ἃ μὴ δεῖ 1079
mvp-comment-498-1 ἁνὴρ ὅδ’ 1080
mvp-comment-498-2 εἰ μὴ )γὼ 1081 γνώμην 1082 γνώμων 1083
mvp-comment-498-3 τὸν πλοῦν στελεῖν 1084
mvp-comment-499-1 λιπὼν 1085
mvp-comment-499-2 πέμπω 1086 πέμπων 1087 τοῦτ’ 1088 τοῦτ’ ἀνιῶμαι πάλαι 1089
mvp-comment-500-1 οὐδέν σε κρύψω 1090
mvp-comment-500-2 γὰρ 1091
mvp-comment-501-1 τί <δ)> εἶπας 1092 δ’ 1093 τί εἶπας 1094 τί μ’ εἶπας 1095 τί γ’ εἶπας 1096
mvp-comment-501-2 πρὶν μάθῃς 1097
mvp-comment-501-3 ποῖον μάθημα 1098
mvp-comment-501-4 δρᾶσαι 1099
mvp-comment-502-1 σῶσαι κακοῦ 1100
mvp-comment-502-2 ξὺν σοὶ 1101
mvp-comment-503-1 καὶ ταῦτ’ 1102
mvp-comment-503-2 ἀληθῆ 1103
mvp-comment-503-3 κρατεῖ τούτων 1104
mvp-comment-504-1 ὦ ξένε 1105
mvp-comment-505-1 ἀλλ’ οὐχ οἷόν τε 1106
mvp-comment-505-2 τῶν ἐν τέλει 1107
mvp-comment-505-3 927 ff. While Philoctetes makes this appeal, Neoptolemus stands with averted face (935), still holding the bow. Despairing anguish could not be more pathetically expressed than by the transitions from imprecation to entreaty, and from entreaty to the half-soliloquy in which he imagines the future (952).
mvp-comment-506-1 πῦρ 1108 πῦρ 1109 δεῖμα 1110
mvp-comment-506-2 πᾶν δεῖμα 1111 δεῖμα 1112
mvp-comment-506-3 πανουργίας … τέχνημα 1113 τέχνημα 1114
mvp-comment-507-1 εἰργάσω 1115
mvp-comment-508-1 τὸν προστρόπαιον 1116
mvp-comment-509-1 τὸν βίον 1117
mvp-comment-509-2 932 A dactyl is here followed by a tribrach, as in 1029 we have two tribrachs. In both verses the rhythm marks agitation.
mvp-comment-510-1 θεῶν πατρῴων 1118
mvp-comment-510-2 με μὴ ἀφέλῃ 1119
mvp-comment-511-1 προσφωνεῖ 1120
mvp-comment-511-2 ὡς μεθήσων μήποθ’ 1121 ὁρᾷ πάλιν 1122
mvp-comment-512-1 λιμένες 1123 προβλῆτες 1124
mvp-comment-512-2 ξυνουσίαι θηρῶν 1125
mvp-comment-512-3 καταρρῶγες 1126
mvp-comment-513-1 λέγω 1127
mvp-comment-513-2 ἀνακλαίομαι 1128
mvp-comment-513-3 παροῦσι 1129 τοῖς εἰωθόσιν 1130 παροῦσι 1131
mvp-comment-514-1 ὀμόσας 1132
mvp-comment-514-2 προσθείς 1133 προθείς 1134
mvp-comment-515-1 ἱερὰ 1135 τοῦ Ζηνὸς Ἡρακλέους 1136 ἱερὰ 1137 τοῦ Ζ. Ἡρ 1138 τοῦ Ζ. Ἡρακλ. 1139
mvp-comment-516-1 φήνασθαι 1140 φήνασθαι 1141 φήνασθαι 1142
mvp-comment-516-2 Seyffert, placing only a comma after θέλει 1143 κοὐχ ὡς 1144 κοὐκ οἶδ’ 1145 ὡς 1146 κοὐχ ὡς 1147 ὡς 1148 θέλει 1149 ὡς ἑλὼν 1150
mvp-comment-517-1 κοὐκ οἶδ’ 1151
mvp-comment-517-2 ἐναίρων νεκρὸν 1152
mvp-comment-517-3 καπνοῦ σκιάν 1153
mvp-comment-517-4 εἴδωλον ἄλλως 1154 ἄλλως 1155
mvp-comment-518-1 ἐπεὶ οὐδ’ 1156
mvp-comment-519-1 ἀλλ’ 1157
mvp-comment-519-2 ἀλλὰ νῦν 1158
mvp-comment-519-3 ἐν σαυτῷ γενοῦ 1159 ἔτι 1160 ἐν σαυτοῦ 1161
mvp-comment-520-1 σιωπᾷς 1162 οὐδέν εἰμ’ 1163
mvp-comment-521-1 ὦ σχῆμα πέτρας δίπυλον 1164 σχῆμα 1165
mvp-comment-521-2 αὖθις αὖ πάλιν 1166
mvp-comment-521-3 953 The MSS. and edd. give πρὸς σὲ 1167 πρός σε 1168
mvp-comment-521-4 ψιλός 1169
mvp-comment-522-1 αὐανοῦμαι 1170
mvp-comment-523-1 πτηνὸν 1171 ὀρειβάτην 1172
mvp-comment-523-2 τοισίδ’ 1173 τοισίδ’ 1174 τοῖσδ’ ἔτ’ 1175
mvp-comment-524-1 παρέξω δαῖτα 1176 ὑφ’ ὧν ἐφερβ 1177
mvp-comment-524-2
Wunder proposes
mvp-comment-525-1 καί μ’ 1180 κἄμ’ 1181 ἐθήρων 1182 θηράσουσι 1183
mvp-comment-526-1 ῥύσιον 1184 φόνον φόνου … ῥύσιον τείσω 1185 φόνου 1186
mvp-comment-526-2 τοῦ δοκοῦντος 1187
mvp-comment-526-3 οὐδὲν εἰδέναι κακόν 1188
mvp-comment-527-1 ὄλοιο 1189
mvp-comment-527-2 μήπω 1190 μήπω 1191
mvp-comment-527-3 πρὶν μάθοιμ’ 1192
mvp-comment-527-4 εἰ καὶ πάλιν 1193 καὶ 1194 εἰ 1195 καὶ 1196 εἰ καὶ πάλιν 1197
mvp-comment-527-5 καὶ 1198 πάλιν 1199 μετοίσεις 1200 πάλιν μετοίσεις 1201
mvp-comment-528-1 δρῶμεν 1202
mvp-comment-528-2 ἐν σοὶ 1203
mvp-comment-528-3 προσχωρεῖν 1204
mvp-comment-529-1 ἐμοὶ μὲν 1205
mvp-comment-529-2 ἐμπέπτωκε 1206 οὐ νῦν πρῶτον 1207
mvp-comment-530-1 ἐλἐησον 1208
mvp-comment-530-2 παρῇς σαυτοῦ βρ. ὄνειδος 1209
mvp-comment-530-3 ἐκκλέψας 1210
mvp-comment-531-1 μήποτ’ 1211 λιπεῖν 1212 ὤφελον 1213
mvp-comment-531-2 Σκῦρον 1214
mvp-comment-532-1 νῦν δ’ ἄλλοισι δοὺς 1215 οἷς εἰκός 1216 οὐκ εἶ κακὸς σύ 1217 ἄλλοισι 1218
mvp-comment-532-2 Other interpretations are: (1) δοὺς 1219 ἄλλοις σε δοὺς 1220 οἷα 1221 ἄλλοισι 1222
mvp-comment-532-3
974 We are to suppose that Odysseus,—disquieted when he found that the
mvp-comment-532-4 975 Join εἶ … πάλιν 1223
mvp-comment-533-1 πέπραμαι 1224
mvp-comment-534-1 ἅμ’ αὐτοῖς 1225 στελοῦσί σε 1226 αὐτοῖς 1227
mvp-comment-535-1 τολμήστατε 1228
mvp-comment-536-1 οἵδ’ 1229
mvp-comment-536-2 μὴ ἕρπῃς 1230 η 1231 ε 1232 α 1233 γ’ 1234 ἕρπῃς 1235
mvp-comment-536-3 986 f. For the voc. combined with nom., cp. 867 n.
mvp-comment-536-4 τὸ παγκρατὲς σέλας Ἡφαιστότευκτον 1236
mvp-comment-536-5
The Lemnians had an early repute as workers in iron: Tzetzes on Lycophr. 460
mvp-comment-537-1 εἰ … ἀπάξεται 1237
mvp-comment-537-2 τῶν σῶν 1238
mvp-comment-538-1 Ζεύς 1239 ἵν’ εἰδῇς 1240
mvp-comment-539-1 μῖσος 1241
mvp-comment-539-2 καὶ ἐξανευρίσκεις 1242 λέγειν 1243 λέγων 1244
mvp-comment-540-1 προτείνων 1245 ψευδεῖς τίθης 1246
mvp-comment-541-1 ἀληθεῖς 1247
mvp-comment-541-2 ἡ δ’ ὁδὸς 1248
mvp-comment-542-1 οὐ φήμ’ 1249
mvp-comment-542-2 ἐγὼ δὲ φημί 1250
mvp-comment-542-3 πειστέον τάδε 1251
mvp-comment-543-1 ἡμᾶς μὲν 1252
mvp-comment-544-1 τοῖς ἀρίστοισιν 1253
mvp-comment-544-2 κατασκάψαι 1254
mvp-comment-545-1 οὐδέποτέ γ’ 1255
mvp-comment-545-2 πᾶν … κακόν 1256
mvp-comment-545-3 γῆς τόδ’ αἰπεινὸν βάθρον 1257
mvp-comment-546-1 ἐργασείεις 1258
mvp-comment-547-1 πέτρᾳ 1259 αἱμάξω 1260
mvp-comment-547-2 πέτρας 1261 πεσών 1262 ἄνωθεν 1263
mvp-comment-548-1 ξυλλάβετον αὐτόν 1264 ξυλλάβετ’ αὐτόν 1265 γε 1266 ξυλλάβετε 1267
mvp-comment-548-2 μὴ )πὶ τῷδ’ 1268
mvp-comment-549-1 ὦ χεῖρες 1269
mvp-comment-549-2 ἐν χρείᾳ 1270
mvp-comment-549-3 συνθηρώμεναι 1271
mvp-comment-550-1 ὦ μηδὲν ὑγιὲς … φρονῶν 1272
mvp-comment-550-2 μηδὲν ὑγιές 1273
mvp-comment-550-3 ἐλεύθερον 1274
mvp-comment-551-1 οἷ’ αὖ μ’ ὑπῆλθες 1275
mvp-comment-551-2 ὑπῆλθες 1276
mvp-comment-552-1 πρόβλημα 1277
mvp-comment-553-1 ἀνάξιον μὲν σοῦ 1278 σοῦ 1279
mvp-comment-553-2 οὐδὲν ᾔδει πλὴν 1280
mvp-comment-554-1 καὶ νῦν 1281
mvp-comment-554-2 οἷς 1282
mvp-comment-555-1 διὰ μυχῶν βλέπους’ 1283
mvp-comment-555-2 ἀφυᾶ 1284 ‐εα 1285 ε 1286 ‐εᾶ 1287 ι 1288 υ 1289 ‐ιᾶ 1290 ‐λῆ; ‐υᾶ 1291 ‐υῆ 1292 ᾶ 1293 ῆ 1294
mvp-comment-555-3 προὐδίδαξεν 1295
mvp-comment-556-1 συνδήσας 1296 ἄγειν 1297
mvp-comment-556-2 προὐβάλου 1298
mvp-comment-556-3 ἄπολιν 1299
mvp-comment-557-1 θεοὶ 1300
mvp-comment-557-2 1022 ff. Seyffert puts a comma after ζῶ 1301 σὺν κακοῖς πολλοῖς 1302 γελώμενος 1303 σὺν κακοῖς πολλοῖς 1304 ζῶ 1305 σὺν κακοῖς πολλοῖς 1306 ζῶ 1307
mvp-comment-557-3 τῶν Ἀτρέως … στρατηγῶν 1308
mvp-comment-558-1 κλοπῇ τε κἀνάγκῃ ζυγεὶς 1309 ζυγεὶς 1310
mvp-comment-559-1 ἑπτὰ ναυσὶ 1311
mvp-comment-560-1 ἔβαλον 1312 ὡς σὺ φής 1313
mvp-comment-561-1 ἄγετε 1314 ἀπάγεσθε 1315
mvp-comment-561-2 οὐδέν εἰμι 1316 τέθνηχ’ ὑμῖν 1317
mvp-comment-562-1 σοι 1318
mvp-comment-562-2 δυσώδης 1319
mvp-comment-562-3 πῶς … ἔξεσθ’, ὁμοῦ 1320 πῶς … εὔξεσθ’, ἐμοῦ 1321 εὔξεσθ’ 1322 εὔξεσθ’ 1323 ἔξεσθ’ 1324 ὁμοῦ 1325 ἐμοῦ 1326 εὔξεσθ’ ἐμοῦ 1327 ἔξεστ’ ἐμοῦ 1328 ἔξεσθ’ ὁμοῦ 1329 θ’ 1330 θεοῖς 1331
mvp-comment-562-4 Against ἔξεσθ’ 1332
mvp-comment-563-1 ὄλοισθ)· ὀλεῖσθε δ’ 1333
mvp-comment-564-1 μέλει γ’ 1334
mvp-comment-564-2 ἐπεὶ οὔποτ’ 1335 ἀνδρὸς ἀθλίου 1336
mvp-comment-564-3 1039 For the place of τι 1337
mvp-comment-564-4 κέντρον … ἐμοῦ 1338
mvp-comment-565-1 θεοί τ’ ἐπόψιοι 1339
mvp-comment-565-2 Thus the invocation of πατρῴα γῆ 1340 ἐπόψιοι 1341
mvp-comment-566-1 τείσασθε 1342
mvp-comment-566-2 ἀλλὰ τῷ χρόνῳ 1343
mvp-comment-567-1 κἄμ’ 1344
mvp-comment-568-1 τῆς vόσου 1345
mvp-comment-569-1 βαρύς 1346
mvp-comment-569-2 κοὐχ ὑπείκ. 1347
mvp-comment-570-1 παρείκοι 1348
mvp-comment-570-2 ἑνὸς κρατῶ λόγου 1349
mvp-comment-571-1 γὰρ 1350
mvp-comment-571-2 τοιούτων 1351 τοιούτων 1352 πανούργων 1353
mvp-comment-571-3 κρίσις 1354
mvp-comment-571-4 μου 1355
mvp-comment-572-1 νικᾶν 1356
mvp-comment-572-2 γε μέντοι 1357
mvp-comment-572-3 εἰς σέ 1358
mvp-comment-572-4 ἐκστήσομαι 1359
mvp-comment-573-1 ἄφετε γὰρ αὐτόν 1360 γὰρ 1361
mvp-comment-573-2 οὐδὲ σοῦ 1362 οὐδέ σου 1363 προσχρῄζομεν 1364 σοῦ 1365 τά γ’ ὅπλ’ 1366
mvp-comment-574-1 Τεῦκρος 1367 τήνδ’ ἐπιστήμην 1368
mvp-comment-574-2 παρ’ ἡμῖν 1369 πάρεστι 1370
mvp-comment-575-1 ἐγώ θ’ 1371
mvp-comment-575-2 μηδ’ ἐπιθύνειν 1372
mvp-comment-575-3
After a verb of thinking or saying,
mvp-comment-575-4 (2) The less probable view is that οὐδὲν 1378 κρατύνειν 1379 μηδ’ 1380 ἐπιθύνειν 1381 οἶμαι 1382 οὐ 1383 μηδέ 1384 οὐ … μηδέ 1385 οὐ … οὐδέ 1386
mvp-comment-575-5 Nauck's conjecture, ἠδ’ ἐπευθύνειν 1387
mvp-comment-576-1 τὴν Αῆμνον 1388
mvp-comment-577-1 γέρας 1389
mvp-comment-577-2 ἣν σὲ χρῆν 1390 ἣν σ’ ἐχρῆν 1391
mvp-comment-577-3 1064 Since ἐν 1392 Ἀργείοις 1393 ὅπλοισι κοσμηθεὶς 1394
mvp-comment-578-1 μή μ’ ἀντιφώνει 1395
mvp-comment-578-2 δή 1396
mvp-comment-579-1 προσφθεγκτός 1397
mvp-comment-579-2 οὕτως 1398
mvp-comment-580-1 γενναῖός περ ὤν 1399 τὴν τύχην διαφθερεῖς 1400
mvp-comment-580-2 ὅπως μὴ 1401
mvp-comment-581-1 ναυκράτωρ 1402
mvp-comment-582-1 ἀκούσομαι 1403
mvp-comment-583-1 εἰς ὅσον 1404
mvp-comment-583-2 τά … ἐκ νεὼς στείλωσι 1405 στείλωσι 1406
mvp-comment-583-3 θεοῖς εὐξώμεθα 1407
mvp-comment-584-1 ὁρμώμεθον 1408
mvp-comment-585-1 ὁρμᾶσθαι 1409 ταχεῖς 1410
mvp-comment-586-1 γύαλον 1411 κοίλας πέτρας 1412
mvp-comment-586-2 θερμὸν καὶ παγετῶδες 1413
mvp-comment-587-1 θνῄσκοντι συνείσει 1414 συνοίσει 1415 συνοίσει 1416 συνοίσει 1417 συνοίσεις 1418 συνοίσει 1419 συνείσει 1420
mvp-comment-588-1 αὔλιον 1421
mvp-comment-588-2 λύπας τᾶς ἀπ’ ἐμοῦ 1422 πληρέστατον 1423
mvp-comment-589-1 τίπτ’ αὖ 1424
mvp-comment-589-2 τὸ κατ’ ἆμαρ 1425
mvp-comment-590-1 σιτονόμου … ἐλπίδος 1426
mvp-comment-590-2 τοῦ … πόθεν 1427
mvp-comment-590-3 1092 ff. A discussion of this passage, and a notice of conjectures, will be found in the Appendix. Here I briefly give the results.
mvp-comment-590-4 πέλειαι δ’ ἄνω 1428 εἴθ’ 1429 μ’ ἕλοιεν 1430 ἕλωσί μ’ 1431 ἐλῶσιν 1432 ἕλωσί μ’ 1433 ἴσχω 1434 ἰσχύω 1435 αἰθέρος 1436 εἴθ’ 1437 πτωκάδες 1438 αἰθίρος 1439
mvp-comment-590-5 But if so, the corruption has been a deep one; i.e., εἴθ’ αἰθέρος 1440
mvp-comment-590-6 ὀξυτόνου … πνεύματος 1441
mvp-comment-590-7 οὐκέτ’ ἴσχω 1442 οὐ γὰρ ἔτ’ ἰσχύω 1443 ἐλῶς)· ἔτ’ οὐ γὰρ ἴσχω 1444 γὰρ 1445
mvp-comment-591-1 σύ τοι … ἀπὸ μείζονος 1446 κοὐκ 1447 οὐκ 1448 ἄλλοθεν ἔχει τύχᾳ τᾷδ’ 1449 ἔσχ’ ὑπὸ χειρὸς ἐμᾶς 1450 ἔχει 1451
mvp-comment-591-2 κατηξίωσας 1452
mvp-comment-591-3 ἔχει τύχᾳ τᾷδ’ 1453
mvp-comment-591-4 ἀπὸ μείζονος 1454 ἄλλοθεν 1455
mvp-comment-592-1 παρὸν 1456
mvp-comment-592-2 φρονῆσαι 1457
mvp-comment-592-3 The gen. τοῦ … δαίμονος 1458 εἵλον 1459 εἵλου τὸ κάκιον αἰνεῖν 1460 αἰνεῖν 1461
mvp-comment-592-4 τοῦ λῴονος δαίμονος 1462 ωι 1463 ο 1464 αι 1465 οι 1466
mvp-comment-592-5 Are we, then, to admit the v. l. τοῦ πλέονος 1467 τοῦ 1468 λωΐονος 1469 λωϊτέρου 1470
mvp-comment-592-6
I should like to read
mvp-comment-593-1 ἤδη 1471 ὕστερον … εἰσοπίσω 1472 ὕστερον 1473
mvp-comment-594-1 προσφέρων 1474
mvp-comment-595-1 οὐ πτανῶν … ἴσχων 1475 πτανῶν ἀπ’ ἐμῶν ὅπλων 1476 ἴσχων 1477 πτανῶν 1478 κραταιαῖς 1479
mvp-comment-596-1 ἄσκοπα 1480 ὑπέδυ 1481
mvp-comment-597-1 ἰδοίμαν 1482
mvp-comment-598-1 πότμος … δαιμόνων 1483 τάδε 1484 σε πότμος … ἔσχεν 1485 πότμος σε τάδε 1486 ἔσχεν 1487 ἔσχεν 1488
mvp-comment-598-2 οὐδὲ σέ γε 1489
mvp-comment-598-3 ἀμᾶς 1490
mvp-comment-599-1 στυγερὰν 1491
mvp-comment-599-2 ἐπ’ ἄλλοις 1492
mvp-comment-600-1 καὶ γὰρ ἐμοὶ 1493 τοῦτο 1494 μέλει 1495 μὴ … ἀπώσῃ 1496 τοῦτο 1497
mvp-comment-601-1 πολιᾶς 1498 ἐφημένος 1499 που 1500
mvp-comment-601-2
1125 *
mvp-comment-602-1 τὰν ἐμὰν μελέου 1505
mvp-comment-602-2 τροφάν 1506
mvp-comment-603-1 ἦ που 1507
mvp-comment-603-2 τὸν Ἡράκλειον ἄρθμιον 1508 ἄρθμιον 1509 ἄθλιον 1510 Ἡράκλειον 1511
mvp-comment-604-1 ἄλλου δ’ ἐν μεταλλαγᾷ 1512 ἀλλ’ ἐν μεταλλαγᾷ 1513 ἐν 1514 μεταλλαγᾷ 1515 ἄλλου 1516
mvp-comment-604-2 ἐρέσσει 1517
mvp-comment-604-3 Cavallin's conject., ἀλλ’ αἰὲν μετ’ ἀγκάλαις 1518
mvp-comment-605-1 ὁρῶν μὲν 1519
mvp-comment-605-2 στυγνόν τε 1520
mvp-comment-605-3 φῶτ’ ἐχθοδοπόν 1521
mvp-comment-605-4 ὦ Ζεῦ 1522 Ὀδυσσεύς 1523 ὦ Ζεῦ 1524 ὃς 1525 ὅς’ 1526 ἀνατέλλονθ’ 1527
mvp-comment-605-5 Next to ὦ Ζεῦ 1528 οὐδείς 1529 ἀνατέλλονθ’ 1530 ὅς’ 1531
mvp-comment-606-1 ἀνδρός τοι τὰ μὲν ἔνδικ’ αἰὲν εἰπεῖν 1532 ἀνδρός τοι τὸ μὲν εὖ δίκαιον εἰπεῖν 1533
mvp-comment-606-2 τὰ 1534 τὸ, ν 1535 υ 1536 ε 1537 ο 1538 αἰὲν 1539 λέγειν 1540 αἰὲν εἰπεῖν 1541
mvp-comment-606-3 The only sound version of the vulgate, ἀνδρός τοι τὸ μὲν εὖ δίκαιον εἰπεῖν 1542 τὸ εὖ 1543 τὸ εὖ 1544 εἰπόντος δὲ 1545
mvp-comment-607-1 εἰπόντος δὲ … ὀδύναν 1546
mvp-comment-607-2 ἐξῶσαι 1547
mvp-comment-607-3 γλώσσας ὀδύναν 1548
mvp-comment-608-1 κεῖνος δ’ 1549
mvp-comment-608-2 εἷς ἀπὸ πολλῶν ταχθεὶς 1550 ὑπὸ 1551
mvp-comment-608-3 ἐφημοσύνᾳ 1552 τῶνδ’ 1553 τοῦδ’ 1554
mvp-comment-608-4 ἐς φίλους 1555
mvp-comment-609-1 χαροπῶν 1556
mvp-comment-610-1 οὐρεσιβώτας 1557
mvp-comment-610-2
1149 f. *
mvp-comment-610-3 Auratus and Canter saw that μ’ οὐκέτ’ 1561 μηκέτ’ 1562 ἐλᾶτ’ 1563 πηδᾶτ’ 1564 πηδᾶτ’ 1565 πελᾶτ’ 1566 μηκέτ’ 1567 μ’ οὐκέτ’ 1568
mvp-comment-610-4
The metre would be restored by reading
mvp-comment-611-1 ἀλλ’ ἀνέδην 1570 ἀνέδην 1571 ἐρύκεται 1572
mvp-comment-611-2 In the Journ. Phil. II. p. 80 (1869) I proposed the emendation which I believe to be true. ἐρύκεται 1573 ἄρ’ οὐκέτι 1574 χῶρος 1575 α 1576 ἀνέδην 1577 ἄρα 1578 οὐκέτι 1579
mvp-comment-611-3 The simple transposition, φοβητός, οὐκέθ’ 1580
mvp-comment-612-1 νῦν καλὸν 1581
mvp-comment-612-2 ἀντίφονον 1582
mvp-comment-612-3 πρὸς χάριν 1583
mvp-comment-612-4 αἰόλας 1584
mvp-comment-613-1 ἀπὸ … λείψω 1585
mvp-comment-614-1 ἐν αὔ, ιις τρέφεται 1586 ἐν 1587
mvp-comment-615-1 μηκέτι 1588
mvp-comment-615-2 μηδενὸς 1589 ὅσα 1590
mvp-comment-615-3 πέμπει 1591
mvp-comment-615-4 βιόδωρος 1592
mvp-comment-616-1 εἴ τι σέβει ξένον 1593 εὐνοίᾳ πάσᾳ πελάταν 1594 πέλασσον 1595
mvp-comment-616-2 Philoctetes is at the mouth of his cave, as if about to enter it (952): the Chorus now advance a little towards him, as they make this earnest appeal. The position of πέλασσον 1596 εὐν. π. πελάταν 1597
mvp-comment-616-3
Arndt conjectures:
mvp-comment-617-1 ἐπὶ σοὶ 1598 ὅτι σοι 1599 σοί 1600 ὅτι σόν 1601
mvp-comment-618-1 βόσκειν 1602 μέν 1603
mvp-comment-618-2 ἀδαὴς δ’ ἔχειν 1604 ὀχεῖν 1605
mvp-comment-618-3 ὃ ξυνοικεῖ 1606 ὃ 1607 ᾧ 1608
mvp-comment-619-1 παλαιὸν ἄλγημ’ 1609
mvp-comment-619-2 ὑπέμνασας 1610
mvp-comment-619-3 τῶν πρὶν ἐντόπων 1611
mvp-comment-620-1 ὤλεσας 1612
mvp-comment-620-2 εἴργασαι 1613
mvp-comment-621-1 τί τοῦτ’ ἔλεξας 1614 εἰ … ἤλπισας 1615
mvp-comment-621-2 ἄξειν 1616
mvp-comment-622-1 ἀπό … λείπετ’ 1617
mvp-comment-622-2 νυν 1618 νοῶ 1619
mvp-comment-623-1 φίλα μοι … παρήγγειλας ἑκόντι τε πράσσειν 1620 τε 1621 ἑκόντι 1622 ἑκόντα 1623 τε 1624
mvp-comment-624-1 ναὸς 1625 ἵν’ ἡμῖν τέτακται 1626
mvp-comment-625-1 ἀραίου Διός 1627
mvp-comment-625-2 ἔλθῃς 1628
mvp-comment-625-3 1183 The older edd. give μετρίαζε 1629 μετρίαζ’ 1630
mvp-comment-626-1 δαίμων 1631
mvp-comment-627-1 ὦ ποὺς πούς 1632
mvp-comment-627-2 τί σε τεύξω 1633
mvp-comment-627-3 μετόπιν 1634
mvp-comment-628-1 ἔλθετ’ ἐπήλυδες 1635 αὖθις 1636
mvp-comment-629-1 τί ῥέξοντες 1637 γνώμᾳ ἀλλοκότῳ τῶν πάρος 1638 ὧν 1639 προὔφαινες 1640
mvp-comment-629-2 The objection to the plausible conjecture ῥέξοντος 1641
mvp-comment-630-1 οὔτοι νεμεσητόν 1642
mvp-comment-630-2 ἀλύοντα 1643
mvp-comment-630-3 χειμερίῳ 1644
mvp-comment-630-4 καὶ παρὰ νοῦν θροεῖν 1645
mvp-comment-631-1 οὐδ’ εἰ πυρφόρος ἀστεροπητὴς 1646
mvp-comment-631-2 βροντᾶς αὐγαῖς 1647
mvp-comment-631-3 εἶσι φλογίζων 1648
mvp-comment-632-1 ἐρρέτω Ἴλιον 1649
mvp-comment-632-2 οἵ θ’ ὑπ’ ἐκείνῳ 1650
mvp-comment-632-3 τόδ’ ἐμοῦ ποδὸς ἄρθρον 1651 ἀπῶσαι 1652
mvp-comment-633-1 ἀλλ’ 1653
mvp-comment-633-2 ὀρέξατε 1654
mvp-comment-634-1 ἐρεῖς 1655 εἴ ποθεν 1656
mvp-comment-634-2 γένυν 1657
mvp-comment-634-3 προπέμψατε 1658 εἴ ποθεν 1659
mvp-comment-635-1 ὡς τίνα δὴ ῥέξῃς 1660
mvp-comment-635-2 παλάμαν 1661
mvp-comment-635-3
1207 *
mvp-comment-635-4 If the MS. κρᾶτ’ 1664 πάντα 1665
mvp-comment-636-1 φονᾷ 1666
mvp-comment-636-2 τί ποτε 1667
mvp-comment-636-3 πατέρα ματεύων 1668
mvp-comment-636-4 In vv. 492 ff. he had expressed the fear that his aged father must be dead; and here, in the bitterness of despair—when he feels himself utterly friendless upon earth—he utters a yearning to join Poeas in the world below. At brighter moments, again—when there is a gleam of hope that he may return to Malis—he thinks of his father as still living (665, 1371). And Heracles tells him that Poeas is indeed alive (1430).
mvp-comment-637-1 οὐ γὰρ ἐν φάει γ’ ἔτι 1669 ἐν 1670
mvp-comment-638-1 ὦ πόλις 1671
mvp-comment-639-1 πῶς ἂν 1672
mvp-comment-639-2 ἄθλιός γ’ ἀνήρ 1673 γε 1674 ὅς 1675 ἄθλιος 1676 εἰσίδοιμί ς’ 1677
mvp-comment-640-1 ἱερὰν λιβάδ’ 1678 ἐχθροῖς 1679
mvp-comment-640-2 ἔτ’ οὐδέν εἰμι 1680
mvp-comment-641-1 Much suspicion has fallen upon these verses. Some critics, indeed, hold that the only resource is to write them anew (see cr. n.). The points to which objection is made are the following.
mvp-comment-641-2 (1) ὁμοῦ 1681
mvp-comment-641-3 (2) στείχων 1682
mvp-comment-641-4 (3) στείχοντα 1683
mvp-comment-641-5 (4) πρὸς ἡμᾶς δεῦρ’ ἰόντ’ 1684 ἰόντ’ 1685
mvp-comment-641-6 On the whole, I incline to think that these four vv. are sound, though (like vv. 265 ff.) they are somewhat carelessly written.
mvp-comment-642-1 στείχων ἂν ἦ σοι 1686
mvp-comment-643-1 ἐλεύσσομεν 1687 ἦ 1688
mvp-comment-644-1 οὐκ ἂν φράσειας 1689
mvp-comment-644-2 παλίντροπος 1690
mvp-comment-644-3 κέλευθον 1691
mvp-comment-644-4 σὺν σπουδῇ ταχύς 1692
mvp-comment-645-1 λύσων 1693
mvp-comment-646-1 δεινόν γε φωνεῖς 1694
mvp-comment-647-1 ἣν σοὶ πιθόμενος 1695
mvp-comment-648-1 ὧν οὔ σοι πρέπον 1696
mvp-comment-649-1 ἑλών 1697 ποῖον 1698 ἣν 1699 ἑλών 1700
mvp-comment-650-1 νέον 1701
mvp-comment-651-1 ὥς μ’ ὑπῆλθέ τις φόβος 1702 ὡς 1703 τοι 1704 ὑπήλυθεν 1705
mvp-comment-652-1 παρ’ οὗπερ ἔλαβον 1706
mvp-comment-653-1 τί λέξεις 1707 οὔ τί που 1708
mvp-comment-654-1 πότερα δὴ 1709 δὲ 1710 πότερα 1711
mvp-comment-654-2 κερτομῶν 1712
mvp-comment-655-1 εἰ κερτόμησις 1713 γ’ 1714
mvp-comment-656-1 ἀναπολεῖν 1715
mvp-comment-657-1 ἀρχὴν 1716
mvp-comment-657-2 ἂν 1717 ἐβουλόμην 1718
mvp-comment-658-1 εὖ νῦν 1719
mvp-comment-658-2 ἀκηκοὼς 1720 ἀκήκοας 1721
mvp-comment-659-1 τὸ δρᾶν 1722
mvp-comment-659-2 τίς ἔσται μ’ οὑπικωλύσων τάδε 1723 μ’ 1724 ἐπικωλύσων 1725 κωλύσει 1726 τάδε 1727
mvp-comment-660-1 ἐν δὲ τοῖς 1728 τοῖσδ’ 1729
mvp-comment-661-1 δρασείεις 1730
mvp-comment-661-2 σοφά 1731 δίκαια 1732 σοφόν 1733
mvp-comment-662-1 ἅ γ’ ἔλαβες 1734
mvp-comment-663-1 τὴν ἁμαρτίαν 1735
mvp-comment-663-2 ἀναλαβεῖν 1736
mvp-comment-664-1 ξὺν τῷ δικαίῳ 1737
mvp-comment-664-2 τὸν σὸν οὐ ταρβῶ φόβον 1738 τὸν σὸν 1739
mvp-comment-665-1 Hermann's earlier view (see cr. n.) seems clearly the true one. Verse 1252, ἀλλ’ οὐδέ τοι 1740
mvp-comment-665-2
(1) To transpose vv. 1252 and 1253. This was Hermann's later theory. The objection to it is that N. then says,
mvp-comment-665-3 (2) To remove v. 1252. Wunder proposes to delete it: Todt, to place it after v. 1290. Neither course is warrantable.
mvp-comment-665-4 (3) To assume that vv. 1251, 1252 were spoken consecutively by N., and that v. 1252 alludes to a menacing gesture of Odysseus. This is Wecklein's view. But it appears scarcely consonant with the character and practice of Greek Tragedy that words spoken by one person should require the dumb action of another to make them clear.
mvp-comment-665-5
If, then—as seems hardly doubtful—a verse has dropped out, its loss may have been due to the fact that it began with the same words as one of its next neighbours. In dialogue of this kind, anger is sometimes marked by derisive repetition: cp.
