Sophocles Philoctetes 306

Robert Potter (Translator)

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Neoptolemus
The bow from him received
To him again-

Philoctetes. Sophocles. Robert Potter (Translator). London. 1820.

Current edition Experimental

English (Robert Potter, 1788) (OCR draft) (English) (English (Robert Potter, 1788))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 306 focus
ἐν τῷ μακρῷ γένοιτ' ἂν ἀνθρώπων χρόνῳ.
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 391-402 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 306 focus
OD
Thou didst what deed that misbecame thy life?
1225
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 317 focus
Auch ich beklage billig, Sohn des Pöas, dich
Gleich jenen Fremden, welche hier gelandet sind.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 306 focus
Ulysses
But where,
Where is the justice, tlius unauthorized,
To give a treasure back thou ow'st to me,
And to my counsels ?
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 391-400 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-191-1 ἐλέγχω … στένω 1

mvp-comment-192-1 οἶμαι μὲν 2

mvp-comment-192-2 καὶ τὰ ς’ 3

mvp-comment-193-1 τοιγαροῦν 4 αὖθις πάλιν 5

mvp-comment-193-2 ὅτῳ 6

mvp-comment-194-1 ποικιλοστόλῳ 7 ποικιλοστόμῳ 8

mvp-comment-195-1 δῖός τ’ Ὀδυσσεὺς 9

mvp-comment-195-2 χὡ τροφεὺς 10

mvp-comment-196-1 εἴτ’ ἄρ’ οὖν 11

mvp-comment-196-2 ἀληθὲς 12 λέγοντες 13

mvp-comment-196-3 γίγνοιτ’ 14

mvp-comment-197-1 ἄλλον ἢ )μ’ 15 ἢ )μ’ 16

mvp-comment-198-1 οὐ πολὺν 17

mvp-comment-198-2 Instead of

μή με ναυστολεῖν
, we might well prefer, with Blaydes,
μὴ οὐχὶ ναυστολεῖν
, were it not that palaeographically it is so improbable. And for
μή
where
μὴ οὐ
might be expected, cp. O. T. 1387
οὐκ ἂν ἐσχόμην
|
τὸ μὴ )ποκλῇσαι
, n. The repetition of με 18

mvp-comment-199-1 οὐ γὰρ εἰδόμην 19 εἰδόμην 20

mvp-comment-200-1 ἔπειτα μέντοι 21

mvp-comment-200-2 χὡ λόγος καλὸς προσῆν 22 ὁ λόγος 23 προσῆν 24

mvp-comment-200-3 εἰ … αἱρήσοιμ’ 25

mvp-comment-200-4 τἀπὶ Τροίᾳ πέργαμ’ 26 ἐπί 27

mvp-comment-200-5 ἰών 28

mvp-comment-201-1 πλέοντί μοι 29

mvp-comment-201-2 κἀγὼ 30

mvp-comment-201-3 πικρὸν Σίγειον 31

mvp-comment-201-4 οὐρίῳ πλάτῃ 32

mvp-comment-201-5 κατηγόμην 33

mvp-comment-202-1 ὀμνύντες 34 στρατός 35

mvp-comment-202-2 ζῶντ’ Ἀχ. πάλιν 36

mvp-comment-203-1 ἔκειτ’ 37

mvp-comment-203-2 )δάκρυσα 38

mvp-comment-203-3 οὐ μακρῷ χρόνῳ 39

mvp-comment-204-1 ὡς εἰκὸς ἦν 40 φίλους 41

mvp-comment-204-2 τά τ’ ἄλλ’ ὅσ’ ἦν 42

mvp-comment-205-1 τλημονέστατον λόγον 43

mvp-comment-206-1 πάρεστί σοι 44

mvp-comment-206-2 Λαέρτου 45

mvp-comment-207-1 δακρύσας 46

mvp-comment-207-2 ἐξανίσταμαι 47

mvp-comment-207-3 ὀργῇ 48 βαρείᾳ 49

mvp-comment-207-4 κᾳταλγήσας 50

mvp-comment-208-1 ὦ σχέτλἰ 51 ἦ )τολμήσατ’ 52

mvp-comment-208-2 πρὶν μαθεῖν ἐμοῦ 53

mvp-comment-209-1 ὁ δ’ εἶπ’ Ὀδυσσεύς 54

mvp-comment-209-2 ὢν κυρεῖ 55 ἦν κυρῶν 56

mvp-comment-209-3 τάδε 57 δεδράκας’ 58

mvp-comment-210-1 παρών 59

mvp-comment-211-1 ἤρασσον 60

mvp-comment-211-2 κακοῖς τοῖς πᾶσιν 61

mvp-comment-211-3 οὐδὲν ἐνδεὲς ποιούμενος 62

mvp-comment-211-4 εἰ … ἀφαιρήσοιτο 63

mvp-comment-212-1 ἐνθάδ’ ἥκων 64

mvp-comment-212-2 οὐ δύσοργος 65

mvp-comment-212-3 πρὸς ἁξήκουσεν 66 δηχθείς 67 ἠμείψατο 68

mvp-comment-212-4 ἃ ἐξήκουσεν 69

mvp-comment-213-1 ἐπειδὴ καὶ λέγεις 70

mvp-comment-213-2 οὐ μήποτ’ 71 τὴν Σκῦρον 72

mvp-comment-213-3 ἐκπλεύσῃς 73

mvp-comment-213-4 382 ff. The words ἀκούσας κἀξονειδισθείς 74 κακά 75 κἀξονειδίσας 76

mvp-comment-213-5 πρὸς οἴκους 77

mvp-comment-213-6 τητώμενος 78

mvp-comment-213-7 κἀκ κακῶν 79

mvp-comment-214-1 τοὺς ἐν τέλει 80

mvp-comment-214-2 πᾶσα 81 σύμπας 82

mvp-comment-214-3 ἔστι … τῶν ἡγουμένων 83

mvp-comment-214-4 στρατός 84

mvp-comment-214-5 οἱ δ’ ἀκοσμοῦντες βροτῶν 85

mvp-comment-214-6 διδασκάλων λόγοισι 86

mvp-comment-215-1 λόγος λέλεκται πᾶς 87

mvp-comment-215-2 Ἀτρείδας 88

mvp-comment-215-3 φίλος 89

mvp-comment-216-1 Mindful of their young chief's precept—

πειρῶ τὸ παρὸν θεραπεύειν
(149)—the Chorus seize this moment in order to deepen the impression left on the mind of Philoctetes. It was in the land of the Trojans—often called ‘Phrygians’ —that Neoptolemus was wronged by the Atreidae. ‘Then and there’—say the Chorus—‘we invoked the most awful deity of the land, the great Earth Mother, the Phrygian Cybele—to punish our prince's wrong.’ The interposition of the Chorus is admirably effective for the purpose of making their master's indignation appear genuine.

mvp-comment-216-2 This strophe, to which vv. 507—518 form the antistrophe, is a

ὑπόρχημα
, or ‘dance-song’ ( O. T. 1086 n.). The dochmiacs of which it is mainly composed (see Metrical Analysis) are accompanied by animated movement, expressive of the lively resentment which these memories suggest.

mvp-comment-216-3 From a mythological point of view the verses are of singular interest. The attributes given to the goddess belong to three groups. (1)

παμβῶτι Γᾶ
recognises her in the primary character of an Elemental power. (2)
μᾶτερ...Διός
identifies her with Rhea. (3)
ὀρεστέρα, λεόντων ἔφεδρε
, and the mention of the Pactolus, present her as the specially Phrygian Cybele. But these three characters are completely fused in the unity of the
μάτηρ πότνια
.

mvp-comment-217-1 ὀρεστέρα 90 παμβῶτι 91

mvp-comment-217-2 μᾶτερ αὐτοῦ Διός 92

mvp-comment-218-1 Πακτωλὸν 93

mvp-comment-218-2 εὔχρυσον 94

mvp-comment-219-1 κἀκεῖ 95

mvp-comment-219-2 ἐπηυδώμαν 96

mvp-comment-219-3 Ἀτρειδᾶν ὕβρις πᾶς’ 97

mvp-comment-220-1 τὰ πάτρια 98

mvp-comment-221-1 ἰὼ 99 μάκαιρα 100

mvp-comment-221-2 ταυροκτόνων 101

mvp-comment-221-3 λεόντων ἔφεδρε 102

mvp-comment-222-1 σέβας 103

mvp-comment-222-2 We should not, then, change σέβας 104 γέρας 105

mvp-comment-223-1 σύμβολον … λύπης 106

mvp-comment-224-1 προσᾴδεθ’ 107

mvp-comment-224-2 ταῦτ’ … ἔργα 108

mvp-comment-225-1 ἂν … θιγόντα 109 πανουργίας 110

mvp-comment-225-2 ἀφ’ ἧς μηδὲν … ποεῖν 111 μέλλοι 112

mvp-comment-225-3 μηδὲν 113

mvp-comment-225-4 ἐς τέλος 114

mvp-comment-225-5 ποεῖν 115

mvp-comment-226-1 ὁ μείζων 116 οὐκ ἦν ἔτι ζῶν 117

mvp-comment-227-1 ἀλλ’ ἦ 118 ἦ γάρ 119 πῶς εἶπας 120

mvp-comment-228-1 ὡς μηκέτ’ ὄντα 121

mvp-comment-229-1 οἴμοι τάλας 122 ἀλλ’ οὐχ 123

mvp-comment-230-1 οὑμπολητὸς Σισύφου Λαερτίῳ 124

mvp-comment-230-2 The legend is not Homeric, but is already known to Aesch. (fr. 169), and is congenial to the spirit in which the dramatists often conceive Odysseus; cp. Soph. Ai. 190 , fr. 143 (

ὡς ὁ Σίσυφος πολὺς
|
ἔνδηλος ἐν σοί
): I. A. 524, Cycl. 104 : Lycophron 344 (
τῆς Σισυφείας δ’ ἀγκύλης λαμπουρίδος
, ‘crafty fox’): Ov. Met. 13. 31
sanguine cretus | Sisyphio, furtisque et fraude simillimus illi.

mvp-comment-230-3 With regard to the order of words, note:—(1)

ὁ ἐμπολητὸς Σισύφου
=
ὁ ἐμπ. Σισυφίδης
, the simple gen. of origin being placed as
Σισύφου παῖς
would have been; though usually such a simple gen. comes immediately after the art. (as Ai. 450
ἡ Διὸς γοργῶπις ἀδάματος θεά
). (2)
Λαερτίῳ
merely supplements
ἐμπολητός
, and hence can be placed as though it were an afterthought; the principle is the same as in O. C. 1514
αἱ πολλὰ βρονταὶ διατελεῖς
: cp. n. on O. T. 1245. —The genit. Λαερτίου 125

mvp-comment-231-1 ἔδει 126

mvp-comment-232-1 καὶ μέγα θάλλοντες 127

mvp-comment-233-1 τί δ’ 128 ὠ 129 οὐ 130 αὖ 131 οὐ 132 τί δ’ 133 τί δ’ ὃς 134 ὃς 135 ὁ 136

mvp-comment-233-2 παλαιός 137 καί … τε 138

mvp-comment-233-3 τά γε κείνων κακά 139 γε 140

mvp-comment-233-4 ἐξήρυκε 141

mvp-comment-234-1 Ἀντίλοχος 142

mvp-comment-234-2 ὃς παρῆν γόνος 143 ὅσπερ ἦν γόνος 144 ὅς γ’ ἔτ’ ἦν 145 ὅς ποτ’ ἦν 146

mvp-comment-235-1 δὔ αὖ τώδ’ ἄνδρ’ ἔλεξας 147 δὔ αὖ τώδ’ ἐξέδειξας 148 ἔλεξας 149 δὔ αὔτως δείν’ ἔλεξας 150

mvp-comment-235-2 As to the reading δὔ αὕτως δείν’ ἔλεξας 151

mvp-comment-235-3 δὔ … ἄνδρε 152 ὀλωλότοιν 153 οἵδε 154

mvp-comment-235-4 ἂν ἠθέλης’ 155

mvp-comment-236-1 σκοπεῖν 156

mvp-comment-236-2 οἵδε 157

mvp-comment-237-1 Ὀδυσσεὺς δ’ ἔστιν αὖ κἀνταῦθ’ 158

mvp-comment-238-1 αὐτὸν 159 αὐδᾶσθαι 160

mvp-comment-239-1 παλαιστὴς 161

mvp-comment-239-2 ἐμποδίζονται 162

mvp-comment-240-1 θεῶν 163

mvp-comment-240-2 ποῦ γὰρ 164

mvp-comment-240-3 σοι 165

mvp-comment-240-4 τὰ φίλτατα 166

mvp-comment-241-1 λόγῳ … ἐν βραχεῖ 167

mvp-comment-241-2 τοῦτ’ 168

mvp-comment-241-3 πόλεμος 169

mvp-comment-241-4 ἑκὼν 170

mvp-comment-242-1 κατ’ αὐτὸ τοῦτό γε 171

mvp-comment-243-1 φωτὸς 172 κυρεῖ 173 τί 174

mvp-comment-244-1 ποίου δὲ τούτου 175

mvp-comment-244-2 ἐρεῖς 176

mvp-comment-244-3 Brunck's conjecture, τοῦτο 177 τούτου 178

mvp-comment-245-1 Θερσίτης 179

mvp-comment-246-1 ὃς οὐκ ἂν εἵλετ’ 180 ὅπου μηδεὶς ἐῴη 181

mvp-comment-246-2 Sophocles here reproduces the two salient traits of the Homeric Thersites: (1) he is irrepressible: Il. 2. 212

Θερσίτης δ’ ἔτι μοῦνος ἀμετροεπὴς ἐκολῴα
, |
ὅς ῥ) ἔπεα φρεσὶν ᾗσιν ἄκοσμά τε πολλά τε ᾔδη
: (2) he disgusts those whom his bluster was intended to amuse or flatter; ib. 222
τῷ δ’ ἄρ’ Ἀχαιοὶ
|
ἐκπάγλως κοτέοντο
.— τοῦτον οἶσθ’ 182

mvp-comment-247-1 αὐτόν 183 αὐτός 184 νιν 185

mvp-comment-248-1 ἔμελλ’ 186

mvp-comment-248-2 ἐπεὶ οὐδέν 187

mvp-comment-248-3 περιστέλλουσιν 188

mvp-comment-249-1 τὰ πανοῦργα 189

mvp-comment-249-2 παλιντριβῆ 190

mvp-comment-249-3 ἀναστρέφοντες 191

mvp-comment-249-4 τὰ δὲ 192 τὰ χρήστ’ 193 ἀποστέλλους’ 194 προυσελοῦς’ 195

mvp-comment-250-1 ποῦ χρὴ τίθεσθαι 196

mvp-comment-250-2 ποῦ δ’ αἰνεῖν 197

mvp-comment-250-3 ὅταν 198 ἐπαινῶν 199

mvp-comment-250-4 Theognis, in a similar strain, asks how a mortal is to revere the gods when he sees good men afflicted and bad men prosperous (743—752).

mvp-comment-251-1 ἐγὼ μὲν 200

mvp-comment-251-2 Οἰταίου 201

mvp-comment-252-1 τηλόθεν … εἰσορῶν 202

mvp-comment-252-2 φυλάξομαι 203

mvp-comment-253-1 ὅπου 204 τούτους 205

mvp-comment-253-2 δειλὸς 206 δεινὸς 207 δεινός 208

mvp-comment-254-1 Σκῦρος 209

mvp-comment-254-2 ἐξαρκοῦσά μοι … ὥστε 210 τέρπεσθαι δόμῳ 211

mvp-comment-255-1 χαῖρε 212 ὡς μέγιστα 213

mvp-comment-255-2 μεταστήσειαν 214

mvp-comment-255-3 ὡς αὐτὸς θέλεις 215

mvp-comment-256-1 πλοῦν ἡμὶν εἴκῃ 216 πλοῦν 217 πλεῖν 218

mvp-comment-257-1 καιρὸς 219 καλεῖ 220

mvp-comment-258-1 πλοῦν … σκοπεῖν 221

mvp-comment-258-2 μὴ )ξ ἀπόπτου 222

mvp-comment-259-1 πρός νύν σε πατρὸς 223 πρός τ’ εἴ τι 224

mvp-comment-260-1 ἱκέτης 225 ἱκνοῦμαι 226

mvp-comment-261-1 οἵοις ὁρᾷς … ἐνναίοντα 227 ὅσοισί τ’ ἐξήκουσας 228

mvp-comment-262-1 ἐν παρέργῳ θοῦ με 229

mvp-comment-262-2 ἐν παρέργῳ 230

mvp-comment-262-3 δυσχέρεια 231

mvp-comment-263-1 ἔξοιδα 232

mvp-comment-263-2 φορήματος 233

mvp-comment-264-1 τό τ’ αἰσχρὸν 234 εὐκλεές 235 εὐκλεές 236 τοῖσι γενναίοισι 237

mvp-comment-265-1 ἐκλιπόντι τοῦτ’ 238

mvp-comment-265-2 ὄνειδος 239 οὐ καλόν 240

mvp-comment-266-1 πλεῖστον 241

mvp-comment-266-2 μόλω )γὼ 242

mvp-comment-267-1 ἴθ’ 243

mvp-comment-267-2 ἡμέρας … μιᾶς 244

mvp-comment-268-1 τόλμησον 245

mvp-comment-268-2 ὅπῃ 246 ὅποι 247 ἐμβαλοῦ 248 ἄγων 249

mvp-comment-269-1 ἀντλίαν 250

mvp-comment-269-2 πρῷραν … πρύμνην 251

mvp-comment-269-3 ὅπου 252 ὅποι 253 υ 254 ι 255

mvp-comment-269-4 μέλλω … ἀλγυνεῖν 256

mvp-comment-270-1 ἱκεσίου 257

mvp-comment-270-2 γόνασι 258

mvp-comment-271-1 ἀκράτωρ 259

mvp-comment-272-1 ἢ πρὸς οἶκον τὸν σὸν 260

mvp-comment-272-2 τὰ Χαλκώδοντος Εὐβοίας σταθμά 261

mvp-comment-272-3 Schneidewin remarks that Philoctetes, the former comrade of Heracles, might naturally name Chalcodon, who had been the companion of Heracles in an expedition against the Eleans ( Paus. 8. 15. 6 ). But that was merely a local Arcadian myth; and Pausanias finds it inconsistent with the better-known Theban tradition, according to which Chalcodon was slain by Amphitryon in a war between the Euboeans and Thebans (9. 19. 3). At any rate the Attic poet might think of the Attic legend, according to which Theseus had sent his sons for protection to Chalcodon's son Elephenor, before retiring from Athens to Scyros ( Plut. Thes. 35 ).

mvp-comment-273-1 εἰς Οἴτην 262

mvp-comment-274-1 Τραχινίαν … δειράδα 263

mvp-comment-274-2 All MSS. have δειράδα καὶ τὸν 264 δεράδα 265

mvp-comment-274-3 I am more disposed to think that δειράδα 266 καὶ τὸν 267

mvp-comment-274-4 εὔροον 268

mvp-comment-274-5 Like the Homeric

ἐΰρροος, ἐυ·ρρείτης
, the epithet refers simply to the beauty of the river, not to that swiftness (
σπέρχομαι
) from which it takes its name ( Il. 16. 176
Σπερχειῷ ἀκάμαντι
: Lucan 6. 366 Ferit amne citato | Maliacas Spercheus aquas). Rising at the foot of Typhrestus, and fed by affluents from Othrys and Oeta, the Spercheius has a considerable volume of water even in the hot season (Tozer, Geo. of Greece, p. 81).

mvp-comment-275-1 ὃν 269 δέδοικ’ 270

mvp-comment-275-2 παλαιὸν 271 ἐξ ὅτου 272 παλαἴ ἂν 273

mvp-comment-276-1 μή μοι βεβήκῃ 274

mvp-comment-276-2 τοῖς ἱγμένοις 275 ἔστελλον 276

mvp-comment-277-1 αὐτόστολον πέμψαντα 277 αὐτόστολον 278 πέμψαντα 279 ἐκσῶσαι 280 πλεύσαντα 281

mvp-comment-277-2 δόμους 282 δόμοις 283

mvp-comment-277-3 497 ff. After τὰ τῶν διακόνων 284 ποιούμενοι 285 τὸ 286 τὰ 287

mvp-comment-277-4 ὡς εἰκός 288 οἶμαι 289 οἴμοι 290

mvp-comment-277-5 ἐν σμικρῷ 291

mvp-comment-277-6 μέρος 292 μέρει 293

mvp-comment-277-7 ἤπειγον 294

mvp-comment-278-1 πομπόν τε καὐτὸν ἄγγελον 295

mvp-comment-278-2 ἥκω 296

mvp-comment-279-1 δεινὰ κἀπικινδύνως … κεῖται 297 παθεῖν 298 παθεῖν μὲν εὖ, παθεῖν δὲ θάτερα 299

mvp-comment-279-2 θάτερα 300

mvp-comment-280-1 ἐκτὸς ὄντα 301 τὰ δείν’ ὁρᾶν 302

mvp-comment-281-1 εὖ ζῇ 303

mvp-comment-281-2 τὸν βίον 304 λάθῃ 305

mvp-comment-282-1 : antistrophe to 391—402. The pity expressed by the Chorus may well be sincere; but in this utterance of it, their first aim is to aid their master's design. Verse 510 shows this.

mvp-comment-282-2 πόνων ἆθλα 306

mvp-comment-282-3 οἷα 307 οἷα 308 ἅσσα 309 τύχοι 310 λάχοι 311

mvp-comment-283-1 πικρούς 312

mvp-comment-284-1 ἐγὼ μὲν 313 πορεύσαιμ’ ἂν 314

mvp-comment-284-2 τὸ κείνων κακὸν 315

mvp-comment-284-3 μετατιθέμενος 316

mvp-comment-284-4 ἐπιμέμονεν 317

mvp-comment-285-1 εὐστόλου 318

mvp-comment-286-1 τὰν θεῶν νέμεσιν 319

mvp-comment-287-1 νῦν μὲν … ὅταν δὲ 320

mvp-comment-287-2 εὐχερὴς 321 τις 322 παρῇς 323

mvp-comment-288-1 τῆς νόσου 324 πλησθῇς· ξυνουσίᾳ 325

mvp-comment-288-2 αὑτὸς τοῖς λόγοις τούτοις 326

mvp-comment-289-1 οὐκ ἔσθ’ ὅπως 327

mvp-comment-290-1 ἀλλὰ … μέντοι 328

mvp-comment-290-2 αἰσχρὰ 329

mvp-comment-290-3 σοῦ γέ μ’ 330 σοῦ γ’ ἔμ’ 331

mvp-comment-290-4 πρὸς τὸ καίριον 332

mvp-comment-290-5 πονεῖν 333

mvp-comment-291-1 ὁρμάσθω 334 ταχύς 335 χἡ ναῦς 336

mvp-comment-291-2 ἀπαρνηθήσεται 337

mvp-comment-292-1 μόνον 338

mvp-comment-292-2 βουλοίμεσθα 339

mvp-comment-293-1 ὦ φίλτατον μὲν 340

mvp-comment-293-2 πῶς ἂν … γενοίμην 341

mvp-comment-294-1 ἴωμεν 342 ἴωμεν 343 ἴωμεν 344 εἰσοίκησιν 345 προσκύσαντε 346 εἰς οἴκησιν 347 προσκύσαντε 348

mvp-comment-294-2 ὡς … καὶ 349

mvp-comment-295-1 ἀφ’ ὧν 350

mvp-comment-295-2 διέζων 351

mvp-comment-296-1 οἶμαι γὰρ 352

mvp-comment-296-2 μόνην 353 μόνον 354 τάδε 355 θέαν λαβόντα 356 τλῆναι 357

mvp-comment-297-1 προὔμαθον 358

mvp-comment-298-1 ἐπίσχετον 359 μάθωμεν 360

mvp-comment-298-2 ἀλλόθρους 361

mvp-comment-298-3 ὧν μαθόντες 362

mvp-comment-298-4 αὖθις 363 εἴσιτον 364

mvp-comment-298-5 542 Odysseus said that he would send back the

σκοπός
, disguised as a merchant captain, if N. seemed to be tarrying too long (126 ff.). The actor who now comes on as
ἔμπορος
would not, however, be the same who played the
σκοπός
(a mute person), but the tritagonist, who played Odysseus. The sailor who accompanies him is a mute person; and that part may have been taken by the former representative of the
σκοπός
.

mvp-comment-298-6 As N. has already ensnared Ph. , and is on the point of starting with him, there is no actual need for the intervention of the

ἔμπορος
. But Odysseus, at the ship, could not know this; and we are to suppose that he had become impatient. The scene which follows heightens the dramatic interest by bringing out the horror with which Ph. regards the idea of returning to Troy.

mvp-comment-298-7 ξυνέμπορον 365

mvp-comment-299-1 φράσαι σε, ποῦ 366

mvp-comment-299-2 κυρῶν εἴης 367

mvp-comment-300-1 δοξάζων μὲν οὔ 368

mvp-comment-300-2 ὁρμισθεὶς 369 ταὐτὸν … πέδον 370

mvp-comment-301-1 οὐ πολλῷ στόλῳ 371

mvp-comment-302-1 Πεπάρηθον 372 εὔβοτρυν 373

mvp-comment-302-2 ἤκουσα τοὺς ναύτας ὅτι 374 πάντες 375 συννεναυστοληκότες 376 οἱ νεναυστοληκότες 377 σοὶ 378

mvp-comment-303-1 ἔδοξέ μοι 379 προστυχόντι 380 ποεῖσθαι 381 μὴ σῖγα, πρὶν φράσαιμι 382 προστυχόντι 383 προστυχόντι 384

mvp-comment-303-2 τῶν ἴσων 385 προστυχόντι 386 σοι 387

mvp-comment-304-1 ἃ τοῖσιν 388

mvp-comment-304-2 vέα 389

mvp-comment-305-1 οὐκέτ’ ἐξαργούμενα 390 ἔργα 391 δρώμενα 392

mvp-comment-306-1 ἀλλ’ 393 ἡ χάρις … τῆς προμηθίας 394 προμηθίας 395

mvp-comment-306-2 εἰ μὴ κακὸς πέφυκα 396

mvp-comment-306-3 προσφιλὴς 397 χάρις 398

mvp-comment-307-1 ἅπερ γ’ 399 ἅπερ κἄλεξας 400 γε 401 ἅπερ 402

mvp-comment-308-1 νεώτερον 403

mvp-comment-308-2 ἀπ’ Ἀργείων 404 βούλευμα 405 ἔχεις 406 μοι 407

mvp-comment-309-1 φοῖνιξ 408

mvp-comment-309-2 οἵ τε Θησέως κόροι 409

mvp-comment-310-1 ἐκ βίας 410

mvp-comment-310-2 λόγοις 411 δόλοις 412

mvp-comment-311-1 καθ’ ὁρμὴν 413

mvp-comment-312-1 ὡς ταῦτ’ ἐπίστω δρώμεν’ 414

mvp-comment-313-1 πρὸς τάδ’ 415

mvp-comment-313-2 αὐτάγγελος 416

mvp-comment-314-1 κεῖνός γ’ 417

mvp-comment-314-2 ὁ Τυδέως παῖς 418 ἔστελλον 419

mvp-comment-315-1 πρὸς ποῖον αὖ τόνδ’ … ἔπλει 420 αὖ 421 αὖ 422 ἂν 423

mvp-comment-315-2 If ἂν 424

mvp-comment-316-1 σοι 425

mvp-comment-317-1 τὰ πλείον’ 426

mvp-comment-317-2 σεαυτὸν ξυλλαβὼν 427

mvp-comment-318-1 τί με 428 διεμπολᾷ … πρός σε 429 τί με 430 τί δὲ 431 διεμπολᾷ 432

mvp-comment-319-1 εἰς φῶς 433 καί … τε 434

mvp-comment-320-1 σπέρμ’ 435

mvp-comment-320-2 στρατῷ 436

mvp-comment-320-3 ἃ μὴ δεῖ 437

mvp-comment-320-4 δρῶν ἀντιπάσχω 438 οἷ’ ἀνὴρ πένης 439

mvp-comment-320-5 χρηστά θ’ 440

mvp-comment-321-1 ἐγώ εἰμ’ 441

mvp-comment-321-2 φίλος μέγιστος 442

mvp-comment-322-1 λόγων 443 λόγον 444 ὧν 445

mvp-comment-323-1 ὅρα 446

mvp-comment-323-2 πάλαι 447

mvp-comment-324-1 ποιοῦ 448

mvp-comment-324-2 λέγων 449

mvp-comment-325-1 λέγω 450

mvp-comment-325-2 )πὶ τοῦτον 451

mvp-comment-325-3 τοῦτον 452

mvp-comment-325-4 592 Although Odysseus and Diomedes had been named in 570, it is obviously natural that their names should be repeated in this more explicit statement.