O. T. 547
mvp-comment-665-6 The textual history of this passage is parallel with that of O. T. 622 —626, where the loss of one verse led to a similar confusion of persons in the MSS.
mvp-comment-665-7 ἀλλ’ οὐδέ τοι 1746 οὐδέ 1747 σῇ χειρὶ 1748 τὸ δρᾶν 1749 πείθομαι 1750
mvp-comment-666-1 ἔστω 1751
mvp-comment-667-1 κοὐ μέλλοντ’ ἔτι 1752
mvp-comment-668-1 καίτοι 1753
mvp-comment-668-2 ἐλθών 1754
mvp-comment-669-1 ἐσωφρόνησας 1755
mvp-comment-669-2 κλαυμάτων 1756 πόδα 1757
mvp-comment-670-1 Φιλοκτήτην λέγω 1758 Φιλοκτήτης 1759
mvp-comment-671-1 ἀμείψας 1760
mvp-comment-671-2 πετρήρεις 1761
mvp-comment-672-1 τίς αὖ 1762
mvp-comment-672-2 ἄντροις 1763
mvp-comment-672-3 ἵσταται 1764
mvp-comment-672-4 ἐκκαλεῖσθε 1765 κεχρημένοι 1766
mvp-comment-673-1 ὤμοι· κακὸν τὸ χρῆμα 1767 χρῆμα 1768
mvp-comment-673-2 μῶν τί μοι vέα … κακά 1769 vέα 1770 μέγα 1771 τι 1772
mvp-comment-673-3 πέμποντες 1773
mvp-comment-674-1 ἐκ λόγων 1774
mvp-comment-674-2 λόγοις 1775
mvp-comment-675-1 τοιοῦτος 1776 πιστός 1777
mvp-comment-675-2 πιστός 1778
mvp-comment-676-1 ἀλλ’ οὔ τι μὴν 1779 μὴ 1780
mvp-comment-677-1 παῦε 1781
mvp-comment-677-2 ἃν εἴπῃς γε 1782 γε 1783 σὺ 1784 γε 1785
mvp-comment-678-1 καὶ πέρα γ’, ἴσθ’, ἢ λέγω 1786 ἴσθ’ 1787 ἢ λέγω 1788
mvp-comment-679-1 ἀλλ’ ἤθελον μὲν ἄν 1789 πρὸς καιρὸν 1790 πέπαυμαι 1791 πάντα γὰρ 1792
mvp-comment-680-1 κτήσει 1793
mvp-comment-681-1 ὅστις γ’ 1794 ὅστις 1795 γε 1796
mvp-comment-681-2 ἀπεστέρηκας 1797
mvp-comment-682-1 ἐλθών 1798
mvp-comment-682-2 ἔχθιστος γεγώς 1799
mvp-comment-682-3 The force of this passage will not be fully appreciated unless we remember that N. is now completely identified, in Ph. 's mind, with the action of Odysseus. Ph. was ready to allow that N.'s better instincts had been warped by evil guidance ( 971 , 1014 ). But then he hoped that N. would restore the bow. Odysseus prevented this: N. made no direct reply to the last appeal (1066 f.), and carried off his prize.
mvp-comment-682-4 Pierson's conjecture αἴσχιστος 1800
mvp-comment-683-1 ἆρα 1801 ἆρ’ οὐ 1802 οὐ γὰρ 1803 πῶς εἶπας 1804
mvp-comment-684-1 ἀπώμος’ 1805
mvp-comment-684-2 ἁγνοῦ 1806 ἁγνὸν … ὑψίστου 1807
mvp-comment-685-1 παρέσται 1808 φανερόν 1809 ἐναργεῖς 1810
mvp-comment-686-1 ἐγὼ δ’ ἀπαυδῶ γ’ 1811
mvp-comment-686-2 ὡς θεοὶ ξυνίστορες 1812
mvp-comment-686-3 ὑπέρ τ’ 1813
mvp-comment-687-1 τέκνον 1814
mvp-comment-687-2 τίνος φώνημα 1815 ἐπῃσθόμην 1816 Ὀδυσσέως 1817
mvp-comment-688-1 ἀποστελῶ 1818
mvp-comment-689-1 ἀλλ’ οὔ τι χαίρων 1819
mvp-comment-689-2 ὀρθωθῇ 1820
mvp-comment-690-1 ἆ 1821
mvp-comment-690-2 μεθῇς 1822 ἀφῇς 1823
mvp-comment-691-1 μέθες με … χεῖρα 1824
mvp-comment-692-1 τί μ’ ἄνδρα πολέμιον κ.τ.λ. 1825 ἀφείλου 1826 μὴ κτανεῖν 1827 τί ἀφείλου με μὴ κτανεῖν ἄνδρα πολέμιον 1828 πολέμιον 1829
mvp-comment-692-2 ἐχθρόν τ’ 1830
mvp-comment-693-1 ἀλλ’ οὖν … γε 1831
mvp-comment-693-2 τοὺς πρ. στρατοῦ 1832
mvp-comment-693-3 ψευδοκήρυκας 1833 ἐν δὲ τοῖς λόγοις θρασεῖς 1834
mvp-comment-693-4 πρὸς αἰχμήν 1835
mvp-comment-694-1 εἶεν 1836
mvp-comment-694-2 ὅτου 1837 ὅπου 1838
mvp-comment-694-3 εἰς ἐμέ 1839
mvp-comment-695-1 τὴν φύσιν δ’ 1840 ἐξ ἧς 1841
mvp-comment-695-2 ἔβλαστες 1842 ε^ 1843
mvp-comment-695-3 οὐχὶ Σισύφου πατρός 1844 πατρός 1845
mvp-comment-695-4 μετὰ ζώντων θ’ 1846 τεθνηκότων 1847
mvp-comment-696-1 ἥσθην 1848
mvp-comment-696-2 ἀμὸν 1849 γε 1850
mvp-comment-697-1 ὧν … σου τυχεῖν 1851
mvp-comment-697-2 ἐφίεμαι 1852
mvp-comment-698-1 τὰς μὲν ἐκ θεῶν τύχας δοθείσας 1853 ἐκ 1854
mvp-comment-699-1 ἑκουσίοισιν 1855
mvp-comment-699-2 ἔγκεινται 1856
mvp-comment-700-1 ἠγρίωσαι 1857 οὔτε … τε 1858
mvp-comment-701-1 εὐνοίᾳ 1859 εὔνοιάν σοι λέγων 1860
mvp-comment-701-2 δυσμενῆ θ’ 1861
mvp-comment-702-1 Ζῆνα … ὅρκιον 1862
mvp-comment-703-1 γράφου φρενῶν ἔσω 1863
mvp-comment-703-2 γράφου 1864
mvp-comment-704-1 σὺ γὰρ 1865
mvp-comment-704-2 ἐκ θείας τύχης 1866
mvp-comment-705-1 τὸν ἀκαλυφῆ σηκὸν 1867
mvp-comment-705-2 κρύφιος οἰκουρῶν ὄφις 1868 οἰκουρῶν 1869
mvp-comment-705-3
The sacred precinct of Chrysè, with the serpent, is depicted on a
mvp-comment-706-1 παῦλαν 1870 τυχεῖν 1871 ἐντυχεῖν 1872 ἂν τυχεῖν 1873
mvp-comment-706-2 μήποτ’ 1874
mvp-comment-707-1 ἕως ἂν 1875 ὡς ἂν 1876
mvp-comment-707-2 αὑτὸς ἥλιος 1877 αὑτὸς 1878 οὗτος 1879 οὗτος 1880 ταύτῃ, τῇδε 1881
mvp-comment-707-3 αἴρῃ 1882
mvp-comment-708-1 ἑκὼν αὐτὸς 1883
mvp-comment-709-1 ἐντυχὼν 1884
mvp-comment-709-2 τῶν παρ’ ἡμῖν … Ἀσκληπιδῶν 1885
mvp-comment-709-3
This verse implies that both the sons of Asclepius were to have a part in the cure; and so in 1378 f. the plural is used. But, in the prevailing form of the legend, Machaon alone was the healer; probably because, in post-Homeric poetry, Machaon was the representative of surgery, as his brother was of medicine (cp. Preller, 1. p. 409). So Lesches in the
Little Iliad, acc. to Proclus, p. 481 ed. Gaisford: the Orphic
mvp-comment-709-4
The scene of the cure occurs on a fragment of a bronze mirror (found in south Etruria, and ascribed to the 5th or 4th cent. B.C.), now in the archaeological Museum of the University of Bologna. It bears an Etruscan legend,
Pheltute (Philoctetes),
Machan (Machaon). The healer is in the act of bandaging the hero's foot; a sponge and a box of ointment rest on a sort of camp-stool (
mvp-comment-709-5 This verse has been thought inconsistent with 1437: but see n. there.
mvp-comment-710-1 νόσου μαλαχθῇς 1886 λωφᾶν 1887
mvp-comment-710-2 ξὺν τοῖσδε τόξοις 1888 ἔχων 1889
mvp-comment-710-3 πέρσυς φανῇς 1890
mvp-comment-710-4
The language here is not strictly logical. It implies that, before the
mvp-comment-710-5
We cannot remove the difficulty by supposing that
mvp-comment-711-1 ὡς δ’ οἶδα ταῦτα 1891
mvp-comment-712-1 γὰρ 1892
mvp-comment-712-2 ἡμῖν ἔστιν 1893
mvp-comment-712-3 Ἕλενος 1894 ἀριστόμαντις 1895
mvp-comment-713-1 ὡς δεῖ γενέσθαι ταῦτα 1896 δεῖ 1897 χρὴ 1898
mvp-comment-714-1 θέρους 1899 πᾶσαν 1900
mvp-comment-714-2 δίδωσ’ … ἑαυτόν 1901 κτείνειν 1902
mvp-comment-715-1 καλὴ γὰρ ἡ )πίκτησις 1903 Ἑλλήνων ἕνα 1904 κριθέντ’ ἄριστον 1905 τοῦτο μὲν 1906 εἶτα 1907 εἶτα 1908
mvp-comment-716-1 ω στυγνὸς αἰών 1909
mvp-comment-716-2 ἄνω 1910
mvp-comment-716-3 ἀφῆκας … μολεῖν 1911
mvp-comment-716-4 The one feeling which now makes Ph. waver is reluctance to repel the kindly entreaties of Neoptolemus. His hatred of the Greek chiefs is undiminished by the knowledge that they were unconscious instruments of destiny. Nor is he moved by the assurance of health and fame.
mvp-comment-717-1 εἰκάθω 1912 εἰς φῶς … εἶμι 1913
mvp-comment-717-2 τῷ προσήγορος 1914
mvp-comment-718-1 ὦ τὰ πάντ’ ἰδόντες … κύκλοι 1915 ἰδόντες 1916 ἀμφ’ ἐμοὶ 1917
mvp-comment-718-2 κύκλοι 1918
mvp-comment-718-3
Instead of saying,
mvp-comment-719-1 οὐ γάρ με τἄλγος 1919
mvp-comment-720-1 οἷς γὰρ … κακούς 1920 κακούς 1921
mvp-comment-720-2 A decision between the conject. κακούς 1922 κακά 1923 κακούς 1924 κακά 1925 κακούς 1926 τἄλλα 1927 κακῶν 1928 μήτηρ γένηται 1929 μήτηρ γένηται 1930 κακούς 1931 κακά 1932 τἄλλα 1933
mvp-comment-721-1 καὶ σοῦ δ’ 1934
mvp-comment-721-2 θαυμάσας ἔχω 1935
mvp-comment-721-3 τόδε 1936
mvp-comment-722-1 χρῆν 1937 μήτε … τε 1938
mvp-comment-722-2 καθύβρισαν 1939
mvp-comment-723-1 πατρὸς γέρας 1940
mvp-comment-723-2 [ οἳ τὸν ἄθλιον … ἔκριναν 1941
mvp-comment-724-1 ἀναγκάζεις 1942 εἶ 1943
mvp-comment-724-2 τόδε 1944
mvp-comment-725-1 ξυνώμοσας 1945
mvp-comment-726-1 πέμψον 1946
mvp-comment-727-1 ἔα κακῶς 1947 ἀπόλλυσθαι 1948 κακῶς … κακούς 1949
mvp-comment-728-1 διπλῆν μὲν … διπλῆν δὲ 1950
mvp-comment-729-1 πιστεύσαντα 1951
mvp-comment-729-2 1377 The words τῷδε δυστήνῳ ποδί 1952
mvp-comment-730-1 μὲν οὖν 1953
mvp-comment-730-2 σε τήνδε τ’ ἔμπυον βάσιν 1954
mvp-comment-730-3 κἀποσώσοντας 1955
mvp-comment-731-1 αἶνον αἰνέσας 1956
mvp-comment-732-1 ἃ … λῷσθ’ ὁρῶ τελούμενα 1957 τελούμενα 1958
mvp-comment-733-1 καὶ ταῦτα λέξας 1959 καταισχύνει 1960 ὠφελούμενος 1961 ὠφελούμενος 1962
mvp-comment-733-2 Of emendations, Heath's ὠφελουμένους 1963 θεούς 1964 ὠφελουμένων 1965
mvp-comment-733-3 I am persuaded, then, that the fault in ὠφελούμενος 1966 ὠφελῶν φίλους 1967
mvp-comment-734-1 λέγεις δ’ 1968
mvp-comment-734-2 ἐπ’ ἐμοὶ 1969 Ἀτρείδαις 1970 τάδε 1971 τόδε 1972
mvp-comment-735-1 σοί που 1973 που 1974
mvp-comment-736-1 πῶς 1975 ὅς γε 1976
mvp-comment-737-1 ὦ τᾶν 1977
mvp-comment-737-2 θρασύνεσθαι κακοῖς 1978
mvp-comment-738-1 ὀλεῖς με 1979 σε 1980 γιγνώσκω 1981 τοῖσδε τοῖς λ. 1982
mvp-comment-739-1 οὔκουν ἔγωγε 1983
mvp-comment-740-1 ἐγὼ οὐκ 1984
mvp-comment-741-1 οὐδέποθ’, ἑκόντα γ’ 1985 σώσους’ 1986
mvp-comment-741-2 ὥστε 1987
mvp-comment-741-3 ἰδεῖν 1988 ἑλεῖν 1989 μολεῖν 1990
mvp-comment-742-1 δρῷμεν 1991
mvp-comment-742-2 ἐν λόγοις 1992
mvp-comment-743-1 πείσειν δυνησόμεσθα 1993 πείσειν 1994 πεῖσαι 1995 πείθειν 1996
mvp-comment-743-2 δυνησόμεσθα … λέγω 1997
mvp-comment-744-1 ὡς 1998
mvp-comment-744-2 ῥᾷστ’ ἐμοὶ μὲν 1999
mvp-comment-745-1 πάσχειν 2000 παθεῖν 2001
mvp-comment-745-2 δεῖ 2002
mvp-comment-746-1 ᾔνεσας 2003
mvp-comment-746-2 θιγών 2004
mvp-comment-746-3 πέμπειν 2005 ἃ 2006
mvp-comment-747-1 βράδυνε 2007
mvp-comment-747-2 τεθρήνηται 2008
mvp-comment-747-3 γόοις 2009 λογοις 2010 τεθρύληται 2011
mvp-comment-748-1 εἰ δοκεῖ, στείχωμεν 2012 στείχωμεν 2013
mvp-comment-748-2 A reference to the critical note will show how unsatisfactory have been the attempts to alter the words, ὦ γενναῖον εἰρηκὼς ἔπος 2014 εἰ δοκεῖ 2015
mvp-comment-748-3
But the real difficulty in Porson's view arises from a consideration of the whole context. The transition from iambic to trochaic metre marks, as usual, a stirring moment,—here, the moment of setting out for the ship. I<*> seems clear, then, that the words which first announce the departure should open the trochaics, rather than close the iambics. So in
Eur.
Phoen. 588
, after the iambic dialogue between Iocasta and Eteocles, the first trochaic verse spoken by the latter is the sign that his fatal resolve is taken,—
mvp-comment-749-1 ἀντέρειδε 2016
mvp-comment-750-1 τί γάρ, ἐὰν 2017
mvp-comment-750-2 ἐγὼ παρὼν 2018
mvp-comment-751-1 προσωφέλησιν 2019
mvp-comment-751-2 ἔρξεις 2020
mvp-comment-751-3 1407 After πελάζειν 2021 στεῖχε 2022
mvp-comment-751-4 προσκύσας χθόνα 2023
345. mvp-comment-246-1 μάτην] 'Groundlessly.'
345. mvp-comment-246-2 μάτην] 'Groundlessly.'
346. mvp-comment-247-1 ὡς . . γίγνοιτ'] 'That it came to be a thing irreconcileable with destiny.' Cp. Ant. 260, κἂν ἐγίγνετο, and note.
346. mvp-comment-247-2 ὡς . . γίγνοιτ'] 'That it came to be a thing irreconcileable with destiny.' Cp. Ant. 260, κἂν ἐγίγνετο, and note.
348-349. mvp-comment-248-1 οὐ πολὺν .. ταχύ] · They did not long restrain me, but that I set forth with speed.' On the indirectness of this way of saying, 'Their words were like a goad inciting me,' see Essay on L. § 42, a. p. 79. For μή we should rather expect μὴ οὐ. But though the addition of οὐ is permissible in such cases, there is no absolute rule. And ὦ ξένε, by suggesting 'You may imagine,' gives an hypothetical turn to the expression.
348-349. mvp-comment-248-2 οὐ πολὺν .. ταχύ] · They did not long restrain me, but that I set forth with speed.' On the indirectness of this way of saying, 'Their words were like a goad inciting me,' see Essay on L. § 42, a. p. 79. For μή we should rather expect μὴ οὐ. But though the addition of οὐ is permissible in such cases, there is no absolute rule. And ὦ ξένε, by suggesting 'You may imagine,' gives an hypothetical turn to the expression.
351. mvp-comment-249-1 οὐ γὰρ εἰδόμην] 'For I had not seen my father.' Schol. ζῶντα. It is objected to this that when Achilles went to Troy from Scyros, Neoptolemus must have been old enough to remember him. But this is one of those improbabilities which are external to the action and were it otherwise, there is no proof that Sophocles in the Philoctetes follows the version of the story which made Scyros Achilles' starting-point for Troy. Nor would there be anything unnatural in Neoptolemus saying, 'I had not seen him,' without adding, for so long.' Cp. Aj. 570, εἰσαεί, and note; Eur. Troad. 377, οὐ παῖδας εἶδον, sc. πάλιν. Seyffert reads, οὐδ᾽ ἄρ᾽ εἰδόμην, and Prof. Jebb has suggested εἰ γὰρ εἰδόμην. But (a), as Mr. Blaydes remarks, it is natural to infer from 359 that Neoptolemus did see the body of Achilles: and (b) does not such an ejaculation unduly interrupt the flow of the narrative? Neoptolemus is not speaking from real feeling, and there is no occasion for him to 'daub it so far, nor for the poet to invent the circumstance of his failing to see the body. The language resembles that of Od. 4. 200, 1, οὐ γὰρ ἔγωγε | ἤντησ᾽ οὐδὲ ἴδον, said by Peisistratus of his eldest brother Antilochus. But Peisistratus (Od. 3. 401) would be a mere infant at the time of the departure for Troy.
351. mvp-comment-249-2 οὐ γὰρ εἰδόμην] 'For I had not seen my father.' Schol. ζῶντα. It is objected to this that when Achilles went to Troy from Scyros, Neoptolemus must have been old enough to remember him. But this is one of those improbabilities which are external to the action and were it otherwise, there is no proof that Sophocles in the Philoctetes follows the version of the story which made Scyros Achilles' starting-point for Troy. Nor would there be anything unnatural in Neoptolemus saying, 'I had not seen him,' without adding, for so long.' Cp. Aj. 570, εἰσαεί, and note; Eur. Troad. 377, οὐ παῖδας εἶδον, sc. πάλιν. Seyffert reads, οὐδ᾽ ἄρ᾽ εἰδόμην, and Prof. Jebb has suggested εἰ γὰρ εἰδόμην. But (a), as Mr. Blaydes remarks, it is natural to infer from 359 that Neoptolemus did see the body of Achilles: and (b) does not such an ejaculation unduly interrupt the flow of the narrative? Neoptolemus is not speaking from real feeling, and there is no occasion for him to 'daub it so far, nor for the poet to invent the circumstance of his failing to see the body. The language resembles that of Od. 4. 200, 1, οὐ γὰρ ἔγωγε | ἤντησ᾽ οὐδὲ ἴδον, said by Peisistratus of his eldest brother Antilochus. But Peisistratus (Od. 3. 401) would be a mere infant at the time of the departure for Troy.
352-353. mvp-comment-250-1 However, besides this, the proposal had a fair colour given to it in their declaration that, if I came (ἰών), Ι should take the citadel that commanded Troy.' For ὁ λόγος, cp. supr. 345-7. προσῆν] Cp. supr. 129, ὡς ἂν ἀγνοία προσῇ.
352-353. mvp-comment-250-2 However, besides this, the proposal had a fair colour given to it in their declaration that, if I came (ἰών), Ι should take the citadel that commanded Troy.' For ὁ λόγος, cp. supr. 345-7. προσῆν] Cp. supr. 129, ὡς ἂν ἀγνοία προσῇ.
353. mvp-comment-251-1 For εἰ.. αἱρήσοιμι, see Essay on L. § 28. p. 46.
353. mvp-comment-251-2 For εἰ.. αἱρήσοιμι, see Essay on L. § 28. p. 46.
355. mvp-comment-252-1 πικρὸν Σίγειον] 'Cruel Sigeum,' i. e. where I was destined to find so much vexation: the mourning for his father, who was buried there, being embittered by the refusal of the arms. Cp. Rhes. 734, ὦ στυγνοτάτην Τροίαν ἐσιδών. To this, however, some editors prefer the conjecture of Burges, 'π' ἄκρον Σίγειον ! οὐρίῳ πλάτῃ] · With favourable voyage.' This is objected to, apparently because oars would not be used under a fair wind. But πλάτη often occurs in Tragedy in the general sense of making way at sea. Cp. Eur. Hel. 192, Ι. Τ. 242. And as the vessel drew near shore the sail would of course be lowered, and the oars brought into play.
355. mvp-comment-252-2 πικρὸν Σίγειον] 'Cruel Sigeum,' i. e. where I was destined to find so much vexation: the mourning for his father, who was buried there, being embittered by the refusal of the arms. Cp. Rhes. 734, ὦ στυγνοτάτην Τροίαν ἐσιδών. To this, however, some editors prefer the conjecture of Burges, 'π' ἄκρον Σίγειον ! οὐρίῳ πλάτῃ] · With favourable voyage.' This is objected to, apparently because oars would not be used under a fair wind. But πλάτη often occurs in Tragedy in the general sense of making way at sea. Cp. Eur. Hel. 192, Ι. Τ. 242. And as the vessel drew near shore the sail would of course be lowered, and the oars brought into play.
356-357. mvp-comment-253-1 κατηγόμην, | καὶ καὶ . . εὐθὺς .. ἐκβάντα] The narrative is condensed.
356-357. mvp-comment-253-2 κατηγόμην, | καὶ καὶ . . εὐθὺς .. ἐκβάντα] The narrative is condensed.
358. mvp-comment-254-1 'Achilles, who no longer lived, alive again.' Cp. the Trag. fr. quoted by Plutarch, Alc. 203 D, οὐ παῖς ᾿Αχιλλέως ἀλλ᾽ ἐκεῖνος αὐτὸς εἶ.
359. mvp-comment-255-1 ἔκειτ'] 'Lay low.' The most natural way of understanding this is to suppose that Neoptolemus saw his father laid out and buried, without being burned. Cp. Aj. sub fin. (from 1402). It might also mean that Achilles was already buried when Neoptolemus arrived. But, as Hermann observes, there is nothing to indicate that the hope expressed in supr. 351 was thus disappointed. The fiction of Neoptolemus is rather that after the funeral the question of the arms was quickly disposed of whilst he was absorbed in his grief.
360. mvp-comment-256-1 οὐ μακρῷ χρόνῳ] • Before long.' These words are connected with what follows, and imply that the mourning did not long detain him from the object of his ambition.
361. mvp-comment-257-1 πρὸς φίλους, ὡς εἰκὸς ἦν] i. e. πρὸς ᾿Ατρ. ὡς πρὸς φίλους, ὥσπερ εἰκὸς ἦν αὐτοὺς εἶναι φίλους. For the omission of ὡς with ὡς following, see Essay on L. § 39. p. 73, 5, a. 'Assuming their friendship, as I had reason to do.'
362. mvp-comment-258-1 ὅσ᾽ ἦν] Sc. τοῦ πατρός.
363. mvp-comment-259-1 οἴμοι expresses not only personal disappointment (infr. 368, καταλγήσας), but also grieved astonishment that men could be so hardened.
364-365. mvp-comment-260-1 τἄλλα .. πατρῷ᾽ ἑλέσθαι] Cp. Αj. 572, μήθ᾽ ὁ λυμεὼν ἐμός. In ordinary Greek the article would be repeated with πατρῷα, which, however, is here resumed in close connection with ἑλέσθαι. 'To take in right of your father the other things:' i. e. To take the other things which are yours in right of your father.
365. mvp-comment-261-1 κείνων] "Those well-known arms,' viz. τῶν Ἡφαιστοτεύκτων.
367-368. mvp-comment-262-1 Then tears burst from me, and I straightway rose in grievous wrath, and broke forth on them indignantly, and said.' καταλγήσας, sc. κατ᾿ αὐτῶν.
369. mvp-comment-263-1 ὦ σχέτλι', ἢ τολμήσατ᾽] The voc. sing. σχέτλιε is addressed to Agamemnon, or whichever was the spokesman of the Atreidae. It is unnecessary to suppose a crasis of σχέτλιοι ἦ. For ἀντ' ἐμοῦ, cp. Αj. 444, οὐκ ἄν τις αὔτ᾽ ἔμαρψεν ἄλλος ἀντ᾿ ἐμοῦ.
370. mvp-comment-264-1 τὰ τεύχη τἀμά] The repeated article here emphasizes both words. 'Those arms, my arms, without consulting me!' πρὶν μαθεῖν ἐμοῦ] 'Before understanding from me,' sc. my will concerning them.
371. mvp-comment-265-1 ὁ δ᾽ εἰπ᾿ Ὀδυσσεύς] The order of words is in the Epic manner (see Essay on L. § 21. p. 33, 5), the noun being placed in apposition to the article as a demonstrative pronoun. 'Then spake that other, Odysseus, for he was at hand.' ὢν κύρει] The omission of the augment, Epicè, in narrative ῥήσεις is proved by the crucial instance τινὸς | θώϋξεν in O. C. 1623, 4. It was therefore unnecessary to resort to conjectural emendation here. (ἦν κυρῶν, Brunck.)
372. mvp-comment-266-1 ναί, παῖ] 'Yea, child!' Odysseus is supposed to treat the youth with insolent condescension.
373. mvp-comment-267-1 This achievement of Odysseus is alluded to in Od. 5. 309, ἤματι τῷ ὅτε μοι πλεῖστοι χαλκήρεα δοῦρα | Τρώες ἐπέρριψαν περὶ Πηλείωνι θανόντι. It was doubtless fully narrated in the Ilias Minor, from which Ovid probably derived it, Met. 13. 284, (quoted by Gedike): 'His humeris, his, inquam, humeris ego corpus Achillis | Et simul arma tuli, quae nunc quoque ferre laboro.' παρών hints the reproach which comes out afterwards, l. 379.
374. mvp-comment-268-1 ἤρασσον] 'I laid it on ;' ἀράσσω is here used absolutely. Cp. Ar. Nub. 1373, ἐξαράττω. And for the meaning, 'To assail with violent words,' cp. also Aj. 725, (αὐτὸν . . ὀνείδεσιν) ἤρασσον ἔνθεν κἄνθεν.
375. mvp-comment-269-1 οὐδὲν ἐνδεὲς ποιούμενος, εἰ] The clause with εἰ (for which see Essay on L. § 28, 1. p. 46), depends on the notion of the middle voice in ποιούμενος. Not caring to make any omission' (sparing no abuse) 'when I thought how my arms were to be taken from me by Odysseus.' Cp. Od. 21. 170, (νεμεσσῶμαι δέ τ᾽ ἀκούων) εἰ δὴ τοῦτό γε τόξον ἀριστῆας κεκαδήσει | θυμοῦ καὶ ψυχῆς. ποιούμενος is subj. middle, - for my part.'
376. mvp-comment-270-1 κεῖνος] i. e. ὁ κακὸς κἀκ κακῶν Ὀδυσσεύς, infr. 384.
377. mvp-comment-271-1 ἐνθάδ᾽ ἥκων] 'At this pass,' i. e. when he found himself resisted by a boy.
378. mvp-comment-272-1 δηχθεὶς πρὸς ἁξήκουσεν] ‘Stung at what he heard.' πρός with accusative, as in πρὸς ταῦτα. πρὸς ἀξ. should be joined in the first instance with δηχθείς, and resumed with ἠμείψατο.
379. mvp-comment-273-1 ἵν᾿ οὐ σ᾽ ἔδει] Sc. ἀπεῖναι. 'Where you ought to have been present.' The reproach is not that Neoptolemus was at Scyros, but that he was not in the battle field at Troy at the time when his father fell. Schol., οὐ παρῆς, ἔνθα ἔδει σε παρεῖναι. Infr. 429.
380. mvp-comment-274-1 The language is not perfectly exact; ταῦτα is primarily the object of ἔχων, but is to be resumed with λέγεις in a different sense. For such ellipse, see E. on L. § 39. p. 73, and cp. supr. 361, and note.
384. mvp-comment-275-1 κἀκ κακῶν] Alluding to the supposed Sisyphian parentage, which threw suspicion on the nobility of δῖος Ὀδυσσεύς. To this extent Neoptolemus follows the suggestion of Odysseus, supr. 64, 5.
385. mvp-comment-276-1 ὡς = τοσοῦτον ὅσον, cp. Aj. 679, 80, Ant. 775.
386-387. mvp-comment-277-1 'For a city or army depends wholly upon those who govern.' ἔστι with the genitive here means, 'Is determined by,' i. e. Takes its character from.' πᾶσα = σύμπασα, Wholly, rather than 'Every city.'
388. mvp-comment-278-1 διδασκάλων.. κακοί] Have teachers from whose instruction their badness flows.' This remark is not immediately relevant to Odysseus, but rather to the vote of the army by which the arms were awarded to him, and which is supposed to have been instigated by the Atreidae. Schndw. conjectured δ. τρόποισι.
390. mvp-comment-279-1 ἐμοί θ᾽ ὁμοίως... φίλος] The sentence in being expanded is changed from an assertion to a wish; i.e. ἐμοί τέ ἐστι φίλος καὶ ὁμοίως εἴη καὶ τοῖς θεοῖς φίλος. Cp. Ant. 686, οὔτ᾽ ἂν δυναίμην, μήτ' ἐπισταίμην λέγειν.
391-402;507-518. mvp-comment-280-1 The Chorus show their interest and support Neoptolemus by these strains, which are interwoven with the action, like those in O. T. 660 foll., 689 foll., О. С. 1447-1456, 1477-1485. They wish to assist their master by simulating hatred of the Atreidae and sympathy with Philoctetes. That both feelings are merely assumed, and that the Chorus really understand the situation, is obvious from the exaggerated strength of expression in 510, εἰ δὲ πικρούς, ἄναξ, ἔχθεις ᾿Ατρείδας. Their feigned excitement, to which the mixture of dochmiac and iambo-bacchic metre is well suited, was no doubt expressed with gestures accompanying the recitation, by the two half-choruses, of strophe and antistrophe severally.
391. mvp-comment-281-1 The Great Mother, who is here invoked, is said to have been worshipped at Lemnos as well as in Phrygia Steph. Byz. s. ν. Λήμνος, quoted by Gedike). And there is besides a special appropriateness in the invocation of this primal power of nature upon a desert shore, where no temples were to be seen. Bernhardy's remark, that the invocation of Rhea confirms the late date of the Philoctetes, is hardly warranted.
392. mvp-comment-282-1 ἃ . . νέμεις) 'That givest the mighty river Pactolus to be rich in gold.' For νέμω, meaning, 'To dispense or give forth,' cp. O. C. 687, Κηφισοῦ νομάδες ῥεέθρων. εὔχρυσον is a supplementary predicate = ὥστε εὔχρυσον εἶναι οἱ ῥεῖν. μέγας is, 'Deserving awe and reverence.' Cp. Plato, Phaedo, 62 Β, ὁ . . ἐν ἀπορρήτοις λόγος . . μέγας τέ τίς μοι φαίνεται καὶ οὐ ῥάδιος διϊδεῖν. The Pactolus comes from the mountains of Phrygia, and its peculiar virtue is attributed to the bounty of the universal mother, whose home was there.
395. mvp-comment-283-1 ἐπηυδώμαν ἐπηυδώμαν The middle voice expresses, 'I invoked for my behoof.'
396. mvp-comment-284-1 ὕβρις πᾶσα] 'The boundless insolence.' For πᾶς intensive, see E. on L. § 55. p. 101, 6. The bacchic rhythm shows that πᾶσα is not to be taken predicatively with ἐχώρει.
397. mvp-comment-285-1 παρεδίδοσαν] 'They were wrongfully giving away from him.' Cp. supr. 64, παρέδοσαν, and note.
400. mvp-comment-286-1 ἰὼ . . ἔφεδρε] This long parenthesis belongs to the wild nature of the strain, and would be assisted with significant gestures. λεόντων ἔφεδρε, 'Thou that sittest above the lions,' that draw thy car. Cp. the use of ἵπποι as equivalent to ἅρμα in Epic Greek.
401. mvp-comment-287-1 τῷ Λαρτίου . . ὑπέρτατον] 'Investing the son of Laertes with supreme glory.' The accusative, σέβας ὑπέρτατον, is in apposition either (1) to τεύχεα, or (2) to the action of παρεδίδοσαν. The dative is not to be taken with παρεδίδοσαν, but with σέβας ὑπέρτατον, sc. γενέσθαι, i. e. ὥστε τὸν Λ. ὑπέρτατον σέβας ἔχειν, (Ant. 304.)
402ff. mvp-comment-288-1 A point of rest has now been gained, and the action remains stationary for a little while. Neoptolemus has completely won the friendship of Philoctetes, and is confident of the attainment of his purpose. Cp. О. С. 631, 667.
402-403. mvp-comment-289-1 ἔχοντες σύμβολον σαφές | λύπης . . πεπλεύκατε] 'The grief ye have brought with you in sailing forth is a token which clearly commends itself to me.' Cp. Aristid. vol. 1. p. 416, ἱκανόν ἐστι πρὸς αὐτήν, ὥσπερ ἄλλο τι σύμβολον, αὐτὸ τὸ σχῆμα τῆς ἀτυχίας, a passage which shows that πρὸς ἡμᾶς should be taken with ἔχοντες σύμβολον rather than with πεπλεύκατε. The participle has the chief emphasis: see Essay on L. § 41. p. 77. β.
405. mvp-comment-290-1 καί μοι προσᾴδεθ'] 'And your words strike on a note that is in unison with my experience.' For a similar metaphor, cp O. T. 1112, 3, ἔν τε γὰρ μακρῷ γήρᾳ ξυνάδει τῷδε τἀνδρὶ σύμμετρος.
407. mvp-comment-291-1 ἂν . . θιγόντα] I know that he would not refrain his tongue from any mischievous word or from any villany.' The effect of ἄν here is to mark that the supposed fact is in accordance with general probability.
408. mvp-comment-292-1 ἀφ᾿ ἧς . . ποιεῖν] 'Whereof the issue in his hands was likely to be some great iniquity.' For the indirect form of expression, see E. on L. § 42. p. 79.
409. mvp-comment-293-1 δίκαιον δὲ βαιον δίκαιον μηδέν] μή, because of the hypothetical nature of the sentence implied in ἂν θιγόντα. ἐς τέλος] 'In the end.' Cp. Eur. Ion 1615, χρόνια μὲν τὰ τῶν θεῶν πως, εἰς τέλος δ᾽ οὐκ ἀσθενῆ. μέλλοι] The optative because ἂν θιγόντα = ὅτι ἂν θίγοι.
410-411. mvp-comment-294-1 ἀλλ᾽ εἰ . . ἠνείχετο] Sc. θαυμάζω. 'But' (it does seem marvellous) 'if the taller Ajax, being there, endured to see this done.' παρών] i. e. supposing him to be at Troy, and not absent on some expedition. ὁ μείζων] The son of Telamon is so distinguished from the Ὀϊλῆος ταχὺς Αἴας.
412. mvp-comment-295-1 Editors have raised the question whether the award of the arms and the death of Ajax are supposed to precede or follow the arrival of Neoptolemus at Troy. But the Greek drama is not careful of such minute adjustments of time, especially in what the audience know to be a fictitious tale. The true story about Ajax in relation to the arms was not suited for Neoptolemus' purpose. The supposition which best suits the context is that, according to Neoptolemus, the award of the arms took place immediately after the funeral of Achilles, while he, the chief mourner, was still absorbed in his grief; and that the death of Ajax is not connected by him with the arms at all.
415. mvp-comment-296-1 νόει κεῖνον ὡς μηκέτ' ὄντα ἐν φάει] μή, because of the subjective meaning of νόει.
417. mvp-comment-297-1 'Nor the son whom Laertes bought of Sisyphus.' (The other reading, Λαερτίου, would mean, Laertes' son whom he bought from Sisyphus.' But the two genitives are here extremely improbable).
421-422. mvp-comment-298-1 τί δ᾽ ὃς.. ἔστιν] ‘But what of him who was an old man, and a good man, and a friend of mine, Nestor the Pylian? Is he yet alive?' ὃς has been much questioned, but appears sound.
422-423. mvp-comment-299-1 Here the question is raised, whether Philoctetes had been at all at Troy. But this point also is ἔξω τοῦ μυθεύματος, and is not necessarily determined by the poet. Philoctetes had been long enough with the host, at Tenedos or elsewhere, to know the characteristics of the chief men.
424. mvp-comment-300-1 κεῖνός γε ‘Ay, he.' γε gives a modified assent to the meaning of the question.
425. mvp-comment-301-1 The words ὅσπερ ἦν γόνος, '(The son whom he had') are slightly wanting in point, but they are commended by their simplicity, and no thoroughly satisfactory alternative has been proposed. The Scholiast mentions μόνος as having been read for γόνος. But although this reading, ὅσπερ ἦν μόνος, 'His only son,' affords a possible context (supposing the ellipse of υἱός), it involves (as the Scholiast felt) too great a departure from the common tradition, according to which Nestor had other sons remaining when Antilochus was no more. The conjectures most deserving mention are ὃς παρῆν γόνος, Herm. ('His son who was with him,') ὃς παρῆν μόνος, Musgr., and ὃς παρῆν πόνοις, Arndt., ('Who supported him in toils of war').
426. mvp-comment-302-1 δύ᾽ αὕτως δείν᾽ ἔλεξας] (1) In those few words (αὕτως), you have told me a twofold calamity, (affecting those) of whom, etc.' Or, (2) 'In those few words you tell me sad news of two, of whose misfortune, etc.' (δεινά being cognate and almost adverbial, as if it were δεινῶς ἔχοντε). The alternative reading, δύ' αὖ τώδ' ἐξέδειξας (inferred by Porson from the Scholia, see v. rr.), although more plausible than some others recorded by the διορθωτής of L, is not really better. It is slightly improved upon by Prof. Jebb and Mr. Blaydes, who propose to read, δύ᾽ αὖ τώδ᾽ ἄνδρ᾽ ἔλεξας: (the letters erased after δεὶν' in L. were said by Dübner to be ἄν).-It has been commonly assumed that Ajax and Antilochus are the persons meant. But line 415 is too remote to allow of this, whether αὕτως or αὖ τώδ' is the reading chosen. The meaning is that the death of Antilochus is a twofold calamity, destroying the life of one good man (Antilochus) and the happiness of another (Nestor). But οἵδε in l. 428 infr. includes not only Ajax and Antilochus, but also Achilles. The doubt remains, whether δεινά is not too strong a word for the connection. (Qu. δύ᾽ αὐτ᾿ ἀλγείν᾽ ἔλεξας?)
427. mvp-comment-303-1 For ὀλωλότοιν, including Nestor's desolation, cp. Aj. 896, El. 674.
428. mvp-comment-304-1 τί δῆτα δεῖ σκοπεῖν] i. e. ποῖ βλέπωμεν εἰς σωτηρίαν; Το what must we look, when Providence so manifestly fails us?' Cp. Ant. 922, 3, τί χρή με τὴν δύστηνον εἰς θεοὺς ἔτι | βλέπειν; Ο. Τ. 964, El. 924, 5, τἀκείνου δέ σοι | σωτήρι ἔρρει· μηδὲν εἰς κεῖνών γ᾽ ὅρα. Ὀδυσσεὺς δ᾽ ἔστιν αὖ] But Odysseus, on the contrary, is alive.'
429. mvp-comment-305-1 κἀνταῦθ᾽] 'And in such a juncture of affairs.' The crisis implied in the narrative of Neoptolemus (viz. the exigency which led to his being brought from Scyros) required that the mischievous Odysseus should be replaced by better men. Philoctetes again involuntarily shows his interest in the success of the army. Hermann's way of joining the words, Ulysses is found to be alive, as in other emergencies, so again in this,' is not satisfactory. Nor is there any real ground for his objection to Buttmann's rendering of αὖ, - Av si, ut Buttmanno videtur, ex altera parte significaret, deberet statim post Ὀδυσσεύς positum esse. As if there were not also an antithesis between τεθνᾶσιν and ἔστιν! The notion of Odysseus always turning up at critical moments, as lively as ever, is pleasant enough, but αὖ should have something to refer to, and ἵνα must be correlative to ἐνταῦθα, and cannot mean 'whereas.'
430. mvp-comment-306-1 αὐτόν = eum, not ipsum, though with a certain emphasis. αὐδᾶσθαι indicates the desire of Philoctetes to hear of Odysseus' death.
431-432. mvp-comment-307-1 Neoptolemus says this to humour Philoctetes, and encourage him to hope that his wish may be some day realized. But to the audience the words also suggest an anticipation of the complications which follow.
433. mvp-comment-308-1 γάρ is used with conversational freedom. ποῦ . . ἐνταῦθα] 'Where, then, in the circumstances which you describe?'
436. mvp-comment-309-1 τοῦτ᾽] 'This truth: i. e. the general truth of which these facts are instances. πόλεμος, κ.τ.λ.] This, like the preceding τί δεῖ σκοπεῖν, is a bit of commonplace pessimism. Cp. Aesch. Fr. 94, ἀλλ᾿ ῎Αρης φιλεῖ | ἀεὶ τὰ λῷστα πάντα τἀνθρώπων στρατοῦ: Soph. fr. 652, ῎Αρης γὰρ οὐδὲν τῶν κακῶν *λωτίζεται. ἑκὼν αἱρεῖ = φιλεῖ αἱρεῖν.
438. mvp-comment-310-1 κατ' αὐτὸ τοῦτο] ‘In connection with this very point,' viz. Your observation that the bad survive.
439. mvp-comment-311-1 ἀναξίου .. φωτός] Sc. πέρι. For this genitive, see E. on L. § 8. p. 13, 3. ἀναξίου = οὐδενὸς ἀξίου.
440. mvp-comment-312-1 τί= πῶς : cp. Εl. 1424, πῶς κυρεῖτε, E. on L. § 22. p. 36.
441. mvp-comment-313-1 'Ay? Who may that be, if you can mean any one but Odysseus?' The syntax of the previous sentence is continued. E. on L. § 35. p. 60.
442. mvp-comment-314-1 οὐ τοῦτον εἶπον] In the spirit of ll. 64, 5, supr. Neoptolemus professes to be impatient of the very name of Odysseus. Cp. infr. 1400, 1.
442-444. mvp-comment-315-1 'I meant not him. But there was one Thersites, who would never be content with speaking once, where all cried, Silence.' This, like supr. 348, 9, is a strong instance of ironical indirectness of expression. For ὅπου μηδεὶς ἐψη, cp. esp. Plat. Symp. 175 Β, ἐπειδάν τις ὑμῖν μὴ ἐφεστήκῃ. Also Aj. 1184, κἂν μηδεὶς ἐᾷ, 'Though all say, You shall not.'
443. mvp-comment-316-1 ἂν εἴλετο is a singular instance of ἄν with the aor. ' of custom.' Cp. the curious use of the imperfect with ἄν, Ant. 260, κἂν ἐγίγνετο | πληγὴτελευτῶσ᾽, and note. Dobree conjectured ἀνείχετ'.
445. mvp-comment-317-1 αὐτόν] Burges conjectured αὐτός. ἔτ᾿ ὄντα νιν] The Scholiast, whose account agrees in the main with that of Quintus Smyrnaeus (1. 741, foll.), finds here another departure from the Epic tradition, according to which Thersites had been killed by Achilles with a blow of his fist.
446. mvp-comment-318-1 'I was sure of it. For never evil perished yet.' The reading οὐδέπω κακόν may be defended by comparing supr. 83, εἰς ἀναιδές, and note. The correction οὐδέν πω (Herm.) has been generally adopted.
447. mvp-comment-319-1 εὐ περιστέλλουσιν αὐτά] ‘Carefully defend them from harm.' αὐτά] Sc. τὰ κακά, which, like τὰ .. πανούργα καὶ παλιντριβῆ refers to persons. Cp. τὰ μέσα τῶν πολιτῶν and similar expressions.
448. mvp-comment-320-1 καί πως] Cp. Eur. Med. 119. παλιντριβή] • Froward.' The notion in παλιντριβής is that of something which resists treatment: cp. ἀντίτυπος.
449. mvp-comment-321-1 ἀναστρέφοντες ἐξ "Αιδου] “In turning back, i. e. when on their way thither. Like his father Sisyphus, who intrigued himself out of Hades (infr. 625), Odysseus bears a charmed life.
451. mvp-comment-322-1 ποῦ χρὴ τίθεσθαι ταῦτα] · What is one to make of these things? What place assign to them in thought?' i. e. how bring them into harmony with our other thoughts? ποῦ δ᾽ αἰνεῖν] ποῦ is used for πῶς by attraction, or the tendency to repeat the same expression (οἷον ῥυμή τις τοῦ λόγου), for which, see E. on L. § 35. p 60. What place can we find for their approval? i. e. How can we acquiesce in them? Cp. Eur. Heracl. 369, ποῦ ταῦτα καλῶς ἂν εἴη;
452. mvp-comment-323-1 Since, in seeking to approve the doings of the gods, I find that the gods are evil doers; i. e. In praising the gods I must call them wise and good, but this experience shows them to be either malignant or weak. The tense in ἐπαινῶν has an inceptive or conative force.
453-465. mvp-comment-324-1 Neoptolemus, while still professing hatred of Troy, uses language that is calculated to excite to the utmost the desire of Philoctetes to be taken home. He addresses him with reference to his father and the sacred hill (infr. 729), where he saw the last of Heracles. He speaks of his own isle of Scyros by name, and affects to look forward to the happiness of an unambitious home. He points to the departure of his vessel as imminent.
454-455. mvp-comment-325-1 τηλόθεν εἰσορῶν φυλάξομαι] Will avoid, beholding afar off.' For the indirect expression, see E. on L. § 42. p. 79, and cp. esp. Ο. Τ. 795. ἄστροις. . ἐκμετρούμενος χθόνα, and note: Eur. Hippol. 102, πρόσωθεν αὐτὴν ἁγνὸς ὢν ἀσπάζομαι.
457. mvp-comment-326-1 χώ δεινὸς κρατεῖ] 'And power is in the hands of clever rogues.' For this dislike of δεινότης, cp. Thuc. 8. 68, ὑπόπτως τῷ πλήθει διὰ δόξαν δεινότητος διακείμενος: Isocr. Panathen. p. 242, C, ἐπαινεῖν μὲν . . τὴν . . ἀγαθῶν αἰτίαν γεγενημένην, δεινὴν δὲ νομίζειν τὴν αὑτῇ τὰ συμφέροντα διαπραττομένην. Many have preferred δειλός, which involves a very slight change.
460. mvp-comment-327-1 ὥστε τέρπεσθαι δόμῳ] ‘And I shall have full contentment in my home.' Cp. Od. 13. 61, σὺ δὲ τέρπεο τῷδ᾽ ἐνὶ οἴκῳ, | παισί τε καὶ λαοῖσι καὶ ᾿Αλκινόῳ βασιλῆϊ.
461. mvp-comment-328-1 He again reminds Philoctetes of his father, this time by name.
462. mvp-comment-329-1 ὡς μέγιστα] The slight exaggeration shows Neoptolemus' feeling of the hollowness of this farewell.
463. mvp-comment-330-1 ὡς αὐτὸς θέλεις] Cp. Od. 6. 180, σοὶ δὲ θεοὶ τόσα δοῖεν, ὅσα φρεσὶ σῇσι μενοινᾷς.
464-465. mvp-comment-331-1 ὡς .. ὁρμώμεθα] 'That we may sail at whatever moment Heaven vouchsafes to yield us a fair voyage.' Cp. Od. 9. 138, 9, εἰσόκε ναυτέων | θυμὸς ἐποτρύνῃ καὶ ἐπιπνεύσωσιν ἀῆται. The wind is favourable for the voyage to Troy, but not for that to Scyros. Cp. infr. 639, 40, 855, 1450, 1.
466. mvp-comment-332-1 καιρός] 'The moment calls upon us,' cp. infr. 1450; καιρός here probably refers to the time of day. Should the wind now shift, he might hope to reach Scyros before night-fall. It cannot mean, 'The chance of a favouring breeze invites us.' Cp. infr. 639, 40.
467. mvp-comment-333-1 πλοῦν.. σκοπεῖν] ‘Τo watch the opportunity of sailing not from far off but close at hand.' Cp. Thuc. 4. 23, σκοποῦντες καιρόν, εἴ τις παραπέσοι, ὥστε τοὺς ἄνδρας σῶσαι: Eur. Hec. 901, μένειν ἀνάγκη πλοῦν ὁρῶντας ἡσύχους. We have here another instance of indirect expression. See Essay on L. § 42. p. 79. Οη ἐξ ἀπόπτου, see Aj. 15, and note.
468ff. mvp-comment-334-1 The moment, for which the preceding scene has prepared the spectator, is now come. Philoctetes' agony of supplication is made more pathetic by our knowledge that he is 'working against his own desire,' and running thus eagerly 'to meet what he would most avoid.' πρός ... προσφιλές] Cp. О. С. 250, πρός σ' ὅ τι σοι φίλον ἐκ σέθεν ἄντομαι, and note: Od. 10. 66, πατρίδα σὴν καὶ δῶμα καὶ εἴ πού τοι φίλον ἐστίν.
472. mvp-comment-335-1 ὅσοισί τ᾽ ἐξήκουσας] Viz. supr. 263-313; cp. infr. 591, ἅπερ κλύεις.
473. mvp-comment-336-1 ἀλλ᾽ ἐν παρέργῳ θοῦ με] (1) 'But stow me away' (or 'dispose of me') * as a supernumerary. θοῦ, sc. ἐν τῇ νηΐ: cp. infr. 481, ἐμβαλοῦ μ᾿ ὅπῃ θέλεις (sc. τῆς νεώς). ἐν παρέργῳ, sc. τῶν φορουμένων: cp. Eur. El. 63, πάρεργ Ορέστην κἀμὲ ποιεῖται δόμων.
474. mvp-comment-337-1 'Indeed, as I well know, much annoyance is involved in such a freight.' δυσχέρεια contains the chief predicate. For the genitive, see E. on L. § 9. p. 12, 1a. This line is strangely suspected by Nauck, It exactly expresses the humbleness of Philoctetes in his extreme need.
475-476. mvp-comment-338-1 τοῖσι . . εὐκλεές] Surely the noble heart hates what is base, and appreciates the glory of kindness.' εὐκλεές, while opposed to ἐχθρόν, is partly suggested by αἰσχρόν, so that the whole argument, if drawn out at length, would be τὸ μὲν αἰσχρὸν ἐχθρόν, τὸ δὲ εὐκλεὲς φίλον, τὸ δέ γε χρηστὸν εὐκλεές. Philoctetes perceives that a noble youth like Neoptolemus must be ambitious of the purest renown.
477. mvp-comment-339-1 οὐ καλόν] Full of disgrace.' Cp. Trach. 454, κὴρ πρόσεστιν οὐ καλή.
478. mvp-comment-340-1 πλεῖστον εὐκλείας γέρας] 'An abundant meed of fair renown.' πλεῖστον rather than μέγιστον, which would agree better with γέρας, because πλεῖστον γέρας εὐκλείας = γέρας πλείστης εὐκλείας. See E. on L. § 42. γ. p. 80. Philoctetes thinks of the gratitude of Poeas and his Melian friends as enough to satisfy any man's ambition.
480. mvp-comment-341-1 The expression is modified as the sentence proceeds: "Tis the labour of a day, nay, not of one whole day.'
481. mvp-comment-342-1 τόλμησον] 'Take heart to do it.' Cp. Ο. C. 184, τόλμα, κ.τ.λ., and note.
478-481. mvp-comment-343-1 ὅπῃ θέλεις] In what part (of the ship) you will.' ἄγων] 'If you will but take me.' Cp. infr. 590, ποιοῦ λέγων. And see E. on L. § 36. р. 63.
482. mvp-comment-344-1 ὅποι, sc. βεβλημένος, or = ἐκεῖσε ὅπου. The construction is attracted to that of the preceding words. See Essay on L. § 35, a. p. 59.
483. mvp-comment-345-1 ξυνόντας] Cp. infr. 520, τῆς νόσου ξυνουσίᾳ.
484. mvp-comment-346-1 πρὸς αὐτοῦ Ζηνός] Wishing to add something to his previous adjuration, supr. 468, 9, he can only think of Ζεὺς ἱκέσιος himself, whom he now brings forward, ὡς ἐπὶ τούτοις τὸν κολοφῶνα.
485. mvp-comment-347-1 γόνασι] (1) 'By falling on my knees,' (instrum. dat.). Or, (2) 'On my knees,' (locative). Cp. γονυπετής. Philoctetes kneels as far as his lameness will allow, and in the same act calls attention to the pitiable weakness which hinders even the posture of supplication.
487. mvp-comment-348-1 χωρὶς ἀνθρώπων στίβου] 'Apart from track of men,' i. e. where no man comes. Cp. Ant. 773, ἔρημος ἔνθ᾽ ἂν ᾖ βροτῶν στίβος.
488-489. mvp-comment-349-1 Philoctetes longs to be taken home (492), but, in order to obtain his petition, he limits it to what is easiest of performance. ἄγων is here unemphatic; not as supr. 481.
489. mvp-comment-350-1 Χαλκώδοντος Εὐβοίας σταθμά] To the Euboean dwelling of Chalcodon, i. e. Chalcis. Chalcodon is the father of Elephenor, who led the Euboeans to Troy; Il. 2. 536-541, οἱ δ' Εὔβοιαν ἔχον ... | τῶν αὖθ᾽ ἡγεμόνευ Ελεφήνωρ όζος ῎Αρηος | Χαλκωδοντιάδης, μεγαθύμων ἀρχὸς ᾿Αβάντων. The thoughts of Philoctetes are with the older generation (Poeas, Peleus, Telamon, Lycomedes, Chalcodon), who had known Heracles, and were still vigorous when Philoctetes left home for Troy. According to a tradition, which is here ignored, Chalchodon had long since been slain by Amphitryon.
491. mvp-comment-351-1 The correction of δειράδα καί (see v.rr.) is very uncertain. δεράς does not occur elsewhere. Other corrections are δειράδ᾽ ἤ (Porson), πρῶνα καί (Wunder), δειράδ' ἐπί (Hermann in one edition), δειράδ' ἀνά (Seyffert). Philoctetes imagines the features of his native land as they would successively disclose themselves in the homeward voyage in l. 488.
492. mvp-comment-352-1 πατρὶ . . φίλῳ] 'That so thou mayest give me to my dear father's sight.' ὡς δείξῃς depends on ἔκσωσον in l. 488.
493. mvp-comment-353-1 παλαί᾽ ἂν ἐξότου = παλαιὸς χρόνος ἂν εἴη ἐξ ὅτον, is to be joined as an adverbial expression with βεβήκῃ. Cp. Thuc. 1. 6, where οὐ πολὺς χρόνος ἐπειδὴ ἐπαύσαντο φοροῦντες = ἔναγχος ἐφόρουν καὶ οὐ πολὺς χρόνος γέγονεν ἐπειδὴ ἐπαύσαντο. Others read παλαιὸν ἐξ ὅτου. If this is adopted, the phrase is still to be joined to βεβήκη, and not το δέδοικα.
494. mvp-comment-354-1 μὴ . · βεβήκη] 'Who, my fears tell me, may be long since gone.' Βεβήκοι might be defended as continuing the construction with ἄν; but this is improbable. μοι is ethical dative. πολλά, adv. τοῖς ἱγμένοις] 'By means of those who had come,' (supr. 301 fol.). Cp. Ant. 164, 5, πομποῖσιν . . ἔστειλα.
495. mvp-comment-355-1 ἔστελλον] 'I urged him.' Cp. infr. 623. The imperfect tense represents an endeavour.
496. mvp-comment-356-1 αὐτόστολον] 'With a ship and crew of his own providing.' Agreeing with αὐτόν. δόμοις] Wund. conjectured δόμους, perhaps rightly; but for the dative, see Essay on L. § 11. p. 18, 3.
497-499. mvp-comment-357-1 τὰ τῶν διακόνων .. ποιούμενοι] Either (1) τὰ τῶν διακόνων simply = οἱ διάκονοι, with which ποιούμενοι agrees. Or (2) the mode of expression is altered from 'the service of my messengers failed me' (ἐξαπώλετο ἤ τι τοιοῦτον), to 'my messengers cared little for what concerned me, but pushed their homeward voyage, etc.'
498. mvp-comment-358-1 ὡς εἰκός] Philoctetes attributes to such involuntary visitants the homesickness which he himself feels. τοὐμὸν . . ποιούμενοι] He says this as feeling bitterly his insignificance. Cp. supr. 254,5.
500. mvp-comment-359-1 Seyffert rightly omits the comma after νῦν δ'. Cp. supr. 144, 5. εἰς σὲ .. ἥκω) · I am come to thee,' i e. My fate has brought me to you in the succession of those who come. For the transference of words of place to time, see E. on L. § 24. p. 41, 7. πομπόν τε καὐτὸν ἄγγελον] Who wilt be my guide at the same time that thou dost thyself report concerning me.' αὐτόν belongs to both nouns, i. e. not only to transmit news of me, but to announce me yourself in person; not only to announce me, but to take me home. Philoctetes still clings to the hope that Neoptolemus will bring him all the way to Trachis.
501. mvp-comment-360-1 εἰσορῶν] 'Seeing,' in the example now present before you.
502-503. mvp-comment-361-1 δεινά] Sc. ἐστί. How to mortals all things are beset with peril and hazard; there is a chance of good and a chance of the opposite.' Philoctetes has deeply learnt the lesson: 'It is the bright day that brings forth the adder, And that craves wary walking. Neoptolemus must show mercy, and thus avoid provoking the gods. For πάντα δεινά, Wakefield conjectured πάντ' ἄδηλα.
504. mvp-comment-362-1 ὁρᾶν] Το be ware of. Schol. εὐλαβεῖσθαι. Cp. Aj. 1313, ὅρα μὴ τοὐμόν, ἀλλὰ καὶ τὸ σόν.
506. mvp-comment-363-1 διαφθαρείς] Sc. ὁ βίος. Cp. Thuc. 8. 91, λήσειν διαφθαρέντας (sc. ἔφη Θηραμένης τοὺς τειχίζοντας τὴν Ἠετιώνειαν τοῖς ᾿Αθηναίοις).
507-518. mvp-comment-364-1 In the strophe supr. 391-402, the one half-chorus echoed the falsehood of Neoptolemus. The other half-chorus now in similar measures professedly responds to the appeal of Philoctetes, and recommends him to the kindness of Neoptolemus. L. 510 is equivalent, although not identical in metre, with l. 395: Each consists of two dochmiacs.
508-509. mvp-comment-365-1 πόνων ἆθλ'] Cp. Trach. 506, ἄεθλ᾽ ἀγώνων. ὅσσα] Porson's conjecture, οἷα, has been adopted by several editors. Other proposed corrections are ἄσσα and ἄθλους ἅ (Dobree). ὅσσα is at once, So many as,' and 'So great as.' τύχοι] λάχοι, which Nauck reads, would be in a more usual construction. But the change is unnecessary.
510. mvp-comment-366-1 πικρούς] Cp. supr. 320-3, 363, 369, 396.
511. mvp-comment-367-1 τὸ κείνων μετατιθέμενος] Converting their evil deed into a benefit for him.' According to the pretended situation, the same iniquity which cast Philoctetes forth has sent Neoptolemus from Troy, and Neoptolemus has now the opportunity of taking Philoctetes home. Thus evil may be made the occasion of good. The middle voice in μετατιθέμενος is subjective='On your own part.'
515. mvp-comment-368-1 ἐπιμέμονεν] Sc. πορεύεσθαι. Cp. Εl. 1435, ᾗ νοεῖς ἔπειγέ νυν.
516. mvp-comment-369-1 ἐπ᾿ εὐστόλου ταχείας νεώς] Οn your trim swift bark.' For the double epithet, see Essay on L. § 23. P. 37.
517. mvp-comment-370-1 τὰν *θεῶν] ἐκ (see v.rr.) is required by the same metrical reason which led to Λαερτίου being changed το Λαρτίου in l. 401.
518. mvp-comment-371-1 νέμεσιν] The possibility of some Divine retribution following refusal was gently hinted at the conclusion of Philoctetes' speech, ll 501-506.
519. mvp-comment-372-1 Consider, lest you who now stand there so goodnaturedly, may show a different spirit from your present words when you are wearied through contact with the disease.' For the 'paratactic' structure, see Essay on L. § 36. p. 68. τις is added to a predicative word as in Ο. Τ. 618, 9, ὅταν ταχύς τις οὑπιβουλεύων λάθρα χωρῇ. The slight redundancy of the expression, for which, cp. Εl. 506, ὡς ἔμολες αἰανή, κ.τ.λ., has suggested an unnecessary doubt whether παρῆς may not be from παρίημι (‘You grant permission').
521. mvp-comment-373-1 For αὑτὸς τοῖς λόγοις τούτοις, ср. О. Т. 557, καὶ νῦν ἔθ᾽ αὑτός εἰμι τῷ βουλεύματι, and note.
522-523. mvp-comment-374-1 are spoken by the coryphaeus.
524-525. mvp-comment-375-1 'It were shame if I were found more backward than you are to serve a stranger in his need.' ξένῳ either = τῷ ξένῳ, i. e. ‘Τo Philoctetes,' or, with a slight difference, (2) more generally, 'To a stranger-friend,' -as Philoctetes is. The dative depends on ἐνδεέστερον φανῆναι (= γενέσθαι) and is to be resumed with πονεῖν.
525. mvp-comment-376-1 πρὸς τὸ καίριον is an adverbial expression, like πρὸς τὸ κάρτερον, πρὸς τὸ λιπαρές, etc., and the infinitive depends on ἐνδεέστερον.
527. mvp-comment-377-1 οὐκ ἀπαρνηθήσεται] (1) He shall not be denied.' This suits the feeling of the passage better than (2) the impersonal sense (The favour shall not be denied'), which, however, is also possible.
529. mvp-comment-378-1 The emphatic position of ἡμᾶς at the beginning of the line shows that Neoptolemus deliberately includes Philoctetes in his prayer. βουλοίμεσθα is optative because of the preceding optative (cp. 325, 961) and partakes of the indefiniteness of the wish. Neoptolemus feels that when they leave the shore the intention of his voyage will not be that which he now professes, and he trusts that by that time the wish of Philoctetes may be the same with his own.
533. mvp-comment-379-1 *προσκύσαντε εἰσοίκησιν] Schndw. threw suspicion on these words because of the ἅπαξ λεγόμενον εἰσοίκησις, and various modes of alteration have been suggested. But it is idle to object to every ἅπαξ λεγόμενον. And these words give an excellent sense. If ἐξοικεῖν, a rare word, means ἔξω οἰκεῖν (Lys. 187. 29, Dem. 845. 19), why may not εἰσοικεῖν mean ἔσω οἰκεῖν? (It is so used in Anth. P. 7. 320, according to the MS. reading.) Cp. εἰσίδρυμαι, εἰσίζομαι, εἰσοικίζω. In that case ἡ εἰσοίκησις is ἡ ἔσω οἴκησις, and τὴν ἔσω.. εἰσοίκλησιν is merely a common instance of pleonasm, much as when we speak of the interior of a cave. If εἰς οἴκησιν is read, it becomes necessary to suppose a lacuna, for ἴωμεν here can only mean, 'Let us depart.' For the participial expression (προσκύσαντε = ' but first let us pay a farewell visit to'), ср. О. Т. 680, μαθοῦσά γ' ἥτις ἡ τύχη. Philoctetes'attachment to his bare and comfortless dwelling-place shows itself here, together with the longing expressed supr. 251 foll, that the extent of his misery and endurance might be known.
535. mvp-comment-380-1 ἀφ᾽ ὧν] ἀπο- as in ἀποζῆν. διέζων] 'I kept life afoot.' δια- of a persevering effort, as in διαμάχεσθαι.
536. mvp-comment-381-1 μόνην θέαν] 'Even the mere sight.' The adjective has the force of the adverb μόνον.
538. mvp-comment-382-1 προὔμαθον] Either (1) ‘I long since learned,' or (2) 'I learnt by degrees,' i.e. conquering each evil as it met me. Cp. προδιδάσκειν.
539-541. mvp-comment-383-1 These lines are spoken by the coryphaeus. The Σκοπός of supr. 125 is seen approaching, disguised as a ship-master, and accompanied by another of Neoptolemus's crew.
540. mvp-comment-384-1 ἀλλόθρους is simply a stranger, 'Not one of ourselves.' The word ξένος (infr. 557) would not apply to the man until they knew whether he was of Scyros or not. He professes afterwards to come from Peparethus.
541. mvp-comment-385-1 αὖθις] Blaydes conjectures αὐτίκ'. But αὖθις is 'afterwards,' as αὖτις in Il. 1. 140, ταῦτα μεταφρασόμεσθα καὶ αὖτις. After that, ye shall go in'
542. mvp-comment-386-1 τόνδε τὸν ξυνέμπορον] 'This companion of my way,' viz. from the mooring place to before the cave.
544. mvp-comment-387-1 ποῦ κυρῶν εἴης] • Where you were at this moment to be found.' A conversational pleonasm.
545. mvp-comment-388-1 ἀντέκυρσα] Sc. σοί. ‘Our paths have crossed.' δοξάζων μὲν οὔ] 'Not that I had any thought of such a thing.' For the combination of aorist and imperfect (δοξάζων = ὅτε ἐδόξαζον), cp. Ο. Τ. 1457, θνήσκων ἐσώθην.
546. mvp-comment-389-1 ὁρμισθείς] 'Brought to anchor.' He has been baffled by the headwind mentioned infr. 639.
547. mvp-comment-390-1 ὡς ναύκληρος, οὐ πολλῷ στόλῳ] 'With the modest outfit of a merchant-man.' This accounts for his approach not having been descried. He is supposed to be a purveyor (infr. 583, 4) of provisions to the army, perhaps of wine from his own vine-clad (εὔβοτρυν) island. Cp. ΙΙ. 7. 467, νῆες δ᾽ ἐκ Λήμνοιο παρέστασαν οἶνον ἄγουσαι. Peparethus is midway between Scyros and the entrance to the Maliac gulf. The same wind that is pretended to have detained Neoptolemus would also delay the merchantman on his homeward voyage.
549-550. mvp-comment-391-1 ὡς νεναυστοληκότες] 'When I had ascertained in the course of conversation that the mariners who had manned the vessel were one and all your men' (σοί, possessive pronoun). So Hermann, Opusc. 8. p. 190, rightly, although the reason which he gives ('Nam sic demum nauclerus tuto referre poterat, quae erat narraturus'), is not required. Dobree conjectured συννεναυστοληκότες (‘That they had all accompanied you in your voyage').
552. mvp-comment-392-1 προστυχόντι τῶν ἴσων depends οη τὸν πλοῦν ποιεῖσθαι as an affirmative expression: i. e. ἔδοξέ μοι, φράσαντι καὶ τῶν ἴσων προστυχόντι, οὕτω τὸν πλοῦν ποιεῖσθαι. · When first I had received fair recompense.' For the naiveté of this parenthetical demand, as not unbefitting the relations of the sea-captain to Neoptolemus (who is no less careful to assure him of his gratitude, infr. 557, 8), ср. О. Τ. 1005, 6, καὶ μὴν μάλιστα τοῦτ᾽ ἀφικόμην ὅπως | σοῦ πρὸς δόμους ἐλθόντος εὖ πράξαιμί τι: Trach. 190, 1, ὅπως τοι πρῶτος ἀγγείλας τάδε πρὸς σοῦ τι κερδάναιμι.