mvp-comment-326-1 διώμοτοι 453

mvp-comment-326-2 ἦ μὴν 454

mvp-comment-327-1 πείσαντες 455 πρὸς 456

mvp-comment-328-1 πλέον 457

mvp-comment-328-2 θατέρου 458

mvp-comment-329-1 τίνος … πράγματος χάριν 459

mvp-comment-329-2 χρόνῳ τοσῷδε 460

mvp-comment-329-3 ἐπεστρέφοντο 461

mvp-comment-329-4 ἄγαν οὕτω 462

mvp-comment-329-5 The order of the words is remarkable, not only because τίνος 463 πράγματος 464 τοῦδ’ 465

mvp-comment-330-1 εἶχον … ἐκβεβληκότες 466

mvp-comment-330-2 χρόνιον 467

mvp-comment-331-1 τίς ὁ πόθος 468

mvp-comment-331-2 ἵκετ’ 469

mvp-comment-331-3 θεῶν βία 470

mvp-comment-331-4 νέμεσις 471

mvp-comment-331-5 ἀμύνουσιν 472

mvp-comment-332-1 ὄνομα δ’ ὠνομάζετο 473

mvp-comment-333-1 Ἕλενος 474

mvp-comment-333-2 The statement of the

ἔμπορος
is only part of the truth. Helenus had indeed been captured, and had said that Troy could not be taken without Philoctetes. But he had also said that Troy was destined to be taken that summer,—as if he knew that fate had decreed the return of Philoctetes,—who was then to be healed by the Asclepiadae, and to share with Neoptolemus the glory of the victory (1329—1342). Odysseus, however, believed that Philoctetes would not listen to persuasion, but must be brought back by a stratagem (103). And so the object of the
ἔμπορος
in referring to Helenus is merely to convince Philoctetes that Odysseus is coming, in order that the sufferer may become still more anxious to depart with Neoptolemus for Greece, as he supposes.

mvp-comment-334-1 ἀκούων 475

mvp-comment-334-2 λωβητὰ ἔπη 476

mvp-comment-335-1 ἐς μέσον 477 ἔδειξ’ 478

mvp-comment-336-1 τά τ’ ἄλλα … πάντα 479 καὶ 480

mvp-comment-337-1 τἀπὶ Τροίᾳ πέργαμ’ 481

mvp-comment-337-2 οὐ μή ποτε πέρσοιεν 482 οὐ μή 483

mvp-comment-337-3 οὐ δηποτε πέρσοιεν 484

mvp-comment-338-1 ἄγοιντο 485 ἀγάγοιντο 486 ἄξοιντο 487 ἄγοιντο 488

mvp-comment-338-2 νήσου 489

mvp-comment-338-3 617 The words οἴοιτο μὲν μάλιστα 490

mvp-comment-338-4 μάλιστα 492 οἴοιτο 493

mvp-comment-339-1 τούτων 494 μὴ τυχών 495

mvp-comment-339-2 κάρα τέμνειν 496 ἐφεῖτο 497

mvp-comment-340-1 τὸ σπεύδειν 498

mvp-comment-340-2 σοι καὐτῷ 499 πέρι 500

mvp-comment-341-1 ἡ πασα βλάβη 501

mvp-comment-342-1 πεισθήσομαι 502

mvp-comment-342-2 γὰρ 503

mvp-comment-342-3 ὧδε 504

mvp-comment-342-4 πρὸς φῶς ἀνελθεῖν 505

mvp-comment-342-5 οὑκείνου πατήρ 506

mvp-comment-343-1 συμφέροι 507

mvp-comment-344-1 τάδε 508

mvp-comment-345-1 ἂν 509 δεῖξαι 510

mvp-comment-345-2 νεὼς ἄγοντ’ 511

mvp-comment-346-1 οὔ· 512

mvp-comment-346-2 πλεῖστον ἐχθίστης 513

mvp-comment-347-1 ἄπουν 514

mvp-comment-348-1 πάντα λεκτά 515

mvp-comment-349-1 ὡς … ὁρίζῃ 516 ὁρίζει 517

mvp-comment-350-1 τοὐκ πρῴρας 518

mvp-comment-350-2 ἀνῇ 519

mvp-comment-350-3 στελοῦμεν 520

mvp-comment-351-1 οὔκ, ἀλλὰ 521 οὐκ 522 οἶδ)· 523 ἀλλ’ οὐχὶ 524

mvp-comment-352-1 ἀλλ’ 525

mvp-comment-352-2 χωρῶμεν … λαβὼν 526 λαβόνθ’ 527

mvp-comment-353-1 καίπερ οὐ πολλῶν ἄπο 528

mvp-comment-354-1 νεώς γε τῆς ἐμῆς ἔπι 529 ἔνι 530 ἔπι 531 ἔνι 532 νεώς 533 ἔνι 534 ἔνι 535

mvp-comment-355-1 πάνυ 536

mvp-comment-356-1 τί γὰρ ἔτ’ 537

mvp-comment-356-2 γάρ 538

mvp-comment-357-1 εἴ μοί τι τόξων 539 τόξα 540

mvp-comment-357-2 ἀπημελημένον 541

mvp-comment-357-3 παρερρύηκεν 542

mvp-comment-357-4 ὡς λίπω μή 543 λαβεῖν 544

mvp-comment-358-1 οὐ γὰρ ἄλλ’ ἔστ’, ἀλλ’ ἃ κ.τ.λ. 545 ἀλλ’ 546 ἄλλ’ 547 ἄλλος 548 ἃ βαστάζω 549 ταῦτ’ 550 ἄλλα γ’ ἔσθ’ ἃ 551

mvp-comment-359-1 ὥστε 552 ἔστιν 553

mvp-comment-359-2 θεόν 554 θεός 555

mvp-comment-360-1 ξυμφέρῃ 556 ἐρῶ 557

mvp-comment-361-1 καὶ μὴν … γε 558 πάρες 559

mvp-comment-362-1 ὅσια … θέμις 560

mvp-comment-363-1 ὅς γ’ 561

mvp-comment-363-2 φάος 562

mvp-comment-363-3 δέδωκας 563

mvp-comment-363-4 χθόν’ Οἰταίαν 564

mvp-comment-364-1 ἀνέστησας πέρα 565 πέρα 566 πέρα 567 ἔνερθεν 568 πέρα 569 μ’ ὕ 570 περ 571 ἀναστήσας πάρει 572 πέρα 573

mvp-comment-365-1 ταῦτα 574 παρέσται σοι 575 καὶ θιγγάνειν 576

mvp-comment-366-1 καὶ δόντι δοῦναι 577 δοῦναι 578 ἐπεύξασθαι 579 θιγγάνειν 580

mvp-comment-366-2 669 The acc. μόνον 581 δόντι 582 μόνῳ 583 μόνον 584 ς’ 585 ἀρετῆς 586

mvp-comment-367-1 εὐεργετῶν 587

mvp-comment-368-1 These three verses, called ‘manifesto spurii’ by Dindorf, are clearly genuine. If they are rejected, then Neoptolemus deigns no reply beyond

χωροῖς ἂν εἴσω
to the gracious and cordial speech of Philoctetes. In proof that the verses are pointless, Dindorf says:—‘Neque enim quidquam beneficii a Philocteta accepit Neoptolemus, ut
εὖ παθών
dici possit.’ Blaydes, though he does not bracket the verses, assents to this argument:—‘Certainly
εὖ παθὼν
cannot well apply to Neoptolemus.’ But
εὖ παθών
refers, of course, to Philoctetes. Neoptolemus means:—‘I am not sorry that chance drove me to Lemnos, and thus enabled me to gain your friendship. One who is ready to requite a benefit (viz., conveyance to Greece) by such a kindness as this (the promised loan of the bow), must indeed prove to be a priceless friend.’

mvp-comment-369-1 εὖ δρᾶν εὖ παθὼν 588

mvp-comment-369-2 κτήματος 589

mvp-comment-370-1 χωροῖς ἂν εἴσω 590 καὶ σέ γ’ εἰσάξω 591 γε 592 σέ 593 χωροῖς ἂν εἴσω 594

mvp-comment-370-2 τὸ γὰρ 595 νοσοῦν 596 τὸ … νοσοῦν 597

mvp-comment-371-1 ἐξήκους’ 598

mvp-comment-371-2 ὄπωπα δ’ οὐ μάλα 599

mvp-comment-372-1 τὸν πελάταν 600

mvp-comment-372-2 The comparison with Ixion is the more forcible here, since reference has just been made to the gratitude shown by Philoctetes (672). Ixion was the great example of ingratitude. Cp. Pind. P. 2. 21

θεῶν δ’ ἐφετμαῖς Ἰξίονα φαντὶ ταῦτα βροτοῖς
|
λέγειν ἐν πτερόεντι τροχῷ
|
παντᾷ κυλινδόμενον·
|
τὸν εὐεργέταν ἀγαναῖς ἀμοιβαῖς ἐποιχομένους τίνεσθαι
.

mvp-comment-372-3 λέκτρων … τῶν Διὸς 601 τῶν 602

mvp-comment-373-1 κατὰ δρομάδ’ ἄμπυκα … Κρόνου παῖς 603 Ἰξίονα 604 δέσμιον 605 Ἰξίονα 606 δέσμιον 607 Ἰξίονα 608

mvp-comment-373-2 (1) The poet's tendency to omit the proper name in mythical allusion, when the context made his meaning clear, might be illustrated from Ant, 133, where Capaneus is described, yet not named; and from 966—987 of the same play, where Cleopatra—whose fate is being compared with Antigone's—is only indicated as the mother of the Phineidae (980) and the daughter of Boreas (985).

mvp-comment-373-3 (2) δέσμιον 609 κατ’ ἄμπυκα … ἔβαλεν 610 δέσμιον 611 κατ’ 612 ἀν’ 613

mvp-comment-373-4 Ἰξίον’ ἀν’ ἄμπυκα δὴ δρομάδ’ ὡς ἔβαλεν 614 δέσμιον 615

mvp-comment-373-5 ἄμπυκα 616 δρομάδα 617

mvp-comment-373-6 Cp. Hesych.,

ἄμπυκες, τροχοί· οὕτω Σοφοκλῆς ἐν Φιλοκτήτη
. Musgrave's ἄντυγα 618

mvp-comment-374-1 τοῦδ’ 619

mvp-comment-375-1 οὔτ’ ἔρξας τιν’, οὔ τι νοσφίσας 620 οὔ τι 621 οὔτε 622 οὐκ 623 νοσφίσας 624 ἔρξας 625 νοσφίσας 626

mvp-comment-376-1 ἴσος ὢν ἴσοις 627 ἴσος ὢν ἴσοις 628 ἴσος 629

mvp-comment-376-2 L has ἴσως 630 ἐν ἴσοις 631 ἔν γ’ 632

mvp-comment-377-1 ὤλλυθ’ 633

mvp-comment-377-2 The MS. text here is ὤλλυθ’ ὧδ’ ἀναξίως· τόδε θαῦμ’ ἔχει με 634 τόδε τοι θαῦμά μ’ ἔχει 635 τότ’ ἂν εἰλυόμενος 636 ὤλλυθ’ ὧδ’ ἀναξίως 637 εἷρπε γὰρ 638 εἷρπε δ’ 639 ὤλλυθ’ 640 ὠλέκεθ’ 641 ὤλλυτο τῇδ’ 642 ἀναξίως 643 ἄλλᾳ 644 ἀλλ 645 αχ 646 ᾷ 647

mvp-comment-378-1 ἀμφιπλάκτων 648 κλύζων 649

mvp-comment-379-1 βιοτὰν κατέσχεν 650

mvp-comment-380-1 ἵν’ αὐτὸς ἦν πρόσουρος 651 ἦν 652 οἱ 653 πρόσουρος 654

mvp-comment-380-2 οὐκ ἔχων βάσιν 655 πρόσουρον οὐκ ἔχων βάσιν 656 πρόδουλον … βάσιν 657 οὔτιν’ ἐς ἔγχωρον 658

mvp-comment-381-1 κακογείτονα 659

mvp-comment-381-2 Compounds to which

κακός
gives the first part are of two classes, according as the
κακο‐
element is (1) adj. or (2) subst. In class (1) there are again two types. ( a) The commonest is that of
κακόβιος
, =
κακὸν βίον ἔχων
: i.e., the compound denotes ‘possessing’ the subst. as qualified by
κακός
. ( b) A rarer, chiefly poet., type is that of
Κακοΐλιος
as simply=
κακὴ Ἴλιος
. In class (2) ( a) the
κακο‐
is most often equiv. to the subst.
κακόν
or
κακά
in the acc., governed by a verb: as
κακοποιός
=
κακὰ ποιῶν
. ( b) But sometimes this
κακο‐
represents a gen. or dat., depending on another noun: thus
κακόμαντις
, ‘prophet of evil’ ( Aesch. Pers. 10 etc.)=
κακῶν μάντις
. Cratinus used
κακόδουλος
as =
κακὸς δούλοις
(‘cruel to slaves’),
Θρᾷτται
fr. 7. And so
κακογείτων
could belong either to (1) b,=
κακὸς γείτων
: or, as it actually does here, to (2) b,
κακῶν γείτων
. Cp.
ἁλιγείτων, ἀστρογείτων, ἀστυγείτων
.

mvp-comment-381-3 The schol. joined κακογείτονα 660 στόνον 661 κακογείτονα 662

mvp-comment-382-1 παρ’ ᾧ 663 ἀποκλαύσειεν 664

mvp-comment-382-2 ἀντίτυπον 665

mvp-comment-382-3 βαρυβρῶτα … αἱματηρόν 666 στόνον 667

mvp-comment-383-1 ὃς τὰν 668 οὐδ’ ὃς τὰν 669 οὐδ’ 670 τὰν 671 ὃς τὰν 672 οὐδ’ ὃς 673

mvp-comment-383-2 αἱμάδα 674 κηκι—ομέναν 675

mvp-comment-383-3 ἑλκέων 676

mvp-comment-383-4 ἐνθήρου 677

mvp-comment-384-1 εἴ τις ἐμπέσοι 678 ἑλών 679 ἑλεῖν 680

mvp-comment-384-2 Some read εἴ τιν’ ἐμπέσοι 681 εἵ τι 682 συμπέσοι 683 ἑλεῖν 684

mvp-comment-384-3 φορβάδος 685

mvp-comment-385-1 εἷρπε 686 ἂν 687 εἷρπε 688 εἰλυόμενος 689

mvp-comment-386-1 παῖς … ὡς 690

mvp-comment-387-1 ὅθεν 691 ὅθεν ὑπάρχοι 692

mvp-comment-387-2 εὐμάρεια … πόρου 693 πόρων 694 πόρον 695

mvp-comment-387-3 ἐξανείη 696

mvp-comment-387-4 δακέθυμος 697

mvp-comment-388-1 ἱερᾶς 698

mvp-comment-388-2 αἴρων 699

mvp-comment-388-3 ἄλλων 700 φορβὰν 701 τῶν 702

mvp-comment-388-4 ἀλφησταί 703

mvp-comment-388-5 ἀνέρες 704 α— 705

mvp-comment-389-1 πτανοῖς 706

mvp-comment-389-2 ἰοῖς 707

mvp-comment-390-1 ψυχά, ὃς 708

mvp-comment-390-2 ὃς μηδ’ 709

mvp-comment-390-3 ἥσθη 710

mvp-comment-390-4 οἰνοχύτου 711

mvp-comment-390-5 δεκέτει χρόνῳ 712 δεκέτη χρόνον 713

mvp-comment-391-1 λεύσσων 714 ὅπου γνοίη 715 προσενώμα 716 εἰς στατὸν ὕδωρ 717 γνοίη 718 προσενώμα 719 στατὸν … ὕδωρ 720

mvp-comment-392-1 ἀνδρῶν ἀγ 721

mvp-comment-392-2 ὑπαντήσας 722

mvp-comment-393-1 ἀνύσει εὐδαίμων 723

mvp-comment-393-2 ἐκ κείνων 724

mvp-comment-394-1 ποντοπόρῳ 725

mvp-comment-394-2 δούρατι 726

mvp-comment-394-3 πλήθει … μηνῶν 727

mvp-comment-395-1 πατρίαν 728 πατρῴαν 729

mvp-comment-395-2 Μαλιάδων 730 αὐλὰν 731 ὄχθας 732

mvp-comment-395-3 παρ’ ὄχθας 733 Σπερχειοῦ τε 734 Σπερχειοῖο 735 ὄχθαις 736

mvp-comment-396-1 ὁ χάλκασπις ἀνὴρ 737

mvp-comment-396-2 In this play Heracles figures especially as the former possessor of the invincible bow. Why, then, has Soph. here chosen an epithet, χάλκασπις 738

mvp-comment-397-1 πλάθει 739 πλάθη 740 θείῳ πυρὶ παμφαής 741

mvp-comment-397-2 *

πατρὸς
is my emendation of the corrupt πᾶσι 742 ὅπου 743 πᾶσι 744 πλάθει 745 θείῳ 746 πᾶσι 747 πατρὸς 748

mvp-comment-397-3 The burning of Heracles, and his apotheosis, are combined in some vase paintings. (1) A bowl (

κρατήρ
) of the 4th cent. B.C., now in the Collegio Rainone at Agata S. dei Goti: Milani, Mito di Filottete, p. 65: Baumeister, Denkm., p. 307, fig. 322. In the lower part of the picture is the still burning pyre, which a Nymph on the left is trying to quench by pouring water from a jug. The trunk of the hero's mortal body lies on the pyre. On the right, a bearded figure in a peaked cap is hastily receding. This is either Poeas or Philoctetes: at his side is the quiver given him by the hero for kindling the pyre. Above, a Doric portal represents the entrance to Olympus. Apollo, laurel-crowned, sits on the left of it; a four-horse chariot approaches him, preceded by Hermes. It is driven by a winged goddess (a
Νίκη
): on her left sits Heracles, crowned with laurel, his club in his left hand; a light garment (a sort of chlamys) floats round his shoulders. (2) A Lucanian vase, now at Munich: Baumeister, p. 669, fig. 734. Below is the pyre, with the trunk of Heracles on it: the fire is being quenched by two Nymphs on the right
ΑΠΕΘΟΣΑ
and
ΠΡΕΜΝΟΣΙΑ
(an Attic fountain). On the left are two Satyr figures. Above, Athena Nikè, with helmet, lance, and chequered aegis worn as a corslet, is driving Heracles to Olympus; his left hand holds the club, and round his left arm is wound his chlamys.—We notice how the participation of Nymphs in these scenes illustrates the poet's
Μαλιάδων νυμφᾶν
(v. 725).

mvp-comment-398-1 ὄχθων 749

mvp-comment-399-1 εἰ θέλεις 750

mvp-comment-400-1 ἀπόπληκτος ἔχει 751

mvp-comment-401-1 τί δ’ ἔστιν 752 τί ἔστιν 753

mvp-comment-402-1 τῆς παρεστώσης 754

mvp-comment-402-2 735 The intrans. κουφίζειν 755

mvp-comment-402-3 736 f. I follow A here (see cr. n.), for a reason which was felt by Hermann, but which has not been sufficiently considered by some other editors,—viz., that ἰὼ θεοί 756 ἰὼ θεοί 757

mvp-comment-402-4 τί θεοὺς ἀναστένων καλεῖς 758 θεοὺς 759

mvp-comment-403-1 κυρῶν 760

mvp-comment-404-1 διέρχεται 761

mvp-comment-404-2 βρύκομαι 762

mvp-comment-404-3 746 Written as above, the exclamations represent three successive cries of pain, each longer than the last, as the agony becomes sharper; they seem to suggest the convulsive movement of the lips from which the sounds are wrung.

mvp-comment-405-1 εἴ τί σοι ξίφος πρόχειρον 763 χεροῖν 764

mvp-comment-405-2 πάταξον εἰς ἄκρον πόδα 765

mvp-comment-406-1 ἴθ’ ὦ παῖ 766

mvp-comment-407-1 νεοχμὸν ἐξαίφνης 767 σαυτοῦ 768 ἰυγήν 769 ποεῖ 770

mvp-comment-408-1 τί σοί 771 ἔστιν 772

mvp-comment-409-1 τοὐπίσαγμα 773 τοὐπείσαγμα 774 τοὐπίσιγμα 775

mvp-comment-410-1 γὰρ 776

mvp-comment-410-2 δράσω 777

mvp-comment-411-1 ἥκει … ἐξεπλήσθη 778 αὕτη 779 διὰ χρόνου 780 ἥκει 781 διὰ χρόνου 782 πλάνοις 783 ἥκει 784 πλάνοις 785

mvp-comment-411-2 ἐξεπλήσθη. — ἰώ 786 φεῦ 787 ἰώ 788 ἐξέπλης 789 πλάνους 790

mvp-comment-411-3 760 There is an error in the traditional numbering here, as the fourth verse after this is called 765. The origin of this error is explained in the Appendix. To avoid changing the usual numeration throughout the rest of the play, I designate the next verse as 762.

mvp-comment-411-4 δῆτα 791

mvp-comment-411-5 δύστηνε … φανείς 792

mvp-comment-411-6 διὰ πόνων πάντων 793

mvp-comment-412-1 βούλει λάβωμαι 794 δῆτα 795

mvp-comment-413-1 μοι 796

mvp-comment-414-1 ἕως 797

mvp-comment-414-2 ἀνῇ 798

mvp-comment-415-1 τὸ πῆμα … τῆς νόσου 799

mvp-comment-416-1 γὰρ οὖν 800

mvp-comment-416-2 ἐξίῃ 801

mvp-comment-417-1 λῆξαι 802

mvp-comment-418-1 ἕκηλον εὕδειν 803 τῷδε τῷ χρόνῳ 804

mvp-comment-418-2 ἐκεῖνοι 805

mvp-comment-419-1 ἑκόντα μήτ’ ἄκοντα 806 μήτ’ 807 μηδ’ 808

mvp-comment-419-2 μήτε τῳ τέχνῃ 809 μηδέ 810 μήτε 811 τέχνῃ 812

mvp-comment-420-1 πρόστροπον 813

mvp-comment-420-2 κτείνας γένῃ 814

mvp-comment-421-1 προνοίας οὕνεκ’ 815 γ’ 816 οὕνεκα 817 γε 818

mvp-comment-421-2 πλὴν σοί τε κἀμοί 819

mvp-comment-421-3 ξὺν τύχῃ 820

mvp-comment-422-1 τὸν φθόνον δὲ πρόσκυσον 821

mvp-comment-423-1 μή … γενέσθαι 822

mvp-comment-423-2 πολύπονα 823

mvp-comment-423-3 μηδ’ ὅπως 824

mvp-comment-424-1 θεοί 825

mvp-comment-424-2 γένοιτο … γένοιτο δὲ 826 ταῦτα νῷν 827

mvp-comment-424-3 κεὐσταλής 828

mvp-comment-424-4 ὅποι ποτὲ 829

mvp-comment-425-1 ἀλλ’ Ὄκνος 830 ἀλλὰ δέδοικ’, ὦ παῖ, μή μ’ ἀτελὴς εὐχή 831 ὦ παῖ 832 ἀλλὰ 833 δέδοικ’ 834 μ’ 835 με 836 εὔχῃ, μή μ’ ἀτελὴς 837 ἀτελῶς 838 εὔχῃ 839 ἔχει 840 ἀτέλεστ’ 841

mvp-comment-425-2 For μὴ 842 α 843

mvp-comment-426-1 κηκῖον 844 νέον 845

mvp-comment-427-1 ἐργάσει 846 προσέρπει 847

mvp-comment-428-1 τάλας 848

mvp-comment-428-2 ἔχετε 849

mvp-comment-428-3 μηδαμῇ 850

mvp-comment-429-1 Κεφαλλήν 851

mvp-comment-429-2 σοῦ 852 ἔχοιτο 853 διαμπερὲς στέρνων 854 σου 855

mvp-comment-430-1 μάλ’ αὖθις 856

mvp-comment-430-2 ὦ διπλοῖ στρ. 857

mvp-comment-430-3 Ἀγάμεμνον, ὦ Μενέλαε 858 Μενέλαέ τ’ Ἀγάμεμνόν τε 859 πῶς ἄν 860 τρέφοιτε 861

mvp-comment-430-4 τὸν ἴσον χρόνον 862

mvp-comment-431-1 ὦ Θάνατε 863

mvp-comment-431-2 ἀεὶ … κατ’ ἦμαρ 864

mvp-comment-431-3 δύνᾳ 865

mvp-comment-432-1 ὦ τέκνον, ὦ γενναῖον 866

mvp-comment-432-2 ἀλλὰ 867

mvp-comment-433-1 τῷ Λ. τῷδ’ ἀνακ. πυρὶ 868

mvp-comment-433-2 The volcanic mountain called

Μόσυχλος
appears to have been on the east coast of Lemnos, south of the rocky promontory (
Ἑρμαῖον ὄρος
, v. 1459) to which the cave of Philoctetes was adjacent. No volcanic crater can now be traced in Lemnos; and it is probable that the ancient Mosychlus has been submerged. See Appendix.
Λήμνιον πῦρ
was proverbial for ‘a fierce fire’ ( Ar. Lys. 299 ). Lycophron (227) has
τεφρώσας γυῖα Λημναίῳ πυρί
in this sense, and calls Ajax
ὁ Λήμνιος
|
πρηστὴρ Ἐνυοῦς
(462), ‘Lemnian thunderbolt of war.’ Cp. Hesych.
Λήμνιον βλέπειν· ἐπειδὴ τὸ πῦρ Λήμνιον
. The legendary association of Lemnos with fierce crime (
Λήμνια κακά
) may have helped to suggest such phrases.