553. mvp-comment-393-1 οὐδὲν σύ που] The asyndeton marks the urgency of the intelligence.
554. mvp-comment-394-1 ἀμφὶ σοῦ * νέα] This emendation of Auratus has been generally received. And although the MS. reading may be possibly defended by the comparison of such phrases as τίνος δὴ χάριν ἕνεκα, etc. (see especially Thuc. 8. 92, ὅσον καὶ ἀπὸ βοῆς ἕνεκα), the meaning as well as the grammar is distinctly improved by the change.
556. mvp-comment-395-1 δρώμεν', οὐκέτ᾽ ἐξαργούμενα] Ιn act, no longer left undone.' Cp. Aesch. Ag. 1359, τοῦ δρῶντός ἐστι καὶ τὸ βουλεῦσαι πέρι.
559. mvp-comment-396-1 φράσον . . ἔλεξας] Declare at full what you have now mentioned.'
560. mvp-comment-397-1 ἀπ᾿ ᾿Αργείων] Sc. φαινόμενον. ἔχεις] Cp. Trach. 318, οὐδ᾽ ὄνομα πρὸς του τῶν ξυνεμπόρων ἔχεις; Ο. C. 1451, μάτην γὰρ οὐδὲν ἀξίωμα δαιμόνων ἔχω φράσαι.
562. mvp-comment-398-1 οἱ.. Θησέως κόροι] Acamas and Demophon, said to have been first mentioned in the Ἰλίου πέρσις of Arctinus. These names help to commend the lie to the fancy of the Athenian audience.
563. mvp-comment-399-1 λόγοις] By persuasion.' Cp. infr. 612, 623 foll., 629, 30.
563,565. mvp-comment-400-1 These vague replies show that Neoptolemus has not yet seized his cue. Cp. 570, 1 foll.
566. mvp-comment-401-1 οὕτω καθ' ὁρμήν] ‘Thus incontinently' (in the old sense); referring to supr. 555. 6.
567. mvp-comment-402-1 ὡς ταῦτ᾽ ἐπίστω δρώμεν] i. e. ἐπίστασο, ὡς ταῦτα δρώμενα (sc. ἐστίν). For ἐπίστασο ταῦτα ὡς δρώμενα this would be too violent an inversion.
568. mvp-comment-403-1 πρὸς τάδε] 'Hereupon,' i. e. 'When such was the counsel of the Argives.' αὐτάγγελος] ‘'Bringing the message in person;' i. e. αὐτὸς καὶ μὴ δι᾽ ἄλλων ἀγγέλων. Phoenix and the Theseidae were ἄγγελοι of the resolution of the chieftains to Neoptolemus.
569. mvp-comment-404-1 ἢ.. νιν] Neoptolemus assumes a spirited tone, and suggests a mean motive in Odysseus, in order to gratify Philoctetes.
570. mvp-comment-405-1 ἐπ᾿ ἄλλον ἄνδρα] ‘With designs upon another person.'
571. mvp-comment-406-1 When I left the harbour, they were making ready.'
572. mvp-comment-407-1 'Who could this be. with a view to whom Odysseus himself was setting forth?' i e. ποῖος ἂν εἴη πρὸς ὃν ἔπλει; So the unusual insertion of ἄν may be explained. See Essay on L. § 27. p. 45. And the meaning is so appropriate, that it seems better to retain the particle, although πρὸς ποῖον αὖ τόν δ' is a conjectural reading involving only a slight change.
575. mvp-comment-408-1 'Sir, you have the privilege of seeing here the famous Philoctetes.' Thus Neoptolemus humours the feeling which Philoctetes had shown supra 261, 2, ὅδ᾽ εἴμ᾽ ἐγώ σοι κεῖνος, ὃν κλύεις ἴσως | τῶν Ἡρακλείων ὄντα δεσπότην ὅπλων.
576. mvp-comment-409-1 τὰ πλείον'] For the article, cp. Trach. 731, and note.
577. mvp-comment-410-1 ἔκπλει σεαυτὸν ξυλλαβών] 'Snatch yourself up and sail away.' Cp. Eur. H. F. 833 foll., ἄλλ' εἶ', ἄτεγκτον ξυλλαβοῦσα καρδίαν . . ἔλαυνε, κίνει, κ.τ.λ.: also Plat. Rep. 1. 336 В, συστρέψας ἑαυτὸν ἧκεν ἐφ' ἡμᾶς. The Ἔμπορος speaks low, as he had charged Neoptolemus to do. This awakens the lively suspicion of Philoctetes, who hears enough to understand that there is a danger of his being left behind. Mr. Paley conjectures, ἔκπλευσον αὐτὸν συλλαβών, comparing infr. 621. But there the case is altered by Neoptolemus having avowed his friendship for Philoctetes in ll. 585, 6.
578. mvp-comment-411-1 κατὰ σκότον] 'In secret.' So infr. 581, εἰς φῶς, Openly."
579. mvp-comment-412-1 διεμπολᾷ λόγοισι πρός σε] Is treating me dishonestly in his talk with thee.' Cp. Ant. 1036, ἐξημπόλημαι κἀκπεφόρτισμαι.
581. mvp-comment-413-1 εἰς φῶς = 'Openly.' Cp. О. Т. 93, ἐς πάντας αύδα. τούσδε τε] The Chorus.
582-583. mvp-comment-414-1 μή με.. ἃ μὴ δεῖ] 'Bring me not into discredit with the army, through my telling what I should keep close; i. e. Do not make me tell, and so make them angry with me. λέγοντα = διὰ τὸ λέγειν, cp. Thuc. 8.87, ἣν εἶπε πρόφασιν οὐ κομίσας (i. e. δι᾽ ὅ, τι οὐκ ἐκόμισεν).
583-584. mvp-comment-415-1 'I. being poor, receive much kindness from them for service which I do.' For γε, which modifies the sentence, to which it gives a pleading tone, see Essay on L. § 26. p. 41. οἱ᾿ ἀνὴρ πένης] (1) As is natural in the case of one who is poor: rather than, (2) 'Such service as a poor man may do.' Cp. supr. 273, and note.
585ff. mvp-comment-416-1 Neoptolemus professes to demand that, if there is danger, the Ἔμπορος should risk it for his and Philoctetes' sake. The Ἔμπορος in his reply insinuates that the danger, if he is made to speak, is common to them all three, and that Neoptolemus will be responsible for the consequences.
589. mvp-comment-417-1 καί belongs in meaning to the whole sentence = καὶ δὴ σκοπῶ. ἐγώ] 'Of myself,' without this caution from you.
590. mvp-comment-418-1 ποιοῦ λέγων] 'Make me so, if you will but speak. For this emphatic use of the participle, cp. especially O. C. 1038, χωρῶν ἀπείλει νυν, -also supr. 481, and note.
591. mvp-comment-419-1 ἅπερ κλύεις] Supr. 570, 1.
592. mvp-comment-420-1 ἥ τ᾿ Ὀδυσσέως βία] Cp. supr. 314, 321.
593. mvp-comment-421-1 διώμοτοι] 'Expressly sworn.' Cp. Trach. 378, ὥσπερ οὑπάγων διώμνυτο: Ο. Τ. 834, διεῖπε χρῆναι, κ.τ.λ. For the meaning, cp. infr. 618, 9, 623.
594. mvp-comment-422-1 ἢ . . κράτος] Or were they to prevail by force.'
597. mvp-comment-423-1 δράσειν τάδε is added as a resumption of ταῦτα, depending on λέγοντος (not on θάρσος εἶχε).
598-599. mvp-comment-424-1 i. ε. τίνος δὲ πράγματος χάριν ᾿Ατρείδαι, χρόνῳ τοσῷδε, οὕτως ἄγαν ἐπεστρέφοντο τοῦδε. For the order of the words, see Essay on L. § 41. p. 78, 8.
600. mvp-comment-425-1 εἶχον . . *ἐκβεβληκότες] Cp. El. 590, ἐκβαλοῦσ᾽ ἔχεις. The periphrasis serves to fix on the agent the responsibility of the consequences of his act.
601-602. mvp-comment-426-1 'Whence came they thus to wish him back again? Or were they moved by a mighty impulse from the angry gods: the gods, who requite evil deeds?' For θεῶν βία, cp. Aesch. Suppl. 97, βίαν . . τὰν ἄπονον δαιμονίαν (?).
603. mvp-comment-427-1 ἴσως . . ἀκήκοας] 'For I dare say you have not heard of it.' The important share of Neoptolemus in the prophecy of Helenus is studiously concealed, and it is assumed that in his short stay at Troy the circumstance may have escaped him altogether. The true account is given by Neoptolemus afterwards, infr. 1337 foll. He himself in supr. 344 foll. had professed to attach slight importance to the assertion that he was destined to take Troy.
607. mvp-comment-428-1 ἀκούων] 'Called by,' i.e. deserving. αἰσχρὰ.. ἔπη] 'Names of disgrace and contumely.' On the meaning of the verbal adjective, see Essay on L. § 53. p. 98.
609. mvp-comment-429-1 ἔδειξ᾽.. ἐς μέσον] Displayed publicly to the Achaeans. ἔδειξε marks Odysseus' pride at bringing in his captive. Cp. infr. 616, δηλώσειν : 630, δεῖξαι: 944, φήνασθαι.
610. mvp-comment-430-1 The part of the prophecy which relates to Neoptolemus is thus slurred over.
611. mvp-comment-431-1 τἀπὶ Τροίᾳ πέργαμα] Cp.supr. 353.
612. mvp-comment-432-1 πέρσοιεν (as being the oratio obliqua of πέρσετε) seems to be an exception to the rule that οὐ μή takes after it not the future indicative, but the aorist subjunctive. But this is not a sufficient ground for altering the reading. Paley compares Plat. Crito, p. 44 B, οὐδένα μήποτε εὑρήσω.
613. mvp-comment-433-1 ἄγοιντο] The middle voice implies, 'Should bring for their purpose.' νήσου τῆσδ'] For the genitive of place, see Essay on L. § 8. p. 11, a. Observe the alliteration in νήσου .. ναίει .. νῦν.
614. mvp-comment-434-1 ταῦτα] Governed of ἤκουσε and resumed with τὸν μάντιν εἰπόντα, which is added to complete the sentence.
615ff. mvp-comment-435-1 The statement in supr. 593-7 is here repeated with some additional circumstances.
617. mvp-comment-436-1 οἴοιτο] The optative is used in turning the parenthetical οἴομαι into the oratio obliqua, as if ὅτι had preceded. Cp. Lys p. 130, Θηραμένης ἀναστὰς λέγει ὅτι ποιήσει ὥστε τὴν πόλιν ἐλαττῶσαι μηδέν· οἴοιτο δὲ καὶ ἄλλο τι ἀγαθὸν εὑρήσεσθαι.
618-619. mvp-comment-437-1 'And if he failed in this, he offered his head to any who chose, to cut it off.' For the order of words, see Essay on L. § 41, α. p. 77. κάρα governed (1) of ἐφεῖτο, and (2) οἱ τέμνειν, which is epexegetic inf. μὴ τυχών = εἰ μὴ τύχοι. For the sense, cp. II. 2. 259, μηκέτ᾽ ἔπειτ᾽ Ὀδυσῆϊ κάρη ὤμοισιν ἐπείη, κ.τ.λ.: Od. 16. 102 αὐτίκ᾽ ἔπειτ' ἀπ᾿ ἐμεῖο κάρη τάμοι ἀλλότριος φώς, εἰ μή, κ.τ.λ. τέμνειν = ἀποτέμνειν. Cp. καράτομος.
620. mvp-comment-438-1 τὸ σπεύδειν] The article probably refers to supr. 576, 7.
621. mvp-comment-439-1 κεἴ τινος κήδει πέρι] Sc. παραινῶ ἐκείνῳ τὸ αὐτό. The supposed stranger does not venture to compromise himself by giving this advice directly to Philoctetes. He alludes to supr. 585, 6.
622. mvp-comment-440-1 Οι ἡ πᾶσα βλάβη, ‘That utter pest.' see Essay on L. § 51. p. 95; and cp. El. 301.
624-625. mvp-comment-441-1 'The persuasion that has force to bring me back to Troy, would fetch me from the dead.'
626. mvp-comment-442-1 οὐκ οἶδ᾽ ἐγὼ ταῦτ] The professed Ἔμπορος is too discreet to mix further than he can help in such a hazardous business. Cp. O. Τ. 530, οὐκ οἶδ᾽· ὁ γὰρ δρῶσ᾽ οἱ κρατοῦντες οὐχ ὁρῶ. The purpose of his coming has been accomplished, and he retires. For the synaphea, cp. especially O. T. 555, ὡς χρείη μ᾽ ἐπὶ | τὸν σεμνόμαντιν, κ.τ.λ.
627. mvp-comment-443-1 σφῶν.. θεός] 'May heaven be with you both for your best good!' συμφέρειν is used nearly as συμφέρεσθαι in O. C. 641, τῇδε γὰρ ξυνοίσομαι (‘Your choice shall have my concurrence').
628ff. mvp-comment-444-1 Should have imagined it possible ever with cajoling words to bring and show me on his ship amongst the Argives.' Philoctetes has hitherto had his attention fixed on the Ἔμπορος, and has said ll. 622-5 half to himself. But as the stranger departs he turns to Neoptolemus with these indignant words.
629. mvp-comment-445-1 ποτ᾿ ἄν with δεῖξαι = ὅτι δείξειεν ἄν ποτε. λόγοισι μαλθακοῖς] Cp. O. С. 774, σκληρὰ μαλθακῶς λέγων.
630. mvp-comment-446-1 δείξαι] Cp. supr. 616, δηλώσειν. δεῖξαι νεὼς ἄγοντα = δεῖξαι ἐκ νεὰς ἄγοντα ἐπὶ νηΐ. Or, in other words, the phrase, On ship-board,' which should depend on ἄγοντα, is attracted into a new construction with δεῖξαι. See Essay on L. § 35. p. 60, and cp. О. Т. 808, ὄχου . . τηρήσας. κ.τ.λ. : Εl. 900. Herm. and Schndw. take νεὼς ἄγοντα to mean, 'Bringing ashore.' Cp. supr. 355-7. But ἄγειν is continually used elsewhere in the play for conveyance by sea; and the instrumental dative λόγοισι μαλθακοῖς connects more naturally with ἄγοντα than with δεῖξαι. Moreover, the meaning obtained by so joining νεὼς ἄγοντ' is wanting in simplicity.
631. mvp-comment-447-1 οὔ] Those who have suspected this reading have not observed the frequency of asyndeton in the language of Philoctetes (Essay on L. § 34. p. 58). The proposed readings, οὗ θᾶσσον (Welcker), ἢ θᾶσσον (Schndw.), are less forcible than the MS. text. Schndw. imagined οὔ to be a marginal gloss on ἢ. For the double superlative in πλεῖστον ἐχθίστης, see Essay on L. § 40. p. 76.
632. mvp-comment-448-1 ἄπουν = οὐκ ἔχοντα βάσιν, infr. 692.
633. mvp-comment-449-1 ἐκείνῳ.. λεκτά] 'He is capable of saying anything.' Cp. O. С. 495, ἐμοὶ μὲν οὐχ ὁδωτά : ibid. 1000, 1, εἶ γὰρ οὐ δίκαιος, ἀλλ᾽ ἅπαν καλὸν | λέγειν νομίζων, ῥητὸν ἄρρητόν τ᾽ ἔπος.
635-636. mvp-comment-450-1 ὡς.. ὁρίζῃ] • That wide seas may part us.'
637. mvp-comment-451-1 ἥ τοι.. ἤγαγεν] Cp. Aj. 674,5, ἐκοίμισε . . πόντον, and note.
639. mvp-comment-452-1 ἐπειδὰν πνεῦμα τοὐκ πρώρας ἀνῇ] When this head wind (1) ceases' (ἀνῇ absolute), or (2) 'lets us go' (ἀνῇ ἡμᾶς, sc.). The same doubt occurs in Hdt. 2. 113, οὐ γὰρ ἀνίει τὰ πνεύματα (sc. μιν?) Cp. Od. 19. 199, ἔνθα δυώδεκα μὲν μένον ἤματα δίοι ᾿Αχαιοί, | εἴλει γὰρ βορέης ἄνεμος μέγας, κ.τ.λ. | τῇ τρισκαιδεκάτῃ δ' ἄνεμος πέσε, τοὶ δ᾽ ἀνάγοντο. The correction of Pierson here is all but certain.
641. mvp-comment-453-1 Cp. Il. 14. 80, οὐ γάρ τις νέμεσις φυγέειν κακόν, οὐδ᾽ ἀνὰ νύκτα,
642. mvp-comment-454-1 οὔκ· ἀλλά] 'Nay, but -.' οὐ denies the general drift of the preceding line; i. e. The evil is not so imminent that you need fly from it with such haste. Cp. Plat. Rep. 6. 491 Ε, οὔκ, ἀλλά, ἢ δ᾽ ὅς, οὕτως, where there is a nearly similar inexactness of response. There is no sufficient ground for transposing 643, 4, 2, 1, with Prof. Paley. The order is far more natural as it stands.
643-644. mvp-comment-455-1 'Robbers feel not any contrary wind when it is a time to steal and take by force.'
645. mvp-comment-456-1 χωρῶμεν, ἔνδοθεν λαβών] 'Let us depart, when you have taken from within.' The participle agrees with part of the subject, and the second person has been implied in εἰ δοκεῖ, SC. σοι. For the limitation of subject, see Essay on L. § 33. p. 56, and cp. Trach. 205, ὀλολύξατε δόμοις, | ὁ μελλόνυμφος, ἐν δὲ κοινὸς ἀρσένων | ἴτω κλάγγα, κ.τ.λ. : ib. 333: Aesch. Eum. 141.
648. mvp-comment-457-1 What, that is not somewhere on board my ship?' νεώς, partitive genitive. Essay on L. § 10. p. 15. Ср. Αj. 659, γαίας ὀρύξας ἔνθα, κ.τ.λ.: Ο. C. 694, γᾶς ᾿Ασίας οὐκ ἐπακούω. τοῦθ᾽ ὅ is singular, though ὧν in 647 is plural. Essay on L. § 20, B. p. 31.
649. mvp-comment-458-1 φύλλον . . πάρεστιν] 'There is a leaf which I have.' Cp. infr. 704, ὅθεν εὐμάρει᾽ ὑπάρχοι: supr. 44: Ο.Τ. 766.
650. mvp-comment-459-1 πραΰνειν] 'To assuage its violence.' There is no example of πραΰνειν being used intransitively. πρᾷος is opposed to ἄγριος, cp. supr. 265. Philoctetes is eager to assure Neoptolemus that the evil is not intractable. Cp. infr. 733 foll.
651. mvp-comment-460-1 τί γὰρ ἔτ᾽ ἄλλ᾽ ἐρᾷς λαβεῖν] Philoctetes shows by his manner that the herb is not the only thing that he requires. To this look of longing hesitation γάρ refers.
652. mvp-comment-461-1 εἰ.. παρερρύηκεν] This is said to explain his unsatisfied look (' I would make search,' implied in ἐρᾷς λαβεῖν), * in case some of these my arrows may have slipped from my side.' Cp. Il. 13. 256, ἔρχομαι, εἴ τί τοι ἔγχος ἐνὶ κλισίῃσι λέλειπται, | οἰσόμενος.
653. mvp-comment-462-1 ὡς λίπω μή] For the order, see Essay on L. § 41, γ. p. 78.
655. mvp-comment-463-1 οὐ γὰρ ἄλλα γ᾽ ἔσθ'] 'For indeed there is no other.' These words have been commonly taken as equivalent to ἐκεῖνα καὶ οὐκ ἄλλα: whence Blaydes conjectures ταῦτ᾽ οὐ γὰρ οὖν ἔστ᾿ ἄλλ'. But the meaning given above is more in point. Cp. Morris' Story of Sigurd, That hath not the like in the heavens, nor hath earth of its fellow told.'
656. mvp-comment-464-1 ἆρ᾿ ἔστιν ὥστε] 'Is it possible that one might?' ὥστε as after verbs of permission asked or obtained. The periphrasis is expressive of modesty. κἀγγύθεν] From close at hand, as well as from a distance. For με added in the second clause, cp. supr. 257.
657. mvp-comment-465-1 For the sacredness of the bow, cp. infr. 943.
658. mvp-comment-466-1 τῶν ἐμῶν] Of things within my power.'
659. mvp-comment-467-1 ὁποῖον. ξυμφέρῃ] 'That is of a nature to accord with your desires.' Cp. supr. 627, and note. γενήσεται] 'Shall be granted.'
661. mvp-comment-468-1 πάρες] 'Let it go by;' i.e. Take no more notice of my wish.
662. mvp-comment-469-1 ὅσια .. φωνεῖς] 'Your words are blameless.' 'You speak innocently.'
663. mvp-comment-470-1 For the suppressed antecedent in the expression of strong feeling, see Essay on L. § 39. p. 72, 2. And for the emphatic repetition of ὅς, cp. O. C. 610, φθίνει μὲν ἰσχὺς γῆς, φθίνει δὲ σώματος, and see E. on L. § 44. p. 83.
664. mvp-comment-471-1 μόνος] Supr. 500.
665. mvp-comment-472-1 πέρα] 'Above their reach.' 'Where they cannot come.' ἀνιστάναι here is not merely 'To raise upright,' but To set up on high.' Cр. O. С. 661-3, κείνοις δ᾽ ἴσως κεὶ δείν᾽ ἐπερρώσθη λέγειν | τῆς σῆς ἀγωγῆς, οἶδ᾽ ἐγώ, φανή- | σεται | μακρὸν τὸ δεῦρο πέλαγος, οὐδὲ πλώσιμον: Aesch. Cho. 789.
666. mvp-comment-473-1 θιγγάνειν] ‘To handle for a while.’ This word, expressing a lingering process, is rightly in the continuous tense, although δόντι . . ἐξεπεύξασθαι are aorists. Cp. Il. 6. 322, τόξ᾽ ἁφόωντα.
667. mvp-comment-474-1 καὶ δόντι δοῦναι] This illogical addition is singularly expressive of the nervous anxiety of Philoctetes at the thought of giving the bow out of his hands: 'You shall have it in your grasp; I will give it you, and you will give it me again; and then you shall freely boast, etc.' While saying this, Philoctetes does not at once give the bow to Neoptolemus. Cp. infr. 762 foll.
669. mvp-comment-475-1 Cp. infr. 801-3.
670-672. mvp-comment-476-1 These three lines seem out of place. Either there is a lacuna after 670, or they have crept into the text out of the margin, where some hand had inserted them as an apposite quotation from some other play. They have not the appearance of a deliberate interpolation, nor is the difficulty obviated by assigning them to Neoptolemus. If they are retained, they can only mean, 'I do not feel this generous action burdensome, now that I have seen and found a friend in you. For no possession can be equal to a friend who knows (as I am sure you do) how to return kindness for kindness done to him.' In other words, to secure so true a friend as Neoptolemus, even the effort of relinquishing the bow for a moment is not too much. But ἄχθομαι has no object; and the promised kindness of Neoptolemus was not conditional on his being allowed to handle the bow.
675-714. mvp-comment-477-1 The preceding scene was calculated to deepen the feeling of compassion for Philoctetes, which had already been awakened both in Neoptolemus and in the Chorus. His generous willingness to trust them with his all, contrasted with their felt dissimulation, has intensified the sympathy which Neoptolemus afterwards avows, 905, 965, 6. Yet the Chorus do not imagine for a moment that their master will relinquish his purpose. Hence, while sincerely pouring forth their lament over Philoctetes' innocent sufferings (which they can only compare with the torment of the guilty Ixion), and really rejoicing in the prospect of his deliverance, they maintain, as in duty bound (since they are within hearing of the cave), the deceptive notion of the voyage to Trachis, and make no mention of Troy. But it must be borne in mind that from the prophecy of Helenus, of which they knew, they had every reason to suppose that the return to Troy, though Philoctetes was averse to it, would be for his good. While this stasimon is being sung (whether by half-choruses or by the whole together), Neoptolemus is with Philoctetes in the cave, and is finding still more cogent evidence of his misery. This stasimon consists of two strophes and antistrophes, of which the first are chiefly logaoedic, the second chiefly choriambic.
675-714.
mvp-comment-477-2
α'.
1 _uu_u_u_
_uu__uu_u_
_uu_uu_
_uu_u_u_u_
5 _u_u_u_
10 __u_u_u__
_u_u_
_uu_u_ _
_uu_u_ _
_uu_u_uu__
_uu_uu__
5 __u_ _
_uu_u_uu_u_uu_u_
_u_uu___u_uu_u_
_uu__
675. mvp-comment-478-1 ὄπωπα δ᾽ οὐ μάλα] ‘Though I never actually saw.' μάλα emphasizes οὐκ ὄπωπα, because seeing is more than hearing. The sorrow of Philoctetes is patent to the eye.
676. mvp-comment-479-1 ποτέ belongs to the verbal notion in πελάταν. Cp. supr. 147.
677. mvp-comment-480-1 Ιξίονα (see v. rr.) is omitted in the text as possibly arising from a gloss. Cp. Trach. 840.
678. mvp-comment-481-1 ἄμπυξ is (a) a frontlet; hence (b) may be here understood to mean the convex external surface of a wheel. ἄμπυκα δρομάδα = 'A rolling rim.' A conjectural reading, ἄντυγα, was proposed by Musgrave. But ἄντυξ, in the literal sense, is no more 'a wheel' than ἄμπυξ.
679. mvp-comment-482-1 ἔβαλεν] Although ἔλαβε, the MS. reading, is not impossible, if we suppose δέσμιον proleptic ('seized bound' for 'seized and bound'), ἔβαλεν gives a better sense. Cp. O. C. 475. Mr. Paley reads, κατ᾿ ἄμπυκα δὴ δρομάδ᾽ ὡς βάλε δέσμιον ὁ π. Κ. π. For the metre of this, cp. infr. 863, 4, 1114, 5; О. С. 253, 4.
680. mvp-comment-483-1 For ἐσίδον, which is the reading of the first hand of L. and of Par. A, cp. El. 205.
681. mvp-comment-484-1 τοῦδ᾽ ἐχθίονι] See Essay on L. § 10. p. 15, 2 a.
682. mvp-comment-485-1 'Who having neither harmed nor defrauded any.' Cp. Od. 4. 690, οὔτε τινὰ ῥέξας ἐξαίσιον, οὔτε τι εἰπών. The use of ἔρδειν absolutely for ἔρδειν τι κακόν is singular, but is assisted by νοσφίσας following. Cp. the frequent use of παθεῖν τι for παθεῖν τι κακόν. Mr. Paley strangely interprets, 'Having imprisoned any' (as if from ἔργω).
683. mvp-comment-486-1 ἔν *γ᾽ ἴσοις] This, Hermann's, emendation of ἐν ἴσοις is adopted as the most probable. 'Just, at least amongst the just; i.e. One sure to have been esteemed righteous, if he had lived amongst righteous men. Cp. (for the form of expression, not for the meaning οἱ ἴσος) O. T. 677, ἐν δὲ τοῖσδ᾽ ἴσος. The force of ye is to throw blame by implication on the Argives at Troy, who treated Philoctetes as if he had been a malefactor.
684. mvp-comment-487-1 The metre requires some change. Dindorf reads ὠλέκεθ᾽ ὧδ᾽. But τῇδε has more point than ὧδε, and connects better with what follows.
685. mvp-comment-488-1 τόδε. . ἔχει] 'At this I marvel.' τόδε is accusative after θαῦμ᾽ ἔχει με = θαυμάζω. Cp. Od. 20. 217, αὐτὰρ ἐμοὶ τόδε θυμὸς .. πόλλ᾽ ἐπιδινεῖται.
686. mvp-comment-489-1 'How then he retained his hold of a life so steeped in tears.' Cp. supr. 535, διέζων and note, infr. 1158-60.
687. mvp-comment-490-1 ἵν᾿ αὐτὸς ἦν πρόσουρος] Sc. ἑαυτῷ. Schndw. cp. Lucian. Timon. θεοῖς θυέτω καὶ εὐωχείσθω μόνος ἑαυτῷ γείτων καὶ ὅμορος. The phrase is an oxymoron. Cp. Aesch. Cho. 866, μόνος ὢν ἔφεδρος, (‘Having none to second him'). οὐκ ἔχων βάσιν] 'Without power of movement.' Cp. supr. 632, ἄπουν, and, for the meaning of the verbal noun, supr. 18, ἐνθάκησις, and note. Bothe's ingenious correction, ἵν᾽ αὐτὸς ἦν, πρόσουρον οὐκ ἔχων βάσιν ( cp. supr. 171, μηδὲ σύντροφον ὄμμ᾽ ἔχων), is inadmissible, (1) as too diffuse, and (2) because αὐτός εἶμι, “I am by myself,' is not a poetical expression for the misery of solitude. This and the following lines are an echo and expansion of Philoctetes' complaint, supr. 280 foll. ἄνδρα δ᾽ οὐδέν᾽ ἔντοπον, | οὐχ ὅστις ἀρκέσειεν, οὐδ᾽ ὅστις νόσου | κάμνοντι συλλάβοιτο. Lambinus gives an odd explanation of πρόσ-ουρος, 'expositus ventis.'
688. mvp-comment-491-1 κακογείτονα] ‘To be a neighbour to his misery.’ This, as Lessing saw (Laoc. p. 37), = γείτονα κακῶν οἱ ἐν κακοῖς.
689-691. mvp-comment-492-1 By bringing *τάν from before θερμοτάταν, where it injures the metre, to before βαρυβρῶτ', where a syllable is required, we obtain a possible construction for these lines. In whose ear he might lament, with groaning that had response (ἀντίτυπον), the disease (τάν, sc. νόσον) so cruelly gnawing, so dripping with gore.
689. mvp-comment-493-1 στόνον ἀντίτυπον is thus cognate accusative with ἀποκλαύσειεν, i.e. So as to receive groan for groan.' Cp. Ant. 592, ἀντιπλῆγες ἀκταί.
692. mvp-comment-494-1 ἐνθήρου] ( Cp. supr. 226, ἀπηγριωμένον) 'That has lost the human shape,' no longer recognizable as that of a human being. Cp. Aesch. Ag. 562, τιθέντες ἔνθηρον τρίχα. The etymological analysis of the word is difficult, perhaps = θηρσὶν ἐναριθμούμενος.
693. mvp-comment-495-1 εἴ τις ἐμπέσοι (sc. αἱμάς)] 'If any attacked him;' i.e. If the bleeding at any time came on.
694. mvp-comment-496-1 φορβάδος.. ἑλεῖν] ‘Or to take them' (the herbs) 'from the sustaining earth.' There is a slight change of construction; i. e ἑλεῖν = ὅστις ἕλοι, and the order of language, as elsewhere ( Essay on L. § 41, B. p. 77 ) reverses the order of fact. This passage has given needless trouble. Mr. Paley reads ἕλοι.
695. mvp-comment-497-1 *εἶρπε.. ἄν] Cp. supr. 290 foll. *ἀλλαχά] This is the simplest change (see v.rr.), which restores correspondence of strophe and antistrophe. Others read ἀτίμως for ἀναξίως in supr. 686. So τότε is antecedent to ἁνίκα in 704.
696. mvp-comment-498-1 εἰλυόμενος . . τιθήνας] 'Crawling, like a child without the kindly nurse.' So the Chorus expand the suggestive word εἰλυόμην in 291; i.e. He needed the support of hands as well as feet in the rocky paths.
697. mvp-comment-499-1 ὅθεν εὐμάρει᾽ ὑπάρχοι] 'To the place where a supply for his wants (the herb for his pain, the birds for his hunger) was to be found.' πόρον.. ἐξανείη] 'Left him the power of motion; i. e. Allowed him to move again. As the pain might be said ἐμποδίζειν πόρον, so when it ceases it is said ἐξανιέναι πόρον. Cp. Aj.674-6. This seems the most likely interpretation of a difficult passage. For other suggestions, see Herm., Schndw., Nauck, Dindorf, Paley.
699-700. mvp-comment-500-1 (1) 'Not lifting for his sustenance the sown-produce' ( cp. Hdt. 4.53) 'of the sacred earth, nor sustenance afforded by other things which we, industrious men, enjoy.' If this is right, φορβάν, which in l. 706 is in apposition to σπόρον ( cp. Plat. Legg. 12. 958 E, ὅσα τροφὴν μήτηρ οὖσα ἡ γῆ πέφυκε βούλεσθαι φέρειν), is to be resumed in l. 707 as the immediate object of αἴρων. (2) Another way is to take σπορόν (sic) as an adjective. Cp. τορός, τομός. 'Not taking up the sown sustenance afforded by the sacred earth, nor the sustenance afforded by other things, etc.'
702. mvp-comment-501-1 πτανῶν πτανοῖς] (1) 'From his winged arrows by means of winged birds' (ὀρνέοις, Scholiast). Cp. supr. 288, 9, τὰς ὑποπτέρους | βάλλον πελείας. Or (2) 'With winged shafts (instrum. dat.) he contrived a sustenance consisting of winged birds' (gen. of material). There is no sufficient ground for suspecting the reading. Perhaps, however, πτανάν, agreeing with φορβάν, would be better than πτανῶν. Cp. infr. 1146, πταναὶ θῆραι. For the tautology in φορβάδος, φορβάν, φορβάν, see Essay on L. § 44. pp. 83, 4.
703. mvp-comment-502-1 ψυχά] Cp. supr. 55 and note.
704. mvp-comment-503-1 For the genitive with ἥσθη, see Essay on L. § 10. p. 16, 5 , and, for the dative χρόνῳ, ibid. § 11. p. 18, b.
705. mvp-comment-504-1 λεύσσων . . εἰς] 'Looking to,' in dependence. Cp. El. 925, μηδὲν ἐς κεῖνόν γ᾽ ὅρα. στατόν] The remark of Odysseus, supr. 21, εἴπερ ἐστὶ σῶν, showed that the fountain was not an abundant one, such as would afford a perennial stream of living water.
706. mvp-comment-505-1 αἰεὶ προσενώμα] 'Fetched it for his daily need.' He had the labour of fetching it continually as he required it.