mvp-comment-434-1 ἔμπρησον 869 πυρί μ’ 870 συλλαβὼν 871

mvp-comment-435-1 τὸν τοῦ Διὸς παῖδ’ 872

mvp-comment-435-2 σῴζεις 873

mvp-comment-435-3 τοῦτ’ 874

mvp-comment-435-4 ἐπηξίωσα 875

mvp-comment-435-5 δρᾶν 876

mvp-comment-436-1 τί φής, παῖ 877

mvp-comment-436-2 ποῦ ποτ’ ὤν 878

mvp-comment-437-1 πάλαι δὴ 879

mvp-comment-437-2 τἀπὶ σοὶ … κακά 880

mvp-comment-438-1 καὶ θάρσος ἴσχε 881 καὶ 882 μοι. 883

mvp-comment-438-2 φοιτᾷ 884

mvp-comment-438-3 ὀξεῖα, ταχεῖα 885

mvp-comment-439-1 οὐ μήν 886

mvp-comment-439-2 ἔνορκον … θέσθαι 887

mvp-comment-440-1 ὡς 888 θέμις 889 γε 890 θέμις 891

mvp-comment-440-2 ἐμοὔστι 892

mvp-comment-441-1 ἔμβαλλε 893

mvp-comment-442-1 ἐκεῖσε νῦν μ’ 894 ἐκεῖσε 895 ἐκεῖσε 896 ἄνω 897 παραφρονεῖς αὖ 898 τὸν ἄνω λεύσσεις κύκλον 899 εἴ τι δὴ πλέον φρονεῖς 900

mvp-comment-443-1 αὖ 901

mvp-comment-443-2 τὸν ἄνω κύκλον 902

mvp-comment-444-1 ποτέ 903

mvp-comment-444-2 ἀπό μ’ ὀλεῖς 904

mvp-comment-445-1 καὶ δὴ μεθίημ’ 905

mvp-comment-445-2 εἴ τι δὴ 906

mvp-comment-445-3 πλέον φρονεῖς 907 εἰ 908

mvp-comment-446-1 θανάσιμον 909

mvp-comment-446-2 ὅπως ἔχω 910

mvp-comment-446-3 ὀρθοῦσθαι 911

mvp-comment-447-1 οὐ μακροῦ χρόνου 912

mvp-comment-448-1 γέ τοι 913

mvp-comment-449-1 ἄκρον … ποδὸς 914 φλέψ 915

mvp-comment-450-1 ὄμμασι δ’ ἀντίσχοις 916 τάνδ’ αἴγλαν ἃ τέταται τανῦν 917 τάνδε 918 αἴγλαν 919 τέταται 920

mvp-comment-450-2 The words could not mean, ‘keep off this sunlight from his eyes.’ ὄμμασι 921 ἀντίσχοις 922 αἴγλαν 923 ἀντίσχοις 924 τάνδ’ αἴγλαν 925

mvp-comment-451-1 ἴθι ἴθι 926

mvp-comment-452-1 ποῦ στάσει 927

mvp-comment-453-1 The MSS. give here ποῖ δὲ βάσει πῶς δέ μοι τἀντεῦθεν 928 κεῖνό μοι, κεῖνο λάθρᾳ 929 ποῖ δέ μοι τἀνθένδε βάσει 930 ποῖ 931 φροντίδος 932

mvp-comment-453-2 τἀνθένδε 933

mvp-comment-454-1 ὁρᾷς ἤδη 934 ὁρᾷς, εὕδει 935

mvp-comment-455-1 πρὸς τί μενοῦμεν 936 πράσσειν 937

mvp-comment-456-1 καιρός 938 πάντων γνώμαν ἴσχων 939

mvp-comment-456-2 < πολύ τι > πολὺ 940

mvp-comment-456-3 παρὰ πόδα 941

mvp-comment-457-1 ἀλλ’ ὅδε μὲν 942

mvp-comment-457-2 θήραν … ἔχομεν 943

mvp-comment-458-1 τοῦδε … τοῦτον 944

mvp-comment-458-2 ὁ στέφανος 945

mvp-comment-459-1 κομπεῖν δ’ 946 ἀτελῆ σὺν ψεύδεσιν 947

mvp-comment-460-1 ἀλλά, τέκνον 948

mvp-comment-460-2 ὀψεται 949

mvp-comment-461-1 ὧν 950 λόγων 951 ἀμείβῃ 952

mvp-comment-462-1 πάντων 953 λεύσσειν 954 εὐδρακὴς 955

mvp-comment-463-1 ἀλλ’ ὅτι δύνᾳ 956 λάθρᾳ 957

mvp-comment-463-2 δύνᾳ 958

mvp-comment-463-3 κεῖνο … κεῖνο 959 δή 960

mvp-comment-463-4 μοι 961

mvp-comment-463-5 ὅτι δ. μάκιστον 962 ἐξιδοῦ 963

mvp-comment-463-6 ὅπᾳ 964 ὅπως 965

mvp-comment-464-1 οἶσθα γὰρ ἃν … πάθη 966 ἃν 967 ὧν 968 ὃν 969 γνώμαν 970 οἶσθα γὰρ ἃν αὐδῶμαι 971 ταύταν 972 κεῖνο 973 τούτῳ 974 πυκινοῖς 975 ἐνιδεῖν 976 ἄπορα πάθη 977

mvp-comment-465-1 οὖρος 978

mvp-comment-466-1 οὐδ’ ἔχων ἀρωγὰν 979 νύχιος 980

mvp-comment-467-1 ἀλεὴς ὕπνος ἐσθλός 981 ἀλεής 982 ἀλέας 983 ἀδεὴς 984 δ’ 985 ἀλεὴς 986

mvp-comment-467-2 Some reject ἀλεὴς ὕπνος ἐσθλός 987 ἀδεὴς 988 ἀδεὴς πόνος ἐσθλός 989 πόνος ὁ μὴ φοβῶν κράτιστος 990 ἀδεὴς πόνος ἐσθλός 991

mvp-comment-468-1 οὔ τινος 992

mvp-comment-469-1 Ἀΐδᾳ πάρα κείμενος 993 παρακείμενος 994

mvp-comment-470-1 ὅρα, βλέπ’ 995 ὅρα 996 ὁρᾷ 997

mvp-comment-470-2 εἰ καίρια φθέγγει 998

mvp-comment-471-1 τὸ δ’ ἁλώσιμον ἐμᾷ φρ. 999

mvp-comment-471-2 πόνος ὁ μὴ φοβῶν κράτιστος 1000 ὁ μὴ φοβῶν 1001 πόνος 1002

mvp-comment-472-1 μηδ’ ἀφεστάναι φρενῶν 1003

mvp-comment-473-1 ὦ φέγγος 1004 τό τ’ 1005

mvp-comment-473-2 ἐλπίδων ἄπιστον 1006 οἰκούρημα 1007

mvp-comment-474-1 τοῦτ’ 1008 ἐξηύχης’ 1009 τλῆναι 1010 ἂν 1011 τλῆναι 1012 ἐξηύχης’ 1013

mvp-comment-474-2 μεῖναι 1014 τἀμὰ πήματα 1015

mvp-comment-474-3 ξυνωφελοῦντά μοι 1016

mvp-comment-475-1 οὔκουν 1017

mvp-comment-475-2 εὐφόρως 1018 εὐπόρως 1019

mvp-comment-476-1 κἀξ εὐγενῶν 1020 ἐν εὐχερεῖ ἔθου 1021

mvp-comment-476-2 γέμων 1022

mvp-comment-477-1 λήθη 1023

mvp-comment-477-2 δή 1024

mvp-comment-478-1 σύ μ’ αὐτὸς … ποτέ 1025 κόπος 1026 ού μ’ αὐτὸς ἆρον, σύ με κατάστησον 1027

mvp-comment-478-2 νῦν δ’ αἶρε σαυτόν 1028 ἵν’, ἡνίκ’ ἂν κόπος μ’ ἀπαλλάξῃ ποτέ 1029

mvp-comment-478-3 ZippmannA. , whom Nauck and Cavallin follow in their texts, deletes both v. 880 and v. 889 as spurious, and transposes 879 to a place between 888 and 890. His two main objections to the traditional text are:—Why should Ph. , formerly so eager to start, now wish to wait till his

κόπος
has passed off? (880). And why should he desire to rise before that moment, instead of resting on the ground? The view of the whole situation which I have given above will show why I believe the traditional text to be sound.

mvp-comment-479-1 ἐπίσχωμεν 1030 τὸ πλεῖν 1031

mvp-comment-480-1 ἀλλ’ ἥδομαι μέν 1032 μέν 1033

mvp-comment-480-2 ἀνώδυνον 1034

mvp-comment-480-3 βλέποντα 1035

mvp-comment-480-4 κἀμπνέοντ’ 1036

mvp-comment-481-1 ὡς οὐκέτ’ ὄντος 1037 συμβόλαια 1038 τὰς παρούσας ξυμφορὰς 1039 πρὸς 1040 τὰς παρ. ξυμφοράς 1041 πρὸς τὰς παρ. ξυμφορὰς 1042

mvp-comment-481-2 συμβόλαια 1043

mvp-comment-482-1 νῦν δ’ αἶρε σαυτόν 1044

mvp-comment-482-2 εἰ δέ σοι μᾶλλον φίλον 1045

mvp-comment-482-3 τοῦ πόνου γὰρ 1046

mvp-comment-483-1 αἰνῶ τάδ’, ὦ παῖ 1047 αἰνῶ τάδε 1048

mvp-comment-484-1 ἔασον 1049

mvp-comment-484-2 ὀσμῇ 1050

mvp-comment-484-3 συνναίειν 1051

mvp-comment-485-1 ἔσται τάδ’ 1052

mvp-comment-485-2 ἵστω 1053

mvp-comment-485-3 καὐτὸς ἀντέχου 1054

mvp-comment-486-1 σύνηθες … ἔθος 1055

mvp-comment-487-1 τί δῆτ’ ἂν δρῷμ’ 1056

mvp-comment-487-2 δρῷμ’ 1057

mvp-comment-487-3 τοὐνθένδε γε 1058 γε 1059

mvp-comment-488-1 ἐξέβης 1060

mvp-comment-488-2 λόγῳ 1061 λόγων 1062

mvp-comment-489-1 οὐκ οἶδ’ ὅποι χρὴ 1063 στρέφειν 1064 τρέπειν 1065

mvp-comment-490-1 ἀπορεῖς δὲ τοῦ σύ 1066

mvp-comment-491-1 ἐνθάδε … τοῦδε τοῦ πάθους 1067

mvp-comment-492-1 οὐ δή 1068 ὥστε 1069 ἔπεισεν 1070

mvp-comment-492-2 ναύτην 1071

mvp-comment-493-1 ἅπαντα δυσχέρεια 1072

mvp-comment-493-2 τὴν αὑτοῦ φύσιν 1073 λιπών 1074 τὰ μὴ προσεικότα 1075

mvp-comment-494-1 οὐδὲν ἔξω τοῦ φυτεύσαντος 1076 φυτεύσαντος 1077 προσεικότος 1078 τοὐμφυτευθέντος 1079

mvp-comment-494-2 ἐσθλὸν 1080

mvp-comment-495-1 πάλαι 1081

mvp-comment-496-1 οὔκουν 1082 ἐν οἷς γε δρᾷς 1083 ἐν οἷς δὲ αὐδᾷς 1084

mvp-comment-496-2 ὀκνῶ 1085 δρᾷς 1086

mvp-comment-497-1 δράσω 1087 λέγων αἴσχιστ’ ἐπῶν 1088 κρύπτων ἃ μὴ δεῖ 1089

mvp-comment-498-1 ἁνὴρ ὅδ’ 1090

mvp-comment-498-2 εἰ μὴ )γὼ 1091 γνώμην 1092 γνώμων 1093

mvp-comment-498-3 τὸν πλοῦν στελεῖν 1094

mvp-comment-499-1 λιπὼν 1095

mvp-comment-499-2 πέμπω 1096 πέμπων 1097 τοῦτ’ 1098 τοῦτ’ ἀνιῶμαι πάλαι 1099

mvp-comment-500-1 οὐδέν σε κρύψω 1100

mvp-comment-500-2 γὰρ 1101

mvp-comment-501-1 τί <δ)> εἶπας 1102 δ’ 1103 τί εἶπας 1104 τί μ’ εἶπας 1105 τί γ’ εἶπας 1106

mvp-comment-501-2 πρὶν μάθῃς 1107

mvp-comment-501-3 ποῖον μάθημα 1108

mvp-comment-501-4 δρᾶσαι 1109

mvp-comment-502-1 σῶσαι κακοῦ 1110

mvp-comment-502-2 ξὺν σοὶ 1111

mvp-comment-503-1 καὶ ταῦτ’ 1112

mvp-comment-503-2 ἀληθῆ 1113

mvp-comment-503-3 κρατεῖ τούτων 1114

mvp-comment-504-1 ὦ ξένε 1115

mvp-comment-505-1 ἀλλ’ οὐχ οἷόν τε 1116

mvp-comment-505-2 τῶν ἐν τέλει 1117

mvp-comment-505-3 927 ff. While Philoctetes makes this appeal, Neoptolemus stands with averted face (935), still holding the bow. Despairing anguish could not be more pathetically expressed than by the transitions from imprecation to entreaty, and from entreaty to the half-soliloquy in which he imagines the future (952).

mvp-comment-506-1 πῦρ 1118 πῦρ 1119 δεῖμα 1120

mvp-comment-506-2 πᾶν δεῖμα 1121 δεῖμα 1122

mvp-comment-506-3 πανουργίας … τέχνημα 1123 τέχνημα 1124

mvp-comment-507-1 εἰργάσω 1125

mvp-comment-508-1 τὸν προστρόπαιον 1126

mvp-comment-509-1 τὸν βίον 1127

mvp-comment-509-2 932 A dactyl is here followed by a tribrach, as in 1029 we have two tribrachs. In both verses the rhythm marks agitation.

mvp-comment-510-1 θεῶν πατρῴων 1128

mvp-comment-510-2 με μὴ ἀφέλῃ 1129

mvp-comment-511-1 προσφωνεῖ 1130

mvp-comment-511-2 ὡς μεθήσων μήποθ’ 1131 ὁρᾷ πάλιν 1132

mvp-comment-512-1 λιμένες 1133 προβλῆτες 1134

mvp-comment-512-2 ξυνουσίαι θηρῶν 1135

mvp-comment-512-3 καταρρῶγες 1136

mvp-comment-513-1 λέγω 1137

mvp-comment-513-2 ἀνακλαίομαι 1138

mvp-comment-513-3 παροῦσι 1139 τοῖς εἰωθόσιν 1140 παροῦσι 1141

mvp-comment-514-1 ὀμόσας 1142

mvp-comment-514-2 προσθείς 1143 προθείς 1144

mvp-comment-515-1 ἱερὰ 1145 τοῦ Ζηνὸς Ἡρακλέους 1146 ἱερὰ 1147 τοῦ Ζ. Ἡρ 1148 τοῦ Ζ. Ἡρακλ. 1149

mvp-comment-516-1 φήνασθαι 1150 φήνασθαι 1151 φήνασθαι 1152

mvp-comment-516-2 Seyffert, placing only a comma after θέλει 1153 κοὐχ ὡς 1154 κοὐκ οἶδ’ 1155 ὡς 1156 κοὐχ ὡς 1157 ὡς 1158 θέλει 1159 ὡς ἑλὼν 1160

mvp-comment-517-1 κοὐκ οἶδ’ 1161

mvp-comment-517-2 ἐναίρων νεκρὸν 1162

mvp-comment-517-3 καπνοῦ σκιάν 1163

mvp-comment-517-4 εἴδωλον ἄλλως 1164 ἄλλως 1165

mvp-comment-518-1 ἐπεὶ οὐδ’ 1166

mvp-comment-519-1 ἀλλ’ 1167

mvp-comment-519-2 ἀλλὰ νῦν 1168

mvp-comment-519-3 ἐν σαυτῷ γενοῦ 1169 ἔτι 1170 ἐν σαυτοῦ 1171

mvp-comment-520-1 σιωπᾷς 1172 οὐδέν εἰμ’ 1173

mvp-comment-521-1 ὦ σχῆμα πέτρας δίπυλον 1174 σχῆμα 1175

mvp-comment-521-2 αὖθις αὖ πάλιν 1176

mvp-comment-521-3 953 The MSS. and edd. give πρὸς σὲ 1177 πρός σε 1178

mvp-comment-521-4 ψιλός 1179

mvp-comment-522-1 αὐανοῦμαι 1180

mvp-comment-523-1 πτηνὸν 1181 ὀρειβάτην 1182

mvp-comment-523-2 τοισίδ’ 1183 τοισίδ’ 1184 τοῖσδ’ ἔτ’ 1185

mvp-comment-524-1 παρέξω δαῖτα 1186 ὑφ’ ὧν ἐφερβ 1187

mvp-comment-524-2 Wunder proposes

ἀφ’ ὧν
, objecting that
ὑφ’ ὧν
implies active ministration, ‘as by a nurse.’ It is true that
τρέφομαι ὑπό τινος
properly refers to the nurse, while the source of nourishment is denoted by
τινί, ἀπό τινος
, or
ἔκ τινος
( cp. 535 ). But here Ph. is poetically saying that he had forced the beasts to become his
τροφεῖς
,—as he will now be theirs; and so ὑπό 1188 ἀπό 1189

mvp-comment-525-1 καί μ’ 1190 κἄμ’ 1191 ἐθήρων 1192 θηράσουσι 1193

mvp-comment-526-1 ῥύσιον 1194 φόνον φόνου … ῥύσιον τείσω 1195 φόνου 1196

mvp-comment-526-2 τοῦ δοκοῦντος 1197

mvp-comment-526-3 οὐδὲν εἰδέναι κακόν 1198

mvp-comment-527-1 ὄλοιο 1199

mvp-comment-527-2 μήπω 1200 μήπω 1201

mvp-comment-527-3 πρὶν μάθοιμ’ 1202

mvp-comment-527-4 εἰ καὶ πάλιν 1203 καὶ 1204 εἰ 1205 καὶ 1206 εἰ καὶ πάλιν 1207

mvp-comment-527-5 καὶ 1208 πάλιν 1209 μετοίσεις 1210 πάλιν μετοίσεις 1211

mvp-comment-528-1 δρῶμεν 1212

mvp-comment-528-2 ἐν σοὶ 1213

mvp-comment-528-3 προσχωρεῖν 1214

mvp-comment-529-1 ἐμοὶ μὲν 1215

mvp-comment-529-2 ἐμπέπτωκε 1216 οὐ νῦν πρῶτον 1217

mvp-comment-530-1 ἐλἐησον 1218

mvp-comment-530-2 παρῇς σαυτοῦ βρ. ὄνειδος 1219

mvp-comment-530-3 ἐκκλέψας 1220

mvp-comment-531-1 μήποτ’ 1221 λιπεῖν 1222 ὤφελον 1223

mvp-comment-531-2 Σκῦρον 1224

mvp-comment-532-1 νῦν δ’ ἄλλοισι δοὺς 1225 οἷς εἰκός 1226 οὐκ εἶ κακὸς σύ 1227 ἄλλοισι 1228

mvp-comment-532-2 Other interpretations are: (1) δοὺς 1229 ἄλλοις σε δοὺς 1230 οἷα 1231 ἄλλοισι 1232

mvp-comment-532-3 974 We are to suppose that Odysseus,—disquieted when he found that the

ἔμπορος
(627) was not quickly followed by N.,—had set out to inquire into the cause of the delay. From a place of concealment close to the scene he has overheard the last part of the conversation, and now, at the critical moment, he springs forward. The abruptness of his entrance is marked by the divided verse (
ἀντιλαβή
).

mvp-comment-532-4 975 Join εἶ … πάλιν 1233

mvp-comment-533-1 πέπραμαι 1234

mvp-comment-534-1 ἅμ’ αὐτοῖς 1235 στελοῦσί σε 1236 αὐτοῖς 1237

mvp-comment-535-1 τολμήστατε 1238

mvp-comment-536-1 οἵδ’ 1239

mvp-comment-536-2 μὴ ἕρπῃς 1240 η 1241 ε 1242 α 1243 γ’ 1244 ἕρπῃς 1245

mvp-comment-536-3 986 f. For the voc. combined with nom., cp. 867 n.

mvp-comment-536-4 τὸ παγκρατὲς σέλας Ἡφαιστότευκτον 1246

mvp-comment-536-5 The Lemnians had an early repute as workers in iron: Tzetzes on Lycophr. 460

Λήμνιοι, ὡς φησὶν Ἑλλάνικος, εὗρον ὁπλοποιΐαν
. The local cult and the local industry of Lemnos were both expressed by its name
Αἰθάλεια
(‘sooty’), acc. to Polybius ap. Byz. Steph. s. v.
Αἰθάλη
. The same name was given to Ilva (Elba), on account of its iron-stone.

mvp-comment-537-1 εἰ … ἀπάξεται 1247

mvp-comment-537-2 τῶν σῶν 1248

mvp-comment-538-1 Ζεύς 1249 ἵν’ εἰδῇς 1250

mvp-comment-539-1 μῖσος 1251

mvp-comment-539-2 καὶ ἐξανευρίσκεις 1252 λέγειν 1253 λέγων 1254

mvp-comment-540-1 προτείνων 1255 ψευδεῖς τίθης 1256

mvp-comment-541-1 ἀληθεῖς 1257

mvp-comment-541-2 ἡ δ’ ὁδὸς 1258

mvp-comment-542-1 οὐ φήμ’ 1259

mvp-comment-542-2 ἐγὼ δὲ φημί 1260

mvp-comment-542-3 πειστέον τάδε 1261

mvp-comment-543-1 ἡμᾶς μὲν 1262

mvp-comment-544-1 τοῖς ἀρίστοισιν 1263

mvp-comment-544-2 κατασκάψαι 1264

mvp-comment-545-1 οὐδέποτέ γ’ 1265

mvp-comment-545-2 πᾶν … κακόν 1266

mvp-comment-545-3 γῆς τόδ’ αἰπεινὸν βάθρον 1267

mvp-comment-546-1 ἐργασείεις 1268

mvp-comment-547-1 πέτρᾳ 1269 αἱμάξω 1270

mvp-comment-547-2 πέτρας 1271 πεσών 1272 ἄνωθεν 1273

mvp-comment-548-1 ξυλλάβετον αὐτόν 1274 ξυλλάβετ’ αὐτόν 1275 γε 1276 ξυλλάβετε 1277

mvp-comment-548-2 μὴ )πὶ τῷδ’ 1278

mvp-comment-549-1 ὦ χεῖρες 1279

mvp-comment-549-2 ἐν χρείᾳ 1280

mvp-comment-549-3 συνθηρώμεναι 1281

mvp-comment-550-1 ὦ μηδὲν ὑγιὲς … φρονῶν 1282

mvp-comment-550-2 μηδὲν ὑγιές 1283

mvp-comment-550-3 ἐλεύθερον 1284

mvp-comment-551-1 οἷ’ αὖ μ’ ὑπῆλθες 1285

mvp-comment-551-2 ὑπῆλθες 1286

mvp-comment-552-1 πρόβλημα 1287

mvp-comment-553-1 ἀνάξιον μὲν σοῦ 1288 σοῦ 1289

mvp-comment-553-2 οὐδὲν ᾔδει πλὴν 1290

mvp-comment-554-1 καὶ νῦν 1291

mvp-comment-554-2 οἷς 1292

mvp-comment-555-1 διὰ μυχῶν βλέπους’ 1293

mvp-comment-555-2 ἀφυᾶ 1294 ‐εα 1295 ε 1296 ‐εᾶ 1297 ι 1298 υ 1299 ‐ιᾶ 1300 ‐λῆ; ‐υᾶ 1301 ‐υῆ 1302 ᾶ 1303 ῆ 1304

mvp-comment-555-3 προὐδίδαξεν 1305

mvp-comment-556-1 συνδήσας 1306 ἄγειν 1307

mvp-comment-556-2 προὐβάλου 1308

mvp-comment-556-3 ἄπολιν 1309

mvp-comment-557-1 θεοὶ 1310

mvp-comment-557-2 1022 ff. Seyffert puts a comma after ζῶ 1311 σὺν κακοῖς πολλοῖς 1312 γελώμενος 1313 σὺν κακοῖς πολλοῖς 1314 ζῶ 1315 σὺν κακοῖς πολλοῖς 1316 ζῶ 1317

mvp-comment-557-3 τῶν Ἀτρέως … στρατηγῶν 1318

mvp-comment-558-1 κλοπῇ τε κἀνάγκῃ ζυγεὶς 1319 ζυγεὶς 1320

mvp-comment-559-1 ἑπτὰ ναυσὶ 1321

mvp-comment-560-1 ἔβαλον 1322 ὡς σὺ φής 1323

mvp-comment-561-1 ἄγετε 1324 ἀπάγεσθε 1325

mvp-comment-561-2 οὐδέν εἰμι 1326 τέθνηχ’ ὑμῖν 1327

mvp-comment-562-1 σοι 1328

mvp-comment-562-2 δυσώδης 1329

mvp-comment-562-3 πῶς … ἔξεσθ’, ὁμοῦ 1330 πῶς … εὔξεσθ’, ἐμοῦ 1331 εὔξεσθ’ 1332 εὔξεσθ’ 1333 ἔξεσθ’ 1334 ὁμοῦ 1335 ἐμοῦ 1336 εὔξεσθ’ ἐμοῦ 1337 ἔξεστ’ ἐμοῦ 1338 ἔξεσθ’ ὁμοῦ 1339 θ’ 1340 θεοῖς 1341

mvp-comment-562-4 Against ἔξεσθ’ 1342

mvp-comment-563-1 ὄλοισθ)· ὀλεῖσθε δ’ 1343

mvp-comment-564-1 μέλει γ’ 1344

mvp-comment-564-2 ἐπεὶ οὔποτ’ 1345 ἀνδρὸς ἀθλίου 1346

mvp-comment-564-3 1039 For the place of τι 1347

mvp-comment-564-4 κέντρον … ἐμοῦ 1348

mvp-comment-565-1 θεοί τ’ ἐπόψιοι 1349

mvp-comment-565-2 Thus the invocation of πατρῴα γῆ 1350 ἐπόψιοι 1351

mvp-comment-566-1 τείσασθε 1352

mvp-comment-566-2 ἀλλὰ τῷ χρόνῳ 1353

mvp-comment-567-1 κἄμ’ 1354

mvp-comment-568-1 τῆς vόσου 1355

mvp-comment-569-1 βαρύς 1356

mvp-comment-569-2 κοὐχ ὑπείκ. 1357

mvp-comment-570-1 παρείκοι 1358

mvp-comment-570-2 ἑνὸς κρατῶ λόγου 1359

mvp-comment-571-1 γὰρ 1360

mvp-comment-571-2 τοιούτων 1361 τοιούτων 1362 πανούργων 1363

mvp-comment-571-3 κρίσις 1364

mvp-comment-571-4 μου 1365

mvp-comment-572-1 νικᾶν 1366

mvp-comment-572-2 γε μέντοι 1367

mvp-comment-572-3 εἰς σέ 1368

mvp-comment-572-4 ἐκστήσομαι 1369

mvp-comment-573-1 ἄφετε γὰρ αὐτόν 1370 γὰρ 1371

mvp-comment-573-2 οὐδὲ σοῦ 1372 οὐδέ σου 1373 προσχρῄζομεν 1374 σοῦ 1375 τά γ’ ὅπλ’ 1376

mvp-comment-574-1 Τεῦκρος 1377 τήνδ’ ἐπιστήμην 1378

mvp-comment-574-2 παρ’ ἡμῖν 1379 πάρεστι 1380

mvp-comment-575-1 ἐγώ θ’ 1381

mvp-comment-575-2 μηδ’ ἐπιθύνειν 1382

mvp-comment-575-3 After a verb of thinking or saying,

οὐ
is the ordinary negative with the inf.: but
μή
sometimes occurs ( O. T. 1455 n., 2nd ed.). Here the question is, why the second inf. should have μηδ’ 1383 οὐδὲν 1384 οὐδὲν 1385 κάκιον 1386 κρατύνειν 1387

mvp-comment-575-4 (2) The less probable view is that οὐδὲν 1388 κρατύνειν 1389 μηδ’ 1390 ἐπιθύνειν 1391 οἶμαι 1392 οὐ 1393 μηδέ 1394 οὐ … μηδέ 1395 οὐ … οὐδέ 1396

mvp-comment-575-5 Nauck's conjecture, ἠδ’ ἐπευθύνειν 1397

mvp-comment-576-1 τὴν Αῆμνον 1398

mvp-comment-577-1 γέρας 1399

mvp-comment-577-2 ἣν σὲ χρῆν 1400 ἣν σ’ ἐχρῆν 1401

mvp-comment-577-3 1064 Since ἐν 1402 Ἀργείοις 1403 ὅπλοισι κοσμηθεὶς 1404

mvp-comment-578-1 μή μ’ ἀντιφώνει 1405

mvp-comment-578-2 δή 1406

mvp-comment-579-1 προσφθεγκτός 1407

mvp-comment-579-2 οὕτως 1408

mvp-comment-580-1 γενναῖός περ ὤν 1409 τὴν τύχην διαφθερεῖς 1410

mvp-comment-580-2 ὅπως μὴ 1411

mvp-comment-581-1 ναυκράτωρ 1412

mvp-comment-582-1 ἀκούσομαι 1413

mvp-comment-583-1 εἰς ὅσον 1414

mvp-comment-583-2 τά … ἐκ νεὼς στείλωσι 1415 στείλωσι 1416

mvp-comment-583-3 θεοῖς εὐξώμεθα 1417

mvp-comment-584-1 ὁρμώμεθον 1418

mvp-comment-585-1 ὁρμᾶσθαι 1419 ταχεῖς 1420

mvp-comment-586-1 γύαλον 1421 κοίλας πέτρας 1422

mvp-comment-586-2 θερμὸν καὶ παγετῶδες 1423

mvp-comment-587-1 θνῄσκοντι συνείσει 1424 συνοίσει 1425 συνοίσει 1426 συνοίσει 1427 συνοίσεις 1428 συνοίσει 1429 συνείσει 1430

mvp-comment-588-1 αὔλιον 1431

mvp-comment-588-2 λύπας τᾶς ἀπ’ ἐμοῦ 1432 πληρέστατον 1433

mvp-comment-589-1 τίπτ’ αὖ 1434

mvp-comment-589-2 τὸ κατ’ ἆμαρ 1435

mvp-comment-590-1 σιτονόμου … ἐλπίδος 1436

mvp-comment-590-2 τοῦ … πόθεν 1437

mvp-comment-590-3 1092 ff. A discussion of this passage, and a notice of conjectures, will be found in the Appendix. Here I briefly give the results.

mvp-comment-590-4 πέλειαι δ’ ἄνω 1438 εἴθ’ 1439 μ’ ἕλοιεν 1440 ἕλωσί μ’ 1441 ἐλῶσιν 1442 ἕλωσί μ’ 1443 ἴσχω 1444 ἰσχύω 1445 αἰθέρος 1446 εἴθ’ 1447 πτωκάδες 1448 αἰθίρος 1449

mvp-comment-590-5 But if so, the corruption has been a deep one; i.e., εἴθ’ αἰθέρος 1450

mvp-comment-590-6 ὀξυτόνου … πνεύματος 1451

mvp-comment-590-7 οὐκέτ’ ἴσχω 1452 οὐ γὰρ ἔτ’ ἰσχύω 1453 ἐλῶς)· ἔτ’ οὐ γὰρ ἴσχω 1454 γὰρ 1455

mvp-comment-591-1 σύ τοι … ἀπὸ μείζονος 1456 κοὐκ 1457 οὐκ 1458 ἄλλοθεν ἔχει τύχᾳ τᾷδ’ 1459 ἔσχ’ ὑπὸ χειρὸς ἐμᾶς 1460 ἔχει 1461

mvp-comment-591-2 κατηξίωσας 1462

mvp-comment-591-3 ἔχει τύχᾳ τᾷδ’ 1463

mvp-comment-591-4 ἀπὸ μείζονος 1464 ἄλλοθεν 1465

mvp-comment-592-1 παρὸν 1466

mvp-comment-592-2 φρονῆσαι 1467

mvp-comment-592-3 The gen. τοῦ … δαίμονος 1468 εἵλον 1469 εἵλου τὸ κάκιον αἰνεῖν 1470 αἰνεῖν 1471

mvp-comment-592-4 τοῦ λῴονος δαίμονος 1472 ωι 1473 ο 1474 αι 1475 οι 1476

mvp-comment-592-5 Are we, then, to admit the v. l. τοῦ πλέονος 1477 τοῦ 1478 λωΐονος 1479 λωϊτέρου 1480

mvp-comment-592-6 I should like to read

εὖτέ γε παρὸν κυρῆσαι λῴονος αὖ δαίμονος εἵλου τὸ κάκιον αἰνεῖν
. The loss of
αὖ
might have led to
τοῦ
being added by some one who thought that the first syll. of
λῴονος
could be short.

mvp-comment-593-1 ἤδη 1481 ὕστερον … εἰσοπίσω 1482 ὕστερον 1483

mvp-comment-594-1 προσφέρων 1484

mvp-comment-595-1 οὐ πτανῶν … ἴσχων 1485 πτανῶν ἀπ’ ἐμῶν ὅπλων 1486 ἴσχων 1487 πτανῶν 1488 κραταιαῖς 1489

mvp-comment-596-1 ἄσκοπα 1490 ὑπέδυ 1491

mvp-comment-597-1 ἰδοίμαν 1492

mvp-comment-598-1 πότμος … δαιμόνων 1493 τάδε 1494 σε πότμος … ἔσχεν 1495 πότμος σε τάδε 1496 ἔσχεν 1497 ἔσχεν 1498

mvp-comment-598-2 οὐδὲ σέ γε 1499

mvp-comment-598-3 ἀμᾶς 1500

mvp-comment-599-1 στυγερὰν 1501

mvp-comment-599-2 ἐπ’ ἄλλοις 1502

mvp-comment-600-1 καὶ γὰρ ἐμοὶ 1503 τοῦτο 1504 μέλει 1505 μὴ … ἀπώσῃ 1506 τοῦτο 1507

mvp-comment-601-1 πολιᾶς 1508 ἐφημένος 1509 που 1510

mvp-comment-601-2 1125 *

ἐγγελᾷ
is my emendation of γελᾷ μου 1511 ἐγ 1512 ἐγγελᾷ 1513 μου 1514

mvp-comment-602-1 τὰν ἐμὰν μελέου 1515

mvp-comment-602-2 τροφάν 1516

mvp-comment-603-1 ἦ που 1517

mvp-comment-603-2 τὸν Ἡράκλειον ἄρθμιον 1518 ἄρθμιον 1519 ἄθλιον 1520 Ἡράκλειον 1521

mvp-comment-604-1 ἄλλου δ’ ἐν μεταλλαγᾷ 1522 ἀλλ’ ἐν μεταλλαγᾷ 1523 ἐν 1524 μεταλλαγᾷ 1525 ἄλλου 1526

mvp-comment-604-2 ἐρέσσει 1527

mvp-comment-604-3 Cavallin's conject., ἀλλ’ αἰὲν μετ’ ἀγκάλαις 1528

mvp-comment-605-1 ὁρῶν μὲν 1529

mvp-comment-605-2 στυγνόν τε 1530

mvp-comment-605-3 φῶτ’ ἐχθοδοπόν 1531

mvp-comment-605-4 ὦ Ζεῦ 1532 Ὀδυσσεύς 1533 ὦ Ζεῦ 1534 ὃς 1535 ὅς’ 1536 ἀνατέλλονθ’ 1537

mvp-comment-605-5 Next to ὦ Ζεῦ 1538 οὐδείς 1539 ἀνατέλλονθ’ 1540 ὅς’ 1541

mvp-comment-606-1 ἀνδρός τοι τὰ μὲν ἔνδικ’ αἰὲν εἰπεῖν 1542 ἀνδρός τοι τὸ μὲν εὖ δίκαιον εἰπεῖν 1543

mvp-comment-606-2 τὰ 1544 τὸ, ν 1545 υ 1546 ε 1547 ο 1548 αἰὲν 1549 λέγειν 1550 αἰὲν εἰπεῖν 1551

mvp-comment-606-3 The only sound version of the vulgate, ἀνδρός τοι τὸ μὲν εὖ δίκαιον εἰπεῖν 1552 τὸ εὖ 1553 τὸ εὖ 1554 εἰπόντος δὲ 1555

mvp-comment-607-1 εἰπόντος δὲ … ὀδύναν 1556

mvp-comment-607-2 ἐξῶσαι 1557

mvp-comment-607-3 γλώσσας ὀδύναν 1558

mvp-comment-608-1 κεῖνος δ’ 1559

mvp-comment-608-2 εἷς ἀπὸ πολλῶν ταχθεὶς 1560 ὑπὸ 1561

mvp-comment-608-3 ἐφημοσύνᾳ 1562 τῶνδ’ 1563 τοῦδ’ 1564

mvp-comment-608-4 ἐς φίλους 1565

mvp-comment-609-1 χαροπῶν 1566

mvp-comment-610-1 οὐρεσιβώτας 1567

mvp-comment-610-2 1149 f. *

μηκέτ’ ἀπ’ αὐλίων φυγ<*>
| *
μηδᾶτ’
. The MSS. give φυγᾷ μ’ οὐκέτ<*> ἀπ’ αὐλίων 1568 πελᾶτ’ 1569 πελᾶτ’ 1570

mvp-comment-610-3 Auratus and Canter saw that μ’ οὐκέτ’ 1571 μηκέτ’ 1572 ἐλᾶτ’ 1573 πηδᾶτ’ 1574 πηδᾶτ’ 1575 πελᾶτ’ 1576 μηκέτ’ 1577 μ’ οὐκέτ’ 1578

mvp-comment-610-4 The metre would be restored by reading

μὴ φυγαῖς ἔτ’ ἀπ’ αὐλίων
. But a simpler remedy is to place φυγᾷ 1579

mvp-comment-611-1 ἀλλ’ ἀνέδην 1580 ἀνέδην 1581 ἐρύκεται 1582

mvp-comment-611-2 In the Journ. Phil. II. p. 80 (1869) I proposed the emendation which I believe to be true. ἐρύκεται 1583 ἄρ’ οὐκέτι 1584 χῶρος 1585 α 1586 ἀνέδην 1587 ἄρα 1588 οὐκέτι 1589

mvp-comment-611-3 The simple transposition, φοβητός, οὐκέθ’ 1590

mvp-comment-612-1 νῦν καλὸν 1591

mvp-comment-612-2 ἀντίφονον 1592

mvp-comment-612-3 πρὸς χάριν 1593

mvp-comment-612-4 αἰόλας 1594

mvp-comment-613-1 ἀπὸ … λείψω 1595

mvp-comment-614-1 ἐν αὔ, ιις τρέφεται 1596 ἐν 1597

mvp-comment-615-1 μηκέτι 1598

mvp-comment-615-2 μηδενὸς 1599 ὅσα 1600

mvp-comment-615-3 πέμπει 1601

mvp-comment-615-4 βιόδωρος 1602

mvp-comment-616-1 εἴ τι σέβει ξένον 1603 εὐνοίᾳ πάσᾳ πελάταν 1604 πέλασσον 1605

mvp-comment-616-2 Philoctetes is at the mouth of his cave, as if about to enter it (952): the Chorus now advance a little towards him, as they make this earnest appeal. The position of πέλασσον 1606 εὐν. π. πελάταν 1607

mvp-comment-616-3 Arndt conjectures:

εἴ τι σέβει ξένον γ’ ἔλασσον,...ἀλλὰ γνῶθ’ κ.τ.λ.
: ‘if thou hast too little respect for a guest-friend, at least (
ἀλλὰ
) think’ of thine own interest. Such a use of
ἔλασσον
would be obscure; and the supposed antithesis of ideas seems forced; since, even if he did ‘revere the stranger,’ that feeling would not be his only motive for leaving Lemnos.

mvp-comment-617-1 ἐπὶ σοὶ 1608 ὅτι σοι 1609 σοί 1610 ὅτι σόν 1611

mvp-comment-618-1 βόσκειν 1612 μέν 1613

mvp-comment-618-2 ἀδαὴς δ’ ἔχειν 1614 ὀχεῖν 1615

mvp-comment-618-3 ὃ ξυνοικεῖ 1616 ὃ 1617 ᾧ 1618

mvp-comment-619-1 παλαιὸν ἄλγημ’ 1619

mvp-comment-619-2 ὑπέμνασας 1620

mvp-comment-619-3 τῶν πρὶν ἐντόπων 1621

mvp-comment-620-1 ὤλεσας 1622

mvp-comment-620-2 εἴργασαι 1623

mvp-comment-621-1 τί τοῦτ’ ἔλεξας 1624 εἰ … ἤλπισας 1625

mvp-comment-621-2 ἄξειν 1626

mvp-comment-622-1 ἀπό … λείπετ’ 1627

mvp-comment-622-2 νυν 1628 νοῶ 1629

mvp-comment-623-1 φίλα μοι … παρήγγειλας ἑκόντι τε πράσσειν 1630 τε 1631 ἑκόντι 1632 ἑκόντα 1633 τε 1634

mvp-comment-624-1 ναὸς 1635 ἵν’ ἡμῖν τέτακται 1636

mvp-comment-625-1 ἀραίου Διός 1637

mvp-comment-625-2 ἔλθῃς 1638

mvp-comment-625-3 1183 The older edd. give μετρίαζε 1639 μετρίαζ’ 1640

mvp-comment-626-1 δαίμων 1641

mvp-comment-627-1 ὦ ποὺς πούς 1642

mvp-comment-627-2 τί σε τεύξω 1643

mvp-comment-627-3 μετόπιν 1644

mvp-comment-628-1 ἔλθετ’ ἐπήλυδες 1645 αὖθις 1646

mvp-comment-629-1 τί ῥέξοντες 1647 γνώμᾳ ἀλλοκότῳ τῶν πάρος 1648 ὧν 1649 προὔφαινες 1650

mvp-comment-629-2 The objection to the plausible conjecture ῥέξοντος 1651

mvp-comment-630-1 οὔτοι νεμεσητόν 1652

mvp-comment-630-2 ἀλύοντα 1653

mvp-comment-630-3 χειμερίῳ 1654

mvp-comment-630-4 καὶ παρὰ νοῦν θροεῖν 1655

mvp-comment-631-1 οὐδ’ εἰ πυρφόρος ἀστεροπητὴς 1656

mvp-comment-631-2 βροντᾶς αὐγαῖς 1657

mvp-comment-631-3 εἶσι φλογίζων 1658

mvp-comment-632-1 ἐρρέτω Ἴλιον 1659

mvp-comment-632-2 οἵ θ’ ὑπ’ ἐκείνῳ 1660

mvp-comment-632-3 τόδ’ ἐμοῦ ποδὸς ἄρθρον 1661 ἀπῶσαι 1662

mvp-comment-633-1 ἀλλ’ 1663

mvp-comment-633-2 ὀρέξατε 1664

mvp-comment-634-1 ἐρεῖς 1665 εἴ ποθεν 1666

mvp-comment-634-2 γένυν 1667

mvp-comment-634-3 προπέμψατε 1668 εἴ ποθεν 1669

mvp-comment-635-1 ὡς τίνα δὴ ῥέξῃς 1670

mvp-comment-635-2 παλάμαν 1671

mvp-comment-635-3 1207 *

χρῶτ’
, Hermann's correction of κρᾶτ’ 1672 Χρῶτα πάντα 1673

mvp-comment-635-4 If the MS. κρᾶτ’ 1674 πάντα 1675

mvp-comment-636-1 φονᾷ 1676

mvp-comment-636-2 τί ποτε 1677

mvp-comment-636-3 πατέρα ματεύων 1678

mvp-comment-636-4 In vv. 492 ff. he had expressed the fear that his aged father must be dead; and here, in the bitterness of despair—when he feels himself utterly friendless upon earth—he utters a yearning to join Poeas in the world below. At brighter moments, again—when there is a gleam of hope that he may return to Malis—he thinks of his father as still living (665, 1371). And Heracles tells him that Poeas is indeed alive (1430).

mvp-comment-637-1 οὐ γὰρ ἐν φάει γ’ ἔτι 1679 ἐν 1680

mvp-comment-638-1 ὦ πόλις 1681

mvp-comment-639-1 πῶς ἂν 1682

mvp-comment-639-2 ἄθλιός γ’ ἀνήρ 1683 γε 1684 ὅς 1685 ἄθλιος 1686 εἰσίδοιμί ς’ 1687

mvp-comment-640-1 ἱερὰν λιβάδ’ 1688 ἐχθροῖς 1689

mvp-comment-640-2 ἔτ’ οὐδέν εἰμι 1690

mvp-comment-641-1 Much suspicion has fallen upon these verses. Some critics, indeed, hold that the only resource is to write them anew (see cr. n.). The points to which objection is made are the following.

mvp-comment-641-2 (1) ὁμοῦ 1691

mvp-comment-641-3 (2) στείχων 1692

mvp-comment-641-4 (3) στείχοντα 1693

mvp-comment-641-5 (4) πρὸς ἡμᾶς δεῦρ’ ἰόντ’ 1694 ἰόντ’ 1695

mvp-comment-641-6 On the whole, I incline to think that these four vv. are sound, though (like vv. 265 ff.) they are somewhat carelessly written.

mvp-comment-642-1 στείχων ἂν ἦ σοι 1696

mvp-comment-643-1 ἐλεύσσομεν 1697 ἦ 1698

mvp-comment-644-1 οὐκ ἂν φράσειας 1699

mvp-comment-644-2 παλίντροπος 1700

mvp-comment-644-3 κέλευθον 1701

mvp-comment-644-4 σὺν σπουδῇ ταχύς 1702

mvp-comment-645-1 λύσων 1703

mvp-comment-646-1 δεινόν γε φωνεῖς 1704

mvp-comment-647-1 ἣν σοὶ πιθόμενος 1705

mvp-comment-648-1 ὧν οὔ σοι πρέπον 1706

mvp-comment-649-1 ἑλών 1707 ποῖον 1708 ἣν 1709 ἑλών 1710

mvp-comment-650-1 νέον 1711

mvp-comment-651-1 ὥς μ’ ὑπῆλθέ τις φόβος 1712 ὡς 1713 τοι 1714 ὑπήλυθεν 1715

mvp-comment-652-1 παρ’ οὗπερ ἔλαβον 1716

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

332-339. mvp-comment-238-1 This brief digression and the longer one below (410-460), have the effect (a) of showing the generous nature of Philoctetes, who, beneath his apparently obdurate resentment, really retains an unabated interest in the affairs of the army, and (b) of giving opportunity for the growth of friendly feeling between him and Neoptolemus. The news of Achilles' death so affects him as to make him for a moment forget his own suffering (339-40).

332-339. mvp-comment-238-2 This brief digression and the longer one below (410-460), have the effect (a) of showing the generous nature of Philoctetes, who, beneath his apparently obdurate resentment, really retains an unabated interest in the affairs of the army, and (b) of giving opportunity for the growth of friendly feeling between him and Neoptolemus. The news of Achilles' death so affects him as to make him for a moment forget his own suffering (339-40).

337-338. mvp-comment-242-1 The delicate courtesy of these lines is no less obvious than their self-forgetfulness.

337-338. mvp-comment-242-2 The delicate courtesy of these lines is no less obvious than their self-forgetfulness.

342. mvp-comment-243-1 ὅτῳ σ᾽ ἐνύβρισαν] ὅτῳ (governed by ἐν in ἐνύβρισαν) is best taken separate from τὸ σὸν πρᾶγμα. ‘Tell me your own affair; what was the point in which they insulted you?'

342. mvp-comment-243-2 ὅτῳ σ᾽ ἐνύβρισαν] ὅτῳ (governed by ἐν in ἐνύβρισαν) is best taken separate from τὸ σὸν πρᾶγμα. ‘Tell me your own affair; what was the point in which they insulted you?'

343. mvp-comment-244-1 ἦλθον.. μέτα = μετῆλθον. ποικιλοστόλῳ] = σὺν ποικιλίαις ἐσταλμένῃ, 'Decked out with ornament,' as being sent on an honorific mission. Others, With variegated prow' (στόλος); but in this less poetical sense it would be better to read ποικιλοστόμῳ. See v. rr.

343. mvp-comment-244-2 ἦλθον.. μέτα = μετῆλθον. ποικιλοστόλῳ] = σὺν ποικιλίαις ἐσταλμένῃ, 'Decked out with ornament,' as being sent on an honorific mission. Others, With variegated prow' (στόλος); but in this less poetical sense it would be better to read ποικιλοστόμῳ. See v. rr.

344. mvp-comment-245-1 δῖος] The constant Homeric title, which Neoptolemus uses out of habit. χώ τροφεύς] Phoenix.

344. mvp-comment-245-2 δῖος] The constant Homeric title, which Neoptolemus uses out of habit. χώ τροφεύς] Phoenix.

345. mvp-comment-246-1 μάτην] 'Groundlessly.'

345. mvp-comment-246-2 μάτην] 'Groundlessly.'

346. mvp-comment-247-1 ὡς . . γίγνοιτ'] 'That it came to be a thing irreconcileable with destiny.' Cp. Ant. 260, κἂν ἐγίγνετο, and note.

346. mvp-comment-247-2 ὡς . . γίγνοιτ'] 'That it came to be a thing irreconcileable with destiny.' Cp. Ant. 260, κἂν ἐγίγνετο, and note.

348-349. mvp-comment-248-1 οὐ πολὺν .. ταχύ] · They did not long restrain me, but that I set forth with speed.' On the indirectness of this way of saying, 'Their words were like a goad inciting me,' see Essay on L. § 42, a. p. 79. For μή we should rather expect μὴ οὐ. But though the addition of οὐ is permissible in such cases, there is no absolute rule. And ὦ ξένε, by suggesting 'You may imagine,' gives an hypothetical turn to the expression.

348-349. mvp-comment-248-2 οὐ πολὺν .. ταχύ] · They did not long restrain me, but that I set forth with speed.' On the indirectness of this way of saying, 'Their words were like a goad inciting me,' see Essay on L. § 42, a. p. 79. For μή we should rather expect μὴ οὐ. But though the addition of οὐ is permissible in such cases, there is no absolute rule. And ὦ ξένε, by suggesting 'You may imagine,' gives an hypothetical turn to the expression.

351. mvp-comment-249-1 οὐ γὰρ εἰδόμην] 'For I had not seen my father.' Schol. ζῶντα. It is objected to this that when Achilles went to Troy from Scyros, Neoptolemus must have been old enough to remember him. But this is one of those improbabilities which are external to the action and were it otherwise, there is no proof that Sophocles in the Philoctetes follows the version of the story which made Scyros Achilles' starting-point for Troy. Nor would there be anything unnatural in Neoptolemus saying, 'I had not seen him,' without adding, for so long.' Cp. Aj. 570, εἰσαεί, and note; Eur. Troad. 377, οὐ παῖδας εἶδον, sc. πάλιν. Seyffert reads, οὐδ᾽ ἄρ᾽ εἰδόμην, and Prof. Jebb has suggested εἰ γὰρ εἰδόμην. But (a), as Mr. Blaydes remarks, it is natural to infer from 359 that Neoptolemus did see the body of Achilles: and (b) does not such an ejaculation unduly interrupt the flow of the narrative? Neoptolemus is not speaking from real feeling, and there is no occasion for him to 'daub it so far, nor for the poet to invent the circumstance of his failing to see the body. The language resembles that of Od. 4. 200, 1, οὐ γὰρ ἔγωγε | ἤντησ᾽ οὐδὲ ἴδον, said by Peisistratus of his eldest brother Antilochus. But Peisistratus (Od. 3. 401) would be a mere infant at the time of the departure for Troy.

351. mvp-comment-249-2 οὐ γὰρ εἰδόμην] 'For I had not seen my father.' Schol. ζῶντα. It is objected to this that when Achilles went to Troy from Scyros, Neoptolemus must have been old enough to remember him. But this is one of those improbabilities which are external to the action and were it otherwise, there is no proof that Sophocles in the Philoctetes follows the version of the story which made Scyros Achilles' starting-point for Troy. Nor would there be anything unnatural in Neoptolemus saying, 'I had not seen him,' without adding, for so long.' Cp. Aj. 570, εἰσαεί, and note; Eur. Troad. 377, οὐ παῖδας εἶδον, sc. πάλιν. Seyffert reads, οὐδ᾽ ἄρ᾽ εἰδόμην, and Prof. Jebb has suggested εἰ γὰρ εἰδόμην. But (a), as Mr. Blaydes remarks, it is natural to infer from 359 that Neoptolemus did see the body of Achilles: and (b) does not such an ejaculation unduly interrupt the flow of the narrative? Neoptolemus is not speaking from real feeling, and there is no occasion for him to 'daub it so far, nor for the poet to invent the circumstance of his failing to see the body. The language resembles that of Od. 4. 200, 1, οὐ γὰρ ἔγωγε | ἤντησ᾽ οὐδὲ ἴδον, said by Peisistratus of his eldest brother Antilochus. But Peisistratus (Od. 3. 401) would be a mere infant at the time of the departure for Troy.

352-353. mvp-comment-250-1 However, besides this, the proposal had a fair colour given to it in their declaration that, if I came (ἰών), Ι should take the citadel that commanded Troy.' For ὁ λόγος, cp. supr. 345-7. προσῆν] Cp. supr. 129, ὡς ἂν ἀγνοία προσῇ.

352-353. mvp-comment-250-2 However, besides this, the proposal had a fair colour given to it in their declaration that, if I came (ἰών), Ι should take the citadel that commanded Troy.' For ὁ λόγος, cp. supr. 345-7. προσῆν] Cp. supr. 129, ὡς ἂν ἀγνοία προσῇ.

353. mvp-comment-251-1 For εἰ.. αἱρήσοιμι, see Essay on L. § 28. p. 46.

353. mvp-comment-251-2 For εἰ.. αἱρήσοιμι, see Essay on L. § 28. p. 46.

355. mvp-comment-252-1 πικρὸν Σίγειον] 'Cruel Sigeum,' i. e. where I was destined to find so much vexation: the mourning for his father, who was buried there, being embittered by the refusal of the arms. Cp. Rhes. 734, ὦ στυγνοτάτην Τροίαν ἐσιδών. To this, however, some editors prefer the conjecture of Burges, 'π' ἄκρον Σίγειον ! οὐρίῳ πλάτῃ] · With favourable voyage.' This is objected to, apparently because oars would not be used under a fair wind. But πλάτη often occurs in Tragedy in the general sense of making way at sea. Cp. Eur. Hel. 192, Ι. Τ. 242. And as the vessel drew near shore the sail would of course be lowered, and the oars brought into play.

355. mvp-comment-252-2 πικρὸν Σίγειον] 'Cruel Sigeum,' i. e. where I was destined to find so much vexation: the mourning for his father, who was buried there, being embittered by the refusal of the arms. Cp. Rhes. 734, ὦ στυγνοτάτην Τροίαν ἐσιδών. To this, however, some editors prefer the conjecture of Burges, 'π' ἄκρον Σίγειον ! οὐρίῳ πλάτῃ] · With favourable voyage.' This is objected to, apparently because oars would not be used under a fair wind. But πλάτη often occurs in Tragedy in the general sense of making way at sea. Cp. Eur. Hel. 192, Ι. Τ. 242. And as the vessel drew near shore the sail would of course be lowered, and the oars brought into play.

356-357. mvp-comment-253-1 κατηγόμην, | καὶ καὶ . . εὐθὺς .. ἐκβάντα] The narrative is condensed.