707. mvp-comment-506-1 ἀνδρῶν ἀγαθῶν] ‘Of a brave hero,' i. e. Achilles. Poetical plural. παιδὶ συναντήσας is a good conjecture of Fröhlich.
708. mvp-comment-507-1 'He shall win happiness and glory after being so low.' εὐδαίμων is predicative and proleptic-ἐς τὸ εὐδαίμων εἶναι. Cp. Ο. Τ. 166, ἠνύσατ' ἐκτοπίαν φλόγα πήματος, i. e. ὥστε ἐκτοπίαν γενέσθαι. κείνων refers to 691-718.
709. mvp-comment-508-1 πλήθει πολλῶν μηνῶν] 'In the fulness of many months.' Cр. О. Т. 156, περιτελλομέναις ὥραις : Aesch. Ag. 504, δεκάτῳ σε φέγγει τῷδ᾽ ἀφικόμην ἔτους: Trach. 824, 5, ὁπότε τελεόμηνος ἐκφέροι | δωδέκατος ἄροτος.
710. mvp-comment-509-1 πατρώαν.. αὐλάν] ‘Τo his father's hall.’ The change to πατρίαν, adopted by most editors- cp. supr. τὰ πάτρια τεύχεα seems to be required for the metre, _uu_u_uu_u_uu_u_ (ἀνύσειε γαστρὶ φορβάν, supr. 712). But see l. 1100, λῳονος.
711-712. mvp-comment-510-1 'Beside the banks of the Spercheius, that are haunted by the Melian nymphs' (literally, 'Belonging to the Melian nymphs and (the river-god) Spercheius'). This is a more natural connection for the words Μηλιάδων νυμφᾶν than when they are joined with the preceding line.
712. mvp-comment-511-1 ὁ χάλκασπις ἀνήρ] Heracles. The epithet is picturesque. The orbed shield reflecting the sunlight from the top of Oeta suggests the glory which the hero has amongst the gods, and the fire which consumed his mortality.
713. mvp-comment-512-1 †πᾶσιν] If this is retained, it is necessary to read εἴ που for ὅπου in the strophe, with Brunck. But Hermann's correction, πάλαι, is not improbable. The passage is to be differently interpreted according as πλάθει is regarded: whether as a literal, or as an historical present. If the latter is correct, then θείῳ πυρί may refer to the golden cloud that descended to take up Heracles from the pyre. If the former, we must suppose a natural confusion between Heracles on Oeta and Heracles in Olympus.
715-716. mvp-comment-513-1 The last antistrophe was intended for the hearing of Philoctetes, and it is probable that, before it ended, he and Neoptolemus had already appeared from the cave. He now suddenly becomes motionless and speechless. εἰ θέλεις] 'Will you?' Neoptolemus professes unconsciousness of the cause of Philoctetes' apparent change of purpose. ἐξ οὐδενὸς λόγου] 'With no apparent cause.' 'Without assigning a reason.' Cp. O. C. 620, ἐκ σμικροῦ λόγου.
716. mvp-comment-514-1 ἀπόπληκτος . . ἔχει] 'Stand stupefied and caught.' Cp. Aj. 1144, 5, ἡνίκ᾽ ἐν κακῷ | χειμῶνος εἴχετο.
717. mvp-comment-515-1 The agony which he has in vain endeavoured to suppress forces a cry from Philoctetes against his will. Presently (ll. 733-5), he again assumes indifference, but is again overpowered, and cries to the gods for help.
719. mvp-comment-516-1 οὐδὲν δεινόν] 'No matter for alarm.' Cp. Trach. 459, τὸ δ᾽ εἰδέναι τί δεινόν; and cp. esp. O. C. 1200.
720. mvp-comment-517-1 τῆς παρεστώσης νόσου] i. e. τῆς νόσου παρεστώσης σοι. Cp. infr. 765.
721. mvp-comment-518-1 κουφίζειν] Sc. τὴν νόσον.
723. mvp-comment-519-1 In some MSS. οὕτως is read after θεούς, and Seidler and others have suggested that ὦ θεοί· τί τοὺς θεοὺς ὧδ᾽ ἀναστένων καλεῖς; should be read. But cp. Aj. 588, 9. It must be admitted however that the want of caesura is a reason for suspecting something wrong.
724. mvp-comment-520-1 'That they should interpose mercifully to save us.' (αὐτούς unemphatic.) Even here the suffering of Philoctetes is not merely physical. This attack of pain is threatening him with the frustration of his hopes.
727. mvp-comment-521-1 This passage, like El. 610, 1, O. T. 746, indicates the use of significant action by the person who is not speaking.
728. mvp-comment-522-1 For the omission of the article before κακόν, cp. supr. 83, and note, and see E. on L. § 21. p. 33, b.
729. mvp-comment-523-1 διέρχεται] 'It pierces.' Cp. infr. 791, 2.
731. mvp-comment-524-1 βρύκομαι] 'I am torn as with teeth.' Cp. Trach. 987, ἡ δ᾽ αὖ μιαρὰ βρύκει.
732. mvp-comment-525-1 παπαῖ] This exclamation of pain expresses the effort to close the lips alternating with the utterance of an involuntary cry.
733. mvp-comment-526-1 πρόχειρον] 'Ready to your hand.' πρόχειρος is one of the words which are used etymologically' in tragedy. ( Essay on L. § 54. pp. 99, 100. ) Cp. Eur. Hel. 1563, 4, φάσγανόν θ᾽ ἅμα | πρόχειρον ὤθει.
734. mvp-comment-527-1 εἰς ἄκρον πόδα] The force of ἄκρος in such phrases is not to be pressed. But cp. infr. 824.
736. mvp-comment-528-1 ἴθ᾽, ὦ παῖ] 'Do so, I pray thee, my son.' (Not, as supr. 733, where ἴθι is, 'Go on.')
737. mvp-comment-529-1 ἐξαίφνης is joined with veοχμόν as = νεωστί γενόμενον. ὅτου] «Wherefore.' Genitive of cause. Essay on L. § 10. p. 14.
738. mvp-comment-530-1 σαυτοῦ] 'Over thyself,' is genitive of the object after στόνον.
743. mvp-comment-531-1 Hermann in 1841 defended the MS. distribution of the persons (see v. rr.), supposing Philoctetes to evade inquiry first by saying οἶσθα, ‘You know as well as I do,' and then οὐκ οἶδα, ‘I do not know,' with the inconsistency of one distracted by pain and avoiding question. And there is nothing unnatural in this. But the words πῶς οὐκ οἶσθα are very clumsy in the mouth of Neoptolemus, whereas, if uttered by Philoctetes, they convey a touching expostulation against the cruelty of pressing him with questions when the case is so obvious. According to Bothe's arrangement, which is here retained, Neoptolemus at first affects ignorance, but is presently overcome with pity. For τί σοί, · What is the matter with you?' Hermann conjectured τί τοι;
745. mvp-comment-532-1 ἀλλ᾽ οἴκτειρέ με] The mental anxiety of the sufferer is greater than his pain.
747. mvp-comment-533-1 ταρβήσας] According to the story of the supposed Έμπορος, Neoptolemus was in twofold danger in Lemnos, both from Phoenix and the Theseidae, who were pursuing himself ( supr. 561,2), and still more from Odysseus and Diomed, who were on their way to fetch Philoctetes, and if they fled together would pursue them both.
748-749. mvp-comment-534-1 ἥκει.. ἐξεπλήσθη] (1) ‘For this plague in its wanderings is come after an interval in no less strength than when it sated itself.' A recurrent malady is imagined as going out of a man, making a circuit, and returning. Cp. infr. 808: Tennyson, Aylmer's field, p. 80. For ἥκειν in a somewhat similar connection, cp. Plat. Gorg 518 D, ὅταν δὴ αὐτοῖς ἥκῃ ἡ τότε πλησμονὴ νόσον φέρουσα συχνῷ ὕστερον χρόνῳ. For the dative πλάνοις (almost = πλανωμένη, Aesch. Prom. 275), see Essay on L. § 14. p. 20, 2 . ἴσως = οὐχ ἧττον ἰσχυρῶς. See Essay on L. § 24, α. p. 40 . ὡς ἐξεπλήσθη, i. e. ὡς τὸ πρὶν ἥκουσα ἐξεπλήσθη. It might be thought to have exhausted itself, or to have satisfied its hunger; but no, it returns with all its former violence. (2) The Scholiast explains, π. ἴ. ὡ. ἐ., 'I suppose when it has had enough of wandering. For other interpretations, see Ellendt's Lexicon, and Blaydes and Paley in loco. Arndt's emendation, ὡς ἐξεπλήσθη φλέψ. ΝΕ. ἰὼ δ. σ., is worth recording for its prosaic oddity.
751. mvp-comment-535-1 διὰ πόνων πάντων] ‘In passing through all (i. e. extreme) woe.' πάντων is virtually intensive. Others would render, 'Beyond all sufferings' that have been.
754. mvp-comment-536-1 ἕως ἀνῇ] For the omission of av, see Essay on L. § 27, 1. p. 45.
755. mvp-comment-537-1 τὸ πῆμα .. παρόν] ‘This present fit of pain.’ Cp. O. C. 78, 9, for the epexegesis.
756-757. mvp-comment-538-1 λαμβάνει γὰρ οὖν | ὕπνος μ᾽] 'For, you must know, sleep is wont to seize me.' For the present tense, cp. supr. 308, ἐλεοῦσι μέν.
757. mvp-comment-539-1 ἐξίῃ] · Is passing off.'
758. mvp-comment-540-1 λῆξαι] Sc. τὸ κακόν.
758-759. mvp-comment-541-1 ἀλλ᾽ . . εὕδειν] με is easily supplied: see v. rr. Cp. infr. 801: О. Т. 461, κἂν λάβῃς ἐψευσμένον.
759. mvp-comment-542-1 τῷδε τῷ χρόνῳ] 'While I am asleep.' Essay on L. § 11. pp. 17, 18.
761. mvp-comment-543-1 Several editors prefer μηδ' ἄκοντα. μηδέ τῳ τέχνη] Hdt. 1. 112, έχρῇζε μηδεμιῇ τέχνῃ ἐκθεῖναί μιν.
763. mvp-comment-544-1 πρόστροπον] This word has an especially sacred and compelling force. Cp. O. Τ. 41, ἱκετεύομέν σε πάντες οἵδε πρόστροποι. κτείνας γένῃ] Cp. especially Aj. 588, μὴ προδοὺς ἡμᾶς γένῃ.
765. mvp-comment-545-1 οὐ δοθήσεται .. κάμοί] 'They shall be given to no one (and no one shall have them) besides us two.' Neoptolemus has in mind the real ground for this. Supr. 115.
766. mvp-comment-546-1 Philoctetes, even amidst his pain, feels the gravity of the moment when he gives the bow out of his hands. The common feeling about the Divine envy appears also in El. 1466.
767. mvp-comment-547-1 μηδ' ὅπως] For the disjunctive form of expression, cp. supr. 80, τοιαῦτα φωνεῖν, μηδὲ τεχνᾶσθαι κακά.
768. mvp-comment-548-1 Heracles and Philoctetes, both owners of the bow, had both had more than the usual share of trouble. The troubles of Heracles might even be traced to the weapon with which he had slain Nessus and provoked the sons of Eurytus to strife.
769-771. mvp-comment-549-1 Neoptolemus also feels the gravity of the moment, but dissembles his gladness under the cover of a heart-felt though ambiguous prayer.
770. mvp-comment-550-1 εὐσταλής] 'Happily conducted' = εὐτυχῶς ἐσταλμένος : said with reference to other dangers than those of winds and waves; e. g. a mutiny arising from Philoctetes' malady. Cp. supr. 520, 1, infr. 890 foll.
771. mvp-comment-551-1 ὅποι ποτέ, κ.τ.λ.] The formality of the prayer renders its ambiguous vagueness less suspicious. Neoptolemus trusts that, in spite of apparent difficulties, the will of the gods, as expressed in prophecy, is on the side of his ambition.
772. mvp-comment-552-1 The appearance of a single dochmiac line amongst the senarii is not of itself a sufficient reason for suspicion in a passage which is naturally interrupted by physical as well as by mental suffering. Cp. Trach. 1185, 6. Indeed the regularity of the dochmiac structure is rather in favour of the verse. But, in the vulgate reading (see v. rr.), the ellipse of the subjunctive mood and the accusative με-μ' cannot = μοι-are difficult to explain. The former objection may be removed by conjecturing μή μ' ἀτελὴς (οι ἀτελῶς) εὔχῃ, and the accusative may then be defended. See Essay on L. § 16. p. 23.
783. mvp-comment-553-1 ἐκ βυθοῦ] 'From hidden depths.' Men in pain naturally exaggerate the dimensions of the part affected.
784. mvp-comment-554-1 τι.. νέον] 'Some violent change.' Ср. O. С. 1447, and note.
786. mvp-comment-555-1 παπαῖ μάλ] Cp. O. C. 1462, ἴδε μάλα, and note. ἐργάσει] 'A great evil perpetually recurrent is most in apprehension.' But Philoctetes is also thinking of the danger to his new-found hopes.
789. mvp-comment-556-1 ἔχετε τὸ πρᾶγμα] 'You know all now.' He has made known to them what he had sought to hide, l. 742 foll. and they are aware both of his need and his danger, 776 foll. He implores them therefore to stand by him. μηδαμή = μηδεμιᾷ τέχνῃ. Cp. supr. 771.
790. mvp-comment-557-1 ἀτταταῖ] Perhaps *ἰατταταῖ should be read so as to keep up the iambic rhythm.
791-792. mvp-comment-558-1 εἴθε.. ἥδε] 'Would that this pang might pierce thy breast and cling there!' For ξένε, cp. Aj.817. Philoctetes and Odysseus had been bound by a common oath,
793-795. mvp-comment-559-1 For the repeated interjection, cp. Eur. Alc. 235, βόασον ὦ, στέναξον ὦ Φεραία χθών: ib. 460, ὦ μόνα, ὦ φίλα γυναικῶν : Cycl. 266.
794. mvp-comment-560-1 ὦ Μενέλαε: 795, τὸν ἴσον: 797, ὦ θάνατε, θάνατε. The freeer handling of the senarius, which marks the Philoctetes, and which belongs to the later manner of Greek tragedy, is most observable in this speech, where it expresses agitation ( cp. O. T. 967). For other instances, see ll. 651, 665, 879, 923, 4, 950, 1029, 1315, 1327, mostly in speeches of Philoctetes.
797-798. mvp-comment-561-1 Cp. Aj. 854, ὦ θάνατε, θάνατε, νῦν μ᾿ ἐπίσκεψαι μολών: Aesch. Phil. fr. 250, ὦ θάνατε Παιάν, μή μ' ἀτιμάσῃς μολεῖν.
798. mvp-comment-562-1 οὐ δύνᾳ μολεῖν] 'Why can you not come?' i. e. 'Why is it impossible to bring you?” πῶς οὐ δυνατόν ἐστί σε μολεῖν;
800. mvp-comment-563-1 ἀνακαλουμένῳ] (1) ‘Generally invoked,' or (2) 'Celebrated by this name.' Cp. Ar. Lys. 299. The volcano on Mount Mosychlos would be a god-prepared pyre for Philoctetes, whose end would then resemble that of his master Heracles.
803. mvp-comment-564-1 After l. 803 there is a pause, during which Neoptolemus is lost in thought. Philoctetes, who is already losing consciousness, is visited with a sudden fear lest his friend may have left him. Every word which he utters gives him a fresh hold on Neoptolemus' compassion.
806. mvp-comment-565-1 τἀπὶ σοί] 'That afflict thee.' Cp. Trach. 981, ἀλλ᾽ ἐπί μοι μελέῳ βάρος ἄπλετον ἐμμέμονε φρήν.
807. mvp-comment-566-1 The tripartite division of this line is very unusual. But it is modified by the elision in ἴσχ' for ἴσχε, and the rhythm of this whole passage is broken.
808. mvp-comment-567-1 'As it comes impetuously, so it leaves me speedily.' For the paratactic structure, cp. Ant. 1112, αὐτός τ᾽ ἔδησα καὶ παρὼν ἐκλύσομαι.
809. mvp-comment-568-1 θάρσει, μενούμεν] Neoptolemus says this with mingled feelings, and the eagerness of Philoctetes is made pathetic by his unconsciousness of the situation.
810. mvp-comment-569-1 σαφῶς φρόνει] Sc. με ὡς μενοῦντα.
811. mvp-comment-570-1 Ср. О. C. 650, 1, and note. Philoctetes desires the confirmation for which he will not ask. Neoptolemus makes a solemn asseveration (ὡς .. γε = 'At any rate be assured that'), in which the hidden intention of fate ( cp. ξυμφορᾶς ξύνθημα, Ο. C. 46) is again ambiguously conveyed. Philoctetes still requires the assurance of the right hand. Cр. О. С. 1632, δός μοι χερὸς σῆς πίστιν ἀρχαίαν, and note: Trach. 1181. Neoptolemus gives it with the safe promise of remaining, which to Philoctetes at the moment is quite sufficient. (He afterwards, infr. 1398, interprets the promise differently, as a confirmation of the original engagement, supr. 527). On receiving this satisfaction, he relapses into a semi-conscious state, and dreaming apparently of Oeta, Olympus, and the Lemnian fire in one, begs to be carried 'yonder,' 'upwards.' But immediately afterwards, when Neoptolemus comes near to hold him, he cries out to be let alone. (Prof. Paley interprets 813, 4, ἐκεῖσε.. ἄνω, as referring to the cave. But the vagueness of 815 is against this.)
815. mvp-comment-571-1 τὸν ἄνω κύκλον] 'The circle of the heavens.' Cp. Aj. 672, νυκτὸς αἰανῆς κύκλος.
817. mvp-comment-572-1 The tmesis of ἀπό occurs again infr. 1158, 1177.
818. mvp-comment-573-1 *εἴ τι δὴ πλέον φρονεῖς] 'Supposing that you must know best.' πλέον, sc. ἐμοῦ. Cp. Plat. Hipp. Min. 371 A, τοῦ Ὀδυσσέως φαίνεται φρονεῖν πλέον πρὸς τὸ ῥᾳδίως λανθάνειν: Thuc. 5. 29. § 2, νομίσαντες πλέον τέ τι εἰδότας μεταστῆναι αὐτούς, κ.τ.λ. Neoptolemus feels like an inexperienced nurse, and perceives that the sickness is beyond his treatment. He begins to think that the sick man must know what is best for his own state. Cp. Trach. 1017-22.
820. mvp-comment-574-1 Philoctetes throws himself on the ground.
822. mvp-comment-575-1 τόδε] See Essay on L. § 22, 1. P.34.
823. mvp-comment-576-1 'Sweat certainly is bathing him over all his frame.' γέ τοι calls attention to the sign which helps to confirm supr. 821, 2.
824. mvp-comment-577-1 ἄκρου.. ποδός] Cp. supr. 748, and note. παρέρρωγεν] 'Has burst from the side of (i. e. from the place of the wound)'. For the repetition of the same root in the compound, see Essay on L. § 40. p. 75, § 55. p. 101.
827-862.
mvp-comment-578-1
Odysseus (
supr. 77, 115), whose words appear in some way to have reached the Chorus (
supr. 136 foll.), spoke only of the necessity of obtaining the bow. For this the Chorus now see the opportunity, and cannot understand the inaction of Neoptolemus, who is better informed (839-42,
cp. infr. 1329-43), and is moreover chained to the spot by remorseful sympathy with Philoctetes. This passage, which does the work of a stasimon in separating two episodia, is in so far of the nature of a commos that it contains a lyrical interchange between the Chorus and one of the persons on the stage. The text is imperfect in several places, and Bergk conjectures that four lines of Neoptolemus', answering to 839-42, have dropped out between 854, 5. It seems most probable that ll. 827-32 were sung by one half-chorus, and ll. 843-48 by the other, in subdued tones; that 833-8, 849-54 were recited severally by two of the chief choreutae, and that 855-64 were recited by the coryphaeus, or, possibly, sung by the whole Chorus. The metres of this irregular strain are dactylic, anapaestic, trochaic, iambic, and choriambic. The following is an approximate scheme of them :-
στρ. and ἀντ.
Logaoedic 1 _UU_UU_UU_U_
(?)
Anapaestic { __ | __
Choriambic _UU_ __
Logaoedic 5 __UU_U_
Iambic U_U_ __
Iambic U_U_U_
Trochaic
Iambic U_ U_U_ __
Iambic 10 U_ U_U_ __
Iambic U_U_U_U_
Paracelèusmatic, { _ UU _ UU _
with logaoedic close (?)
Dactylic {: _UU_UU__ | _UU_UU_ _ (?)
Iambo-trochaic 5 _U_U_U_ _ (?)
Dactylic _UU_UU_UU_UU_
Iambic U_U_U_
827-829. mvp-comment-579-1 It is seldom that we can at all realise the euphonic effects of Greek lyric verse. But the effect of the vowelly assonance of εὐαὴς .. εὐαίων, accompanied by low breathings of the flute, may be partly imagined.
827. mvp-comment-580-1 ῞Υπν'.. Ὑπνε] Cp. supr. 663 foll. ὃς .. ὅς, κ.τ.λ., and note. ὀδύνας] ‘Pain.' ἀλγέων] 'Grief.' Herm. (1841) preferred ἄλγεος for the metre. Cp. Il.14.164, ὕπνον ἀπήμονά τε λιαρόν τε: Od. 13. 92, δὴ τότε γ᾽ ἀτρέμας εὔδε, λελασμένος, ὅσσ᾽ ἐπεπόνθει.
828-829. mvp-comment-581-1 The metre of these lines is different from that of 844, 5, which should correspond to them in the antistrophe. But the effect of the two spondaic (anapaestic) lines ( cp. 837, 853) resembles El. 88, 9, 105, 6, 153, 173, 213-6, 233-6, and the antistrophe is possibly corrupt. See note on infr. 844. Others read εὐǎές, in which the vocative would resemble ἁλίπλαγκτε in Aj. 695. But the a is probably long. εὐαής] The first strain of the Chorus, ll. 827-32, is intended at once to lull Philoctetes to sleep, and darkly to express their own wishes. Thus εὐαής is at once 'With kindly breath' ( cp. supr. 18, 19, ἐν θέρει δ᾽ ὕπνον | δι᾽ ἀμφιτρῆτος αὐλίου πέμπει πνοή), and 'As with favouring gale' (to further our design).
829. mvp-comment-582-1 εὐαίων] 'Bringing happiness.' For the repetition, which depends on the Triclinian MSS., cp. Eur. Or. 174, πότνια, πότνια νύξ. Sleep is invoked, as the Lord of happiest life. Cp. Fr. 372, ὡς τοῖς κακῶς πράσσουσιν ἡδὺ καὶ βραχὺν | χρόνον λαθέσθαι τῶν παρεστώτων κακῶν: Plat. Apol. 39 D. Others explain εὐαίων, 'Lasting,' 'Not soon over.'
830. mvp-comment-583-1 ὄμμασι δ᾽ ἀντίσχοις τάνδ᾽ αἴγλαν .. τανῦν] 'And hold before his eyes this brightness that is now spread over them.' There is difficulty in the interpretation of αἴγλαν. Hermann was at one time satisfied with explaining it by a simple oxymoron, 'This light' = the light the eyes now have, i.e. darkness. Lobeck, Hermann in 1841, and, I believe, Prof. E. L. Lushington, would take αἴγλαν literally of the light of day, and explain ὄμμασι as a dativus commodi. ἀντέχειν then means 'To hold away, Fend off.' 'And defend his eyes from this brightness that is now spread forth.' But the explanatory clause ( ἃ τέταται τανῦν), according to this interpretation, appears weak and motiveless. Welcker's suggestion that αἴγλη here means a head-band ( αἴγλη, χλιδών, Fr. 524), satisfies some interpreters. A modification of Hermann's first interpretation seems to afford a possible meaning. The Chorus, gazing on Philoctetes' closed eyelids, see an expression of peaceful repose in his countenance that was previously absent. They pray that this boon of sleep may be continued. 'Light' is a familiar image of relief and safety. But in speaking of repose as light, the Chorus think again of their design, and add, 'This light which his eyes now have on them,' and not the light of waking. Or τάνδ' αἴγλαν may mean more simply, 'This soothing light:' the relief which slumber brings to Philoctetes being associated with the cheerful sunshine. (Burges conj. ἀμπίσχοις; Auratus conj. ἀχλύν.) τέταται, sc. τοῖς ὄμμασι. For a somewhat similar expression, cp. Aj. 706, ἔλυσεν αἰνὸν ἄχος ἀπ᾿ ὀμμάτων ῎Αρης.
832. mvp-comment-584-1 ἴθι, ἴθι] The hiatus here is one of those irregularities which suggest the doubt spoken of in the Introduction, p. 364. It may be accounted for by the ictus, U_U_ __, Cp. 859. Cp. with this invocation to Sleep (in its second intention), Shak. Cymb. 2, 2, 'O Sleep, thou ape of death, lie dull upon her! And be her sense but as a monument, | Thus in a chapel lying.'
833. mvp-comment-585-1 For the frequent form of expression, cp. especially Eur. Alc. 864, ποῖ βῶ; πᾶ στῶ; τί λέγω; τί δὲ μή;
834. mvp-comment-586-1 πῶς δέ μοι. . φροντίδος] Sc. ἔσται. ' And how are matters from this point to proceed with me in respect of thought?' i.e. What course is my design to take? Cp. infr. 895.
835. mvp-comment-587-1 ὁρᾷς ἤδη] 'You see (how things are) now;' viz. that Philoctetes is fast asleep. For the short abrupt sentences, ср. О. С. 117-22, ib. 162-5.
836. mvp-comment-588-1 πρὸς τί . . πράσσειν] ‘For what are we waiting, to do it?' i.e. What practical advantage is to be gained by our delay? πράσσειν is epexegetic of πρὸς τί. μενοῦμεν is the MS. reading, but the short vowel gives a more probable rhythm.
837. mvp-comment-589-1 καιρός, κ.τ.λ.] 'Opportunity, which holds the clue of everything, by following closely, wins much advantage.' The Chorus hint the unwisdom of adhering to one fixed plan, when a good opportunity occurs of suddenly executing another. A conjectural reading is ῥώμαν. But γνώμαν is confirmed by the echo of the phrase in the antistrophe. Cavallin, comparing πολλά in 305 supr., explains πολύ as = πολλάκις. γνώμαν ἴσχων nearly = γνῶμα παρέχων. Cp. Εl. 75, καιρὸς γάρ, ὅσπερ ἄνδρασιν | μέγιστος ἔργου παντός ἐστ᾽ ἐπιστάτης: Pind. Pyth. 9. 78, ὁ δὲ καιρὸς ὁμοίως | παντὸς ἔχει κορυφάν. Others join πάντων κράτος = 'Opportunity, combined with judgment, carries a decided superiority in all cases.' A word is lost of the quantity of αἴσιον (C.) or ἄνδρασιν (Hermann).
839-842. mvp-comment-590-1 Hexameters occur similarly in the commos of Trachiniae, ll. 1017-23, where solemn reflections are intermingled with the more excited lyric strains. Cp. also ib. 1009-13, 1031-1040.
839. mvp-comment-591-1 θήραν | τήνδ'] 'This capture,' accomplished supr. 779.
841. mvp-comment-592-1 τοῦδε γὰρ ὁ στέφανος] Cp. infr. 1344-7, Ἑλλήνων ἕνα | κριθέντ᾽ ἄριστον.. κλέος ὑπέρτατον λαβεῖν. ‘The prize was to be his.' Others (Paley) render, 'In him was the prize.' εἶπε] Sc. δεῖν.
842. mvp-comment-593-1 'To have an unaccomplished work to boast of, and that with the help of falsehood, is a reproach that carries deep disgrace.' To bring away the bow, as if performing a great feat, would only expose them to the reproach of not having brought Philoctetes. And this, when Neoptolemus had lied for the purpose.
843. mvp-comment-594-1 τάδε.. θεὸς ὄψεται] The completion of the work achieved so far may be left to Divine providence, notwithstanding what is mysterious in the oracle. Cp. Aj. 1165, κοίλην κάπετόν τιν᾿ ἰδεῖν, and note: O. C. 1454, ὁρᾷ, ὁρᾷ ταῦτ᾽ ἀεὶ χρόνος : Thuc. 5. 27, ὁρᾶν τοὺς ᾿Αργείους ὅπως σωθήσεται ἡ Πελοπόννησος.
844. mvp-comment-595-1 ὧν .. αὖθις] The metre of the MS. reading ὧν δ᾽ ἂν ἀμείβῃ μ᾽ αὖθις (U_U_U_U) does not correspond to the strophe, and is not very probable. Possibly ἀμείβῃ was a gloss explaining προσφωνῇ.. αὖθις, and we might read, ὧν δ᾽ ἂν προσφωνῇ μ᾽ αὖθις. Cp. ll. 1. 223, Πηλείδης δ᾽ ἐξαῦτις ἀταρτηροῖς ἐπέεσσιν | ᾿Ατρείδην προσέειπε, κ.τ.λ. Hermann's conjecture is provisionally adopted in the text.
847. mvp-comment-596-1 ὡς .. λεύσσειν] 'Since ever in disease Sleep, which slumbers not, is quick to perceive.' πάντων ἐν νόσῳ, sc. ὄντων. ' Of all men, when they are sick.' (Others join πάντων εὐδρακής, ‘Having quick sight of all things.") λεύσσειν is epexegetic of εὐδρακής. Sleep is personified, and 'sight' used for perception in general. Cp. Trach. 1019.
850. mvp-comment-597-1 The text is defective, as the metre shows. κεῖνο is opposed to τάδε in 843, and means, therefore, not the abduction of Philoctetes, but the carrying away of the bow and arrows. The Chorus urge Neoptolemus not to be absorbed in gazing on Philoctetes, but to take a wider survey of the situation, that he may secure the object set before him by Odysseus. For λάθρα, σκοπῶν λαθραίως might be substituted to complete the line, which answers to supr. 834.
852. mvp-comment-598-1 The reading ὧν, which would answer to μενοῦμεν in 836, gives no satisfactory meaning. For the comparison of supr. 240, 1, αὐδῶμαι.. παῖς Ἀχιλλέως ('I call Achilles father') does not justify ὧν αὐδῶμαι = ' Whom I call master,' even if this were clearly in point. And if ὃν is read, the metre is the same as that of ll. 6 and 9. In this case αὐδῶμαι is active, as in Ο. Τ. 846. The question remains whether Philoctetes or Odysseus is the antecedent to ὃν. It seems necessary that τούτῳ in 853 should be the antecedent, and τούτῳ is Philoctetes. The Chorus may be supposed to speak vaguely of him, in order to avoid the possibility of awakening his suspicions, should he overhear them. 'If this be your mind towards him you wot of;' i. e. 'If you allow yourself to be so affected with pity, as you manifestly are, towards Philoctetes.' The Chorus thus gently warn their master of what follows in the ensuing scene. Prof. Jebb conjectures ὃν αἰδοῦμαι, 'Whose fear is before my eyes,' viz. Odysseus'. Others read ταὐτὸν . . γνώμας.
854. mvp-comment-599-1 ἐνιδεῖν = SC. ἐστὶν or ἔνεστιν, (1) 'The prudent may see therein inextricable harm.' Or, possibly, (2) 'One may see therein perplexing trouble for the wise' (i. e. for Odysseus).
855-862. mvp-comment-600-1 It is probable that Neoptolemus answered here; and to this the words βλέπ᾽ εἰ καίρια φθέγγει may be referred :- 'Whether you speak seasonably,' viz. in hinting that we must take him away. Else they must allude to supr. 826, 6, which is far off. οὖρος, κ.τ.λ.] This is to be taken literally, not figuratively with the Scholiast. Cp. supr. 639, 40, and note. Schndw. quotes Theocr. 13. 52, κουφότερ', ὦ παῖδες, ποιεῖσθ᾽ ὅπλα· πλευστικὸς οὖρος.
856. mvp-comment-601-1 οὐκ ἔχων ἀρωγάν] ‘Helpless, in sleep, disease and solitude, and in the loss of his arms.' For ἀνόμματος, 'Without use of eyes,' cp. supr. 632, ἄπουν, 'Lame.'
859. mvp-comment-602-1 νύχιος resumes ἀνόμματος with greater intensity. 'Sightless, as if steeped in night.' ἐκτέταται, ' Lies prostrate,' is stronger than κεῖται. ἀλεὴς ὕπνος ἐσθλός] ‘How kind is sleep, warm sleep!' A parenthesis like supr. 400, 1. To suppose a commonplace γνώμη, 'A man sleeps soundly in the sun,' is hardly adequate in feeling. It is rather an exclamation of joy that their invocation ( supr. 827 foll.) has been heard by the God of Sleep. For ἐσθλός, meaning propitious, cp. Od. 24. 311, ἢ τέ οἱ ἐσθλοὶ ἔσαν ὄρνιθες ἰόντι: ib. 19. 547, οὐκ ὄναρ, ἀλλ᾽ ὕπαρ ἐσθλόν: Ελ. 1093, μοίρᾳ μὲν οὐκ ἐν ἐσθλᾷ βεβῶσαν. If ἀλεής is suspected, ἀδαής rather than ἀδεής should be read, although the latter might be connected with l. 864. But it is rash to reject ἀλεής, when λιαρός is an Homeric epithet of ὕπνος: ΙΙ. 14. 164, ὕπνον ἀπήμονά τε λιαρόν τε. The notion of 'Sleep in the sun' agrees with αἴγλαν, supr. 831.
860. mvp-comment-603-1 οὔ τινος] An enumeration of this kind often ends with a general expression. Cp. O. Τ. 1284, 5. They are perhaps thinking of the bow, which they dare not name.
861. mvp-comment-604-1 'But sees no more than the dead.' Cp. O. Τ. 972, κεῖται παρ' "Αιδῃ Πόλυβος, and see Essay on L. § 54. P 99. Dindorf reads ἀλλ' ὡς τίς τ', 'formula epica.' But cp. l. 859.
862. mvp-comment-605-1 βλέπ᾽ εἰ] This is the easiest correction of a faulty text, and affords a possible meaning. Cp. supr. note on 855 foll. But it is doubtful whether βλέπε can mean 'See to it,' in classical Greek; and βλέπει may be a gloss on ὁρᾷ. φθέγγει is also open to suspicion.
862. mvp-comment-605-2 Blaydes conjectures βλέπει· καίρια φώνει. But Neoptolemus is the first to perceive the signs of waking in Philoctetes. Others, βλέπ᾽ εἰ καίρια φωνῶ.