356-357. mvp-comment-253-2 κατηγόμην, | καὶ καὶ . . εὐθὺς .. ἐκβάντα] The narrative is condensed.

358. mvp-comment-254-1 'Achilles, who no longer lived, alive again.' Cp. the Trag. fr. quoted by Plutarch, Alc. 203 D, οὐ παῖς ᾿Αχιλλέως ἀλλ᾽ ἐκεῖνος αὐτὸς εἶ.

359. mvp-comment-255-1 ἔκειτ'] 'Lay low.' The most natural way of understanding this is to suppose that Neoptolemus saw his father laid out and buried, without being burned. Cp. Aj. sub fin. (from 1402). It might also mean that Achilles was already buried when Neoptolemus arrived. But, as Hermann observes, there is nothing to indicate that the hope expressed in supr. 351 was thus disappointed. The fiction of Neoptolemus is rather that after the funeral the question of the arms was quickly disposed of whilst he was absorbed in his grief.

360. mvp-comment-256-1 οὐ μακρῷ χρόνῳ] • Before long.' These words are connected with what follows, and imply that the mourning did not long detain him from the object of his ambition.

361. mvp-comment-257-1 πρὸς φίλους, ὡς εἰκὸς ἦν] i. e. πρὸς ᾿Ατρ. ὡς πρὸς φίλους, ὥσπερ εἰκὸς ἦν αὐτοὺς εἶναι φίλους. For the omission of ὡς with ὡς following, see Essay on L. § 39. p. 73, 5, a. 'Assuming their friendship, as I had reason to do.'

362. mvp-comment-258-1 ὅσ᾽ ἦν] Sc. τοῦ πατρός.

363. mvp-comment-259-1 οἴμοι expresses not only personal disappointment (infr. 368, καταλγήσας), but also grieved astonishment that men could be so hardened.

364-365. mvp-comment-260-1 τἄλλα .. πατρῷ᾽ ἑλέσθαι] Cp. Αj. 572, μήθ᾽ ὁ λυμεὼν ἐμός. In ordinary Greek the article would be repeated with πατρῷα, which, however, is here resumed in close connection with ἑλέσθαι. 'To take in right of your father the other things:' i. e. To take the other things which are yours in right of your father.

365. mvp-comment-261-1 κείνων] "Those well-known arms,' viz. τῶν Ἡφαιστοτεύκτων.

367-368. mvp-comment-262-1 Then tears burst from me, and I straightway rose in grievous wrath, and broke forth on them indignantly, and said.' καταλγήσας, sc. κατ᾿ αὐτῶν.

369. mvp-comment-263-1 ὦ σχέτλι', ἢ τολμήσατ᾽] The voc. sing. σχέτλιε is addressed to Agamemnon, or whichever was the spokesman of the Atreidae. It is unnecessary to suppose a crasis of σχέτλιοι ἦ. For ἀντ' ἐμοῦ, cp. Αj. 444, οὐκ ἄν τις αὔτ᾽ ἔμαρψεν ἄλλος ἀντ᾿ ἐμοῦ.

370. mvp-comment-264-1 τὰ τεύχη τἀμά] The repeated article here emphasizes both words. 'Those arms, my arms, without consulting me!' πρὶν μαθεῖν ἐμοῦ] 'Before understanding from me,' sc. my will concerning them.

371. mvp-comment-265-1 ὁ δ᾽ εἰπ᾿ Ὀδυσσεύς] The order of words is in the Epic manner (see Essay on L. § 21. p. 33, 5), the noun being placed in apposition to the article as a demonstrative pronoun. 'Then spake that other, Odysseus, for he was at hand.' ὢν κύρει] The omission of the augment, Epicè, in narrative ῥήσεις is proved by the crucial instance τινὸς | θώϋξεν in O. C. 1623, 4. It was therefore unnecessary to resort to conjectural emendation here. (ἦν κυρῶν, Brunck.)

372. mvp-comment-266-1 ναί, παῖ] 'Yea, child!' Odysseus is supposed to treat the youth with insolent condescension.

373. mvp-comment-267-1 This achievement of Odysseus is alluded to in Od. 5. 309, ἤματι τῷ ὅτε μοι πλεῖστοι χαλκήρεα δοῦρα | Τρώες ἐπέρριψαν περὶ Πηλείωνι θανόντι. It was doubtless fully narrated in the Ilias Minor, from which Ovid probably derived it, Met. 13. 284, (quoted by Gedike): 'His humeris, his, inquam, humeris ego corpus Achillis | Et simul arma tuli, quae nunc quoque ferre laboro.' παρών hints the reproach which comes out afterwards, l. 379.

374. mvp-comment-268-1 ἤρασσον] 'I laid it on ;' ἀράσσω is here used absolutely. Cp. Ar. Nub. 1373, ἐξαράττω. And for the meaning, 'To assail with violent words,' cp. also Aj. 725, (αὐτὸν . . ὀνείδεσιν) ἤρασσον ἔνθεν κἄνθεν.

375. mvp-comment-269-1 οὐδὲν ἐνδεὲς ποιούμενος, εἰ] The clause with εἰ (for which see Essay on L. § 28, 1. p. 46), depends on the notion of the middle voice in ποιούμενος. Not caring to make any omission' (sparing no abuse) 'when I thought how my arms were to be taken from me by Odysseus.' Cp. Od. 21. 170, (νεμεσσῶμαι δέ τ᾽ ἀκούων) εἰ δὴ τοῦτό γε τόξον ἀριστῆας κεκαδήσει | θυμοῦ καὶ ψυχῆς. ποιούμενος is subj. middle, - for my part.'

376. mvp-comment-270-1 κεῖνος] i. e. ὁ κακὸς κἀκ κακῶν Ὀδυσσεύς, infr. 384.

377. mvp-comment-271-1 ἐνθάδ᾽ ἥκων] 'At this pass,' i. e. when he found himself resisted by a boy.

378. mvp-comment-272-1 δηχθεὶς πρὸς ἁξήκουσεν] ‘Stung at what he heard.' πρός with accusative, as in πρὸς ταῦτα. πρὸς ἀξ. should be joined in the first instance with δηχθείς, and resumed with ἠμείψατο.

379. mvp-comment-273-1 ἵν᾿ οὐ σ᾽ ἔδει] Sc. ἀπεῖναι. 'Where you ought to have been present.' The reproach is not that Neoptolemus was at Scyros, but that he was not in the battle field at Troy at the time when his father fell. Schol., οὐ παρῆς, ἔνθα ἔδει σε παρεῖναι. Infr. 429.

380. mvp-comment-274-1 The language is not perfectly exact; ταῦτα is primarily the object of ἔχων, but is to be resumed with λέγεις in a different sense. For such ellipse, see E. on L. § 39. p. 73, and cp. supr. 361, and note.

384. mvp-comment-275-1 κἀκ κακῶν] Alluding to the supposed Sisyphian parentage, which threw suspicion on the nobility of δῖος Ὀδυσσεύς. To this extent Neoptolemus follows the suggestion of Odysseus, supr. 64, 5.

385. mvp-comment-276-1 ὡς = τοσοῦτον ὅσον, cp. Aj. 679, 80, Ant. 775.

386-387. mvp-comment-277-1 'For a city or army depends wholly upon those who govern.' ἔστι with the genitive here means, 'Is determined by,' i. e. Takes its character from.' πᾶσα = σύμπασα, Wholly, rather than 'Every city.'

388. mvp-comment-278-1 διδασκάλων.. κακοί] Have teachers from whose instruction their badness flows.' This remark is not immediately relevant to Odysseus, but rather to the vote of the army by which the arms were awarded to him, and which is supposed to have been instigated by the Atreidae. Schndw. conjectured δ. τρόποισι.

390. mvp-comment-279-1 ἐμοί θ᾽ ὁμοίως... φίλος] The sentence in being expanded is changed from an assertion to a wish; i.e. ἐμοί τέ ἐστι φίλος καὶ ὁμοίως εἴη καὶ τοῖς θεοῖς φίλος. Cp. Ant. 686, οὔτ᾽ ἂν δυναίμην, μήτ' ἐπισταίμην λέγειν.

391-402;507-518. mvp-comment-280-1 The Chorus show their interest and support Neoptolemus by these strains, which are interwoven with the action, like those in O. T. 660 foll., 689 foll., О. С. 1447-1456, 1477-1485. They wish to assist their master by simulating hatred of the Atreidae and sympathy with Philoctetes. That both feelings are merely assumed, and that the Chorus really understand the situation, is obvious from the exaggerated strength of expression in 510, εἰ δὲ πικρούς, ἄναξ, ἔχθεις ᾿Ατρείδας. Their feigned excitement, to which the mixture of dochmiac and iambo-bacchic metre is well suited, was no doubt expressed with gestures accompanying the recitation, by the two half-choruses, of strophe and antistrophe severally.

391. mvp-comment-281-1 The Great Mother, who is here invoked, is said to have been worshipped at Lemnos as well as in Phrygia Steph. Byz. s. ν. Λήμνος, quoted by Gedike). And there is besides a special appropriateness in the invocation of this primal power of nature upon a desert shore, where no temples were to be seen. Bernhardy's remark, that the invocation of Rhea confirms the late date of the Philoctetes, is hardly warranted.

392. mvp-comment-282-1 ἃ . . νέμεις) 'That givest the mighty river Pactolus to be rich in gold.' For νέμω, meaning, 'To dispense or give forth,' cp. O. C. 687, Κηφισοῦ νομάδες ῥεέθρων. εὔχρυσον is a supplementary predicate = ὥστε εὔχρυσον εἶναι οἱ ῥεῖν. μέγας is, 'Deserving awe and reverence.' Cp. Plato, Phaedo, 62 Β, ὁ . . ἐν ἀπορρήτοις λόγος . . μέγας τέ τίς μοι φαίνεται καὶ οὐ ῥάδιος διϊδεῖν. The Pactolus comes from the mountains of Phrygia, and its peculiar virtue is attributed to the bounty of the universal mother, whose home was there.

395. mvp-comment-283-1 ἐπηυδώμαν ἐπηυδώμαν The middle voice expresses, 'I invoked for my behoof.'

396. mvp-comment-284-1 ὕβρις πᾶσα] 'The boundless insolence.' For πᾶς intensive, see E. on L. § 55. p. 101, 6. The bacchic rhythm shows that πᾶσα is not to be taken predicatively with ἐχώρει.

397. mvp-comment-285-1 παρεδίδοσαν] 'They were wrongfully giving away from him.' Cp. supr. 64, παρέδοσαν, and note.

400. mvp-comment-286-1 ἰὼ . . ἔφεδρε] This long parenthesis belongs to the wild nature of the strain, and would be assisted with significant gestures. λεόντων ἔφεδρε, 'Thou that sittest above the lions,' that draw thy car. Cp. the use of ἵπποι as equivalent to ἅρμα in Epic Greek.

401. mvp-comment-287-1 τῷ Λαρτίου . . ὑπέρτατον] 'Investing the son of Laertes with supreme glory.' The accusative, σέβας ὑπέρτατον, is in apposition either (1) to τεύχεα, or (2) to the action of παρεδίδοσαν. The dative is not to be taken with παρεδίδοσαν, but with σέβας ὑπέρτατον, sc. γενέσθαι, i. e. ὥστε τὸν Λ. ὑπέρτατον σέβας ἔχειν, (Ant. 304.)

402ff. mvp-comment-288-1 A point of rest has now been gained, and the action remains stationary for a little while. Neoptolemus has completely won the friendship of Philoctetes, and is confident of the attainment of his purpose. Cp. О. С. 631, 667.

402-403. mvp-comment-289-1 ἔχοντες σύμβολον σαφές | λύπης . . πεπλεύκατε] 'The grief ye have brought with you in sailing forth is a token which clearly commends itself to me.' Cp. Aristid. vol. 1. p. 416, ἱκανόν ἐστι πρὸς αὐτήν, ὥσπερ ἄλλο τι σύμβολον, αὐτὸ τὸ σχῆμα τῆς ἀτυχίας, a passage which shows that πρὸς ἡμᾶς should be taken with ἔχοντες σύμβολον rather than with πεπλεύκατε. The participle has the chief emphasis: see Essay on L. § 41. p. 77. β.

405. mvp-comment-290-1 καί μοι προσᾴδεθ'] 'And your words strike on a note that is in unison with my experience.' For a similar metaphor, cp O. T. 1112, 3, ἔν τε γὰρ μακρῷ γήρᾳ ξυνάδει τῷδε τἀνδρὶ σύμμετρος.

407. mvp-comment-291-1 ἂν . . θιγόντα] I know that he would not refrain his tongue from any mischievous word or from any villany.' The effect of ἄν here is to mark that the supposed fact is in accordance with general probability.

408. mvp-comment-292-1 ἀφ᾿ ἧς . . ποιεῖν] 'Whereof the issue in his hands was likely to be some great iniquity.' For the indirect form of expression, see E. on L. § 42. p. 79.

409. mvp-comment-293-1 δίκαιον δὲ βαιον δίκαιον μηδέν] μή, because of the hypothetical nature of the sentence implied in ἂν θιγόντα. ἐς τέλος] 'In the end.' Cp. Eur. Ion 1615, χρόνια μὲν τὰ τῶν θεῶν πως, εἰς τέλος δ᾽ οὐκ ἀσθενῆ. μέλλοι] The optative because ἂν θιγόντα = ὅτι ἂν θίγοι.

410-411. mvp-comment-294-1 ἀλλ᾽ εἰ . . ἠνείχετο] Sc. θαυμάζω. 'But' (it does seem marvellous) 'if the taller Ajax, being there, endured to see this done.' παρών] i. e. supposing him to be at Troy, and not absent on some expedition. ὁ μείζων] The son of Telamon is so distinguished from the Ὀϊλῆος ταχὺς Αἴας.

412. mvp-comment-295-1 Editors have raised the question whether the award of the arms and the death of Ajax are supposed to precede or follow the arrival of Neoptolemus at Troy. But the Greek drama is not careful of such minute adjustments of time, especially in what the audience know to be a fictitious tale. The true story about Ajax in relation to the arms was not suited for Neoptolemus' purpose. The supposition which best suits the context is that, according to Neoptolemus, the award of the arms took place immediately after the funeral of Achilles, while he, the chief mourner, was still absorbed in his grief; and that the death of Ajax is not connected by him with the arms at all.

415. mvp-comment-296-1 νόει κεῖνον ὡς μηκέτ' ὄντα ἐν φάει] μή, because of the subjective meaning of νόει.

417. mvp-comment-297-1 'Nor the son whom Laertes bought of Sisyphus.' (The other reading, Λαερτίου, would mean, Laertes' son whom he bought from Sisyphus.' But the two genitives are here extremely improbable).

421-422. mvp-comment-298-1 τί δ᾽ ὃς.. ἔστιν] ‘But what of him who was an old man, and a good man, and a friend of mine, Nestor the Pylian? Is he yet alive?' ὃς has been much questioned, but appears sound.

422-423. mvp-comment-299-1 Here the question is raised, whether Philoctetes had been at all at Troy. But this point also is ἔξω τοῦ μυθεύματος, and is not necessarily determined by the poet. Philoctetes had been long enough with the host, at Tenedos or elsewhere, to know the characteristics of the chief men.

424. mvp-comment-300-1 κεῖνός γε ‘Ay, he.' γε gives a modified assent to the meaning of the question.

425. mvp-comment-301-1 The words ὅσπερ ἦν γόνος, '(The son whom he had') are slightly wanting in point, but they are commended by their simplicity, and no thoroughly satisfactory alternative has been proposed. The Scholiast mentions μόνος as having been read for γόνος. But although this reading, ὅσπερ ἦν μόνος, 'His only son,' affords a possible context (supposing the ellipse of υἱός), it involves (as the Scholiast felt) too great a departure from the common tradition, according to which Nestor had other sons remaining when Antilochus was no more. The conjectures most deserving mention are ὃς παρῆν γόνος, Herm. ('His son who was with him,') ὃς παρῆν μόνος, Musgr., and ὃς παρῆν πόνοις, Arndt., ('Who supported him in toils of war').

426. mvp-comment-302-1 δύ᾽ αὕτως δείν᾽ ἔλεξας] (1) In those few words (αὕτως), you have told me a twofold calamity, (affecting those) of whom, etc.' Or, (2) 'In those few words you tell me sad news of two, of whose misfortune, etc.' (δεινά being cognate and almost adverbial, as if it were δεινῶς ἔχοντε). The alternative reading, δύ' αὖ τώδ' ἐξέδειξας (inferred by Porson from the Scholia, see v. rr.), although more plausible than some others recorded by the διορθωτής of L, is not really better. It is slightly improved upon by Prof. Jebb and Mr. Blaydes, who propose to read, δύ᾽ αὖ τώδ᾽ ἄνδρ᾽ ἔλεξας: (the letters erased after δεὶν' in L. were said by Dübner to be ἄν).-It has been commonly assumed that Ajax and Antilochus are the persons meant. But line 415 is too remote to allow of this, whether αὕτως or αὖ τώδ' is the reading chosen. The meaning is that the death of Antilochus is a twofold calamity, destroying the life of one good man (Antilochus) and the happiness of another (Nestor). But οἵδε in l. 428 infr. includes not only Ajax and Antilochus, but also Achilles. The doubt remains, whether δεινά is not too strong a word for the connection. (Qu. δύ᾽ αὐτ᾿ ἀλγείν᾽ ἔλεξας?)

427. mvp-comment-303-1 For ὀλωλότοιν, including Nestor's desolation, cp. Aj. 896, El. 674.

428. mvp-comment-304-1 τί δῆτα δεῖ σκοπεῖν] i. e. ποῖ βλέπωμεν εἰς σωτηρίαν; Το what must we look, when Providence so manifestly fails us?' Cp. Ant. 922, 3, τί χρή με τὴν δύστηνον εἰς θεοὺς ἔτι | βλέπειν; Ο. Τ. 964, El. 924, 5, τἀκείνου δέ σοι | σωτήρι ἔρρει· μηδὲν εἰς κεῖνών γ᾽ ὅρα. Ὀδυσσεὺς δ᾽ ἔστιν αὖ] But Odysseus, on the contrary, is alive.'

429. mvp-comment-305-1 κἀνταῦθ᾽] 'And in such a juncture of affairs.' The crisis implied in the narrative of Neoptolemus (viz. the exigency which led to his being brought from Scyros) required that the mischievous Odysseus should be replaced by better men. Philoctetes again involuntarily shows his interest in the success of the army. Hermann's way of joining the words, Ulysses is found to be alive, as in other emergencies, so again in this,' is not satisfactory. Nor is there any real ground for his objection to Buttmann's rendering of αὖ, - Av si, ut Buttmanno videtur, ex altera parte significaret, deberet statim post Ὀδυσσεύς positum esse. As if there were not also an antithesis between τεθνᾶσιν and ἔστιν! The notion of Odysseus always turning up at critical moments, as lively as ever, is pleasant enough, but αὖ should have something to refer to, and ἵνα must be correlative to ἐνταῦθα, and cannot mean 'whereas.'

430. mvp-comment-306-1 αὐτόν = eum, not ipsum, though with a certain emphasis. αὐδᾶσθαι indicates the desire of Philoctetes to hear of Odysseus' death.

431-432. mvp-comment-307-1 Neoptolemus says this to humour Philoctetes, and encourage him to hope that his wish may be some day realized. But to the audience the words also suggest an anticipation of the complications which follow.

433. mvp-comment-308-1 γάρ is used with conversational freedom. ποῦ . . ἐνταῦθα] 'Where, then, in the circumstances which you describe?'

436. mvp-comment-309-1 τοῦτ᾽] 'This truth: i. e. the general truth of which these facts are instances. πόλεμος, κ.τ.λ.] This, like the preceding τί δεῖ σκοπεῖν, is a bit of commonplace pessimism. Cp. Aesch. Fr. 94, ἀλλ᾿ ῎Αρης φιλεῖ | ἀεὶ τὰ λῷστα πάντα τἀνθρώπων στρατοῦ: Soph. fr. 652, ῎Αρης γὰρ οὐδὲν τῶν κακῶν *λωτίζεται. ἑκὼν αἱρεῖ = φιλεῖ αἱρεῖν.

438. mvp-comment-310-1 κατ' αὐτὸ τοῦτο] ‘In connection with this very point,' viz. Your observation that the bad survive.

439. mvp-comment-311-1 ἀναξίου .. φωτός] Sc. πέρι. For this genitive, see E. on L. § 8. p. 13, 3. ἀναξίου = οὐδενὸς ἀξίου.

440. mvp-comment-312-1 τί= πῶς : cp. Εl. 1424, πῶς κυρεῖτε, E. on L. § 22. p. 36.

441. mvp-comment-313-1 'Ay? Who may that be, if you can mean any one but Odysseus?' The syntax of the previous sentence is continued. E. on L. § 35. p. 60.

442. mvp-comment-314-1 οὐ τοῦτον εἶπον] In the spirit of ll. 64, 5, supr. Neoptolemus professes to be impatient of the very name of Odysseus. Cp. infr. 1400, 1.

442-444. mvp-comment-315-1 'I meant not him. But there was one Thersites, who would never be content with speaking once, where all cried, Silence.' This, like supr. 348, 9, is a strong instance of ironical indirectness of expression. For ὅπου μηδεὶς ἐψη, cp. esp. Plat. Symp. 175 Β, ἐπειδάν τις ὑμῖν μὴ ἐφεστήκῃ. Also Aj. 1184, κἂν μηδεὶς ἐᾷ, 'Though all say, You shall not.'

443. mvp-comment-316-1 ἂν εἴλετο is a singular instance of ἄν with the aor. ' of custom.' Cp. the curious use of the imperfect with ἄν, Ant. 260, κἂν ἐγίγνετο | πληγὴτελευτῶσ᾽, and note. Dobree conjectured ἀνείχετ'.

445. mvp-comment-317-1 αὐτόν] Burges conjectured αὐτός. ἔτ᾿ ὄντα νιν] The Scholiast, whose account agrees in the main with that of Quintus Smyrnaeus (1. 741, foll.), finds here another departure from the Epic tradition, according to which Thersites had been killed by Achilles with a blow of his fist.

446. mvp-comment-318-1 'I was sure of it. For never evil perished yet.' The reading οὐδέπω κακόν may be defended by comparing supr. 83, εἰς ἀναιδές, and note. The correction οὐδέν πω (Herm.) has been generally adopted.

447. mvp-comment-319-1 εὐ περιστέλλουσιν αὐτά] ‘Carefully defend them from harm.' αὐτά] Sc. τὰ κακά, which, like τὰ .. πανούργα καὶ παλιντριβῆ refers to persons. Cp. τὰ μέσα τῶν πολιτῶν and similar expressions.

448. mvp-comment-320-1 καί πως] Cp. Eur. Med. 119. παλιντριβή] • Froward.' The notion in παλιντριβής is that of something which resists treatment: cp. ἀντίτυπος.

449. mvp-comment-321-1 ἀναστρέφοντες ἐξ "Αιδου] “In turning back, i. e. when on their way thither. Like his father Sisyphus, who intrigued himself out of Hades (infr. 625), Odysseus bears a charmed life.

451. mvp-comment-322-1 ποῦ χρὴ τίθεσθαι ταῦτα] · What is one to make of these things? What place assign to them in thought?' i. e. how bring them into harmony with our other thoughts? ποῦ δ᾽ αἰνεῖν] ποῦ is used for πῶς by attraction, or the tendency to repeat the same expression (οἷον ῥυμή τις τοῦ λόγου), for which, see E. on L. § 35. p 60. What place can we find for their approval? i. e. How can we acquiesce in them? Cp. Eur. Heracl. 369, ποῦ ταῦτα καλῶς ἂν εἴη;

452. mvp-comment-323-1 Since, in seeking to approve the doings of the gods, I find that the gods are evil doers; i. e. In praising the gods I must call them wise and good, but this experience shows them to be either malignant or weak. The tense in ἐπαινῶν has an inceptive or conative force.

453-465. mvp-comment-324-1 Neoptolemus, while still professing hatred of Troy, uses language that is calculated to excite to the utmost the desire of Philoctetes to be taken home. He addresses him with reference to his father and the sacred hill (infr. 729), where he saw the last of Heracles. He speaks of his own isle of Scyros by name, and affects to look forward to the happiness of an unambitious home. He points to the departure of his vessel as imminent.

454-455. mvp-comment-325-1 τηλόθεν εἰσορῶν φυλάξομαι] Will avoid, beholding afar off.' For the indirect expression, see E. on L. § 42. p. 79, and cp. esp. Ο. Τ. 795. ἄστροις. . ἐκμετρούμενος χθόνα, and note: Eur. Hippol. 102, πρόσωθεν αὐτὴν ἁγνὸς ὢν ἀσπάζομαι.

457. mvp-comment-326-1 χώ δεινὸς κρατεῖ] 'And power is in the hands of clever rogues.' For this dislike of δεινότης, cp. Thuc. 8. 68, ὑπόπτως τῷ πλήθει διὰ δόξαν δεινότητος διακείμενος: Isocr. Panathen. p. 242, C, ἐπαινεῖν μὲν . . τὴν . . ἀγαθῶν αἰτίαν γεγενημένην, δεινὴν δὲ νομίζειν τὴν αὑτῇ τὰ συμφέροντα διαπραττομένην. Many have preferred δειλός, which involves a very slight change.

460. mvp-comment-327-1 ὥστε τέρπεσθαι δόμῳ] ‘And I shall have full contentment in my home.' Cp. Od. 13. 61, σὺ δὲ τέρπεο τῷδ᾽ ἐνὶ οἴκῳ, | παισί τε καὶ λαοῖσι καὶ ᾿Αλκινόῳ βασιλῆϊ.

461. mvp-comment-328-1 He again reminds Philoctetes of his father, this time by name.

462. mvp-comment-329-1 ὡς μέγιστα] The slight exaggeration shows Neoptolemus' feeling of the hollowness of this farewell.

463. mvp-comment-330-1 ὡς αὐτὸς θέλεις] Cp. Od. 6. 180, σοὶ δὲ θεοὶ τόσα δοῖεν, ὅσα φρεσὶ σῇσι μενοινᾷς.

464-465. mvp-comment-331-1 ὡς .. ὁρμώμεθα] 'That we may sail at whatever moment Heaven vouchsafes to yield us a fair voyage.' Cp. Od. 9. 138, 9, εἰσόκε ναυτέων | θυμὸς ἐποτρύνῃ καὶ ἐπιπνεύσωσιν ἀῆται. The wind is favourable for the voyage to Troy, but not for that to Scyros. Cp. infr. 639, 40, 855, 1450, 1.

466. mvp-comment-332-1 καιρός] 'The moment calls upon us,' cp. infr. 1450; καιρός here probably refers to the time of day. Should the wind now shift, he might hope to reach Scyros before night-fall. It cannot mean, 'The chance of a favouring breeze invites us.' Cp. infr. 639, 40.

467. mvp-comment-333-1 πλοῦν.. σκοπεῖν] ‘Τo watch the opportunity of sailing not from far off but close at hand.' Cp. Thuc. 4. 23, σκοποῦντες καιρόν, εἴ τις παραπέσοι, ὥστε τοὺς ἄνδρας σῶσαι: Eur. Hec. 901, μένειν ἀνάγκη πλοῦν ὁρῶντας ἡσύχους. We have here another instance of indirect expression. See Essay on L. § 42. p. 79. Οη ἐξ ἀπόπτου, see Aj. 15, and note.

468ff. mvp-comment-334-1 The moment, for which the preceding scene has prepared the spectator, is now come. Philoctetes' agony of supplication is made more pathetic by our knowledge that he is 'working against his own desire,' and running thus eagerly 'to meet what he would most avoid.' πρός ... προσφιλές] Cp. О. С. 250, πρός σ' ὅ τι σοι φίλον ἐκ σέθεν ἄντομαι, and note: Od. 10. 66, πατρίδα σὴν καὶ δῶμα καὶ εἴ πού τοι φίλον ἐστίν.

472. mvp-comment-335-1 ὅσοισί τ᾽ ἐξήκουσας] Viz. supr. 263-313; cp. infr. 591, ἅπερ κλύεις.

473. mvp-comment-336-1 ἀλλ᾽ ἐν παρέργῳ θοῦ με] (1) 'But stow me away' (or 'dispose of me') * as a supernumerary. θοῦ, sc. ἐν τῇ νηΐ: cp. infr. 481, ἐμβαλοῦ μ᾿ ὅπῃ θέλεις (sc. τῆς νεώς). ἐν παρέργῳ, sc. τῶν φορουμένων: cp. Eur. El. 63, πάρεργ Ορέστην κἀμὲ ποιεῖται δόμων.

474. mvp-comment-337-1 'Indeed, as I well know, much annoyance is involved in such a freight.' δυσχέρεια contains the chief predicate. For the genitive, see E. on L. § 9. p. 12, 1a. This line is strangely suspected by Nauck, It exactly expresses the humbleness of Philoctetes in his extreme need.

475-476. mvp-comment-338-1 τοῖσι . . εὐκλεές] Surely the noble heart hates what is base, and appreciates the glory of kindness.' εὐκλεές, while opposed to ἐχθρόν, is partly suggested by αἰσχρόν, so that the whole argument, if drawn out at length, would be τὸ μὲν αἰσχρὸν ἐχθρόν, τὸ δὲ εὐκλεὲς φίλον, τὸ δέ γε χρηστὸν εὐκλεές. Philoctetes perceives that a noble youth like Neoptolemus must be ambitious of the purest renown.

477. mvp-comment-339-1 οὐ καλόν] Full of disgrace.' Cp. Trach. 454, κὴρ πρόσεστιν οὐ καλή.

478. mvp-comment-340-1 πλεῖστον εὐκλείας γέρας] 'An abundant meed of fair renown.' πλεῖστον rather than μέγιστον, which would agree better with γέρας, because πλεῖστον γέρας εὐκλείας = γέρας πλείστης εὐκλείας. See E. on L. § 42. γ. p. 80. Philoctetes thinks of the gratitude of Poeas and his Melian friends as enough to satisfy any man's ambition.

480. mvp-comment-341-1 The expression is modified as the sentence proceeds: "Tis the labour of a day, nay, not of one whole day.'

481. mvp-comment-342-1 τόλμησον] 'Take heart to do it.' Cp. Ο. C. 184, τόλμα, κ.τ.λ., and note.

478-481. mvp-comment-343-1 ὅπῃ θέλεις] In what part (of the ship) you will.' ἄγων] 'If you will but take me.' Cp. infr. 590, ποιοῦ λέγων. And see E. on L. § 36. р. 63.

482. mvp-comment-344-1 ὅποι, sc. βεβλημένος, or = ἐκεῖσε ὅπου. The construction is attracted to that of the preceding words. See Essay on L. § 35, a. p. 59.

483. mvp-comment-345-1 ξυνόντας] Cp. infr. 520, τῆς νόσου ξυνουσίᾳ.

484. mvp-comment-346-1 πρὸς αὐτοῦ Ζηνός] Wishing to add something to his previous adjuration, supr. 468, 9, he can only think of Ζεὺς ἱκέσιος himself, whom he now brings forward, ὡς ἐπὶ τούτοις τὸν κολοφῶνα.

485. mvp-comment-347-1 γόνασι] (1) 'By falling on my knees,' (instrum. dat.). Or, (2) 'On my knees,' (locative). Cp. γονυπετής. Philoctetes kneels as far as his lameness will allow, and in the same act calls attention to the pitiable weakness which hinders even the posture of supplication.

487. mvp-comment-348-1 χωρὶς ἀνθρώπων στίβου] 'Apart from track of men,' i. e. where no man comes. Cp. Ant. 773, ἔρημος ἔνθ᾽ ἂν ᾖ βροτῶν στίβος.

488-489. mvp-comment-349-1 Philoctetes longs to be taken home (492), but, in order to obtain his petition, he limits it to what is easiest of performance. ἄγων is here unemphatic; not as supr. 481.

489. mvp-comment-350-1 Χαλκώδοντος Εὐβοίας σταθμά] To the Euboean dwelling of Chalcodon, i. e. Chalcis. Chalcodon is the father of Elephenor, who led the Euboeans to Troy; Il. 2. 536-541, οἱ δ' Εὔβοιαν ἔχον ... | τῶν αὖθ᾽ ἡγεμόνευ Ελεφήνωρ όζος ῎Αρηος | Χαλκωδοντιάδης, μεγαθύμων ἀρχὸς ᾿Αβάντων. The thoughts of Philoctetes are with the older generation (Poeas, Peleus, Telamon, Lycomedes, Chalcodon), who had known Heracles, and were still vigorous when Philoctetes left home for Troy. According to a tradition, which is here ignored, Chalchodon had long since been slain by Amphitryon.

491. mvp-comment-351-1 The correction of δειράδα καί (see v.rr.) is very uncertain. δεράς does not occur elsewhere. Other corrections are δειράδ᾽ ἤ (Porson), πρῶνα καί (Wunder), δειράδ' ἐπί (Hermann in one edition), δειράδ' ἀνά (Seyffert). Philoctetes imagines the features of his native land as they would successively disclose themselves in the homeward voyage in l. 488.

492. mvp-comment-352-1 πατρὶ . . φίλῳ] 'That so thou mayest give me to my dear father's sight.' ὡς δείξῃς depends on ἔκσωσον in l. 488.

493. mvp-comment-353-1 παλαί᾽ ἂν ἐξότου = παλαιὸς χρόνος ἂν εἴη ἐξ ὅτον, is to be joined as an adverbial expression with βεβήκῃ. Cp. Thuc. 1. 6, where οὐ πολὺς χρόνος ἐπειδὴ ἐπαύσαντο φοροῦντες = ἔναγχος ἐφόρουν καὶ οὐ πολὺς χρόνος γέγονεν ἐπειδὴ ἐπαύσαντο. Others read παλαιὸν ἐξ ὅτου. If this is adopted, the phrase is still to be joined to βεβήκη, and not το δέδοικα.

494. mvp-comment-354-1 μὴ . · βεβήκη] 'Who, my fears tell me, may be long since gone.' Βεβήκοι might be defended as continuing the construction with ἄν; but this is improbable. μοι is ethical dative. πολλά, adv. τοῖς ἱγμένοις] 'By means of those who had come,' (supr. 301 fol.). Cp. Ant. 164, 5, πομποῖσιν . . ἔστειλα.

495. mvp-comment-355-1 ἔστελλον] 'I urged him.' Cp. infr. 623. The imperfect tense represents an endeavour.

496. mvp-comment-356-1 αὐτόστολον] 'With a ship and crew of his own providing.' Agreeing with αὐτόν. δόμοις] Wund. conjectured δόμους, perhaps rightly; but for the dative, see Essay on L. § 11. p. 18, 3.

497-499. mvp-comment-357-1 τὰ τῶν διακόνων .. ποιούμενοι] Either (1) τὰ τῶν διακόνων simply = οἱ διάκονοι, with which ποιούμενοι agrees. Or (2) the mode of expression is altered from 'the service of my messengers failed me' (ἐξαπώλετο ἤ τι τοιοῦτον), to 'my messengers cared little for what concerned me, but pushed their homeward voyage, etc.'

498. mvp-comment-358-1 ὡς εἰκός] Philoctetes attributes to such involuntary visitants the homesickness which he himself feels. τοὐμὸν . . ποιούμενοι] He says this as feeling bitterly his insignificance. Cp. supr. 254,5.

500. mvp-comment-359-1 Seyffert rightly omits the comma after νῦν δ'. Cp. supr. 144, 5. εἰς σὲ .. ἥκω) · I am come to thee,' i e. My fate has brought me to you in the succession of those who come. For the transference of words of place to time, see E. on L. § 24. p. 41, 7. πομπόν τε καὐτὸν ἄγγελον] Who wilt be my guide at the same time that thou dost thyself report concerning me.' αὐτόν belongs to both nouns, i. e. not only to transmit news of me, but to announce me yourself in person; not only to announce me, but to take me home. Philoctetes still clings to the hope that Neoptolemus will bring him all the way to Trachis.

501. mvp-comment-360-1 εἰσορῶν] 'Seeing,' in the example now present before you.

502-503. mvp-comment-361-1 δεινά] Sc. ἐστί. How to mortals all things are beset with peril and hazard; there is a chance of good and a chance of the opposite.' Philoctetes has deeply learnt the lesson: 'It is the bright day that brings forth the adder, And that craves wary walking. Neoptolemus must show mercy, and thus avoid provoking the gods. For πάντα δεινά, Wakefield conjectured πάντ' ἄδηλα.

504. mvp-comment-362-1 ὁρᾶν] Το be ware of. Schol. εὐλαβεῖσθαι. Cp. Aj. 1313, ὅρα μὴ τοὐμόν, ἀλλὰ καὶ τὸ σόν.

506. mvp-comment-363-1 διαφθαρείς] Sc. ὁ βίος. Cp. Thuc. 8. 91, λήσειν διαφθαρέντας (sc. ἔφη Θηραμένης τοὺς τειχίζοντας τὴν Ἠετιώνειαν τοῖς ᾿Αθηναίοις).

507-518. mvp-comment-364-1 In the strophe supr. 391-402, the one half-chorus echoed the falsehood of Neoptolemus. The other half-chorus now in similar measures professedly responds to the appeal of Philoctetes, and recommends him to the kindness of Neoptolemus. L. 510 is equivalent, although not identical in metre, with l. 395: Each consists of two dochmiacs.

508-509. mvp-comment-365-1 πόνων ἆθλ'] Cp. Trach. 506, ἄεθλ᾽ ἀγώνων. ὅσσα] Porson's conjecture, οἷα, has been adopted by several editors. Other proposed corrections are ἄσσα and ἄθλους ἅ (Dobree). ὅσσα is at once, So many as,' and 'So great as.' τύχοι] λάχοι, which Nauck reads, would be in a more usual construction. But the change is unnecessary.

510. mvp-comment-366-1 πικρούς] Cp. supr. 320-3, 363, 369, 396.

511. mvp-comment-367-1 τὸ κείνων μετατιθέμενος] Converting their evil deed into a benefit for him.' According to the pretended situation, the same iniquity which cast Philoctetes forth has sent Neoptolemus from Troy, and Neoptolemus has now the opportunity of taking Philoctetes home. Thus evil may be made the occasion of good. The middle voice in μετατιθέμενος is subjective='On your own part.'

515. mvp-comment-368-1 ἐπιμέμονεν] Sc. πορεύεσθαι. Cp. Εl. 1435, ᾗ νοεῖς ἔπειγέ νυν.

516. mvp-comment-369-1 ἐπ᾿ εὐστόλου ταχείας νεώς] Οn your trim swift bark.' For the double epithet, see Essay on L. § 23. P. 37.

517. mvp-comment-370-1 τὰν *θεῶν] ἐκ (see v.rr.) is required by the same metrical reason which led to Λαερτίου being changed το Λαρτίου in l. 401.

518. mvp-comment-371-1 νέμεσιν] The possibility of some Divine retribution following refusal was gently hinted at the conclusion of Philoctetes' speech, ll 501-506.

519. mvp-comment-372-1 Consider, lest you who now stand there so goodnaturedly, may show a different spirit from your present words when you are wearied through contact with the disease.' For the 'paratactic' structure, see Essay on L. § 36. p. 68. τις is added to a predicative word as in Ο. Τ. 618, 9, ὅταν ταχύς τις οὑπιβουλεύων λάθρα χωρῇ. The slight redundancy of the expression, for which, cp. Εl. 506, ὡς ἔμολες αἰανή, κ.τ.λ., has suggested an unnecessary doubt whether παρῆς may not be from παρίημι (‘You grant permission').

521. mvp-comment-373-1 For αὑτὸς τοῖς λόγοις τούτοις, ср. О. Т. 557, καὶ νῦν ἔθ᾽ αὑτός εἰμι τῷ βουλεύματι, and note.

522-523. mvp-comment-374-1 are spoken by the coryphaeus.

524-525. mvp-comment-375-1 'It were shame if I were found more backward than you are to serve a stranger in his need.' ξένῳ either = τῷ ξένῳ, i. e. ‘Τo Philoctetes,' or, with a slight difference, (2) more generally, 'To a stranger-friend,' -as Philoctetes is. The dative depends on ἐνδεέστερον φανῆναι (= γενέσθαι) and is to be resumed with πονεῖν.

525. mvp-comment-376-1 πρὸς τὸ καίριον is an adverbial expression, like πρὸς τὸ κάρτερον, πρὸς τὸ λιπαρές, etc., and the infinitive depends on ἐνδεέστερον.

527. mvp-comment-377-1 οὐκ ἀπαρνηθήσεται] (1) He shall not be denied.' This suits the feeling of the passage better than (2) the impersonal sense (The favour shall not be denied'), which, however, is also possible.

529. mvp-comment-378-1 The emphatic position of ἡμᾶς at the beginning of the line shows that Neoptolemus deliberately includes Philoctetes in his prayer. βουλοίμεσθα is optative because of the preceding optative (cp. 325, 961) and partakes of the indefiniteness of the wish. Neoptolemus feels that when they leave the shore the intention of his voyage will not be that which he now professes, and he trusts that by that time the wish of Philoctetes may be the same with his own.

533. mvp-comment-379-1 *προσκύσαντε εἰσοίκησιν] Schndw. threw suspicion on these words because of the ἅπαξ λεγόμενον εἰσοίκησις, and various modes of alteration have been suggested. But it is idle to object to every ἅπαξ λεγόμενον. And these words give an excellent sense. If ἐξοικεῖν, a rare word, means ἔξω οἰκεῖν (Lys. 187. 29, Dem. 845. 19), why may not εἰσοικεῖν mean ἔσω οἰκεῖν? (It is so used in Anth. P. 7. 320, according to the MS. reading.) Cp. εἰσίδρυμαι, εἰσίζομαι, εἰσοικίζω. In that case ἡ εἰσοίκησις is ἡ ἔσω οἴκησις, and τὴν ἔσω.. εἰσοίκλησιν is merely a common instance of pleonasm, much as when we speak of the interior of a cave. If εἰς οἴκησιν is read, it becomes necessary to suppose a lacuna, for ἴωμεν here can only mean, 'Let us depart.' For the participial expression (προσκύσαντε = ' but first let us pay a farewell visit to'), ср. О. Т. 680, μαθοῦσά γ' ἥτις ἡ τύχη. Philoctetes'attachment to his bare and comfortless dwelling-place shows itself here, together with the longing expressed supr. 251 foll, that the extent of his misery and endurance might be known.

535. mvp-comment-380-1 ἀφ᾽ ὧν] ἀπο- as in ἀποζῆν. διέζων] 'I kept life afoot.' δια- of a persevering effort, as in διαμάχεσθαι.

536. mvp-comment-381-1 μόνην θέαν] 'Even the mere sight.' The adjective has the force of the adverb μόνον.

538. mvp-comment-382-1 προὔμαθον] Either (1) ‘I long since learned,' or (2) 'I learnt by degrees,' i.e. conquering each evil as it met me. Cp. προδιδάσκειν.

539-541. mvp-comment-383-1 These lines are spoken by the coryphaeus. The Σκοπός of supr. 125 is seen approaching, disguised as a ship-master, and accompanied by another of Neoptolemus's crew.

540. mvp-comment-384-1 ἀλλόθρους is simply a stranger, 'Not one of ourselves.' The word ξένος (infr. 557) would not apply to the man until they knew whether he was of Scyros or not. He professes afterwards to come from Peparethus.

541. mvp-comment-385-1 αὖθις] Blaydes conjectures αὐτίκ'. But αὖθις is 'afterwards,' as αὖτις in Il. 1. 140, ταῦτα μεταφρασόμεσθα καὶ αὖτις. After that, ye shall go in'

542. mvp-comment-386-1 τόνδε τὸν ξυνέμπορον] 'This companion of my way,' viz. from the mooring place to before the cave.

544. mvp-comment-387-1 ποῦ κυρῶν εἴης] • Where you were at this moment to be found.' A conversational pleonasm.

545. mvp-comment-388-1 ἀντέκυρσα] Sc. σοί. ‘Our paths have crossed.' δοξάζων μὲν οὔ] 'Not that I had any thought of such a thing.' For the combination of aorist and imperfect (δοξάζων = ὅτε ἐδόξαζον), cp. Ο. Τ. 1457, θνήσκων ἐσώθην.

546. mvp-comment-389-1 ὁρμισθείς] 'Brought to anchor.' He has been baffled by the headwind mentioned infr. 639.

547. mvp-comment-390-1 ὡς ναύκληρος, οὐ πολλῷ στόλῳ] 'With the modest outfit of a merchant-man.' This accounts for his approach not having been descried. He is supposed to be a purveyor (infr. 583, 4) of provisions to the army, perhaps of wine from his own vine-clad (εὔβοτρυν) island. Cp. ΙΙ. 7. 467, νῆες δ᾽ ἐκ Λήμνοιο παρέστασαν οἶνον ἄγουσαι. Peparethus is midway between Scyros and the entrance to the Maliac gulf. The same wind that is pretended to have detained Neoptolemus would also delay the merchantman on his homeward voyage.

549-550. mvp-comment-391-1 ὡς νεναυστοληκότες] 'When I had ascertained in the course of conversation that the mariners who had manned the vessel were one and all your men' (σοί, possessive pronoun). So Hermann, Opusc. 8. p. 190, rightly, although the reason which he gives ('Nam sic demum nauclerus tuto referre poterat, quae erat narraturus'), is not required. Dobree conjectured συννεναυστοληκότες (‘That they had all accompanied you in your voyage').

552. mvp-comment-392-1 προστυχόντι τῶν ἴσων depends οη τὸν πλοῦν ποιεῖσθαι as an affirmative expression: i. e. ἔδοξέ μοι, φράσαντι καὶ τῶν ἴσων προστυχόντι, οὕτω τὸν πλοῦν ποιεῖσθαι. · When first I had received fair recompense.' For the naiveté of this parenthetical demand, as not unbefitting the relations of the sea-captain to Neoptolemus (who is no less careful to assure him of his gratitude, infr. 557, 8), ср. О. Τ. 1005, 6, καὶ μὴν μάλιστα τοῦτ᾽ ἀφικόμην ὅπως | σοῦ πρὸς δόμους ἐλθόντος εὖ πράξαιμί τι: Trach. 190, 1, ὅπως τοι πρῶτος ἀγγείλας τάδε πρὸς σοῦ τι κερδάναιμι.

553. mvp-comment-393-1 οὐδὲν σύ που] The asyndeton marks the urgency of the intelligence.

554. mvp-comment-394-1 ἀμφὶ σοῦ * νέα] This emendation of Auratus has been generally received. And although the MS. reading may be possibly defended by the comparison of such phrases as τίνος δὴ χάριν ἕνεκα, etc. (see especially Thuc. 8. 92, ὅσον καὶ ἀπὸ βοῆς ἕνεκα), the meaning as well as the grammar is distinctly improved by the change.

556. mvp-comment-395-1 δρώμεν', οὐκέτ᾽ ἐξαργούμενα] Ιn act, no longer left undone.' Cp. Aesch. Ag. 1359, τοῦ δρῶντός ἐστι καὶ τὸ βουλεῦσαι πέρι.

559. mvp-comment-396-1 φράσον . . ἔλεξας] Declare at full what you have now mentioned.'

560. mvp-comment-397-1 ἀπ᾿ ᾿Αργείων] Sc. φαινόμενον. ἔχεις] Cp. Trach. 318, οὐδ᾽ ὄνομα πρὸς του τῶν ξυνεμπόρων ἔχεις; Ο. C. 1451, μάτην γὰρ οὐδὲν ἀξίωμα δαιμόνων ἔχω φράσαι.

562. mvp-comment-398-1 οἱ.. Θησέως κόροι] Acamas and Demophon, said to have been first mentioned in the Ἰλίου πέρσις of Arctinus. These names help to commend the lie to the fancy of the Athenian audience.

563. mvp-comment-399-1 λόγοις] By persuasion.' Cp. infr. 612, 623 foll., 629, 30.

563,565. mvp-comment-400-1 These vague replies show that Neoptolemus has not yet seized his cue. Cp. 570, 1 foll.

566. mvp-comment-401-1 οὕτω καθ' ὁρμήν] ‘Thus incontinently' (in the old sense); referring to supr. 555. 6.

567. mvp-comment-402-1 ὡς ταῦτ᾽ ἐπίστω δρώμεν] i. e. ἐπίστασο, ὡς ταῦτα δρώμενα (sc. ἐστίν). For ἐπίστασο ταῦτα ὡς δρώμενα this would be too violent an inversion.

568. mvp-comment-403-1 πρὸς τάδε] 'Hereupon,' i. e. 'When such was the counsel of the Argives.' αὐτάγγελος] ‘'Bringing the message in person;' i. e. αὐτὸς καὶ μὴ δι᾽ ἄλλων ἀγγέλων. Phoenix and the Theseidae were ἄγγελοι of the resolution of the chieftains to Neoptolemus.

569. mvp-comment-404-1 ἢ.. νιν] Neoptolemus assumes a spirited tone, and suggests a mean motive in Odysseus, in order to gratify Philoctetes.

570. mvp-comment-405-1 ἐπ᾿ ἄλλον ἄνδρα] ‘With designs upon another person.'

571. mvp-comment-406-1 When I left the harbour, they were making ready.'

572. mvp-comment-407-1 'Who could this be. with a view to whom Odysseus himself was setting forth?' i e. ποῖος ἂν εἴη πρὸς ὃν ἔπλει; So the unusual insertion of ἄν may be explained. See Essay on L. § 27. p. 45. And the meaning is so appropriate, that it seems better to retain the particle, although πρὸς ποῖον αὖ τόν δ' is a conjectural reading involving only a slight change.

575. mvp-comment-408-1 'Sir, you have the privilege of seeing here the famous Philoctetes.' Thus Neoptolemus humours the feeling which Philoctetes had shown supra 261, 2, ὅδ᾽ εἴμ᾽ ἐγώ σοι κεῖνος, ὃν κλύεις ἴσως | τῶν Ἡρακλείων ὄντα δεσπότην ὅπλων.

576. mvp-comment-409-1 τὰ πλείον'] For the article, cp. Trach. 731, and note.

577. mvp-comment-410-1 ἔκπλει σεαυτὸν ξυλλαβών] 'Snatch yourself up and sail away.' Cp. Eur. H. F. 833 foll., ἄλλ' εἶ', ἄτεγκτον ξυλλαβοῦσα καρδίαν . . ἔλαυνε, κίνει, κ.τ.λ.: also Plat. Rep. 1. 336 В, συστρέψας ἑαυτὸν ἧκεν ἐφ' ἡμᾶς. The Ἔμπορος speaks low, as he had charged Neoptolemus to do. This awakens the lively suspicion of Philoctetes, who hears enough to understand that there is a danger of his being left behind. Mr. Paley conjectures, ἔκπλευσον αὐτὸν συλλαβών, comparing infr. 621. But there the case is altered by Neoptolemus having avowed his friendship for Philoctetes in ll. 585, 6.

578. mvp-comment-411-1 κατὰ σκότον] 'In secret.' So infr. 581, εἰς φῶς, Openly."

579. mvp-comment-412-1 διεμπολᾷ λόγοισι πρός σε] Is treating me dishonestly in his talk with thee.' Cp. Ant. 1036, ἐξημπόλημαι κἀκπεφόρτισμαι.

581. mvp-comment-413-1 εἰς φῶς = 'Openly.' Cp. О. Т. 93, ἐς πάντας αύδα. τούσδε τε] The Chorus.

582-583. mvp-comment-414-1 μή με.. ἃ μὴ δεῖ] 'Bring me not into discredit with the army, through my telling what I should keep close; i. e. Do not make me tell, and so make them angry with me. λέγοντα = διὰ τὸ λέγειν, cp. Thuc. 8.87, ἣν εἶπε πρόφασιν οὐ κομίσας (i. e. δι᾽ ὅ, τι οὐκ ἐκόμισεν).

583-584. mvp-comment-415-1 'I. being poor, receive much kindness from them for service which I do.' For γε, which modifies the sentence, to which it gives a pleading tone, see Essay on L. § 26. p. 41. οἱ᾿ ἀνὴρ πένης] (1) As is natural in the case of one who is poor: rather than, (2) 'Such service as a poor man may do.' Cp. supr. 273, and note.

585ff. mvp-comment-416-1 Neoptolemus professes to demand that, if there is danger, the Ἔμπορος should risk it for his and Philoctetes' sake. The Ἔμπορος in his reply insinuates that the danger, if he is made to speak, is common to them all three, and that Neoptolemus will be responsible for the consequences.

589. mvp-comment-417-1 καί belongs in meaning to the whole sentence = καὶ δὴ σκοπῶ. ἐγώ] 'Of myself,' without this caution from you.

590. mvp-comment-418-1 ποιοῦ λέγων] 'Make me so, if you will but speak. For this emphatic use of the participle, cp. especially O. C. 1038, χωρῶν ἀπείλει νυν, -also supr. 481, and note.

591. mvp-comment-419-1 ἅπερ κλύεις] Supr. 570, 1.

592. mvp-comment-420-1 ἥ τ᾿ Ὀδυσσέως βία] Cp. supr. 314, 321.

593. mvp-comment-421-1 διώμοτοι] 'Expressly sworn.' Cp. Trach. 378, ὥσπερ οὑπάγων διώμνυτο: Ο. Τ. 834, διεῖπε χρῆναι, κ.τ.λ. For the meaning, cp. infr. 618, 9, 623.

594. mvp-comment-422-1 ἢ . . κράτος] Or were they to prevail by force.'

597. mvp-comment-423-1 δράσειν τάδε is added as a resumption of ταῦτα, depending on λέγοντος (not on θάρσος εἶχε).

598-599. mvp-comment-424-1 i. ε. τίνος δὲ πράγματος χάριν ᾿Ατρείδαι, χρόνῳ τοσῷδε, οὕτως ἄγαν ἐπεστρέφοντο τοῦδε. For the order of the words, see Essay on L. § 41. p. 78, 8.

600. mvp-comment-425-1 εἶχον . . *ἐκβεβληκότες] Cp. El. 590, ἐκβαλοῦσ᾽ ἔχεις. The periphrasis serves to fix on the agent the responsibility of the consequences of his act.

601-602. mvp-comment-426-1 'Whence came they thus to wish him back again? Or were they moved by a mighty impulse from the angry gods: the gods, who requite evil deeds?' For θεῶν βία, cp. Aesch. Suppl. 97, βίαν . . τὰν ἄπονον δαιμονίαν (?).

603. mvp-comment-427-1 ἴσως . . ἀκήκοας] 'For I dare say you have not heard of it.' The important share of Neoptolemus in the prophecy of Helenus is studiously concealed, and it is assumed that in his short stay at Troy the circumstance may have escaped him altogether. The true account is given by Neoptolemus afterwards, infr. 1337 foll. He himself in supr. 344 foll. had professed to attach slight importance to the assertion that he was destined to take Troy.

607. mvp-comment-428-1 ἀκούων] 'Called by,' i.e. deserving. αἰσχρὰ.. ἔπη] 'Names of disgrace and contumely.' On the meaning of the verbal adjective, see Essay on L. § 53. p. 98.