863-864. mvp-comment-606-1 τὸ δ᾽ ἁλώσιμον *ἀμᾷ.. κράτιστος] 'So far as our minds can grasp, young sir, the toil that frightens not is best.' Cp. O. Τ. 1234, 5, ὃ μὲν τάχιστος τῶν λόγων εἰπεῖν τε καὶ μαθεῖν, τέθνηκε θεῖον Ἰοκάστης κάρα : Plat. Rep. 7.517 B, τὰ δ᾽ οὖν ἐμοὶ φαινόμενα οὕτω φαίνεται, ἐν τῷ γνωστῷ τελευταία ἡ τοῦ ἀγαθοῦ ἰδέα καὶ μόγις ὁρᾶσθαι. ἀμᾷ seems to be required by the indications of the metre (dactylic with anacrusis.) πόνος ὁ μὴ φοβῶν] The Chorus are probably using the language of fishermen, meaning that if Philoctetes is once alarmed, the capture of the bow will be more difficult. See above, l. 839, θήραν, and cp. Plato, Lys. 206 B, ποιός τις οὖν ἄν σοι δοκοί θηρευτὴς εἶναι, εἰ ἀνασοβοῖ θηρεύων καὶ δυσαλωτοτέραν τὴν ἄγραν ποιοῖ; Δῆλον ὅτι φαῦλος. For πόνος in this connection, cp. Pind. Pyth. 2. 79, ἅτε γὰρ εἰνάλιον πόνον ἐχοίσας βαθὺ | σκευᾶς ἑτέρας, ἀβάπτιστός εἰμι, φελλὸς ὡς ὑπὲρ ἕρκος, ἅλμας : Theocr. 21. 14, οὗτος τοῖς ἁλιεῦσιν ὁ πᾶς πόνος. The common interpretation, from the Scholiast downwards, has been, 'The labour that causes no fear,' i.e. that is not attended with danger.
865. mvp-comment-607-1 μηδ᾽ ἀφεστάναι φρενών] ‘And not take leave of your senses.' Cp. El. 1326, ὦ πλεῖστα μῶροι καὶ φρενῶν τητώμενοι, κ.τ.λ.
866. mvp-comment-608-1 For ἀνάγει, ‘Uplifts again,' cp. Αj. 131, κλίνει τε κἀνάγει πάλιν,
867-871. mvp-comment-609-1 Just when the plot against his peace is being urged most vehemently, Philoctetes awakes, and pours out touching words of unsuspecting thankfulness for the patient care, of which he little knows the motive. He throws himself afresh on Neoptolemus, and will have no support but his.
867-868. mvp-comment-610-1 ὦ φέγγος.. ξένων] 'Light after sleep, how welcome! And how surpassing fondest hope, the patient tendance of these friends!" For the construction of φέγγος and οἰκούρημα, cp. Trach. 1046, 7, ὦ πολλὰ . . μοχθήσας ἐγώ. διάδοχον] 'Succeeding, taking the place of (in my experience). ἐλπίδων ἄπιστον] 'Beyond the belief of expectation,' i.e. which I could not have believed beforehand. οἰκούρημα] More concrete than οἰκουρία = 'Act of keeping watch.' οἰκουρεῖν is, ‘Το keep watch over a person's property and interests in his absence.' So Neoptolemus has guarded the bow and the person of Philoctetes during his prostration, from the thievish attempt which he most feared.
869. mvp-comment-611-1 οὐκ ἂν ἐξηύχησα] 'I could not once have vaunted.' The aorist implies 'for a single moment,' and is thus more forcible here than the imperfect would have been.
871. mvp-comment-612-1 μεῖναι has been unreasonably suspected. Cavallin conjectures ἰδεῖν.
872. mvp-comment-613-1 οὔκουν ᾿Ατρείδαι] 'It was not the Atreidae, who-.' οὖν marks the reasonableness of Philoctetes' doubt, which was in accordance with the conduct of the Atreidae. *εὐφόρως] This seems the simplest correction of εὐπόρως. See Essay on L. § 55. p. 101. Others prefer εὐπετῶς, comparing Fr. 523, χρεὼν | τὰ θειᾶ θνητοὺς ὄντας εὐπετῶς φέρειν. Οr, εὐλόφως. Paley retains εὐπόρως.
874. mvp-comment-614-1 κἀξ εὐγενῶν] The frequent allusions to his father have a constraining power over the heart of Neoptolemus.
875. mvp-comment-615-1 ἐν εὐχερεῖ ἔθου] ‘Took as a light burden.'
876. mvp-comment-616-1 βοῆς] This reference of Philoctetes to his own cries makes us feel how involuntary they were. He knew them as an inseparable accompaniment of his presence anywhere.
877. mvp-comment-617-1 καὶ νῦν] Cp. O. T. 52, 3, ὄρνιθι γὰρ καὶ τὴν τότ᾽ αἰσίῳ τύχην | παρέσχες ἡμῖν, καὶ τανῦν ἴσος γενοῦ.
879. mvp-comment-618-1 Nauck, following A. Zippmann, transposes this line to before 890 and rejects 880 and 889. The apparent coldness of Neoptolemus, who in 886 ignores this appeal of Philoctetes to him, may, however, be accounted for by supposing that his consciousness of acting a part makes him less forward with the show of sympathy, now that his emotions are really stirred.
880. mvp-comment-619-1 Philoctetes is not yet confident that his powers are fully returned. The habit of lying perdu after each attack makes him less prompt to move. But he feels that he must be ready to start as soon as he can. (But qy. ἡ. ἀ. τὸ πνεῦμ᾽ ἀπ. ποτέ? Cp. supr. 639, 40.)
882. mvp-comment-620-1 μέν prepares for the narrative in νῦν δ᾽ αἷρε σαὐτόν.
883. mvp-comment-621-1 ἀνώδυνον βλέποντα] 'Opening thine eyes without the look of pain.' βλέποντα is sometimes put simply as an equivalent for ζῶντα, e.g. Aesch. Ag. 677, καὶ ζῶντα καὶ βλέποντα. But here the expression is modified by the addition of ἀνώδυνον as an adverbial accusative (i. e. not only seeing the light but free from the look of pain). Others take ἀνώδυνον as a masculine adjective, and make ἀνώδυνον βλέποντα = 'Living in freedom from pain.'
884. mvp-comment-622-1 τὰ συμβόλαιά σοι. . ἐφαίνετο] Either (1) 'Your commerce with the circumstances surrounding you: i.e. Your behaviour in the present juncture:' a figurative use of the ordinary meaning of συμβόλαια: or (2) 'Your symptoms, when regarded in the light of your affliction:' i. e. 'Considering your peculiar case your appearance suggested the inference that you were dead.' The latter meaning (2) receives some confirmation from Hdt. 5. 92, 7, and, more doubtfully, from Eur. Ion 411, quoted by L. and S. But the former is better on the whole, and agrees with σοι, the reading of the chief MS. See v. rr.
887-888. mvp-comment-623-1 Cp. supr. 522, 3. Neoptolemus professes to be encouraged by these words of the Chorus to assume that they will not spare pains in helping Philoctetes, whose wishes are seconded by their prince.
889. mvp-comment-624-1 ὥσπερ νοεῖς] 'As you really mean.' Philoctetes does not take the refusal of Neoptolemus to lift him with his own hands. He is too much impressed with his actual kindness to be at once affected by the coldness and reserve of his language.
892. mvp-comment-625-1 συνναίειν] For the infinitive, see Essay on L. § 33. p. 57 , and cp. especially O. C. 1211, 2, ὅστις τοῦ πλέονος μέρους χρήζει . . ζώειν.
893. mvp-comment-626-1 Neoptolemus gives Philoctetes his hand, but bids him exert himself, and put forth his strength in using the support. He is roused by this and makes the necessary exertion.
894. mvp-comment-627-1 'Fear not. Long habit will enable me to rise.'
895. mvp-comment-628-1 If Neoptolemus had followed the course marked out for him, he would have taken Philoctetes on board, and only when out at sea have let him discover the destination of the voyage. But now that the decisive moment is arrived, he cannot deceive the unfortunate who has trusted him. For the optative (potential) without av, see E. on L. § 27. p. 45. Others read δῆτ᾽ ἄν.
896. mvp-comment-629-1 'What mean such words, my son? Whither tends this sudden diversion?'
897. mvp-comment-630-1 'I know not which way to express what is so full of perplexity.' τάπορον . . ἔπος is the word that can neither be spoken nor kept silent.
898. mvp-comment-631-1 Philoctetes cannot bear that doubts should rise just when his hopes are on the point of being fulfilled.
899. mvp-comment-632-1 (1) 'But I am at such a point of difficulty (that I must speak).' τοῦδε πάθους, sc. τῆς ἀπορίας, from ἀπορεῖς, supr. Or (2) simply, 'I am in a difficulty.' Cp. Aesch. Choeph. 891, ἐνταῦθα γὰρ δὴ τοῦδ᾽ ἀφικόμην κακοῦ.
900. mvp-comment-633-1 οὐ δή] 'Surely it cannot be-;' i.e. 'I trust it is not.' Cp. Trach. 668, and note.
901. mvp-comment-634-1 ναύτην] 'On board your ship.' ναύτης here = πλωτήρ. The word is used predicatively. For both, cp. Aesch. Pers. 719, πεζὸς ἡ ναύτης δὲ πεῖραν τήνδ' ἐμώρανεν τάλας;
902. mvp-comment-635-1 ἅπαντα δυσχέρεια] ‘There is nothing but unpleasantness.' For this use of the abstract noun, cp. O. C. 883, ἆρ᾽ οὐχ ὕβρις τάδ';
903. mvp-comment-636-1 ὅταν is postponed to give greater emphasis to τὴν αὐτοῦ φύσιν. λιπών] Cp. supr. 865, ἀφεστάναι.
904. mvp-comment-637-1 ἔξω τοῦ φυτεύσαντος] 'From (i. e. 'alien to') your father's strain.' ἔξω is suggested by λιπών and φυτεύσαντος by φύσιν. Mollweide very ingeniously conjectured τοῦ προσεικότος (which, as Nauck observes, might be corrupted to τοῦ πατρὸς εἰκότος), but his conjecture is less forcible than the text.
907. mvp-comment-638-1 'There is certainly no baseness in what you are doing. But for what your speech may imply, I feel afraid.' For ὀκνῶ, describing a state of vague, but painful apprehension, cp. O. T. 746, 749. For the ellipse, ὀκνῶ (μὴ αἰσχρὸς φανῇς), see Essay on L. § 39, 6. p. 74. Nauck unnecessarily conjectured ἐφ᾽ οἷς.
908. mvp-comment-639-1 δεύτερον] 'A second time.' He is already convicted of baseness in his own mind for having concealed his intention, and he foresees the reproach which the avowal of this same intention will draw down upon him.
910. mvp-comment-640-1 The idea of the homeward voyage is so vividly present to Philoctetes' mind, that the only evil intention he can imagine in Neoptolemus is that of leaving him behind.
912. mvp-comment-641-1 λιπών.. ἔγωγε] Sc. στελῶ τὸν πλοῦν.
912-913. mvp-comment-642-1 μὴ | πέμπω] The position of the words has the effect of throwing a strong emphasis on πέμπω.
914. mvp-comment-643-1 τί ποτε] The trisyllablic foot marks increasing agitation. Cp. infr. 923, 4.
915-916. mvp-comment-644-1 'Ex his tantum abest ut posterior versus ejiciendus sit, ut ejus adjectione eximie ostenderit Sophocles, quam penitus perspectam haberet animi humani naturam. Nam ubi quis semel ab se impetravit ut proferat quod celare jussus erat, jam, quasi expiaturus non recte factum, non aliquid, sed omnia cupit effundere.' (Hermann.) It may be observed here that the στιχομυθίαι in the Philoctetes are, like the style generally, less severely regular than in any of the other plays.
917. mvp-comment-645-1 πρὶν μάθης] 'Till you understand the case.' Neoptolemus indulges the hope, which he only abandons at the last moment ( infr. 1391), that Philoctetes may see that it is for his advantage to go to Troy.
919-920. mvp-comment-646-1 He here states briefly that which at a more favourable moment ( infr. 1326-47) he explains at full.
920. mvp-comment-647-1 τὰ .. πεδία] A periphrasis for Τροίαν. Cp. infr. 1332. The extent of the Trojan plain struck the imagination of the Greeks who lived in a broken, uneven country.
921. mvp-comment-648-1 ἀληθῆ] 'In very deed.' For the adverbial predicate, see Essay on L. § 23. p. 38.
922. mvp-comment-649-1 πολλή.. ἀνάγκη] ‘This is ruled by strong necessity.' κρατεῖ τούτων, sc. ὥστε οὕτω γενέσθαι. καί] 'And therefore.' καί with imperatives has often a slightly illative force. Cp. Plat. Gorg. 449 C, τούτου μὴν δεῖ, ὦ Γοργία· καί μοι ἐπίδειξιν αὐτοῦ τούτου ποίησαι.
923. mvp-comment-650-1 ὦ ξένε] This change in the manner of address, from ὦ τέκνον, supr. 914, marks the transition from confidence to estrangement on the part of Philoctetes.
926. mvp-comment-651-1 τό τ᾽ ἔνδικόν.. ποιεῖ] 'Duty and interest alike compel me.' Cp. supr. 50 foll., 111 foll.
927-962. mvp-comment-652-1 In this passionate outburst Philoctetes first reproaches Neoptolemus, then appeals to his feelings of honour and compassion, then meekly supplicates him. Then (934), when Neoptolemus turns away to hide the impression thus made on him, Philoctetes, thinking him obdurate, complains to the unconscious companions of his solitude. His speech insensibly returns to Neoptolemus, with whom he again pleads, first indirectly, then with one brief direct appeal (l.950). When this is answered by silence, he yields to despair, and turns his face and his complaint towards the lonesome cave. Once more (961) his mind reverts to him who has been so cruel, but had seemed so guileless, and before cursing him, he waits to know whether Neoptolemus will even yet repent.
927. mvp-comment-653-1 πῦρ] Cp. O. T. 190, 1, and note. πᾶν δεῖμα] In this and similar expressions ( supr. 622) it is doubted whether πᾶς is distributive or intensive, attributive or predicative. (1) πᾶν distributive: i. e. 'terror of every kind' (not only πῦρ). (2) πᾶν intensive, 'entire' or 'utter terror.' The latter is more probable. 'Thou that art fire and terror unrelieved.' πανουργίας . . ἔχθιστον] · 'Most hateful piece of knavish villany.' For the abstract neuter substantive applied to persons in expressing dislike, cp. λάλημα, μίσος, λῆμα, etc. So φθέγμα in expressing affection.
929-930. mvp-comment-654-1 οὐδ᾽ ἐπαισχύνει.. σχέτλιε] This is more forcible when taken interrogatively as a separate sentence. It is otherwise with the brief clause οὐδ' ἐπαισχύνει λέγων in Αj. 1307.
930-932. mvp-comment-655-1 The iteration and the broken rhythm (l.932 has three trisyllabic feet) are expressive of distracted feeling.
935. mvp-comment-656-1 ὧδ'] 'Even so.' For the emphatic resumption of the antecedent, see E. on L. § 40. p. 75. πάλιν] 'The opposite way.' 'Avertit vultum.' Brunck. Cp. Eur. Med. 411, καὶ δίκα καὶ πάντα πάλιν στρέφεται.
936. mvp-comment-657-1 προβλῆτες] The substantive is more easily omitted with πέτραι following in the next line.
936-937. mvp-comment-658-1 ξυνουσίαι θηρῶν ὀρείων] 'Wild comrades of the hills.' Cp. supr. 184, 5, στικτῶν ἢ λασίων μετὰ θηρῶν, and for the abstract word, Eur. Alc. 606, ἀνδρῶν Φεραίων εὐμενὴς παρουσία.
939. mvp-comment-659-1 ἀνακλαίομαι] 'I complain in my own behalf.' Such is the force of the middle voice. Cp. Antiphon, 119, 24, ἀποστερούμενος δὲ ὑπ᾿ αὐτῶν μηδὲ τὰς παρούσας ἀτυχίας ἀνακλαύσασθαι πρὸς ὑμᾶς, ἀπορῶ εἰς ἥντινα ἄλλην σωτηρίαν χρή με καταφυγεῖν, Trach. 153. εἰωθόσιν] Sc. παρεῖναι.
940. mvp-comment-660-1 Cp. supr. 260, and note.
942. mvp-comment-661-1 χεῖρα δεξιάν] Cp. supr. 813, and note. And for προστίθημι in a similar connection, cp. El. 47, ὅρκῳ προστιθείς: Fr. 428, ὅρκου δὲ προστεθέντος ἐπιμελεστέρα | ψυχὴ κατέστη.
943. mvp-comment-662-1 For the slight transposition of the order of the words = ἱερὰ τοῦ .. Ἡρακλέους, λαβὼν ἔχει, see Essay on L. § 41. p. 77. Ιn τοῦ Ζηνὸς Ἡρακλέους the second genitive has become a sort of epithet. Cp. Ant. 154, ὁ Θήβας . Βάκχιος.
944. mvp-comment-663-1 φήνασθαι] 'To show them as his own.'
945. mvp-comment-664-1 ἐκ βίας μ' ἄγει] ‘He seeks to carry me away by force.' In taking the bow, Neoptolemus tries to force Philoctetes to depart. Philoctetes feels this, though he prefers to die.
946-947. mvp-comment-665-1 Ср. О. C. 109, 10, οἰκτείρατ᾿ ἀνδρὸς Οἰδίπου τόδ᾽ ἄθλιον | εἴδωλον, οὐ γὰρ δὴ τὸ γ' ἀρχαῖον δέμας.
947-948. mvp-comment-666-1 οὐ γὰρ.. δόλῳ] These words are especially calculated to wound the pride of Neoptolemus.
949. mvp-comment-667-1 τί . . δρᾶν] He returns upon himself for a moment, but, finding no resource, makes one more effort to reach the heart of Neoptolemus. He is met with silence.
950. mvp-comment-668-1 Cp. Ant. 552, τί δῆτ᾽ ἂν ἀλλὰ νῦν σ᾽ ἔτ᾿ ὠφελοῖμ᾽ ἐγώ; For ἐν σαυτῷ γενοῦ, 'Return to thy true self,' cp. Xen. An. 1. 5. 17, ἀκούσας ταῦτα ὁ Κλέαρχος ἐν ἑαυτῷ ἐγένετο : Aj. 639,40, οὐκέτι συντρόφοις ὀργαῖς ἔμπεδος. The other idiom, ἐν σαυτοῦ, read in Par. A. ('esto apud te,' Lamb.), is a humorous expression unsuited for tragedy.
952. mvp-comment-669-1 σχῆμα πέτρας δίπυλον] 'Rock formed with twofold doorway,' i.e. πέτρα δίπυλος ἐσχηματισμένη. For a similar periphrasis, cp. Eur. Alc. 911, ὦ σχῆμα δύμων, πῶς εἰσέλθω ; ‘A common periphrasis for any object that presents itself to the eye in a familiar form.' Paley. αὖθις αὖ πάλιν] Supr. 930, 932.
953. mvp-comment-670-1 ψιλός .. τροφήν] 'Without means of defence or sustenance.' Cp. Αj. 1123, κἂν ψιλὸς ἀρκέσαιμι σοί γ' ὡπλισμένῳ : infr. 1125, 6, χερὶ πάλλων | τὰν ἐμὰν μελέου τροφάν.
954. mvp-comment-671-1 αὐανοῦμαι] There can be no doubt about this reading, though the notion of a 'second death' (see v. rr. and cp. νεκρόν, supr. 946) has infected the MSS. τῷδ᾽ ἐν αὐλίῳ] Cp. supr. 19, infr. 1087.
957. mvp-comment-672-1 For the suppressed antecedent (τοῖς οἱ ἐκείνοις), cp. Εl. 1060, τροφᾶς κηδομένους ἀφ᾽ ὧν . . βλάστωσιν.
959. mvp-comment-673-1 ῥύσιον] 'In requital.' ῥύσιον is (a) that which is rescued from plunder, (b) what is taken in reprisal, (c) an act of reprisal or requital.
960. mvp-comment-674-1 For πρός, κ.τ.λ. after a verb in the active voice, see Essay on L. § 36. p. 64.
961. mvp-comment-675-1 ὄλοιο μή πω] 'Perish-not yet!' The curse already on his lips ( ὅλοιο) is suspended by the addition of the negative and changed to ὄλοιο μή πω, κ.τ.λ. then finally resumed in θάνοις. πρὶν μάθοιμ᾽] Cp. supr. 325, and note.
962. mvp-comment-676-1 καί] Cp. infr. 1270, οὔκουν ένεστι καὶ μεταγῶναι πάλιν;
963. mvp-comment-677-1 δρῶμεν] Conjunctive mood.
964. mvp-comment-678-1 ἤδη is to be joined with πλεῖν, 'To sail at once.' Cp. supr. 466, ἤδη · στέλλεσθε;
968. mvp-comment-679-1 σαυτοῦ] Some editors prefer σαυτῷ, the reading of I, i.e. 'Do not let thy name become a reproach amongst men.' But the reading of L is sound. 'Suffer not this reproach against thee to go forth amongst men.' ἐκκλέψας ἐμέ] 'Through your deceiving me.' Cp supr. 55.
969. mvp-comment-680-1 δράσω] Aor. conjunctive.
972. mvp-comment-681-1 ἔοικας ἥκειν] For this conversational periphrasis, see Essay on L. § 41. p. 77, a , and cp. Ant. 1279 foll. For δούς used like ἐνδούς, ‘yielding' ( cp. the intransitive use of 'give' in English), see Essay on L. § 55. p. 101, 4. Cp. also the turn of expression in Aj. 483, 4, παῦσαί γε μέντοι καὶ δὸς ἀνδράσιν φίλοις | γνώμης κρατῆσαι, τάσδε φροντίδας μεθείς : Eur. Phoen. 21, ἡδονῇ δούς.
979. mvp-comment-682-1 ξυλλαβών] Cp. supr. 945, and note.
981. mvp-comment-683-1 παῖ] Cp. supr. 967. The hateful sight of Odysseus drives Philoctetes once again to throw himself on the mercy of Neoptolemus. Cp. Lear, 2. 4, 'Those wicked creatures yet do look well-favoured, When others are more wicked; not being the worst | Stands in some rank of praise. I'll go with thee.'
982. mvp-comment-684-1 For the situation, cp. О. С. 858 foll.
983. mvp-comment-685-1 στείχειν ἅμ᾿ αὐτοῖς] ‘Το march along with them.' The pronoun αὐτοῖς refers to Neoptolemus and his attendants. Here, as infr. 1003, the language is assisted by the scene. Others refer αὐτοῖς to the bow, but in this case some other verb than στείχειν would be required.
986-988. mvp-comment-686-1 Cp. supr. 800, infr. 1464.
987. mvp-comment-687-1 Cp. supr. 376, and note.
988. mvp-comment-688-1 τῶν σῶν] Sc. χωρίων. The pron. refers to Λημνία χθών, the words καὶ.. Ἡφαιστότευκτον being διὰ μέσου.
989. mvp-comment-689-1 ἵν᾽ εἰδῇς] 'I tell you!' Cp. Aesch. Cho. 439, ἐμασχαλίσθη δ᾽ ἔθ᾽ ὡς τόδ' εἰδῇς. In such expressions there is an ellipse of λέγω. τῆσδε γῆς] Lemnos.
992. mvp-comment-690-1 Ср. О. С. 277. Zeus is false to Heracles if he favours the design against his friend.
993. mvp-comment-691-1 The removal of Philoctetes fulfils the prophecy of Helenus, and thus establishes the truthfulness of the gods.
994. mvp-comment-692-1 'I say, No! for my part.' 'But I say, Yes! you must be ruled.' Gernhard conjectured, ΦΙ. οὔ φημ'. ΟΔ. ἐγὼ δέ φημι
997. mvp-comment-693-1 ἄρα is postponed because of the energy with which the first words of the sentence are spoken. See Essay on L. § 26. p. 44.
998. mvp-comment-694-1 τοῖς ἀρίστοισιν] Neoptolemus.
1000. mvp-comment-695-1 γῆς .. βάθρον] 'This Lemnian steep.' Cp. Aj. 859, ὦ γῆς ἱερὸν οἰκείας πέδον | Σαλαμίνος. For the descriptive pleonasm of γῆς, cp. Aesch. Prom. 433, * Αϊδος.. μυχὸς γᾶς.
1002. mvp-comment-696-1 πέτρᾳ] 'On the rock;' i.e. ἐν πέτρα = εἰς πέτραν (rather than instrum. dat.), to be joined with αἱμάξω. πέτρας is ablative genitive with πεσών.
1003. mvp-comment-697-1 ξυλλάβετέ γ' αὐτόν] ‘Ay, apprehend him.' ye may be explained by supposing the attendants to have advanced of their own accord on seeing the intention of Philoctetes. Recent editors have adopted G. Bernhardy's conjecture, ξυλλάβετον αὐτόν, supposing Odysseus to address his two attendants, the usual δύ' ἀμφίπολοι of Epic poetry. But if this were right the same dual form of command would have been found elsewhere, e.g. in O. С. 840, 847.
1005. mvp-comment-698-1 ἀνδρὸς τοῦδε] 'Odysseus,' said with bitter emphasis. Cp. supr. 376, εἰ τἀμὰ κεῖνος ὅπλ᾽ ἀφαιρήσοιτό με. συνθηρώμεναι is at once 'caught' and 'bound.'
1007. mvp-comment-699-1 οἷ᾽ αὖ] This seems a more probable correction of οἷα than οἷον, which, though found in some MSS., may have arisen from a gloss. *αὖ] 'Again,' as you did ten years ago, when you took advantage of me sleeping; supr. 271 foll.
1008. mvp-comment-700-1 πρόβλημα σαυτοῦ] ‘As your stalking-horse.' πρόβλημα is in apposition to παῖδα. For προβάλλεσθαι, as a word of blame, cp. Thuc. 1. 37, τὸ εὐπρεπὲς ἄσπονδον . . προβέβληνται.
1009. mvp-comment-701-1 ἀνάξιον.. ἐμοῦ] 'Who does not deserve to be thy minister, but well deserves to be my friend.'
1012. mvp-comment-702-1 For the dative after ἀλγεινῶς φέρων = ἀχθόμενος, see Essay on L. § 14. p. 21, and § 36. p. 64.
1013. mvp-comment-703-1 διὰ μυχῶν βλέπουσ᾽] This is differently explained, (1) 'Spying into hidden places' (so Musgrave, who compares Philo J. 2. p. 78, τὸν ἀεὶ βλέποντα καὶ τὰ ἐν μυχοῖς τῆς διανοίας). For this cp. Αj. 11, καί σ᾽ οὐδὲν εἴσω τῆσδε παπταίνειν πύλης | ἔτ᾽ ἔργον ἐστίν. Or (2) 'Spying out of hiding holes' ('per latebras prospiciens,' Schndw.). The latter (2) is preferable. For the point here is, not that Philoctetes was hidden in his cave, but that Odysseus himself keeps out of sight, while he watches the proceedings of Neoptolemus. This also gives a better meaning. ‘By διά is meant looking through the intervening darkness.' (Paley.) Cp. Aj. 381, κακοπινέστατόν τ᾿ ἄλημα στρατοῦ: ib. 390, and note.
1014. mvp-comment-704-1 ἀφυῆ] ‘Unapt,' sc. πρὸς τὸ τοιοῦτὸν τι ποιεῖν: or, as Seyffert puts it, ἐπὶ τὸ σοφὸν εἶναι ἐν κακοῖς. Cp. supr. 79, 80, ἔξοιδα καὶ φύσει σε μὴ πεφυκότα τοιαῦτα φωνεῖν, μηδὲ τεχνᾶσθαι κακά.
1015. mvp-comment-705-1 προὐδίδαξεν] ‘Has instructed him.' Cp. supr. 538, προϋμαθον, and note.
1016. mvp-comment-706-1 δύστηνε] Cp. Aj. 1290, δύστηνε, ποῖ βλέπων ποτ' αὐτὰ καὶ θροεῖς; συνδήσας agrees with the subject of ἄγειν. The intention here mentioned is spoken of in the more passionate phrase, supr. 979, as a finished act; cp. Aj. 1126, δίκαια γὰρ τόνδ᾽ εὐτυχεῖν κτείναντά με;
1017. mvp-comment-707-1 ἀκτῆς] Supr. 1, 272. προὐβάλου] • You contrived to cast me forth.' The (subjective) middle throws on Odysseus the prime responsibility of the act.
1018. mvp-comment-708-1 ἄπολιν] 'Outcast.' Cp. the Homeric ἀφρήτωρ, ἀθέμιστος, ἀνέστιος. ἐν ζῶσιν νεκρόν] 'Among the living, but not alive.'
1019. mvp-comment-709-1 καί] 'And indeed.' For the stress on καί, cp. Εl. 597 ( ὡς τὴν μητέρα | κακοστομοῦμεν.) καί σ᾽ ἔγωγε δεσπότιν | ἢ μητέρ᾽ οὐκ ἔλασσον εἰς ἡμᾶς νέμω. Philoctetes adds this, not correcting himself, but as feeling painfully the impotence of his curse.
1022. mvp-comment-710-1 τοῦτ᾽ αὐτό is cognate accusative, expressing the cause. The pronoun refers both to ζῶν preceding, and to ὅτι following. Cp. supr. 797, Ant. 463, 4, ὅστις γὰρ ἐν πολλοῖσιν ὡς ἐγὼ κακοῖς | ζῇ, πῶς ὅδ᾽ οὐχὶ κατθανὼν κέρδος φέρει;
1025. mvp-comment-711-1 κλοπῇ τε κἀνάγκῃ ζυγείς] 'Through being kidnapped, and bound under compulsion.' Cp. supr. 73, and note. For the metaphor in ζυγείς, cp. Αj. 24, κἀγὼ ᾿θελοντὴς τῷδ᾽ ὑπεζύγην πόνῳ.
1027. mvp-comment-712-1 ἑπτὰ ναυσί] ΙΙ. 2. 718, τῶν δὲ Φιλοκτήτης ἦρχεν, τόξων εὖ εἰδώς, ἑπτὰ νεῶν.
1028. mvp-comment-713-1 ἄτιμον ἔβαλον] ‘Flung away dishonoured.' For the use of the simple verb = ἐξέβαλον, see E. on L. § 55. p. 101, 4. κεῖνοι δὲ σέ] Sc. ἐκβαλεῖν μέ φασιν. Dindorf wrongly quotes ἔκβαλον as the reading of L.
1029. mvp-comment-714-1 'And now why take me, why force me away?' For the repetition and redundancy, cp. supr. 236. and note. ἀπάγειν is the word for taking a criminal to execution, and the middle voice conveys more of personal feeling. ( Cp. supr. 613.) The agitation of Philoctetes is again marked by two tribrachs following each other. Cp. supr. 932.
1030. mvp-comment-715-1 τέθνηχ᾽ ὑμῖν] Cp. O. C. 1366, ἢ τὰν οὐκ ἂν ἢ τὸ σὸν μέρος. And for the dative, ib. 444, φυγάς σφιν ἔξω πτωχὸς ἠλώμην ἀεί.
1032-1033. mvp-comment-716-1 πῶς θεοῖς εὔξεσθ' . . ἔτι] 'How shall ye declare to Heaven that ye will sacrifice or pour libation to the gods any more?' εὔχεσθαι is properly to say aloud in presence of a god, and so (a) 'To pray,' (b) 'To vow,' (c) 'To glory.' Here the meaning is somewhere between (c) and (b), 'To vaunt' and 'To promise.' Cp. Eur. Alc. 334, where eὔχομαι is, 'I thankfully profess.' θεοῖς is (a) dative after εὔξεσθε, (b) in a secondary construction with the infinitives αἴθειν ἱερά and σπένδειν. 'How shall ye vaunt before the gods that ye will burn sacrifice to them, or make drink-offerings?' There is no ground whatever for suspecting the reading.
1034. mvp-comment-717-1 αὕτη .. ἐμέ] Cp. supr. 8. It may be observed that Philoctetes here knows what he had not suspected at the time described by him, supr. 271. ἐκβαλεῖν] Sc. ὥστε ἐκβαλεῖν. See Essay on L. § 36. p. 62.
1039. mvp-comment-718-1 εἰ μή τι .. ἐμοῦ] 'Were ye not pricked to it by some divine power reminding you of me.' κέντρον is (a) literally, 'The prick of a goad.' (b) metaphorically, 'A sharp thought' ( θεῖον, ‘implanted by a god'); in which sense ἐμοῦ is joined to it as an objective genitive. The religious feeling of these lines is very similar to Oed. Col. 96-105. Philoctetes' hope in the gods, which at supr. 1020 had sunk very low, is revived by the reflection that some Divine Providence must have caused the wish for his return to Troy. But he appeals only in the first instance to the gods of his fatherland, and to the gods of vengeance. The θεοὶ ἐπόψιοι are either (1) the Ερινύες. Cp. Aj. 835, 6, τὰς ἀεί τε παρθένους | ἀεί θ᾽ ὁρώσας πάντα τὰν βροτοῖς πάθη Or (2), as elsewhere, Zeus and Apollo. Cp. Εl. 175, Ζεύς, ὃς ἐφορᾷ πάντα καὶ κρατύνει.
1042. mvp-comment-719-1 κἄμ᾽] καί belongs to the verb. Cp. Ant. 280, παῦσαι, πρὶν ὀργῆς κἀμὲ μεστῶσαι λέγων, and note.
1044. mvp-comment-720-1 τῆς νόσου] Sc. ἐκ. See Essay on L. § 8. p. 11. Cp. Od. 1. 18, πεφυγμένος ἦεν ἀέθλων: Ant. 488, 9, οὐκ ἀλύξετον | μόρου κακίστου. For the relief afforded by vengeance, cp. Εl. 939, τῆς νῦν παρούσης πημονῆς λύσεις βάρος: ib. 1489, 90, ὡς ἐμοὶ τύδ᾽ ἂν κακῶν | μόνον γένοιτο τῶν πάλαι λυτήριον.
1045. mvp-comment-721-1 Cp. Ant. 471, 2, δηλοῖ τὸ γέννημ' ὠμὸν ἐξ ὠμοῦ πατρὸς | τῆς παιδός· εἴκειν δ᾽ οὐκ ἐπίσταται κακοῖς. For the hypallage in φάτιν.. ὑπείκουσαν, cp. O. C. 977, πῶς *δἂν τὸ γ' ἶκον πρᾶγμ᾽ ἂν εἰκότως ψέγοις;
1048. mvp-comment-722-1 εἴ μοι παρείκοι] Sc. τὸ πρᾶγμα ὥστε πολλὰ λέγειν. 'Did but my leisure serve me.' νῦν δ᾽ ἑνὸς κρατῶ λόγου] 'But, as it is, I have only one thing to say.' This refers to infr. 1054 foll. 'All I can now say is that we need not take him, if he will not come. The bow is enough.' Odysseus means that this is not the time for justifying his act. He will do and say only what is necessary for his end. When the plea of justice is required, arguments will not fail him. κρατῶ has been suspected. The nearest parallel to it is O. T. 409, τοῦδε γὰρ κἀγὼ κρατῶ.