609. mvp-comment-429-1 ἔδειξ᾽.. ἐς μέσον] Displayed publicly to the Achaeans. ἔδειξε marks Odysseus' pride at bringing in his captive. Cp. infr. 616, δηλώσειν : 630, δεῖξαι: 944, φήνασθαι.

610. mvp-comment-430-1 The part of the prophecy which relates to Neoptolemus is thus slurred over.

611. mvp-comment-431-1 τἀπὶ Τροίᾳ πέργαμα] Cp.supr. 353.

612. mvp-comment-432-1 πέρσοιεν (as being the oratio obliqua of πέρσετε) seems to be an exception to the rule that οὐ μή takes after it not the future indicative, but the aorist subjunctive. But this is not a sufficient ground for altering the reading. Paley compares Plat. Crito, p. 44 B, οὐδένα μήποτε εὑρήσω.

613. mvp-comment-433-1 ἄγοιντο] The middle voice implies, 'Should bring for their purpose.' νήσου τῆσδ'] For the genitive of place, see Essay on L. § 8. p. 11, a. Observe the alliteration in νήσου .. ναίει .. νῦν.

614. mvp-comment-434-1 ταῦτα] Governed of ἤκουσε and resumed with τὸν μάντιν εἰπόντα, which is added to complete the sentence.

615ff. mvp-comment-435-1 The statement in supr. 593-7 is here repeated with some additional circumstances.

617. mvp-comment-436-1 οἴοιτο] The optative is used in turning the parenthetical οἴομαι into the oratio obliqua, as if ὅτι had preceded. Cp. Lys p. 130, Θηραμένης ἀναστὰς λέγει ὅτι ποιήσει ὥστε τὴν πόλιν ἐλαττῶσαι μηδέν· οἴοιτο δὲ καὶ ἄλλο τι ἀγαθὸν εὑρήσεσθαι.

618-619. mvp-comment-437-1 'And if he failed in this, he offered his head to any who chose, to cut it off.' For the order of words, see Essay on L. § 41, α. p. 77. κάρα governed (1) of ἐφεῖτο, and (2) οἱ τέμνειν, which is epexegetic inf. μὴ τυχών = εἰ μὴ τύχοι. For the sense, cp. II. 2. 259, μηκέτ᾽ ἔπειτ᾽ Ὀδυσῆϊ κάρη ὤμοισιν ἐπείη, κ.τ.λ.: Od. 16. 102 αὐτίκ᾽ ἔπειτ' ἀπ᾿ ἐμεῖο κάρη τάμοι ἀλλότριος φώς, εἰ μή, κ.τ.λ. τέμνειν = ἀποτέμνειν. Cp. καράτομος.

620. mvp-comment-438-1 τὸ σπεύδειν] The article probably refers to supr. 576, 7.

621. mvp-comment-439-1 κεἴ τινος κήδει πέρι] Sc. παραινῶ ἐκείνῳ τὸ αὐτό. The supposed stranger does not venture to compromise himself by giving this advice directly to Philoctetes. He alludes to supr. 585, 6.

622. mvp-comment-440-1 Οι ἡ πᾶσα βλάβη, ‘That utter pest.' see Essay on L. § 51. p. 95; and cp. El. 301.

624-625. mvp-comment-441-1 'The persuasion that has force to bring me back to Troy, would fetch me from the dead.'

626. mvp-comment-442-1 οὐκ οἶδ᾽ ἐγὼ ταῦτ] The professed Ἔμπορος is too discreet to mix further than he can help in such a hazardous business. Cp. O. Τ. 530, οὐκ οἶδ᾽· ὁ γὰρ δρῶσ᾽ οἱ κρατοῦντες οὐχ ὁρῶ. The purpose of his coming has been accomplished, and he retires. For the synaphea, cp. especially O. T. 555, ὡς χρείη μ᾽ ἐπὶ | τὸν σεμνόμαντιν, κ.τ.λ.

627. mvp-comment-443-1 σφῶν.. θεός] 'May heaven be with you both for your best good!' συμφέρειν is used nearly as συμφέρεσθαι in O. C. 641, τῇδε γὰρ ξυνοίσομαι (‘Your choice shall have my concurrence').

628ff. mvp-comment-444-1 Should have imagined it possible ever with cajoling words to bring and show me on his ship amongst the Argives.' Philoctetes has hitherto had his attention fixed on the Ἔμπορος, and has said ll. 622-5 half to himself. But as the stranger departs he turns to Neoptolemus with these indignant words.

629. mvp-comment-445-1 ποτ᾿ ἄν with δεῖξαι = ὅτι δείξειεν ἄν ποτε. λόγοισι μαλθακοῖς] Cp. O. С. 774, σκληρὰ μαλθακῶς λέγων.

630. mvp-comment-446-1 δείξαι] Cp. supr. 616, δηλώσειν. δεῖξαι νεὼς ἄγοντα = δεῖξαι ἐκ νεὰς ἄγοντα ἐπὶ νηΐ. Or, in other words, the phrase, On ship-board,' which should depend on ἄγοντα, is attracted into a new construction with δεῖξαι. See Essay on L. § 35. p. 60, and cp. О. Т. 808, ὄχου . . τηρήσας. κ.τ.λ. : Εl. 900. Herm. and Schndw. take νεὼς ἄγοντα to mean, 'Bringing ashore.' Cp. supr. 355-7. But ἄγειν is continually used elsewhere in the play for conveyance by sea; and the instrumental dative λόγοισι μαλθακοῖς connects more naturally with ἄγοντα than with δεῖξαι. Moreover, the meaning obtained by so joining νεὼς ἄγοντ' is wanting in simplicity.

631. mvp-comment-447-1 οὔ] Those who have suspected this reading have not observed the frequency of asyndeton in the language of Philoctetes (Essay on L. § 34. p. 58). The proposed readings, οὗ θᾶσσον (Welcker), ἢ θᾶσσον (Schndw.), are less forcible than the MS. text. Schndw. imagined οὔ to be a marginal gloss on ἢ. For the double superlative in πλεῖστον ἐχθίστης, see Essay on L. § 40. p. 76.

632. mvp-comment-448-1 ἄπουν = οὐκ ἔχοντα βάσιν, infr. 692.

633. mvp-comment-449-1 ἐκείνῳ.. λεκτά] 'He is capable of saying anything.' Cp. O. С. 495, ἐμοὶ μὲν οὐχ ὁδωτά : ibid. 1000, 1, εἶ γὰρ οὐ δίκαιος, ἀλλ᾽ ἅπαν καλὸν | λέγειν νομίζων, ῥητὸν ἄρρητόν τ᾽ ἔπος.

635-636. mvp-comment-450-1 ὡς.. ὁρίζῃ] • That wide seas may part us.'

637. mvp-comment-451-1 ἥ τοι.. ἤγαγεν] Cp. Aj. 674,5, ἐκοίμισε . . πόντον, and note.

639. mvp-comment-452-1 ἐπειδὰν πνεῦμα τοὐκ πρώρας ἀνῇ] When this head wind (1) ceases' (ἀνῇ absolute), or (2) 'lets us go' (ἀνῇ ἡμᾶς, sc.). The same doubt occurs in Hdt. 2. 113, οὐ γὰρ ἀνίει τὰ πνεύματα (sc. μιν?) Cp. Od. 19. 199, ἔνθα δυώδεκα μὲν μένον ἤματα δίοι ᾿Αχαιοί, | εἴλει γὰρ βορέης ἄνεμος μέγας, κ.τ.λ. | τῇ τρισκαιδεκάτῃ δ' ἄνεμος πέσε, τοὶ δ᾽ ἀνάγοντο. The correction of Pierson here is all but certain.

641. mvp-comment-453-1 Cp. Il. 14. 80, οὐ γάρ τις νέμεσις φυγέειν κακόν, οὐδ᾽ ἀνὰ νύκτα,

642. mvp-comment-454-1 οὔκ· ἀλλά] 'Nay, but -.' οὐ denies the general drift of the preceding line; i. e. The evil is not so imminent that you need fly from it with such haste. Cp. Plat. Rep. 6. 491 Ε, οὔκ, ἀλλά, ἢ δ᾽ ὅς, οὕτως, where there is a nearly similar inexactness of response. There is no sufficient ground for transposing 643, 4, 2, 1, with Prof. Paley. The order is far more natural as it stands.

643-644. mvp-comment-455-1 'Robbers feel not any contrary wind when it is a time to steal and take by force.'

645. mvp-comment-456-1 χωρῶμεν, ἔνδοθεν λαβών] 'Let us depart, when you have taken from within.' The participle agrees with part of the subject, and the second person has been implied in εἰ δοκεῖ, SC. σοι. For the limitation of subject, see Essay on L. § 33. p. 56, and cp. Trach. 205, ὀλολύξατε δόμοις, | ὁ μελλόνυμφος, ἐν δὲ κοινὸς ἀρσένων | ἴτω κλάγγα, κ.τ.λ. : ib. 333: Aesch. Eum. 141.

648. mvp-comment-457-1 What, that is not somewhere on board my ship?' νεώς, partitive genitive. Essay on L. § 10. p. 15. Ср. Αj. 659, γαίας ὀρύξας ἔνθα, κ.τ.λ.: Ο. C. 694, γᾶς ᾿Ασίας οὐκ ἐπακούω. τοῦθ᾽ ὅ is singular, though ὧν in 647 is plural. Essay on L. § 20, B. p. 31.

649. mvp-comment-458-1 φύλλον . . πάρεστιν] 'There is a leaf which I have.' Cp. infr. 704, ὅθεν εὐμάρει᾽ ὑπάρχοι: supr. 44: Ο.Τ. 766.

650. mvp-comment-459-1 πραΰνειν] 'To assuage its violence.' There is no example of πραΰνειν being used intransitively. πρᾷος is opposed to ἄγριος, cp. supr. 265. Philoctetes is eager to assure Neoptolemus that the evil is not intractable. Cp. infr. 733 foll.

651. mvp-comment-460-1 τί γὰρ ἔτ᾽ ἄλλ᾽ ἐρᾷς λαβεῖν] Philoctetes shows by his manner that the herb is not the only thing that he requires. To this look of longing hesitation γάρ refers.

652. mvp-comment-461-1 εἰ.. παρερρύηκεν] This is said to explain his unsatisfied look (' I would make search,' implied in ἐρᾷς λαβεῖν), * in case some of these my arrows may have slipped from my side.' Cp. Il. 13. 256, ἔρχομαι, εἴ τί τοι ἔγχος ἐνὶ κλισίῃσι λέλειπται, | οἰσόμενος.

653. mvp-comment-462-1 ὡς λίπω μή] For the order, see Essay on L. § 41, γ. p. 78.

655. mvp-comment-463-1 οὐ γὰρ ἄλλα γ᾽ ἔσθ'] 'For indeed there is no other.' These words have been commonly taken as equivalent to ἐκεῖνα καὶ οὐκ ἄλλα: whence Blaydes conjectures ταῦτ᾽ οὐ γὰρ οὖν ἔστ᾿ ἄλλ'. But the meaning given above is more in point. Cp. Morris' Story of Sigurd, That hath not the like in the heavens, nor hath earth of its fellow told.'

656. mvp-comment-464-1 ἆρ᾿ ἔστιν ὥστε] 'Is it possible that one might?' ὥστε as after verbs of permission asked or obtained. The periphrasis is expressive of modesty. κἀγγύθεν] From close at hand, as well as from a distance. For με added in the second clause, cp. supr. 257.

657. mvp-comment-465-1 For the sacredness of the bow, cp. infr. 943.

658. mvp-comment-466-1 τῶν ἐμῶν] Of things within my power.'

659. mvp-comment-467-1 ὁποῖον. ξυμφέρῃ] 'That is of a nature to accord with your desires.' Cp. supr. 627, and note. γενήσεται] 'Shall be granted.'

661. mvp-comment-468-1 πάρες] 'Let it go by;' i.e. Take no more notice of my wish.

662. mvp-comment-469-1 ὅσια .. φωνεῖς] 'Your words are blameless.' 'You speak innocently.'

663. mvp-comment-470-1 For the suppressed antecedent in the expression of strong feeling, see Essay on L. § 39. p. 72, 2. And for the emphatic repetition of ὅς, cp. O. C. 610, φθίνει μὲν ἰσχὺς γῆς, φθίνει δὲ σώματος, and see E. on L. § 44. p. 83.

664. mvp-comment-471-1 μόνος] Supr. 500.

665. mvp-comment-472-1 πέρα] 'Above their reach.' 'Where they cannot come.' ἀνιστάναι here is not merely 'To raise upright,' but To set up on high.' Cр. O. С. 661-3, κείνοις δ᾽ ἴσως κεὶ δείν᾽ ἐπερρώσθη λέγειν | τῆς σῆς ἀγωγῆς, οἶδ᾽ ἐγώ, φανή- | σεται | μακρὸν τὸ δεῦρο πέλαγος, οὐδὲ πλώσιμον: Aesch. Cho. 789.

666. mvp-comment-473-1 θιγγάνειν] ‘To handle for a while.’ This word, expressing a lingering process, is rightly in the continuous tense, although δόντι . . ἐξεπεύξασθαι are aorists. Cp. Il. 6. 322, τόξ᾽ ἁφόωντα.

667. mvp-comment-474-1 καὶ δόντι δοῦναι] This illogical addition is singularly expressive of the nervous anxiety of Philoctetes at the thought of giving the bow out of his hands: 'You shall have it in your grasp; I will give it you, and you will give it me again; and then you shall freely boast, etc.' While saying this, Philoctetes does not at once give the bow to Neoptolemus. Cp. infr. 762 foll.

669. mvp-comment-475-1 Cp. infr. 801-3.

670-672. mvp-comment-476-1 These three lines seem out of place. Either there is a lacuna after 670, or they have crept into the text out of the margin, where some hand had inserted them as an apposite quotation from some other play. They have not the appearance of a deliberate interpolation, nor is the difficulty obviated by assigning them to Neoptolemus. If they are retained, they can only mean, 'I do not feel this generous action burdensome, now that I have seen and found a friend in you. For no possession can be equal to a friend who knows (as I am sure you do) how to return kindness for kindness done to him.' In other words, to secure so true a friend as Neoptolemus, even the effort of relinquishing the bow for a moment is not too much. But ἄχθομαι has no object; and the promised kindness of Neoptolemus was not conditional on his being allowed to handle the bow.

675-714. mvp-comment-477-1 The preceding scene was calculated to deepen the feeling of compassion for Philoctetes, which had already been awakened both in Neoptolemus and in the Chorus. His generous willingness to trust them with his all, contrasted with their felt dissimulation, has intensified the sympathy which Neoptolemus afterwards avows, 905, 965, 6. Yet the Chorus do not imagine for a moment that their master will relinquish his purpose. Hence, while sincerely pouring forth their lament over Philoctetes' innocent sufferings (which they can only compare with the torment of the guilty Ixion), and really rejoicing in the prospect of his deliverance, they maintain, as in duty bound (since they are within hearing of the cave), the deceptive notion of the voyage to Trachis, and make no mention of Troy. But it must be borne in mind that from the prophecy of Helenus, of which they knew, they had every reason to suppose that the return to Troy, though Philoctetes was averse to it, would be for his good. While this stasimon is being sung (whether by half-choruses or by the whole together), Neoptolemus is with Philoctetes in the cave, and is finding still more cogent evidence of his misery. This stasimon consists of two strophes and antistrophes, of which the first are chiefly logaoedic, the second chiefly choriambic.

675-714. mvp-comment-477-2 α'.
1 _uu_u_u_
_uu__uu_u_
_uu_uu_
_uu_u_u_u_
5 _u_u_u_
10 __u_u_u__
_u_u_

1 Cp. Aesch. Suppl. 550. 2 Ion. anacl., infr. p. 451, β' 15 and note 3.
β'.
_uu_u_ _
_uu_u_ _
_uu_u_uu__
_uu_uu__
5 __u_ _
_uu_u_uu_u_uu_u_
_u_uu___u_uu_u_
_uu__

675. mvp-comment-478-1 ὄπωπα δ᾽ οὐ μάλα] ‘Though I never actually saw.' μάλα emphasizes οὐκ ὄπωπα, because seeing is more than hearing. The sorrow of Philoctetes is patent to the eye.

676. mvp-comment-479-1 ποτέ belongs to the verbal notion in πελάταν. Cp. supr. 147.

677. mvp-comment-480-1 Ιξίονα (see v. rr.) is omitted in the text as possibly arising from a gloss. Cp. Trach. 840.

678. mvp-comment-481-1 ἄμπυξ is (a) a frontlet; hence (b) may be here understood to mean the convex external surface of a wheel. ἄμπυκα δρομάδα = 'A rolling rim.' A conjectural reading, ἄντυγα, was proposed by Musgrave. But ἄντυξ, in the literal sense, is no more 'a wheel' than ἄμπυξ.

679. mvp-comment-482-1 ἔβαλεν] Although ἔλαβε, the MS. reading, is not impossible, if we suppose δέσμιον proleptic ('seized bound' for 'seized and bound'), ἔβαλεν gives a better sense. Cp. O. C. 475. Mr. Paley reads, κατ᾿ ἄμπυκα δὴ δρομάδ᾽ ὡς βάλε δέσμιον ὁ π. Κ. π. For the metre of this, cp. infr. 863, 4, 1114, 5; О. С. 253, 4.

680. mvp-comment-483-1 For ἐσίδον, which is the reading of the first hand of L. and of Par. A, cp. El. 205.

681. mvp-comment-484-1 τοῦδ᾽ ἐχθίονι] See Essay on L. § 10. p. 15, 2 a.

682. mvp-comment-485-1 'Who having neither harmed nor defrauded any.' Cp. Od. 4. 690, οὔτε τινὰ ῥέξας ἐξαίσιον, οὔτε τι εἰπών. The use of ἔρδειν absolutely for ἔρδειν τι κακόν is singular, but is assisted by νοσφίσας following. Cp. the frequent use of παθεῖν τι for παθεῖν τι κακόν. Mr. Paley strangely interprets, 'Having imprisoned any' (as if from ἔργω).

683. mvp-comment-486-1 ἔν *γ᾽ ἴσοις] This, Hermann's, emendation of ἐν ἴσοις is adopted as the most probable. 'Just, at least amongst the just; i.e. One sure to have been esteemed righteous, if he had lived amongst righteous men. Cp. (for the form of expression, not for the meaning οἱ ἴσος) O. T. 677, ἐν δὲ τοῖσδ᾽ ἴσος. The force of ye is to throw blame by implication on the Argives at Troy, who treated Philoctetes as if he had been a malefactor.

684. mvp-comment-487-1 The metre requires some change. Dindorf reads ὠλέκεθ᾽ ὧδ᾽. But τῇδε has more point than ὧδε, and connects better with what follows.

685. mvp-comment-488-1 τόδε. . ἔχει] 'At this I marvel.' τόδε is accusative after θαῦμ᾽ ἔχει με = θαυμάζω. Cp. Od. 20. 217, αὐτὰρ ἐμοὶ τόδε θυμὸς .. πόλλ᾽ ἐπιδινεῖται.

686. mvp-comment-489-1 'How then he retained his hold of a life so steeped in tears.' Cp. supr. 535, διέζων and note, infr. 1158-60.

687. mvp-comment-490-1 ἵν᾿ αὐτὸς ἦν πρόσουρος] Sc. ἑαυτῷ. Schndw. cp. Lucian. Timon. θεοῖς θυέτω καὶ εὐωχείσθω μόνος ἑαυτῷ γείτων καὶ ὅμορος. The phrase is an oxymoron. Cp. Aesch. Cho. 866, μόνος ὢν ἔφεδρος, (‘Having none to second him'). οὐκ ἔχων βάσιν] 'Without power of movement.' Cp. supr. 632, ἄπουν, and, for the meaning of the verbal noun, supr. 18, ἐνθάκησις, and note. Bothe's ingenious correction, ἵν᾽ αὐτὸς ἦν, πρόσουρον οὐκ ἔχων βάσιν ( cp. supr. 171, μηδὲ σύντροφον ὄμμ᾽ ἔχων), is inadmissible, (1) as too diffuse, and (2) because αὐτός εἶμι, “I am by myself,' is not a poetical expression for the misery of solitude. This and the following lines are an echo and expansion of Philoctetes' complaint, supr. 280 foll. ἄνδρα δ᾽ οὐδέν᾽ ἔντοπον, | οὐχ ὅστις ἀρκέσειεν, οὐδ᾽ ὅστις νόσου | κάμνοντι συλλάβοιτο. Lambinus gives an odd explanation of πρόσ-ουρος, 'expositus ventis.'

688. mvp-comment-491-1 κακογείτονα] ‘To be a neighbour to his misery.’ This, as Lessing saw (Laoc. p. 37), = γείτονα κακῶν οἱ ἐν κακοῖς.

689-691. mvp-comment-492-1 By bringing *τάν from before θερμοτάταν, where it injures the metre, to before βαρυβρῶτ', where a syllable is required, we obtain a possible construction for these lines. In whose ear he might lament, with groaning that had response (ἀντίτυπον), the disease (τάν, sc. νόσον) so cruelly gnawing, so dripping with gore.

689. mvp-comment-493-1 στόνον ἀντίτυπον is thus cognate accusative with ἀποκλαύσειεν, i.e. So as to receive groan for groan.' Cp. Ant. 592, ἀντιπλῆγες ἀκταί.

692. mvp-comment-494-1 ἐνθήρου] ( Cp. supr. 226, ἀπηγριωμένον) 'That has lost the human shape,' no longer recognizable as that of a human being. Cp. Aesch. Ag. 562, τιθέντες ἔνθηρον τρίχα. The etymological analysis of the word is difficult, perhaps = θηρσὶν ἐναριθμούμενος.

693. mvp-comment-495-1 εἴ τις ἐμπέσοι (sc. αἱμάς)] 'If any attacked him;' i.e. If the bleeding at any time came on.

694. mvp-comment-496-1 φορβάδος.. ἑλεῖν] ‘Or to take them' (the herbs) 'from the sustaining earth.' There is a slight change of construction; i. e ἑλεῖν = ὅστις ἕλοι, and the order of language, as elsewhere ( Essay on L. § 41, B. p. 77 ) reverses the order of fact. This passage has given needless trouble. Mr. Paley reads ἕλοι.

695. mvp-comment-497-1 *εἶρπε.. ἄν] Cp. supr. 290 foll. *ἀλλαχά] This is the simplest change (see v.rr.), which restores correspondence of strophe and antistrophe. Others read ἀτίμως for ἀναξίως in supr. 686. So τότε is antecedent to ἁνίκα in 704.

696. mvp-comment-498-1 εἰλυόμενος . . τιθήνας] 'Crawling, like a child without the kindly nurse.' So the Chorus expand the suggestive word εἰλυόμην in 291; i.e. He needed the support of hands as well as feet in the rocky paths.

697. mvp-comment-499-1 ὅθεν εὐμάρει᾽ ὑπάρχοι] 'To the place where a supply for his wants (the herb for his pain, the birds for his hunger) was to be found.' πόρον.. ἐξανείη] 'Left him the power of motion; i. e. Allowed him to move again. As the pain might be said ἐμποδίζειν πόρον, so when it ceases it is said ἐξανιέναι πόρον. Cp. Aj.674-6. This seems the most likely interpretation of a difficult passage. For other suggestions, see Herm., Schndw., Nauck, Dindorf, Paley.

699-700. mvp-comment-500-1 (1) 'Not lifting for his sustenance the sown-produce' ( cp. Hdt. 4.53) 'of the sacred earth, nor sustenance afforded by other things which we, industrious men, enjoy.' If this is right, φορβάν, which in l. 706 is in apposition to σπόρον ( cp. Plat. Legg. 12. 958 E, ὅσα τροφὴν μήτηρ οὖσα ἡ γῆ πέφυκε βούλεσθαι φέρειν), is to be resumed in l. 707 as the immediate object of αἴρων. (2) Another way is to take σπορόν (sic) as an adjective. Cp. τορός, τομός. 'Not taking up the sown sustenance afforded by the sacred earth, nor the sustenance afforded by other things, etc.'

702. mvp-comment-501-1 πτανῶν πτανοῖς] (1) 'From his winged arrows by means of winged birds' (ὀρνέοις, Scholiast). Cp. supr. 288, 9, τὰς ὑποπτέρους | βάλλον πελείας. Or (2) 'With winged shafts (instrum. dat.) he contrived a sustenance consisting of winged birds' (gen. of material). There is no sufficient ground for suspecting the reading. Perhaps, however, πτανάν, agreeing with φορβάν, would be better than πτανῶν. Cp. infr. 1146, πταναὶ θῆραι. For the tautology in φορβάδος, φορβάν, φορβάν, see Essay on L. § 44. pp. 83, 4.

703. mvp-comment-502-1 ψυχά] Cp. supr. 55 and note.

704. mvp-comment-503-1 For the genitive with ἥσθη, see Essay on L. § 10. p. 16, 5 , and, for the dative χρόνῳ, ibid. § 11. p. 18, b.

705. mvp-comment-504-1 λεύσσων . . εἰς] 'Looking to,' in dependence. Cp. El. 925, μηδὲν ἐς κεῖνόν γ᾽ ὅρα. στατόν] The remark of Odysseus, supr. 21, εἴπερ ἐστὶ σῶν, showed that the fountain was not an abundant one, such as would afford a perennial stream of living water.

706. mvp-comment-505-1 αἰεὶ προσενώμα] 'Fetched it for his daily need.' He had the labour of fetching it continually as he required it.

707. mvp-comment-506-1 ἀνδρῶν ἀγαθῶν] ‘Of a brave hero,' i. e. Achilles. Poetical plural. παιδὶ συναντήσας is a good conjecture of Fröhlich.

708. mvp-comment-507-1 'He shall win happiness and glory after being so low.' εὐδαίμων is predicative and proleptic-ἐς τὸ εὐδαίμων εἶναι. Cp. Ο. Τ. 166, ἠνύσατ' ἐκτοπίαν φλόγα πήματος, i. e. ὥστε ἐκτοπίαν γενέσθαι. κείνων refers to 691-718.

709. mvp-comment-508-1 πλήθει πολλῶν μηνῶν] 'In the fulness of many months.' Cр. О. Т. 156, περιτελλομέναις ὥραις : Aesch. Ag. 504, δεκάτῳ σε φέγγει τῷδ᾽ ἀφικόμην ἔτους: Trach. 824, 5, ὁπότε τελεόμηνος ἐκφέροι | δωδέκατος ἄροτος.

710. mvp-comment-509-1 πατρώαν.. αὐλάν] ‘Τo his father's hall.’ The change to πατρίαν, adopted by most editors- cp. supr. τὰ πάτρια τεύχεα seems to be required for the metre, _uu_u_uu_u_uu_u_ (ἀνύσειε γαστρὶ φορβάν, supr. 712). But see l. 1100, λῳονος.

711-712. mvp-comment-510-1 'Beside the banks of the Spercheius, that are haunted by the Melian nymphs' (literally, 'Belonging to the Melian nymphs and (the river-god) Spercheius'). This is a more natural connection for the words Μηλιάδων νυμφᾶν than when they are joined with the preceding line.

712. mvp-comment-511-1 ὁ χάλκασπις ἀνήρ] Heracles. The epithet is picturesque. The orbed shield reflecting the sunlight from the top of Oeta suggests the glory which the hero has amongst the gods, and the fire which consumed his mortality.