1049. mvp-comment-723-1 τοιούτων .. τοιοῦτος have here a general meaning, and τοιούτων may be either (1) neuter, or (2) masculine. (1) 'Where this or that line of conduct is required, I follow that course;' or (2) 'Where this or that character is needed, I am of that character.' Cp. Plato, Rep. 4.429 B, 437 E, Phaedr. 271 D; Eur. Or. 1680 ( ΜΕ. πείθεσθαι χρεών.) ΟΡ. κἀγὼ τοιοῦτος (sc. τῇ γνώμῃ εἰμὶ ὥστε πείθεσθαι). Others suppose a vague reference to the accusation of injustice in Philoctetes' speech.
1050-1051. mvp-comment-724-1 Cp. supr. 83-5.
1052-1053. mvp-comment-725-1 νικᾶν γε . ἐκστήσομαι] 'However, while in all other cases I am certainly solicitous to overcome, I make an exception in regard to you. On the contrary, I am willing to let you have your way.' The paratactic structure ( cp. supr. 1043) assists the surprise in πλὴν εἰς σέ, which is thus brought in suddenly. σοί γ᾽] γε reaffirms εἰς σε with ironical courtesy.
1054. mvp-comment-726-1 ἄφετε] Cp. supr. 1003.
1055. mvp-comment-727-1 προσχρήζομεν] προσ-, 'in addition.'
1056. mvp-comment-728-1 μέν] 'If no one else.'
1057. mvp-comment-729-1 Cp. Od. 8. 219, where Odysseus boasts that he is second to none but Philoctetes in the use of the bow, and contrast Aj. 1120, ὁ τοξότης ἔοικεν οὐ σμικρὸν φρονεῖν. It is necessary to the plot of the Philoctetes that skill in archery should be spoken of with respect, as in heroic times, whereas Menelaus in the Ajax expresses the contempt of a hoplite of the time of Pericles for the light-armed bowman.
1058. mvp-comment-730-1 ἐγώ θ'] 'And I too.' 'Post πόρεστι μὲν Τεύκρος sequi dedebat πάρειμι δ' ἐγώ, pro quo mutata orationis forma ἐγώ τε illatum est, quia hoc sine verbo positum est.' Dindorf. E. on L. § 36. p. 65. Cp. infr. 1424-8. ὃς οἶμαι, κ.τ.λ.] The bow of Odysseus is not less famous than that of Heracles. See Introd. to Trachiniae.
1058-1059. mvp-comment-731-1 οὐδὲν .. μηδ'] οὐ belongs strictly to οἶμαι, as in οὗ φημι, οὐ φαίνεται, etc. μή is to be taken closely with the infinitive, which receives an hypothetical turn from av preceding. Wunder quotes Plat. Prot. 319 Β, ὅθεν δὲ αὐτὸ ἡγοῦμαι οὐ διδακτὸν εἶναι μηδ' ὑπ᾿ ἀνθρώπων παρασκευστὸν ἀνθρώποις, δίκαιός εἰμι εἰπεῖν, but οὐ there rather adheres to διδακτόν. The repetition of the negative is here emphatic.
1060. mvp-comment-732-1 Cp. supr. 2, and note.
1062. mvp-comment-733-1 ἣν σ᾽ ἐχρῆν ἔχειν] Here, as above in 997, 8, Odysseus alludes to the prophecy, of which, however, Philoctetes has not been told. He was too impatient to listen to Neoptolemus, supr. 919, 20.
1064. mvp-comment-734-1 For the absence of caesura in this line, cp. infr. 1369.
1066-1067. mvp-comment-735-1 φωνῆς .. προσφθεγκτός] The pleonasm is pathetic. 'Shall I no more hear your voice addressing me?' Philoctetes, who supr. 220 foll. was overjoyed at the sight of Greeks, and longed to hear them speak, is now being left in tenfold desolation. He still clings to his hope in Neoptolemus, and makes a last appeal to the mariners, who, 507 foll., 676 foll., had shown some pity for him.
1074-1075. mvp-comment-736-1 'Odysseus will tell me that I am a victim of weak pity: but still, if Philoctetes craves it, go not yet.' ἀκούσομαι] · 'I shall be reviled.' Cp. supr. 607, and note. οἴκτου] Cp. O.C. 1636, οὐκ οἴκτου μέτα. πλέως is used in reproachful phrases, e.g. Aesch. Prom. 696, πρό γε στενάζεις καὶ φόβου πλέα τις εἶ.
1076. mvp-comment-737-1 εἰς ὅσον] Sc. χρόνον. Cp. O. C. 1701, El. 1075. and notes. τὰ ἐκ νεώς] 'Things on board.' For ἐκ, with the genitive denoting the whereabouts of a thing, cp. πρός with genitive, ἐγγύθεν, πόρρωθεν, etc. Cp. also supr. 630, and note.
1079. mvp-comment-738-1 ἡμῖν with λῴω. νώ] Neoptolemus and Odysseus. Some critics object to the form ὁρμώμεθον and read ὁρμώμεθα with Γ.
1080. mvp-comment-739-1 ὁρμᾶσθαι] Infin. for imper. ταχεῖς, predicative. Cp. supr. 526, ὁρμάσθω ταχύς: Thuc. 5. 9. § 7, σὺ δέ, ὦ Κλεαρίδα, . . αἰφνιδίως τὰς πύλας ἀνοίξας ἐπεκθεῖν.
1081-1217.
mvp-comment-740-1
Philoctetes now feels that he is left completely alone and helpless. For the shipmates of Neoptolemus are only to remain for a little while, in the vain hope that he will change his mind. The following commos may be divided into two chief portions. The first, 1081-1160, is in effect one long monody of Philoctetes from the stage, of which the pauses are filled with short recitatives addressed to him by single chorcutae. Without noticing these, he continues the strain of his lament. In the second part, 1161-1217, there is a real interchange of lyric numbers between the Chorus and the chief actor. Still chanting singly, the mariners renew their efforts to win his attention. When they succeed in this, he bids them depart. They make as if to go. Then he calls them back again and begs for means of self-destruction. The commos ends on the re-appearance of Neoptolemus followed by Odysseus. It is evident that the second part of it especially must have been accompanied with various gestures and movements to and fro in the orchestra. The 'melodramatic' character of this portion of the Philoctetes (ll. 730-1217) may be compared with the opening of the Oedipus Coloneus. The metrical scheme (in which again there are several doubtful points) is as follows :-
α'.
(1.)
_ _ _ _ _UU_
__UU_U_ _
_ _
_ _ _ _
_ _ _ _ _
_UU_UU_UU_UU_
(?)_U_U_U_
(2.)
_UU_UU_UU_U_ _
1
2
_ Iambic.
_UU_U_ Glyconic.
Glyconic _UU_U_
Dactylic { _UU_UU_
Iambic _U_U_ _ _
β'.
(1.)
_ _ _ _
__UU_U_ _
__UU_U_ _
_UU_UU_U_
_ _
10 _UU_UU_
(2) _U_U_ _
_U_UU_U_UU__
_U__UU_U_U_U_UU_
15 _UU_U_U_UU_UU_UU_U__
3
(2.)
__UU_U_U__
_ _ _ _ _UU_
_ _ _ _ _UU_
_U_UU__
U_ _U_UU_U_U__
4
5
6
(1.)
_U_U_
_ _U_U_U_U_U_U_U_
_U_U_U_
_ _ _ _
_U_UU__UU__UU__
_ _
_ _UU_UUUUUU
7
_U_U_ _U_U_
_ _ _ _ _ _ _
_ _UU_U_
__UU_U_U_
20 U_U_U_
U_UU_UU_
_U_U_U_U_U_U_U_U_
_UU_U_
(2.)
_UU_UU_U_
_ _ _U_UU__
_ _ _ _ _U__
_UU_U_U_UUUUU__
_ _ _
30 U_U_U_U_
_UU_U_
_ _U_U_U_U_
_U_U__U_U_
35 U_U_U_
1081-1217. mvp-comment-740-2 In antistrophe _ _ _ _ _ _ _
1081-1217. mvp-comment-740-3 2 Or, _ _ _ _ _ _ _ _. Cp. β' (2), ll. 2, 3.
1081-1217. mvp-comment-740-4 3
1081-1217. mvp-comment-740-5 In antistrophe U_ _ _
1081-1217. mvp-comment-740-6 2 In antistrophe U_UU_U__
1081-1217. mvp-comment-740-7 3 In antistrophe _ _UU_U_UU_UU_U_U_
1081-1217. mvp-comment-740-8 10
1081-1082. mvp-comment-741-1 ὦ.. παγετῶδες] ‘Ο cavernous rocky cell, sultry and chill (by turns)!' This phrase presents the other side of the comfortable description given by Odysseus in supr. 17-19.
1084-1085. mvp-comment-742-1 ἀλλὰ .. συνοίσει] ‘But in death also thou wilt be with me.' 'Comes eris,' Lamb. For συμφέρειν in a nearly neutral sense = συνεῖναι, cp. Hes. Op. and D. 300, λιμὸς γάρ τοι πάμπαν ἀεργῷ σύμφορος ἀνδρί. And for the future middle, cp. O. C. 641, τῇδε γὰρ ξυνοίσομαι. Porson's and Reiske's conjecture, συνείσει, ('Thou wilt know of me'), is therefore unnecessary.
1087-1088. mvp-comment-743-1 πληρέστατον . . ἀπ᾿ ἐμοῦ] 'Overfull of my sorrow.' This refers not only to physical evils, supr. 38, 9.-but to the resonance of his cries and the remembrance of his moments of despair. For such clinging of association to a spot, cp. Tennyson's Elaine, 'A horror lived about the tarn, and clave | Like its own mists to all the mountain-side.' Also Maud, 'The red-ribbed ledges drip with a silent horror of blood, | And Echo there, whatever is ask'd her, answers, Death.'
1089. mvp-comment-744-1 τί ποτ᾿ αὐ μοι τὸ κατ᾿ ἀμαρ ἔσται] 'What henceforth shall be my daily portion?' Ср. O. С. 3. 4, τίς τὸν πλανήτην Οἰδίπουν καθ᾿ ἡμέραν τὴν νῦν σπανιστοῖς δέξεται δωρήμασιν ;
1090-1091. mvp-comment-745-1 τοῦ . . σιτονόμου ἐλπίδος ;] 'What hope of obtaining food?' For τοῦ, attributive, see E. on L. § 21. p. 33. And for the double interrogation, cp. Trach. 421, τίς πόθεν μολών, κ.τ.λ. σιτονόμου = τοῦ νέμεσθαι σίτον. For this condensation of a phrase into an adjective, see Essay on L. § 43. p. 81 , and cp. especially El. 857, 8, ἐλπίδων . . κοινοτόκων | εὐπατρίδων τ᾽ ἀρωγαί.
1092. mvp-comment-746-1 εἴθ᾽.. ἕλωσι] 'I wish that from the skies aloft the cowering creatures there may cleave the shrilling winds to conquer me.' εἴθε is not elsewhere found with the conjunctive. Either (1) there is a confusion of ἕλωσι (conjunctive for imperative) with εἴθ' ἕλοιεν, or (2) the text is unsound. In the latter case a possible emendation is to read εἶ' (ela) for εἴθ'. Cp. Plat. Soph. 239 B, ἀλλ᾽ εἷα δή, νῦν ἐν σοὶ σκεψώμεθα. (Where however α is sometimes read.) Hermann conjectures ἴθ'.
1093. mvp-comment-747-1 ὀξύτονος, which elsewhere is descriptive of sound, may here suggest (1) the whistling of the wind amongst the rocks. But, possibly, (2) the meaning is simply 'Strong.'
1095. mvp-comment-748-1 The words οὐ γὰρ ἔτ᾿ ἰσχύω are unmetrical, and it seems probable that a marginal explanation has here supplanted the original words, which must have scanned like οὐκέτ᾽ ἀρκῶ. Cp. El. 186.
1096. mvp-comment-749-1 κατηξίωσας] Sc. τύχας τάσδε, which is absorbed into the following clause.
1097. mvp-comment-750-1 οὐκ ἄλλοθεν . . ἀπὸ μείζονος] 'And art not thus afflicted from without by the operation of a mightier will.' ἀπὸ μείζονος (masc.) is epexegetic of ἄλλοθεν. ἔχει * τύχαις = 'Thou art held fast in an evil fortune,' ( ἔχει, nearly = συνέχει.) Cp. Ant. 1140, 1, καὶ νῦν, ὡς βιαίας | ἔχεται πάνδαμος ἀμὰ πόλις ἐπὶ νόσου. And for the meaning of ἀπό, cp. Hdt. 8. 15, τὸ ἀπὸ Ξέρξεω δειμαίνοντες. Whatever may have been the origin of his calamity, Philoctetes himself is now responsible for its continuance. *τύχαις agrees with the antistrophe if we read χερός for χειρός.
1098. mvp-comment-751-1 φρονῆσαι] 'To adopt the wiser course.' Ср. O. T. 649, φρονήσας.
1100. mvp-comment-752-1 * αἰνεῖν, 'To be content with,' for ἑλεῖν (Herm.) involves a very slight change and restores the metre. Dind. conj. ἀντί. For the ellipse of μᾶλλον ('In preference to'), see Essay on L. § 39. p. 73. The v. r. πλέονος of the Schol. is preferred by some editors on the ground of metre. But it yields an inferior sense ('fuller' for 'better'), and the quantity of λῴόνος may be defended by the tendency, which is elsewhere observable, to shorten a long vowel or diphthong before another vowel in the same word. Cp. especially supr. 724, πατρῴαν : O. C. 117, ποῦ ναίει;
1101. mvp-comment-753-1 Philoctetes renews his complaint without noticing the interruption.
1102. mvp-comment-754-1 ὕστερον.. εἰσοπίσω] For the redundancy, cp. supr. 930, and note.
1108. mvp-comment-755-1 προσφέρων] Sc. ταῖς ἐνδείαις. Cp. supr. 718, προσενώμα, and note.
1110. mvp-comment-756-1 For the repetition of οὐ, see Essay on L. § 29. p. 48. κραταιαῖσιν] For the shortening of αι, cp. supr. 1100, λῴονος, and note. And for the Ionic rhythm, cp. O. C. 214. μετὰ χερσίν] Epicè.
1111. mvp-comment-757-1 ἴσχων] Sc. τὰ ὅπλα.
1112. mvp-comment-758-1 δολερᾶς.. φρενός] ‘From a guileful heart.' ὑπέδυ] Cp. supr. 1007, O. T. 386, 7.
1114. mvp-comment-759-1 τὸν ἴσον χρόνον] Cp. supr. 794, 5, πῶς ἂν ἀντ᾿ ἐμοῦ | τὸν ἴσον χρόνον τρέφοιτε τήνδε τὴν νόσον;
1116. mvp-comment-760-1 Considering the repetition of σύ τοὶ in l. 1096, the repetition of πότμος here (see v. rr.) is the most probable emendation of the defective line. The Chorus feel that the curse against Odysseus involves themselves also, who have been his instruments, and with apparent, but not real inconsistency, declare that the theft of the bow was a divinely appointed act. τάδε is accusative in apposition with the sentence. For ἔσχε, cp. supr. 331, and for ἔχε, see Essay on L. § 51. p. 96.
1122. mvp-comment-761-1 μὴ = ὅπως μή.
1123. mvp-comment-762-1 The sense is continued from l. 1115, again without any notice being taken of the intervening lines.
1124. mvp-comment-763-1 θινὸς ἐφήμενος] 'Sitting on the shore,' until all be ready for the departure. Cp. supr. 467, 1075 foll.
1126. mvp-comment-764-1 τροφάν] Cp. supr. 931.
1127. mvp-comment-765-1 ἐβάστασεν] Cp. supr. 657.
1128. mvp-comment-766-1 φίλων is not used here in the ordinary Epic sense = ἐμῶν, but φίλον and φίλων are reciprocal in meaning. 'Beloved bow, torn from my loving hand!' The bow, which Neoptolemus ( supr. 657) proposed to worship as a god, is here addressed by Philoctetes as a spiritual being, who is conscious of his condition, even though removed from him. By a bold personification, the captive weapon is imagined as looking back piteously on its old master, and grieving for the base uses which it must now subserve.
1130. mvp-comment-767-1 ἐλεινόν is an adverbial (or cognate) accusative neuter, meaning, 'With looks deserving pity' (not 'With compassionate gaze.') 'Piteous must be thy look, as thou beholdest me.'
1131-1132. mvp-comment-768-1 τὸν.. μεθύστερον] 'Me thus destined no more to use thee in the Heraclean exercise.' The MS. reading affords no satisfactory meaning, and the alternative reading of the diorthotes of L is therefore adopted, with the addition of ἔμ', which makes the sense clearer, and may have dropped out after the preceding syllable ( ομεμ). The scholion τὸν Ἡρακλέους διάδοχον refers merely to τὸν Ἡράκλειον in the received reading.
1134-1135. mvp-comment-769-1 'But thou art transferred to the different service of a man of many wiles, who wields thee now.' ἐν μεταλλαγᾷ = ἐν μετηλλαγμένῃ χρείᾳ. See Essay on L. § 43. p. 82. And, for the metaphorical use of ἐρέσσει, ib. § 58. p. 105. Something is amiss either here or in the corresponding line of the antistrophe, 1157. Hermann conjectures ἄλλου δ' ἐν μεταλλαγᾷ: Paley reads, with Dindorf, ἔτ', ἀλλ᾽ ἐν μεταλλαγᾷ: Cavallin conjectures ἀλλ᾽ αἰὲν μετ᾿ ἀγκάλαις.
1136. mvp-comment-770-1 φῶτ'] Cp. O. C. 1018, and note.
1138-1139. mvp-comment-771-1 'Making countless issues to arise from all the shameful ills that he has devised against me.' In all the events that happened after this at Troy, the results of the present action would be conspicuous; all, in Philoctetes' view, would be evil, and Odysseus would be known as the author of all. Cp. 1061, 4. The word Ὀδυσσεύς in the text is a manifest instance of a gloss having been substituted for the true reading, which is consequently lost. Cp. supr. 1095. Perhaps ἐμήσαθ' οὗτος (the pronoun spoken with bitter emphasis) may be the true reading. That Odysseus is the subject appears both from the gloss in question, and from supr. 1114, τὸν τάδε μησάμενον. Others would read, ἐμήσατ᾽, ὦ Ζεῦ.
1140. mvp-comment-772-1 ἀνδρός τοι.. εἰπεῖν] ‘Truly, it is a man's part heedfully to assert what is right.' For δίκαιον without the article, cp. supr. 83, ἀναιδές: Thuc. 5. 18. § 4, δικαίῳ χρήσθων καὶ ὅρκοις. And for εὖ, modifying the whole clause, Plat. Legg. 9. 855 Α, ὡς εὖ τε καὶ ἀνδρείως εἰς ἀγαθὸν ἐκ κακοῦ διαπεφευγότων, and especially Aesch. Suppl. 78, εὖ τὸ δίκαιον ἰδόντες: Eum. 517. εἰπόντος δέ] · 'But having done so,'- agreeing with ἀνδρός. See Essay on L. § 35. p. 60.
1141. mvp-comment-773-1 μὴ φθονερὰν .. ὀδύναν] 'To abstain from thrusting forth malignant mischief from the tongue.' ὀδύναν, literally, 'Pain,' effect for cause. See Essay on L. § 42. p. 80, B. The poison of serpents was supposed to issue not only from the fang, but from the tongue. Ps. 140. 3, 'They have sharpened their tongues like a serpent, adders' poison is under their lips.' Shak. Mids. N. Dr. 3. 2, 'With doubler tongue | Than thine, thou serpent, never adder stung.' The soundness of the text here has been much questioned. But the three lines yield a good meaning, and the metres correspond exactly to those in the antistrophe. The former speaker (l. 1116 foll.) had cleared the Chorus from blame. He is followed by another, who defends Odysseus.
1143-1144. mvp-comment-774-1 εἰς ἀπὸ πολλῶν | ταχθείς] Cp. O. C. 737 foll., οὐκ ἐξ ἑνὸς στείλαντος, ἀλλ᾽ ἀνδρῶν ὕπο | πάντων κελευσθείς: ib. 850. ἀπό is used here because Odysseus was selected from all the Achaeans as their representative.
1144. mvp-comment-775-1 τοῦδ᾽ ὑφημοσύνᾳ] 'Using Neoptolemus as his minister.' So Hermann, who rightly observes that the Triclinian εὐφημοσύνᾳ is a combination of the readings of L and V³. This is one of the places where the independence of the inferior MSS. is of importance. ὑφημοσύνᾳ is the harder reading, and also specially suited to the context. τοῦδ᾽ ἐφημοσύνᾳ would mean, 'Laying his commands on Neoptolemus.' τοῦδ᾽ ὑφημοσύνᾳ repeats in a softened form what Philoctetes had himself said supr. 1007, 8, and exactly describes the action of Odysseus, supr. 70-85.
1145. mvp-comment-776-1 κοινὰν ἀρωγάν] Either (1) 'Effected a public advantage for his friends:' or (2) 'In common with Neoptolemus performed towards his friends an act of succour.' Cp. supr. 25.
1146. mvp-comment-777-1 ὦ πταναὶ θῆραι] ‘Ο ye, my winged chase!' Supr. 288, 9, τὰς ὑποπτέρους | βάλλον πελείας. χαροπῶν τ᾽ ἔθνη | θηρῶν] ‘And ye tribes of wild-eyed creatures.' The bright eyes of the lynx, deer, etc. surrounding him, affect the sensitive Philoctetes in his solitude.
1148. mvp-comment-778-1 οὐρεσιβώτας is either (1) accusative plural, agreeing with οὓς (θῆρας), or (2) for οὐρεσιβώτης, nom. sing. masc., agreeing with χώρος. The latter is best. See Essay on L. § 55. p. 101. 'This region of rocky pasturage.'
1149-1150. mvp-comment-779-1 φυγᾷ.. πελᾶτ'] 'No longer flying me from my cell, ye shall approach me there,' i. e. οὐκέτι με φεύγοντες ἀπ᾿ αὐλίων, πελᾶτέ μοι εἰς αὔλια. So the words are to be explained, with Bernhardy, if the text is sound. φυγᾷ = φεύγοντes, as supr. 1144, ὑφημοσύνᾳ = ὑφείς. με is governed, in the first instance, by the verb for which πελᾶτε is substituted; i. e. instead of saying οὐκέτι με φεύξεσθε ἀπ᾿ αὐλίων, or πελᾶτέ μοι εἰς αὐλία, the two expressions, the negative and the affirmative, are fused into one. (But cp. infr. 1163, 4.) For a somewhat similar confusion, cp. Εl. 1127, ὥς σ᾽ ἀπ᾿ ἐλπίδων οὐχ ὧνπερ ἐξέπεμπον εἰσεδεξάμην, and note. Herm. explained, 'Ye shall not draw me after you as you fly me.' Aur. conj. μηκέτι.
1151. mvp-comment-780-1 For ἀλκάν, corresponding to an iambus in the strophe, see on O. C. 1556 foll., 1570.
1152. mvp-comment-781-1 Some editors put a comma after ἐγώ, so as to connect τανῦν with ἔχω; but the language runs more simply as in the text.
1153. mvp-comment-782-1 ἀνέδην.. ἐρύκεται] 'Has no effective guard.' Lit. 'Is guarded by being abandoned,' an oxymoron. Cp. Aj. 1214, where ἀνίημι is used of the removal of a defence: Thuc. 4. 27, σφῶν ἀνέντων τὴν φυλακὴν περιγενήσεσθαι τοὺς ἄνδρας. The subject of the passive ἐρύκεται would have been in the dative after the active voice, ἐρύκειν θῆρας χώρῳ. Cp. Od. 5. 166, ἃ κέν τοι λιμὸν ἐρύκοι.
1154. mvp-comment-783-1 φοβητός is the verbal of φοβέομαι as a deponent verb = 'To be fled from.'
1155. mvp-comment-784-1 νῦν καλόν] 'Now is a golden time.'
1156. mvp-comment-785-1 ἀντίφονον . . πρὸς χαρίν] ‘Το glut your vengeful-gory jaws to heart's content.' For the compound ἀντίφονον, see Essay on L. § 54. p. 100, d. And for πρὸς χάριν, cp. πρὸς ἡδονήν. πρὸς χάριν, in Ant. 30, is in a different connection.
1157. mvp-comment-786-1 ἐμᾶς σαρκὸς αἰόλας] ‘On my discoloured flesh.' On the meaning of αἰόλος, see note on Trach. 834. Philoctetes is bitterly conscious that he is not as other men are. Cp. supr. 227.
1158. mvp-comment-787-1 The tmesis of ἀπό recurs infr. 1177, 1207; supr. 817.
1159. mvp-comment-788-1 ἐν αὔραις] i. e. With no surroundings but the 'casing' air.
1160. mvp-comment-789-1 πέμπει] 'Ministers,' 'Gives.' Cp. Hdt. 7. 106, τῷ μούνῳ Ξέρξης δῶρα πέμπεσκε. Τhe same notion is resumed in βιόδωρος, ‘Sustenance,' 'Ministering,' 'Sustaining.' For the refinement by which the simple verb is used for the compound ἀναπέμπει, which would be more usual in this connection, see Essay on L. § 55. p. 101, 4.
1161-1168. mvp-comment-790-1 The reciter of these lines, who is probably the coryphaeus, feels hurt at the prolonged indifference of Philoctetes to the presence of the Chorus, and makes a further and successful effort to engage his attention. εἴ τι σέβει ξένον] 'If you reverence anything friendly,' i. e. 'If you have any respect for the kindness of a friend.' πέλασσον.. πελάταν] 'Draw near to him who draws near to thee with the best of good will.' πελάζω here clearly governs the accusative, as in О. С. 1060. The dative of manner follows the verbal noun. ἀλλὰ . . ἀποφεύγειν] 'Yet understand, and be well assured that it devolves on thee to make escape from this calamity.' ἀλλά, as elsewhere, emphasizes entreaty. σοί here, and in О. C. 721, νῦν σοὶ τὰ λαμπρὰ ταῦτα δὴ φαίνειν ἔπη, has an idiomatic force = σὸν ἔργον ἐστίν. The reading in both places has been unnecessarily suspected. For ἔχειν, ‘Το endure,' cp. El. 223, οὐ σχήσω ταύτας ἄτας. For ὅτι σοί Μ. Seyff. conjectures ἐπὶ σοί. 'It is one that is piteous to sustain, and supplies no means of bearing the uncounted sorrows in the midst of which it dwells.' The adjectives belong in meaning, not to the pain, but to the subject of the pain. Cp. Αj. 955, μαινομένοις ἄχεσιν, and note, and for βόσκειν, supr. 313, βόσκων τὴν ἀδηφάγον νόσον.
1170-1172. mvp-comment-791-1 Similar astrophic passages in κομμοί occur in O. C. 207-253, Trach. 863-95. Cp. also El. 1273-87. There are three distinct changes in the rhythm, from iambo-dactylic to logaoedic at l. 1186, from this to dactylic at l. 1196, and again at l. 1210 to the iambo-dactylic. The iambics are plaintive and despairing, the logaoedic measures reflect the same feeling, contending against persuasion, while in the more energetic dactyls the contention rises to the height. For an attempt to distribute the parts amongst the various choreutae, see Chr. Muff's Chorische Technik des Sophocles, Halle, 1877.
1171. mvp-comment-792-1 ὦ λῷστε τῶν πρὶν ἐντόπων] Cp. supr. 317, 8. The παλαιὸν ἄλγημα is rather the threat of taking him to Troy ( supr. l. 915 foll.) than the wound at Chrysa.
1172. mvp-comment-793-1 'Why hast thou destroyed me? What hast thou done to me?'
1173. mvp-comment-794-1 τί τοῦτ᾽.. εἰ, κ.τ.λ.] 'Why speak you so?' '(For grief) to think that,' etc. See Essay on L. § 28. p. 46 , and cp. supr. 376.
1176. mvp-comment-795-1 κράτιστον] Sc. ὄν.
1178. mvp-comment-796-1 πράσσειν depends (1) on παρήγγειλας, (2) on φίλα, (3) on ἑκόντι: φίλα is predicative.
1180. mvp-comment-797-1 ναὸς .. τέτακται] 'To our station on board ship,' i. e. 'Each to his several station.' ναός is partitive genitive of place. The language shows that the moment of sailing is imminent.
1181. mvp-comment-798-1 Philoctetes has just bidden the mariners to depart. He now beseeches them to stay, as they would avoid his curse. They tell him to speak less wildly, and continue to withdraw. In gentler accents, he reiterates his prayer. ἔλθῃς = ἀπέλθῃς, E. on L. § 55. p. 101, 4.
1186. mvp-comment-799-1 δαίμων] Cp. O. T. 1311, ἰώ, δαῖμον, ἵν᾽ ἐξήλλου.
1188-1189. mvp-comment-800-1 τί σ᾽.. τεύξω] 'What shall I make of thee?' i. e. 'How shall I tend, or how endure, my trouble?' τί is an accusative expressing the result of the action of the verb.
1191-1192. mvp-comment-801-1 'To do what, according to a new purpose, strangely altered from the tone of your former words?' They profess to hope that Philoctetes is changing his mind. The construction is πρὸς τὸ σημαινόμενον, as if ῥέξοντες (ἔλθωμεν) had been (κελεύεις ἐλθεῖν) ῥέξοντας. See Essay on L. § 36. p. 64 , and for a similar irregularity, ср. O. T. 1154, 5, οὐχ ὡς τάχος τις τοῦδ᾽ ἀποστρέψει χέρας; ΘΕ. δύστηνος, ἀντὶ τοῦ; τί προσχρήζων μαθεῖν; (Sc. κελεύεις τοῦτο).
1194-1195. mvp-comment-802-1 ἀλύοντα. θροεῖν] 'That one distracted with tempestuous grief, should utter what is at variance with his true interest.' He means that in bidding them depart he had spoken wildly, as grief, not reason, dictated.
1199. mvp-comment-803-1 * βροντᾶς αὐγαῖς] This reading is not certain. * βροντᾶς is confirmed by the absurd note of the Scholiast, γρ. καὶ αὐγαῖς, ταῖς βροντῶν αὐγαῖς, ταῖς κεραννίαις. ἔστι μέντοι λαβεῖν καὶ βροντᾶς, ἀντὶ τοῦ, βροντήσας. But βρονταῖς αὐταῖς is not impossible. For the plur. ср. O. C. 1514.
1201. mvp-comment-804-1 ὅσοι.. ἀπῶσαι] 'Who found it in their hearts to reject this foot of mine;' i.e. 'To make an outcast of one so afflicted as I am.' ποδὸς ἄρθρον] For the periphrasis, cp. supr. 748, εἰς ἄκρον πόδα. The pleonasm of expression implies a sort of pity or fondness of Philoctetes for himself. Cp. supr. 786, 1188, 'This foot of mine.'
1202. mvp-comment-805-1 ὀρέξατε] 'Extend.' A suppliant expression. Cp. Od. 15. 312, Πλάγξομαι, αἴ κέν τις κοτύλην καὶ πύρνον ὀρέξῃ.
1204-1205. mvp-comment-806-1 ξίφος, εἴ ποθεν, ἢ .. προπέμψατε] 'Provide me with sword, or axe, or missile weapon, if there be such anywhere.' εἴ ποθεν is put elliptically for εἴ ποθεν δύνασθε. Cp. esp. Aj. 886, εἴ ποθι.. λεύσσων, and note. For πέμπω in this sense, cp. supr. 1162, infr. 1266. Another possible reading of this place is to delete the comma after ξίφος, and read προπέμψετε.
1206. mvp-comment-807-1 ὡς .. ποτέ] 'That you may put in execution what device?' For ῥέξῃς παλάμαν, cp. supr. 87, τούσδε (sc. λόγους) καὶ πράσσειν στυγῶ.
1207. mvp-comment-808-1 κρᾶτ᾽.. χερί] i.e. (ὡς) ἀποτέμω κρᾶτα καὶ πάντα ἄρθρα χερί. The ὕστερον πρότερον here (see E. on L. § 41. p. 78. ) has a somewhat singular effect to a modern ear. Cp. Αj. 238, κεφαλὴν καὶ γλῶσσαν ἄκραν | ῥιπτεῖ θερίσας.
1211. mvp-comment-809-1 ποῖ,.. ἐς ῞Αιδου] ματεύων implies 'going to seek.' Hence ποî and ἐς.
1212. mvp-comment-810-1 Cp. supr. 493 foll.
1215-1216. mvp-comment-811-1 σὰν .. ἱερὰν λιβάδ] The waters of Trachis had a peculiar sanctity. Cp. supr. 725,6, Μηλιάδων νυμφᾶν | Σπερχειού τε παρ' ὄχθαις.
1217. mvp-comment-812-1 ἔτ᾿ οὐδέν εἰμι] For the order of words, cp. Trach. 161, ὡς ἔτ᾽ οὐκ ὤν, and see E. on L. § 41. p. 78, γ. The Chorus have made but little way with Philoctetes, when Neoptolemus reappears. No sooner has he come in sight of the vessel than his repentance becomes complete, and he desires only to restore the bow.
1218-1219. mvp-comment-813-1 ἐγὼ .. ἐμῆς] 'Long since you would have seen me' ( σοι, Essay on L. § 13. p. 19 ) 'moving off to rejoin my vessel, had we not descried the advance this way of Odysseus and Achilles' son approaching us.' For στείχοντα with στείχων, supr., see Essay on L. § 44. p. 84. For ὁμοῦ after the verb of motion, cp. supr. 256, μηδαμοῦ, and note.
1221. mvp-comment-814-1 δεῦρ᾿ ἰόντ'] Viz. ἰόντα. There is a slight difference between πέλας στείχοντα and δεῦρ᾿ ἰόντα. Odysseus is seen moving not far off, within hearing. Neoptolemus is manifestly directing his steps towards Philoctetes. On being told of their approach, Philoctetes withdraws into his cave.
1222. mvp-comment-815-1 οὐκ ἂν φράσειας is slightly less peremptory than οὐ φράσεις. ‘Do you not mean to tell me?'
1223. mvp-comment-816-1 ὧδε .. ταχύς] 'With such eager haste.' The youth has outstripped Odysseus.
1225. mvp-comment-817-1 δεινόν γε φωνεῖς] 'That sounds alarmingly indeed!' Cp. O. С. 860, 1, ΚΡ. τόνδ᾽ ἀπάξομαι λαβών. ΧΟ. δεινὸν λέγεις.
1227. mvp-comment-818-1 ὧν οὐ σοι πρέπον] i.e. τῶν ἅπερ οὔ σοι πρέπον ἐστὶ πρᾶξαι.
1228. mvp-comment-819-1 ἑλών] Sc. ἐξήμαρτον.
1230. mvp-comment-820-1 νέον μὲν οὐδέν] Cp. supr. 966, οὐ νῦν πρῶτον, ἀλλὰ καὶ πάλαι.
1233. mvp-comment-821-1 οὐ τί που] Cp. supr. 900: Trach. 668 οὐ δή τι, and note.
1238. mvp-comment-822-1 δίς.. ἔπη] 'Would you have me go over and over the same ground in speaking?' ἀναπολεῖν, literally = 'novare agros.' Cp. Pind. Nem. 7. 104, ταὐτὰ δὲ τρὶς τετράκι τ᾽ ἀμπολεῖν ἀπορία τελέθει.
1239. mvp-comment-823-1 ἀρχήν] 'At all.' Cp. Ant. 92, El. 439, and note.
1240. mvp-comment-824-1 Here the Laurentian and Triclinian MSS. agree in reading ἀκηκοώς, while the rest give ἀκήκοας, with Par. A. The difference of meaning is slight, but the reading of L. is at once smoother and more forcible.
1242. mvp-comment-825-1 οὑπικωλύσων] Post futurum ἔσται satis erat οὑπικωλύων dicere, sed praetulit οὑπικωλύσων, ut argute responderet precedenti κωλύσει.' Dindorf. For the variation of simple and compound, ср. O. T. 566, 7, ἔσχετε; | παρέσχομεν. ἐπικωλύειν is, “To interfere to prevent.'
1243. mvp-comment-826-1 ἐν δὲ τοῖς is read in a recent MS. (Lc. of Dindorf: Laur. 31. 1).
1244. mvp-comment-827-1 'Though you are wise, there is no wisdom in what you have now said.' For the force of the pronoun here, see Essay on L. § 22. p. 36.
1245. mvp-comment-828-1 σοφά] Although the change is not absolutely necessary, σοφά agrees best with the context, and the reading σοφόν here may be due to σοφόν in the preceding line. Cp. infr. 1266.
1246. mvp-comment-829-1 τάδε] τὰ δίκαια.
1247. mvp-comment-830-1 καὶ πῶς δίκαιον] Not only the opposition between justice and expediency, but also that between conflicting principles of justice, appears in the age of Sophocles and Thucydides. Odysseus claims obedience to his own commands and those of the army. Against this Neoptolemus sets up the higher claims of sincerity and faithfulness. Cp. El. 1037, τῷ σῷ δικαίῳ δῆτ᾽ ἐπισπέσθαι με δεῖ; ἅ γ᾽ ἔλαβες] On the metrical irregularities of which this division of the tribrach is an example, see above, note on l. 795.
1248. mvp-comment-831-1 ταῦτα] The antecedent is emphatically resumed. E. on L. § 40. p. 75.
1251. mvp-comment-832-1 τὸν.. φόβον] ‘I fear not the intimidation with which you threaten me.' The possessive pronoun of the second person has a sarcastic force. Cp. Eur. Heracl. 284, τὸ σὸν γὰρ ᾿Αργος οὐ δέδοικ᾽ ἐγώ. For φόβον, Hermann conjectures στρατόν, Fröhlich, ψόφον.
1252-1257. mvp-comment-833-1 In the text this line is given to Neoptolemus, and follows a threat of personal violence from Odysseus. Some editors would omit it altogether. χειρί is opposed to φόβον, supra. Either therefore (1) a line is dropped after 1251 ( cp. O. T. 624); and the sense runs as follows: 'Ne. I tremble not before your intimidation. (Od. But I will compel you on the spot.) Ne. Neither do I yield to your compulsion to do this. Od. Then you, and not the Trojans, will be our adversary. Ne. Let come what will. Od. You see my hand upon the hilt. Ne. Nor will mine linger long, as you will see. Od. And yet I will leave you.' Or (2) 1252, 3 may be inverted, and ἔστω τὸ μέλλον given to Odysseus, together with the following words. Or (3) inverting 1252, 3 as before, we may read as follows: ΟΔ. ἔστω τὸ μέλλον. ΝΕ. χεῖρα .. ἐπιψαύουσαν. ΟΔ. ἀλλὰ .. τιμωρήσεται. It is hardly worth while to suggest a fourth alternative, (4) to leave the lines as they stand, and to suppose l. 1252 in Odysseus' mouth to mean, 'But, on the other hand, I do not credit you with force enough to effect your object.' That (1) is right appears from this, that Odysseus is in this case the aggressor throughout, and Neoptolemus stands wholly on the defensive. Cp. infr. 1300-4. The Scholiast on l. 1252 explains ἀλλ᾽ οὐδὲ πεισθήσομαι, whence Bothe conjectures πείσομαι. For the unintentional tautology in τὸ μέλλον.. κοὐ μέλλοντ᾽ ἔτι, see Essay on L. § 44. p. 83.
1254. mvp-comment-834-1 ἔστω, Wecklein conjectures ἴτω.
1257. mvp-comment-835-1 καίτοι . . ἐάσω] For καίτοι after a pause. cp. Ant. 904, καίτοι σ᾽ ἐγὼ ἐτίμησα: Trach. 719, καίτοι δέδοκται, κ.τ.λ. Odysseus is pursuing his own thoughts without appearing to notice the words of Neoptolemus. Odysseus exit, but is supposed still to lurk somewhere within hearing.
1263-1265. mvp-comment-836-1 The tone of these lines is that of one utterly broken by misery, and desirous only to be left alone. Cp. Αj. 787, 8, τί μ᾽ αὖ τάλαιναν, ἀρτίως πεπαυμένην | κακῶν ἀτρύτων, ἐξ ἕδρας ἀνίστατε;
1263. mvp-comment-837-1 τίς. βοῆς] 'What loud disturbance is again taking place before my cave?' For ἵσταται, ср. O. C. 1478, μαλ᾽ αὖθις ἀμφίσταται διαπρύσιος ὅτοβος: Aesch. Cho. 885, τίνα βοὴν ἵστης δόμοις; Eur. Iph. T. 1307, τις ἀμφὶ δῶμα θεᾶς τόδ᾽ ἴστησιν βοήν ;
1264. mvp-comment-838-1 ἐκκαλεῖσθε] Cp. Hdt. 8.79 (of Aristeides), στὰς ἐπὶ τὸ συνέδριον, ἐξεκαλέετο Θεμιστοκλέα.
1265. mvp-comment-839-1 ὤμοι... χρήμα] 'Ah! mischief is afoot.' Philoctetes, who had at first only heard the sound of his own name, now starts on seeing Neoptolemus approaching him with the bow. He at once concludes that some harm is intended him. μέγα] 'It is certain that some evil is meant, where Neoptolemus is employed. 'Is it a mighty evil?' this is all Philoctetes asks. 'Mala res, qua opus sit vobis. Dicit autem haec verba conspecto Neoptolemo. Nam quae precedent, nondum viso dicuntur. Hinc non interrogat, quod aliter expectari poterat, μῶν τί μοι νέον, sed μῶν τί μοι μέγα κακὸν πέμποντες πάρεστε.' Herm. The echo of κεχρημένοι in χρήμα is probably unintentional.
1266. mvp-comment-840-1 πέμποντες] 'Bringing.' Cp. supr. 19, 1161. Neoptolemus is followed by two of the crew. Philoctetes sees in them the emissaries of Odysseus.
1268. mvp-comment-841-1 δέδοικ᾽ ἔγωγε] 'I fear you, I.' Said in reply to θάρσει supra.
1268-1269. mvp-comment-842-1 ἐκ λόγων .. λόγοις] ‘I found harsh fortune following on fair speeches, through yielding to your words.' ἐκ λόγων. λόγοις] For this tautology, see Essay on L. § 44. p. 83.
1270. mvp-comment-843-1 οὔκουν.. πάλιν] 'Is there not a possibility of changing one's mind again?'
1272. mvp-comment-844-1 πιστός] 'Seemingly trustworthy.' τοῖς λόγοισι is to be resumed, and to this λάθρα is opposed.
1273. mvp-comment-845-1 ἀλλ᾽ οὐ τι μὴν νῦν. μήν, calling attention to a new fact, is exactly in point here. Cp. El. 817, ἀλλ᾽ οὐ τι μὴν ἔγωγε τοῦ λοίπου χρόνου ξύνοικος ἔσειμ'. Some MSS. have οὔ τι μή: cp. O. T. 870.
1275. mvp-comment-846-1 παῦε] This differs from παῦσαι, as in English, 'Stop that!' differs from 'Stop!' The two words are apt to be confused through itacism ( παῦε, παῦαι, παῦσαι).
1276. mvp-comment-847-1 πέρα] Sc. δεδόχθαι.
1279-1280. mvp-comment-848-1 εἰ δὲ μὴ.. πέπαυμαι] 'But, as my words are unacceptable, I have done.' For εἰ.. μή τι = εἴ τι μή, cp. El. 31, εἰ μή τι καιροῦ τυγχάνω, μεθάρμοσον. πρὸς καιρὸν λέγειν is, 'To speak to the point,' (1) really, (2) in the estimation of the person addressed, as here. Cp. πρὸς τρόπου, e.g. Plat. Rep. 5. 470 C.
1280. mvp-comment-849-1 γάρ] 'And rightly, for-.'
1281. mvp-comment-850-1 οὐ γὰρ. φρένα] 'For you will never win my heart to feel kindly towards you.' For examples of the repetition of γάρ, see Ellendt. Lex. Soph. s. v. γάρ, 7, d. and cp. 1158, 9. For κτήσει, Wakefield proposed θήσει (for which, cp. supr. 532), but for uses of κτᾶσθαι, cp. Aj. 1360, κτᾶσθαι φίλους: El. 1303, τὰς ἡδόνας ἐκτησάμην : Trach. 191, κτῴμην χάριν : ib. 470: infr. 1370, ἐξ ἐμοῦ κτήσει χάριν. The word expresses Philoctetes' sense of the value of his own friendship. Cp. supr. 478, and note.
1282-1283. mvp-comment-851-1 τὸν βίον .. ἀπεστέρηκας] Cp. supr. 931.
1283-1284. mvp-comment-852-1 νουθετεῖς ἐμὲ | ἐλθών] ‘You come and give me advice.' That he should come at all, after what he has done, is an offence. ἔχθιστος] αἴσχιστος, the conjecture of Pierson, has been accepted by recent editors. It certainly makes the antithesis more exact, and ἔχθιστος and αἴσχιστος are confounded in MSS. of Aj. 658, and elsewhere. But for inexact antithesis, see Essay on L. § 41. p. 78, €, and for ἐχθρός simply expressing abhorrence, cp. supr. 928, τέχνημ᾽ ἔχθιστον, and many other places in Sophocles. Translate, 'Most abhorred son of a father whom I most admired.' Cp. supr. 242, ὦ φιλτάτου παῖ πατρός.
1288. mvp-comment-853-1 ἆρα] οὐκ (see v. rr.) has probably crept into the MSS. from an interlinear gloss.
1289. mvp-comment-854-1 ἀπώμοσ᾽] For the aorist, see E. on L. § 32. p. 55, 6 , and cp. Aj. 536. ἁγνοῦ . . σέβας] 'The highest worship of holy Zeus.' ὕψιστον is rightly the attribute of σέβας, as that which is sworn by. Some conjecture ἁγνὸν ὑψίστου.
1291. mvp-comment-855-1 τοὔργον . . φανερόν] ‘The deed shall be openly made good.' τοὔργον = 'the reality corresponding to the word'. παρέσται, 'Shall be given.' Cp. O. C. 726, θάρσει, παρέσται. φανερόν, 'Beyond the possibility of doubt.'
1292. mvp-comment-856-1 κράτει] 'Be master of.' Cp. Aj. 1337, ἐξ οὗ κράτησα τῶν ᾿Αχιλλείων ὅπλων.
1293-1294. mvp-comment-857-1 Odysseus reappears from his concealment at the critical moment, to protest with all his might against what is being done. But when Philoctetes has taken the bow, and points an arrow at him, he is compelled to retire. ὑπέρ τ'] Cp. O. C. 33, 4, ὑπέρ τ᾿ ἐμοῦ | αὐτῆς θ' ὁρώσης.
1295. mvp-comment-858-1 τέκνον] This address marks the perfect restoration of confidence. Cp. supr. 923, 4, ὦ ξένε, and note.
1295. mvp-comment-858-2 τίνος . . ἐπῃσθόμην] Some editors connect φώνημα with ἐπῃσθόμην, but it seems more natural to take τίνος φώνημά (ἐστιν) as a separate sentence, although φώνημα may be resumed after ἐπῃσθόμην. ἐπῃσθόμην is omitted in Par. B, which in so far favours Nauck's conjecture, ΦΙ. τέκνον, τίνος φώνημα; μῶν Ὀδυσσέως; ΟΔ Ὀδυσσέως, σάφ' ἴσθι, καὶ πέλας γ᾽ ὁρᾷς.
1299. mvp-comment-859-1 ὀρθωθῇ] 'Carry to its aim' = ὀρθῶς ἠνεχθῇ. Neoptolemus here lays his hand firmly on Philoctetes' arm.
1301-1302. mvp-comment-860-1 For the construction, cp. Eur. Tro. 1146, ἀφείλετ᾿ αὐτὴν παῖδα μὴ δοῦναι τάφῳ.
1303. mvp-comment-861-1 τόξοις ἐμοῖς] Philoctetes' pride returns to him with his weapon.
1304. mvp-comment-862-1 The order seems more in favour of Wakefield's correction than of the mere substitution of τόδε for τοῦτο, with Brunck and Seyffert, though this is also possible, viz. ἀλλ᾽ οὔτ᾽ ἐμοὶ καλὸν * τόδ' ἐστίν, οὔτε σοί. - Philoctetes has at least the triumph of seeing the retreat of Odysseus.
1305. mvp-comment-863-1 ἀλλ᾽ οὖν] 'However this may be;' whether the deed were honourable or no. τοὺς πρώτους στρατοῦ] 'The prime men of the host.'
1306. mvp-comment-864-1 τοὺς . . ψευδοκήρυκας] 'The false intelligencers of the Achaeans.' Sc. τοὺς διὰ ψευδῶν κηρύσσοντας τὰ ἀπὸ τῶν ᾿Αχαιῶν. Philoctetes sees through the whole stratagem, and perceives that not only the employment of Neoptolemus, but the news of the pretended ῎Εμπορος, were the invention of Odysseus.
1307. mvp-comment-865-1 ἐν δὲ .. θρασεῖς] See Essay on L. § 19. p. 27.
1308. mvp-comment-866-1 κοὐκ ἔσθ᾽ ὅπου .. ἐμέ] 'And there is no place for anger or discontent on your part towards me.' Turnebus, by a slight change, read ὅτου, and this has been generally adopted. For the use of ὅπου, however, cp. Aj. 1103, οὐδ᾽ ἔσθ᾽ ὅπου σοὶ τόνδε κοσμῆσαι πλέον | ἀρχῆς ἔκειτο θεσμὸς ἢ καὶ τῷδε σέ.
1311. mvp-comment-867-1 οὐχὶ Σισύφου πατρός] Sc. βλαστών. Cp. supr. 417.
1313. mvp-comment-868-1 ἄριστα] Sc. τῶν ζώντων.
1314-1315. mvp-comment-869-1 ἥσθην.. αὐτόν τέ μ΄] 'Your praises of my father and of myself too give me a thrill of joy.' For this accusative, see E. on L. § 16. p. 23. For the aorist, see ib. § 32. p. 55. In order to avoid the double trisyllabic foot some editors prefer τὸν ἀμόν, the reading of T, for which they compare several places of the Electra. But Electra and Orestes are speaking of Agamemnon as the father of them both. Neoptolemus stands alone as the son of Achilles. And, with αὐτόν τέ μ' immediately following, the plural word is scarcely justifiable. Nauck conjectures ἥσθην γε πατέρα.
1315. mvp-comment-870-1 Whether με or ἐμέ is preferable here is a point that can hardly be determined. ὧν δέ σου τυχεῖν ἐφιέμαι] In returning to the dangerous theme, Neoptolemus tries to avoid offence ( cp. supr. 1283, εἶτα νουθετεῖς ἐμέ) by putting his exhortation in the form of a request.
1318. mvp-comment-871-1 ἑκουσίοισιν] Cp. Eur. Suppl. 151, σοφήν γ᾽ ἔλεξας τήνδ᾽ ἑκούσιον φυγήν.
1319-1320. mvp-comment-872-1 This strain of reflection about the voluntary and involuntary reminds us that we are in the age of Socrates.
1321. mvp-comment-873-1 ἠγρίωσαι] 'Art become intractable.' Cp. the use of ἀγριαίνω in Plat. Rep. 6. 493 B, 501 E, Theaet. 151 C.
1322. mvp-comment-874-1 Schndw. has observed that the reading of L points to a v. r. εὔνοιαν λέγων. Cp. O. C. 390.
1324. mvp-comment-875-1 Ζῆνα.. καλῶ] ὄρκιον is either (1) attributive, 'And I invoke Zeus, who makes oaths binding.' Cp. Plat. Rep. 5. 451 A, προσκυνῶ δὲ ᾿Αδράστειαν, ὦ Γλαύκων, χάριν οὗ μέλλω λέγειν: Eur. Hipp. 1025, ὅρκιόν σοι Ζῆνα.. ὄμνυμι. Or (2) 'I call on Zeus to witness my solemn word.' The former (1) is probably right.
1325. mvp-comment-876-1 γράφου] The middle voice ( Essay on L. § 31. p. 53 ) is used as in Aesch. Prom. 789, ἣν ἐγγράφου σὺ μνήμοσιν δέλτοις φρενῶν.
1326. mvp-comment-877-1 νοσεῖς τόδ' ἄλγος] Cogn. acc. i. e. ἔχεις τήνδε ἀλγεινὴν νόσον.
1327. mvp-comment-878-1 πελασθείς] 'In consequence of having come near.' The participle is parallel to ἐκ θείας τύχης, which it helps to explain. Cp. the epexegetic use of λοχευθείς in O. C. 1322.
1327-1328. mvp-comment-879-1 The serpent guarded the shrine of the nymph Chrysa, who is sometimes identified with Athena. Cp. the sacred serpent of Athena Polias in the Erectheum.
1329. mvp-comment-880-1 ἐντυχεῖν] For this Auratus and Elmsley substituted ἂν τυχών, and Porson, followed by recent editors, conj. ἂν τυχεῖν. But for the aor. infin. in prophecy, cp. Aesch. Prom. 667, κεἰ μὴ θέλοι, πυρωπὸν ἐκ Διὸς μολεῖν | κεραυνόν. παῦλαν is best taken as the subject of ἐντυχεῖν, sc. σοί.
1330. mvp-comment-881-1 ὡς ἄν] 'Whilst.' Not for ἕως ἄν, but an instance of the temporal use of as being accompanied by ἄν. See Essay on L. § 28, 4. P 47.
1331. mvp-comment-882-1 ταύτῃ μὲν τῇδε δ'] He points first to the right and then to the left of the λογεῖον.
1333. mvp-comment-883-1 τῶν . . ᾿Ασκληπιδών] The genitive does not depend primarily on ἐντυχών, but is causal with μαλαχθῆς. See L. and S. s. v. ἐντυγχάνω. ' And by the sons of Asclepius in our camp. having there met with them, you shall be soothed from the pain of this disease.' For the resumption of παῦλαν in μαλαχθῇς, cp. Aj. 106-10, θανεῖν γὰρ αὐτὸν οὐ τί πω θέλω.. πρὶν ἂν .. θάνῃ. In infr. 1437, Heracles further reveals what is still unknown to Neoptolemus, that Asclepius will himself come to heal Philoctetes. μαλαχθῇς does not guarantee a complete cure, perhaps because the common story (as in Pindar) represented Philoctetes as still lame. Blaydes conjectures μεταστῆς τῆσδε But such harsh assonance is improbable here.
1335. mvp-comment-884-1 ξύν is used in two slightly different senses ( cp. Shak. Jul. C. 3. 1, 'As here by Caesar and by you cut off'). For ξύν of the instrument (literally, 'With the help of') cp. Aesch. Pers. 755, πλοῦτον ἐκτήσω ξὺν αἰχμῇ: Aj. 1245, ἢ σὺν δόλῳ κεντήσεθ' οἱ λελειμμένοι.
1336. mvp-comment-885-1 ὡς] 'How.'
1338. mvp-comment-886-1 ἀριστόμαντις] 'Prophet-prince.' On the compound, see E. on L. § 55. p. 101.
1339. mvp-comment-887-1 ὡς] 'That.'
1341-1342. mvp-comment-888-1 ἢ.. λέγων] 'Else, should this word of his be falsified, he willingly offers himself for death.' For the combination of ἤ with the hypothetical clause, cp. Plat. Rep. 6. 490 A, ἢ ἀλαζόνι ὄντι (i. e. ἐὰν ἀλάζων ᾗ) μηδαμῇ μετεῖναι φιλοσοφίας ἀληθινῆς. And for the mode of expression, cp. supr. 618, 9.
1343. mvp-comment-889-1 Philoctetes had heard some of this before (l. 604 foll.), but in a narrative which he had learned to disbelieve (l. 1306). Now he knows it on the authority of one who has given a pledge of his good faith. συγχώρει] · 'Agree.' Cp. Hdt. 3. 83, ὡς συνεχώρεον οἱ ἐξ ἐπὶ τούτοισι.
1344. mvp-comment-890-1 καλὴ γὰρ ἡ ᾿πίκτησις] «For it is a noble prospect of gain.' The compound word with ἐπι- corresponds to the cumulative statement, 'Not only to be healed but to take Troy moreover and to win this great renown.' ἕνα] 'Above all others.' Cp. Aj. 1340, ἕν᾽ ἄνδρ᾿ ἰδεῖν ἄριστον, and note.
1348. mvp-comment-891-1 ὦ στυγνός αἰών] 'Ο hateful light of day!' As 'the life,' αἰών, in Homer is said to leave the man, e. g. Il. 5. 685, ἔπειτά με καὶ λίποι αἰών, so here it is said to refuse to let him go.
1350. mvp-comment-892-1 πῶς ἀπιστήσω] 'How shall I refuse compliance?' I aor. conjunctive. Cp. Trac 1240, θεῶν ἀρὰ | μενεῖ σ' ἀπιστήσαντα τοῖς ἐμοῖς λόγοις.
1353. mvp-comment-893-1 τῷ προσήγορος] 'Who is there that will speak to me?' The predication is continued from the previous sentence. προσήγορος is elsewhere construed with the genitive. But for the dative, see E. on L. § 13. p. 19, b.
1354-1355. mvp-comment-894-1 'O eyes that have seen all that has been done concerning me!' It is doubted whether κύκλοι means, (1) 'Eyes,' or (2) 'The orbs of day and night,' or (3) 'The heavenly bodies.' Philoctetes more than once appeals to the powers of Nature. Cp. supr. 986-8. But such an invocation would be too hyperbolical here. The case is different in O. T. 1425-8, O. C. 1654, 5. On the other hand, it is characteristic of this lonely man that he has an exaggerated consciousness of what immediately belongs to him. Cp. supr. 291, 533 8,757-9, 786, 795,807, 1004, 1085, 1130-9, 1187, 1348, infr. 1377. Hence, instead of saying, 'How shall I bear to look upon the sons of Atreus?' ( cp. O. T. 1371 foll.), he cries out, 'O eyes! how will you endure that I should be with them?' It is also said that ἀμφ᾿ ἐμοῦ requires the article. But this phrase has been attracted into construction with the nearer word, i. e. τὰ πάντα ἰδόντες ἀμφ᾿ ἐμοῦ = ἰδόντες ἀμφ᾿ ἐμοῦ πάντα τὰ ἀμφ' ἐμοῦ (γεγενημένα). For the genitive, cp. supr. 554.
1355. mvp-comment-895-1 ἐξανασχήσεσθε] The compound with ἐξ- marks that endurance will here reach its furthest point. τοῖσιν.. παισίν] For this apposition of a clause to a demonstrative pronoun, see Essay on L. § 33. p. 57, d.
1357. mvp-comment-896-1 πῶς] Sc. ἐξανασχήσεσθε ἐμὲ ξυνόντα.
1358. mvp-comment-897-1 οὐ γάρ] Sc. τοσοῦτον.
1360. mvp-comment-898-1 οἷς .. κακά] 'For men's thoughts, when they have once brought forth an evil progeny, rear nothing but mischief afterwards.' γνώμη, 'Thought,' or 'Mind,' is imagined as the mother of results for which man is responsible. The mind that has once had bad children will go on, and will bring up an evil brood. The figure is lost if κακούς (Dobree) is read for κακά. For παιδεύει, cp. Fr. 443, λευκὸν αὐτὴν ὧδ ἐπαίδευσεν γάλα: Plat. Theaet. p. 150 E, τὰ ὑπ᾿ ἐμοῦ μαιευθέντα κακῶς τρέφοντες ἀπώλεσαν, ψευδῆ καὶ εἴδωλα περὶ πλείονος ποιησάμενοι τοῦ ἀληθοῦς.
1362. mvp-comment-899-1 καὶ σοῦ δ᾽ ἔγωγε.. τόδε] 'Ay, and for my part I wonder too at thee for this.' θαυμάζω often expresses gentle expostulation.
1364. mvp-comment-900-1 οἵ * γε] The antecedent (of ἐν Τροίᾳ) is to be supplied from εἰς Τροίαν, Essay on L. § 39. p. 72.
1365-1367. mvp-comment-901-1 οἱ . . ἔκριναν] It must be admitted that this allusion to what Philoctetes could not know is unlike Sophocles. For, although some things that are necessary to the action may be here and there assumed without explicit statement, this observation cannot apply to such a striking fact as the repulse of Ajax, which is moreover irrelevant to the action. And, as Nauck observes, Philoctetes could not thus ignore the claim of Neoptolemus to have his father's arms. The clause was therefore rightly condemned by Brunck. But the interpolation is probably an ancient one, as is shown by the construction of ὅπλων, which is a 'genitive of respect.' Cp. Aj. 839 foll.
1366. mvp-comment-902-1 τάδε] Sc. ξυμμαχήσοντα ἰέναι.
1367. mvp-comment-903-1 ἃ μοι ξυνώμοσας] The antecedent to ἃ is accusative in opposition to the clause, πέμψον πρὸς οἴκους. Hence the apparent ellipse of ποιεῖν.
1368. mvp-comment-904-1 ἐν Σκύρῳ μένων] Cp. supr. 459, 60.
1369. mvp-comment-905-1 κακῶς.. κακούς] For this common idiom, cp. especially O. T. 261, Trach. 613. The line, which has no caesura, is perhaps intentionally harsh.
1370. mvp-comment-906-1 διπλῆν] Both Philoctetes and his father would be doubly grateful to Neoptolemus, (a) for the return to Trachis, (b) for the desertion of the Atreidae, as an act of vengeance. (But the repetition of διπλῆν may be simply emphatic. See Essay on L. § 44. p. 83. )
1374. mvp-comment-907-1 πιστεύσαντα is (1) 'Believing.' (2) 'Obeying.' 'Believing the gods (who speak through Helenus) and yielding to my words."
1375. mvp-comment-908-1 ἀνδρὸς τοῦδε = ἐμοῦ. φίλου is strongly emphatic, as appears from its position in the line.
1377. mvp-comment-909-1 τῷδε.. ποδί] The dative of accompanying circumstance, nearly = σύν. ‘Do you mean that I, thus afflicted, am to go to Troy, to Agamemnon?'
1380. mvp-comment-910-1 δεινόν] Cp. supr. 1225. αἶνον is here correlative to αἰνέσας, “Having recommended,' and is therefore rather 'counsel' than simply 'speech'. Or, possibly, the exactness of meaning is sacrificed to the repetition of the same sound. Cp. Aj. 467, συμπεσών μόνος μόνοις.
1381. mvp-comment-911-1 * λῷσθ'] The correction of Dindorf here (see v. rr.) is right and necessary. κάλ' is a manifest MS. conjecture, based on imperfect knowledge. See L. and S. s. v. καλός, λῷστα is supplementary predicate with τελούμενα, and λῷστα τελούμενα = λῷστα ἐσόμενα εἰ τελοῖτο.
1384. mvp-comment-912-1 In speaking of the taking of Troy as an advantage gained, Neoptolemus appears to Philoctetes to take part with the Atreidae, whose glory he accounted loss. Cp. Aj. 469, 70, ἀλλ' ὧδέ γ' ᾿Ατρείδας ἂν εὐφράναιμί που. | οὐκ ἔστι ταῦτα. The expression is slightly varied. 'Do you mean advantage to the Atreidae, or do you say this with reference to me?'
1385. mvp-comment-913-1 φίλος γ' ὤν] For the nominative, see Essay on L. § 15. p. 21; i. e. σοί που φίλος γ᾽ ὤν, φίλον σοι ἔχω καὶ τὸν λόγον.
1386. mvp-comment-914-1 The change from ἐχθροίσιν to ἐχθροῖσί μ', which Dindorf adopts from Brunck, is certainly a very slight one, but the text is sufficiently clear as it stands. Cp. O. T. 461, κἂν λάβῃς ἐψευσμένον, and note, supr. 769.
1387. mvp-comment-915-1 ὦ τάν] Ср. O. T. 1145, and note. Neoptolemus has earned the right to address Philoctetes with familiar confidence. θρασύνεσθαι κακοῖς] 'To be hardened by misfortune,' so as to be unreasonably obdurate in resentment.
1388. mvp-comment-916-1 γιγνώσκω σε] Sc. ὅτι ὀλεῖς με.
1389. mvp-comment-917-1 οὔκουν] 'Not I, assure thee!' For οὖν, in giving assurance, cp. Ant. 741, σοῦ γὰρ οὖν προκήδομαι : O.T. 565, οὔκουν ἐμοῦ γ᾽ ἑστῶτος οὐδαμοῦ πέλας : O. C. 651, οὔκουν πέρα γ᾽ ἂν οὐδὲν ἢ λόγῳ φέροις. φημὶ δ᾽ οὔ σε μανθάνειν] 'But I declare that you do not understand the case:'-the fact, namely, that the voyage to Troy will be for the advantage and renown of Philoctetes himself, and that the generals now mean well to him.
1390. mvp-comment-918-1 ἐγὼ οὐκ ᾿Ατρείδας] This (see v. rr.) is Dindorf's very probable correction. The reading of L has arisen, as he observes, from the confusion of ἐγὼ οὐκ and ἐγ᾽ οὐκ, two ways of writing the same thing. Cp. O. T. 1002, and v. rr.
1391. mvp-comment-919-1 Ср. O. C. 394, νῦν γὰρ θεοί σ᾽ ὀρθοῦσι, πρόσθε δ᾽ ὤλλυσαν.
1392. mvp-comment-920-1 The reading Τροίαν γ' deserves some consideration, notwithstanding the repetition of γε. Cp. O. C. 977, and v. rr.
1394. mvp-comment-921-1 πείσειν] For the assimilation of the tense of the infinitive to that of the principal verb, cp. 1242. But qy. πεῖσαι? μηδὲν ὧν λέγω] 'In nothing of what I say.' For this accusative, cp. O. C. 797, ἀλλ᾽ οἶδα γάρ σε ταῦτα μὴ πείθων, ἴθι.
1395-1396. mvp-comment-922-1 'Since the easiest course for me were that I should cease from speech, and that you should live on as you now live and get no relief.' The antithesis becomes clearer as the sentence proceeds. The full expression would be, ὡς ἔμοι μὲν ῥᾷστόν ἐστιν, ἐμὲ μέν, κ.τ.λ. See Essay on L. § 41. p. 78. In this speech Neoptolemus casts 'one last lingering look' at the cherished object of his ambition. But before Philoctetes has again ceased speaking, his resignation is complete.
1397. mvp-comment-923-1 Ср. O. C. 1432 foll., Πολυνείκης. καὶ μὴ μ' ἐπίσχῃς γ'. ἀλλ᾿ ἐμοὶ μὲν ἤδ᾽ ὁδός, κ.τ.λ.
1398-1399. mvp-comment-924-1 ἃ.. πέμπειν] For this apposition or epexegesis, cp. supr. 1355, 6. δεξιᾶς.. θιγών] This was Philoctetes' understanding of supr. 813; cp. 941, 2.
1400. mvp-comment-925-1 βράδυνε] Sc. τὸ πρᾶγμα.
1401. mvp-comment-926-1 ἅλις .. γόοις] 'That name has been enough sounded in my complaints and cries.' The other reading, which is to be gathered from L and A (see v. rr.) τεθρύλληται λόγοις, although somewhat more prosaic, is not impossible.
1402. mvp-comment-927-1 At this point, before the commencement of the trochaic movement, which indicates departure ( cp. O. T. 1515 foll.), there must have been some by-play, signifying the act of renunciation on the part of Neoptolemus. Porson thought this verse defective in rhythm. But it has not been improved by conjectural alteration. Cp. supr. 526, 645.
1403. mvp-comment-928-1 ἀντέρειδε.. σήν] (1) 'Lean now thy steps on mine.' Sc. τῇ ἐμῇ βάσει. Neoptolemus gives his arm to the lame man. Cp. supr. 893, καὐτὸς ἀντέχου, and note. Others (2) explain ἀντέρειδε, sc. πρὸς τὸ οὖδας, ‘Press thy foot against the ground,' i.e. 'Step firmly.' But although this accords more exactly with the response of Philoctetes, εἰς ὅσον γ᾽ ἐγὼ σθένω, the expression itself in this sense is hardly natural here, and the interpretation given above agrees better with the situation. The idiomatic uses of ἐρείδω, however, are such as to leave it doubtful whether Neoptolemus bids Philoctetes lean upon him, or simply encourages him to move. εἰς ὅσον .. σθένω] If the former interpretation of the first part of the line (1) is right, Philoctetes takes only the general sense, as if it were βάδιζε ἀντερειδόμενος (ἐμοί).
1407. mvp-comment-929-1 The superfluous words in the MSS. (see v. rr.) are probably the remains of an early interpolation, viz. [ σῆς πάτρας *πορθήτορας. ΝΕ. εἰ δὲ δρᾷς ταῦθ᾽, ὥσπερ αὐδᾷς,].