713. mvp-comment-512-1 †πᾶσιν] If this is retained, it is necessary to read εἴ που for ὅπου in the strophe, with Brunck. But Hermann's correction, πάλαι, is not improbable. The passage is to be differently interpreted according as πλάθει is regarded: whether as a literal, or as an historical present. If the latter is correct, then θείῳ πυρί may refer to the golden cloud that descended to take up Heracles from the pyre. If the former, we must suppose a natural confusion between Heracles on Oeta and Heracles in Olympus.

715-716. mvp-comment-513-1 The last antistrophe was intended for the hearing of Philoctetes, and it is probable that, before it ended, he and Neoptolemus had already appeared from the cave. He now suddenly becomes motionless and speechless. εἰ θέλεις] 'Will you?' Neoptolemus professes unconsciousness of the cause of Philoctetes' apparent change of purpose. ἐξ οὐδενὸς λόγου] 'With no apparent cause.' 'Without assigning a reason.' Cp. O. C. 620, ἐκ σμικροῦ λόγου.

716. mvp-comment-514-1 ἀπόπληκτος . . ἔχει] 'Stand stupefied and caught.' Cp. Aj. 1144, 5, ἡνίκ᾽ ἐν κακῷ | χειμῶνος εἴχετο.

717. mvp-comment-515-1 The agony which he has in vain endeavoured to suppress forces a cry from Philoctetes against his will. Presently (ll. 733-5), he again assumes indifference, but is again overpowered, and cries to the gods for help.

719. mvp-comment-516-1 οὐδὲν δεινόν] 'No matter for alarm.' Cp. Trach. 459, τὸ δ᾽ εἰδέναι τί δεινόν; and cp. esp. O. C. 1200.

720. mvp-comment-517-1 τῆς παρεστώσης νόσου] i. e. τῆς νόσου παρεστώσης σοι. Cp. infr. 765.

721. mvp-comment-518-1 κουφίζειν] Sc. τὴν νόσον.

723. mvp-comment-519-1 In some MSS. οὕτως is read after θεούς, and Seidler and others have suggested that ὦ θεοί· τί τοὺς θεοὺς ὧδ᾽ ἀναστένων καλεῖς; should be read. But cp. Aj. 588, 9. It must be admitted however that the want of caesura is a reason for suspecting something wrong.

724. mvp-comment-520-1 'That they should interpose mercifully to save us.' (αὐτούς unemphatic.) Even here the suffering of Philoctetes is not merely physical. This attack of pain is threatening him with the frustration of his hopes.

727. mvp-comment-521-1 This passage, like El. 610, 1, O. T. 746, indicates the use of significant action by the person who is not speaking.

728. mvp-comment-522-1 For the omission of the article before κακόν, cp. supr. 83, and note, and see E. on L. § 21. p. 33, b.

729. mvp-comment-523-1 διέρχεται] 'It pierces.' Cp. infr. 791, 2.

731. mvp-comment-524-1 βρύκομαι] 'I am torn as with teeth.' Cp. Trach. 987, ἡ δ᾽ αὖ μιαρὰ βρύκει.

732. mvp-comment-525-1 παπαῖ] This exclamation of pain expresses the effort to close the lips alternating with the utterance of an involuntary cry.

733. mvp-comment-526-1 πρόχειρον] 'Ready to your hand.' πρόχειρος is one of the words which are used etymologically' in tragedy. ( Essay on L. § 54. pp. 99, 100. ) Cp. Eur. Hel. 1563, 4, φάσγανόν θ᾽ ἅμα | πρόχειρον ὤθει.

734. mvp-comment-527-1 εἰς ἄκρον πόδα] The force of ἄκρος in such phrases is not to be pressed. But cp. infr. 824.

736. mvp-comment-528-1 ἴθ᾽, ὦ παῖ] 'Do so, I pray thee, my son.' (Not, as supr. 733, where ἴθι is, 'Go on.')

737. mvp-comment-529-1 ἐξαίφνης is joined with veοχμόν as = νεωστί γενόμενον. ὅτου] «Wherefore.' Genitive of cause. Essay on L. § 10. p. 14.

738. mvp-comment-530-1 σαυτοῦ] 'Over thyself,' is genitive of the object after στόνον.

743. mvp-comment-531-1 Hermann in 1841 defended the MS. distribution of the persons (see v. rr.), supposing Philoctetes to evade inquiry first by saying οἶσθα, ‘You know as well as I do,' and then οὐκ οἶδα, ‘I do not know,' with the inconsistency of one distracted by pain and avoiding question. And there is nothing unnatural in this. But the words πῶς οὐκ οἶσθα are very clumsy in the mouth of Neoptolemus, whereas, if uttered by Philoctetes, they convey a touching expostulation against the cruelty of pressing him with questions when the case is so obvious. According to Bothe's arrangement, which is here retained, Neoptolemus at first affects ignorance, but is presently overcome with pity. For τί σοί, · What is the matter with you?' Hermann conjectured τί τοι;

745. mvp-comment-532-1 ἀλλ᾽ οἴκτειρέ με] The mental anxiety of the sufferer is greater than his pain.

747. mvp-comment-533-1 ταρβήσας] According to the story of the supposed Έμπορος, Neoptolemus was in twofold danger in Lemnos, both from Phoenix and the Theseidae, who were pursuing himself ( supr. 561,2), and still more from Odysseus and Diomed, who were on their way to fetch Philoctetes, and if they fled together would pursue them both.

748-749. mvp-comment-534-1 ἥκει.. ἐξεπλήσθη] (1) ‘For this plague in its wanderings is come after an interval in no less strength than when it sated itself.' A recurrent malady is imagined as going out of a man, making a circuit, and returning. Cp. infr. 808: Tennyson, Aylmer's field, p. 80. For ἥκειν in a somewhat similar connection, cp. Plat. Gorg 518 D, ὅταν δὴ αὐτοῖς ἥκῃ ἡ τότε πλησμονὴ νόσον φέρουσα συχνῷ ὕστερον χρόνῳ. For the dative πλάνοις (almost = πλανωμένη, Aesch. Prom. 275), see Essay on L. § 14. p. 20, 2 . ἴσως = οὐχ ἧττον ἰσχυρῶς. See Essay on L. § 24, α. p. 40 . ὡς ἐξεπλήσθη, i. e. ὡς τὸ πρὶν ἥκουσα ἐξεπλήσθη. It might be thought to have exhausted itself, or to have satisfied its hunger; but no, it returns with all its former violence. (2) The Scholiast explains, π. ἴ. ὡ. ἐ., 'I suppose when it has had enough of wandering. For other interpretations, see Ellendt's Lexicon, and Blaydes and Paley in loco. Arndt's emendation, ὡς ἐξεπλήσθη φλέψ. ΝΕ. ἰὼ δ. σ., is worth recording for its prosaic oddity.

751. mvp-comment-535-1 διὰ πόνων πάντων] ‘In passing through all (i. e. extreme) woe.' πάντων is virtually intensive. Others would render, 'Beyond all sufferings' that have been.

754. mvp-comment-536-1 ἕως ἀνῇ] For the omission of av, see Essay on L. § 27, 1. p. 45.

755. mvp-comment-537-1 τὸ πῆμα .. παρόν] ‘This present fit of pain.’ Cp. O. C. 78, 9, for the epexegesis.

756-757. mvp-comment-538-1 λαμβάνει γὰρ οὖν | ὕπνος μ᾽] 'For, you must know, sleep is wont to seize me.' For the present tense, cp. supr. 308, ἐλεοῦσι μέν.

757. mvp-comment-539-1 ἐξίῃ] · Is passing off.'

758. mvp-comment-540-1 λῆξαι] Sc. τὸ κακόν.

758-759. mvp-comment-541-1 ἀλλ᾽ . . εὕδειν] με is easily supplied: see v. rr. Cp. infr. 801: О. Т. 461, κἂν λάβῃς ἐψευσμένον.

759. mvp-comment-542-1 τῷδε τῷ χρόνῳ] 'While I am asleep.' Essay on L. § 11. pp. 17, 18.

761. mvp-comment-543-1 Several editors prefer μηδ' ἄκοντα. μηδέ τῳ τέχνη] Hdt. 1. 112, έχρῇζε μηδεμιῇ τέχνῃ ἐκθεῖναί μιν.

763. mvp-comment-544-1 πρόστροπον] This word has an especially sacred and compelling force. Cp. O. Τ. 41, ἱκετεύομέν σε πάντες οἵδε πρόστροποι. κτείνας γένῃ] Cp. especially Aj. 588, μὴ προδοὺς ἡμᾶς γένῃ.

765. mvp-comment-545-1 οὐ δοθήσεται .. κάμοί] 'They shall be given to no one (and no one shall have them) besides us two.' Neoptolemus has in mind the real ground for this. Supr. 115.

766. mvp-comment-546-1 Philoctetes, even amidst his pain, feels the gravity of the moment when he gives the bow out of his hands. The common feeling about the Divine envy appears also in El. 1466.

767. mvp-comment-547-1 μηδ' ὅπως] For the disjunctive form of expression, cp. supr. 80, τοιαῦτα φωνεῖν, μηδὲ τεχνᾶσθαι κακά.

768. mvp-comment-548-1 Heracles and Philoctetes, both owners of the bow, had both had more than the usual share of trouble. The troubles of Heracles might even be traced to the weapon with which he had slain Nessus and provoked the sons of Eurytus to strife.

769-771. mvp-comment-549-1 Neoptolemus also feels the gravity of the moment, but dissembles his gladness under the cover of a heart-felt though ambiguous prayer.

770. mvp-comment-550-1 εὐσταλής] 'Happily conducted' = εὐτυχῶς ἐσταλμένος : said with reference to other dangers than those of winds and waves; e. g. a mutiny arising from Philoctetes' malady. Cp. supr. 520, 1, infr. 890 foll.

771. mvp-comment-551-1 ὅποι ποτέ, κ.τ.λ.] The formality of the prayer renders its ambiguous vagueness less suspicious. Neoptolemus trusts that, in spite of apparent difficulties, the will of the gods, as expressed in prophecy, is on the side of his ambition.

772. mvp-comment-552-1 The appearance of a single dochmiac line amongst the senarii is not of itself a sufficient reason for suspicion in a passage which is naturally interrupted by physical as well as by mental suffering. Cp. Trach. 1185, 6. Indeed the regularity of the dochmiac structure is rather in favour of the verse. But, in the vulgate reading (see v. rr.), the ellipse of the subjunctive mood and the accusative με-μ' cannot = μοι-are difficult to explain. The former objection may be removed by conjecturing μή μ' ἀτελὴς (οι ἀτελῶς) εὔχῃ, and the accusative may then be defended. See Essay on L. § 16. p. 23.

783. mvp-comment-553-1 ἐκ βυθοῦ] 'From hidden depths.' Men in pain naturally exaggerate the dimensions of the part affected.

784. mvp-comment-554-1 τι.. νέον] 'Some violent change.' Ср. O. С. 1447, and note.

786. mvp-comment-555-1 παπαῖ μάλ] Cp. O. C. 1462, ἴδε μάλα, and note. ἐργάσει] 'A great evil perpetually recurrent is most in apprehension.' But Philoctetes is also thinking of the danger to his new-found hopes.

789. mvp-comment-556-1 ἔχετε τὸ πρᾶγμα] 'You know all now.' He has made known to them what he had sought to hide, l. 742 foll. and they are aware both of his need and his danger, 776 foll. He implores them therefore to stand by him. μηδαμή = μηδεμιᾷ τέχνῃ. Cp. supr. 771.

790. mvp-comment-557-1 ἀτταταῖ] Perhaps *ἰατταταῖ should be read so as to keep up the iambic rhythm.

791-792. mvp-comment-558-1 εἴθε.. ἥδε] 'Would that this pang might pierce thy breast and cling there!' For ξένε, cp. Aj.817. Philoctetes and Odysseus had been bound by a common oath,

793-795. mvp-comment-559-1 For the repeated interjection, cp. Eur. Alc. 235, βόασον ὦ, στέναξον ὦ Φεραία χθών: ib. 460, ὦ μόνα, ὦ φίλα γυναικῶν : Cycl. 266.

794. mvp-comment-560-1 ὦ Μενέλαε: 795, τὸν ἴσον: 797, ὦ θάνατε, θάνατε. The freeer handling of the senarius, which marks the Philoctetes, and which belongs to the later manner of Greek tragedy, is most observable in this speech, where it expresses agitation ( cp. O. T. 967). For other instances, see ll. 651, 665, 879, 923, 4, 950, 1029, 1315, 1327, mostly in speeches of Philoctetes.

797-798. mvp-comment-561-1 Cp. Aj. 854, ὦ θάνατε, θάνατε, νῦν μ᾿ ἐπίσκεψαι μολών: Aesch. Phil. fr. 250, ὦ θάνατε Παιάν, μή μ' ἀτιμάσῃς μολεῖν.

798. mvp-comment-562-1 οὐ δύνᾳ μολεῖν] 'Why can you not come?' i. e. 'Why is it impossible to bring you?” πῶς οὐ δυνατόν ἐστί σε μολεῖν;

800. mvp-comment-563-1 ἀνακαλουμένῳ] (1) ‘Generally invoked,' or (2) 'Celebrated by this name.' Cp. Ar. Lys. 299. The volcano on Mount Mosychlos would be a god-prepared pyre for Philoctetes, whose end would then resemble that of his master Heracles.

803. mvp-comment-564-1 After l. 803 there is a pause, during which Neoptolemus is lost in thought. Philoctetes, who is already losing consciousness, is visited with a sudden fear lest his friend may have left him. Every word which he utters gives him a fresh hold on Neoptolemus' compassion.

806. mvp-comment-565-1 τἀπὶ σοί] 'That afflict thee.' Cp. Trach. 981, ἀλλ᾽ ἐπί μοι μελέῳ βάρος ἄπλετον ἐμμέμονε φρήν.

807. mvp-comment-566-1 The tripartite division of this line is very unusual. But it is modified by the elision in ἴσχ' for ἴσχε, and the rhythm of this whole passage is broken.

808. mvp-comment-567-1 'As it comes impetuously, so it leaves me speedily.' For the paratactic structure, cp. Ant. 1112, αὐτός τ᾽ ἔδησα καὶ παρὼν ἐκλύσομαι.

809. mvp-comment-568-1 θάρσει, μενούμεν] Neoptolemus says this with mingled feelings, and the eagerness of Philoctetes is made pathetic by his unconsciousness of the situation.

810. mvp-comment-569-1 σαφῶς φρόνει] Sc. με ὡς μενοῦντα.

811. mvp-comment-570-1 Ср. О. C. 650, 1, and note. Philoctetes desires the confirmation for which he will not ask. Neoptolemus makes a solemn asseveration (ὡς .. γε = 'At any rate be assured that'), in which the hidden intention of fate ( cp. ξυμφορᾶς ξύνθημα, Ο. C. 46) is again ambiguously conveyed. Philoctetes still requires the assurance of the right hand. Cр. О. С. 1632, δός μοι χερὸς σῆς πίστιν ἀρχαίαν, and note: Trach. 1181. Neoptolemus gives it with the safe promise of remaining, which to Philoctetes at the moment is quite sufficient. (He afterwards, infr. 1398, interprets the promise differently, as a confirmation of the original engagement, supr. 527). On receiving this satisfaction, he relapses into a semi-conscious state, and dreaming apparently of Oeta, Olympus, and the Lemnian fire in one, begs to be carried 'yonder,' 'upwards.' But immediately afterwards, when Neoptolemus comes near to hold him, he cries out to be let alone. (Prof. Paley interprets 813, 4, ἐκεῖσε.. ἄνω, as referring to the cave. But the vagueness of 815 is against this.)

815. mvp-comment-571-1 τὸν ἄνω κύκλον] 'The circle of the heavens.' Cp. Aj. 672, νυκτὸς αἰανῆς κύκλος.

817. mvp-comment-572-1 The tmesis of ἀπό occurs again infr. 1158, 1177.

818. mvp-comment-573-1 *εἴ τι δὴ πλέον φρονεῖς] 'Supposing that you must know best.' πλέον, sc. ἐμοῦ. Cp. Plat. Hipp. Min. 371 A, τοῦ Ὀδυσσέως φαίνεται φρονεῖν πλέον πρὸς τὸ ῥᾳδίως λανθάνειν: Thuc. 5. 29. § 2, νομίσαντες πλέον τέ τι εἰδότας μεταστῆναι αὐτούς, κ.τ.λ. Neoptolemus feels like an inexperienced nurse, and perceives that the sickness is beyond his treatment. He begins to think that the sick man must know what is best for his own state. Cp. Trach. 1017-22.

820. mvp-comment-574-1 Philoctetes throws himself on the ground.

822. mvp-comment-575-1 τόδε] See Essay on L. § 22, 1. P.34.

823. mvp-comment-576-1 'Sweat certainly is bathing him over all his frame.' γέ τοι calls attention to the sign which helps to confirm supr. 821, 2.

824. mvp-comment-577-1 ἄκρου.. ποδός] Cp. supr. 748, and note. παρέρρωγεν] 'Has burst from the side of (i. e. from the place of the wound)'. For the repetition of the same root in the compound, see Essay on L. § 40. p. 75, § 55. p. 101.

827-862. mvp-comment-578-1 Odysseus ( supr. 77, 115), whose words appear in some way to have reached the Chorus ( supr. 136 foll.), spoke only of the necessity of obtaining the bow. For this the Chorus now see the opportunity, and cannot understand the inaction of Neoptolemus, who is better informed (839-42, cp. infr. 1329-43), and is moreover chained to the spot by remorseful sympathy with Philoctetes. This passage, which does the work of a stasimon in separating two episodia, is in so far of the nature of a commos that it contains a lyrical interchange between the Chorus and one of the persons on the stage. The text is imperfect in several places, and Bergk conjectures that four lines of Neoptolemus', answering to 839-42, have dropped out between 854, 5. It seems most probable that ll. 827-32 were sung by one half-chorus, and ll. 843-48 by the other, in subdued tones; that 833-8, 849-54 were recited severally by two of the chief choreutae, and that 855-64 were recited by the coryphaeus, or, possibly, sung by the whole Chorus. The metres of this irregular strain are dactylic, anapaestic, trochaic, iambic, and choriambic. The following is an approximate scheme of them :- στρ. and ἀντ.
Logaoedic 1 _UU_UU_UU_U_
(?)
Anapaestic { __ | __
Choriambic _UU_ __
Logaoedic 5 __UU_U_
Iambic U_U_ __
Iambic U_U_U_
Trochaic
Iambic U_ U_U_ __
Iambic 10 U_ U_U_ __
Iambic U_U_U_U_
Paracelèusmatic, { _ UU _ UU _
with logaoedic close (?)

The strophe is followed by four dactylic hexameters, the antistrophe by an epode, of which this is the scheme:-
Logaoedic {: __
Dactylic {: _UU_UU__ | _UU_UU_ _ (?)
Iambo-trochaic 5 _U_U_U_ _ (?)
Dactylic _UU_UU_UU_UU_
Iambic U_U_U_
For νύχιος, l. 858, cp. Eur. Hel. 1479, Suppl. 280.

827-829. mvp-comment-579-1 It is seldom that we can at all realise the euphonic effects of Greek lyric verse. But the effect of the vowelly assonance of εὐαὴς .. εὐαίων, accompanied by low breathings of the flute, may be partly imagined.

827. mvp-comment-580-1 ῞Υπν'.. Ὑπνε] Cp. supr. 663 foll. ὃς .. ὅς, κ.τ.λ., and note. ὀδύνας] ‘Pain.' ἀλγέων] 'Grief.' Herm. (1841) preferred ἄλγεος for the metre. Cp. Il.14.164, ὕπνον ἀπήμονά τε λιαρόν τε: Od. 13. 92, δὴ τότε γ᾽ ἀτρέμας εὔδε, λελασμένος, ὅσσ᾽ ἐπεπόνθει.

828-829. mvp-comment-581-1 The metre of these lines is different from that of 844, 5, which should correspond to them in the antistrophe. But the effect of the two spondaic (anapaestic) lines ( cp. 837, 853) resembles El. 88, 9, 105, 6, 153, 173, 213-6, 233-6, and the antistrophe is possibly corrupt. See note on infr. 844. Others read εὐǎές, in which the vocative would resemble ἁλίπλαγκτε in Aj. 695. But the a is probably long. εὐαής] The first strain of the Chorus, ll. 827-32, is intended at once to lull Philoctetes to sleep, and darkly to express their own wishes. Thus εὐαής is at once 'With kindly breath' ( cp. supr. 18, 19, ἐν θέρει δ᾽ ὕπνον | δι᾽ ἀμφιτρῆτος αὐλίου πέμπει πνοή), and 'As with favouring gale' (to further our design).

829. mvp-comment-582-1 εὐαίων] 'Bringing happiness.' For the repetition, which depends on the Triclinian MSS., cp. Eur. Or. 174, πότνια, πότνια νύξ. Sleep is invoked, as the Lord of happiest life. Cp. Fr. 372, ὡς τοῖς κακῶς πράσσουσιν ἡδὺ καὶ βραχὺν | χρόνον λαθέσθαι τῶν παρεστώτων κακῶν: Plat. Apol. 39 D. Others explain εὐαίων, 'Lasting,' 'Not soon over.'

830. mvp-comment-583-1 ὄμμασι δ᾽ ἀντίσχοις τάνδ᾽ αἴγλαν .. τανῦν] 'And hold before his eyes this brightness that is now spread over them.' There is difficulty in the interpretation of αἴγλαν. Hermann was at one time satisfied with explaining it by a simple oxymoron, 'This light' = the light the eyes now have, i.e. darkness. Lobeck, Hermann in 1841, and, I believe, Prof. E. L. Lushington, would take αἴγλαν literally of the light of day, and explain ὄμμασι as a dativus commodi. ἀντέχειν then means 'To hold away, Fend off.' 'And defend his eyes from this brightness that is now spread forth.' But the explanatory clause ( ἃ τέταται τανῦν), according to this interpretation, appears weak and motiveless. Welcker's suggestion that αἴγλη here means a head-band ( αἴγλη, χλιδών, Fr. 524), satisfies some interpreters. A modification of Hermann's first interpretation seems to afford a possible meaning. The Chorus, gazing on Philoctetes' closed eyelids, see an expression of peaceful repose in his countenance that was previously absent. They pray that this boon of sleep may be continued. 'Light' is a familiar image of relief and safety. But in speaking of repose as light, the Chorus think again of their design, and add, 'This light which his eyes now have on them,' and not the light of waking. Or τάνδ' αἴγλαν may mean more simply, 'This soothing light:' the relief which slumber brings to Philoctetes being associated with the cheerful sunshine. (Burges conj. ἀμπίσχοις; Auratus conj. ἀχλύν.) τέταται, sc. τοῖς ὄμμασι. For a somewhat similar expression, cp. Aj. 706, ἔλυσεν αἰνὸν ἄχος ἀπ᾿ ὀμμάτων ῎Αρης.

832. mvp-comment-584-1 ἴθι, ἴθι] The hiatus here is one of those irregularities which suggest the doubt spoken of in the Introduction, p. 364. It may be accounted for by the ictus, U_U_ __, Cp. 859. Cp. with this invocation to Sleep (in its second intention), Shak. Cymb. 2, 2, 'O Sleep, thou ape of death, lie dull upon her! And be her sense but as a monument, | Thus in a chapel lying.'

833. mvp-comment-585-1 For the frequent form of expression, cp. especially Eur. Alc. 864, ποῖ βῶ; πᾶ στῶ; τί λέγω; τί δὲ μή;

834. mvp-comment-586-1 πῶς δέ μοι. . φροντίδος] Sc. ἔσται. ' And how are matters from this point to proceed with me in respect of thought?' i.e. What course is my design to take? Cp. infr. 895.

835. mvp-comment-587-1 ὁρᾷς ἤδη] 'You see (how things are) now;' viz. that Philoctetes is fast asleep. For the short abrupt sentences, ср. О. С. 117-22, ib. 162-5.

836. mvp-comment-588-1 πρὸς τί . . πράσσειν] ‘For what are we waiting, to do it?' i.e. What practical advantage is to be gained by our delay? πράσσειν is epexegetic of πρὸς τί. μενοῦμεν is the MS. reading, but the short vowel gives a more probable rhythm.

837. mvp-comment-589-1 καιρός, κ.τ.λ.] 'Opportunity, which holds the clue of everything, by following closely, wins much advantage.' The Chorus hint the unwisdom of adhering to one fixed plan, when a good opportunity occurs of suddenly executing another. A conjectural reading is ῥώμαν. But γνώμαν is confirmed by the echo of the phrase in the antistrophe. Cavallin, comparing πολλά in 305 supr., explains πολύ as = πολλάκις. γνώμαν ἴσχων nearly = γνῶμα παρέχων. Cp. Εl. 75, καιρὸς γάρ, ὅσπερ ἄνδρασιν | μέγιστος ἔργου παντός ἐστ᾽ ἐπιστάτης: Pind. Pyth. 9. 78, ὁ δὲ καιρὸς ὁμοίως | παντὸς ἔχει κορυφάν. Others join πάντων κράτος = 'Opportunity, combined with judgment, carries a decided superiority in all cases.' A word is lost of the quantity of αἴσιον (C.) or ἄνδρασιν (Hermann).

839-842. mvp-comment-590-1 Hexameters occur similarly in the commos of Trachiniae, ll. 1017-23, where solemn reflections are intermingled with the more excited lyric strains. Cp. also ib. 1009-13, 1031-1040.

839. mvp-comment-591-1 θήραν | τήνδ'] 'This capture,' accomplished supr. 779.

841. mvp-comment-592-1 τοῦδε γὰρ ὁ στέφανος] Cp. infr. 1344-7, Ἑλλήνων ἕνα | κριθέντ᾽ ἄριστον.. κλέος ὑπέρτατον λαβεῖν. ‘The prize was to be his.' Others (Paley) render, 'In him was the prize.' εἶπε] Sc. δεῖν.

842. mvp-comment-593-1 'To have an unaccomplished work to boast of, and that with the help of falsehood, is a reproach that carries deep disgrace.' To bring away the bow, as if performing a great feat, would only expose them to the reproach of not having brought Philoctetes. And this, when Neoptolemus had lied for the purpose.

843. mvp-comment-594-1 τάδε.. θεὸς ὄψεται] The completion of the work achieved so far may be left to Divine providence, notwithstanding what is mysterious in the oracle. Cp. Aj. 1165, κοίλην κάπετόν τιν᾿ ἰδεῖν, and note: O. C. 1454, ὁρᾷ, ὁρᾷ ταῦτ᾽ ἀεὶ χρόνος : Thuc. 5. 27, ὁρᾶν τοὺς ᾿Αργείους ὅπως σωθήσεται ἡ Πελοπόννησος.

844. mvp-comment-595-1 ὧν .. αὖθις] The metre of the MS. reading ὧν δ᾽ ἂν ἀμείβῃ μ᾽ αὖθις (U_U_U_U) does not correspond to the strophe, and is not very probable. Possibly ἀμείβῃ was a gloss explaining προσφωνῇ.. αὖθις, and we might read, ὧν δ᾽ ἂν προσφωνῇ μ᾽ αὖθις. Cp. ll. 1. 223, Πηλείδης δ᾽ ἐξαῦτις ἀταρτηροῖς ἐπέεσσιν | ᾿Ατρείδην προσέειπε, κ.τ.λ. Hermann's conjecture is provisionally adopted in the text.

847. mvp-comment-596-1 ὡς .. λεύσσειν] 'Since ever in disease Sleep, which slumbers not, is quick to perceive.' πάντων ἐν νόσῳ, sc. ὄντων. ' Of all men, when they are sick.' (Others join πάντων εὐδρακής, ‘Having quick sight of all things.") λεύσσειν is epexegetic of εὐδρακής. Sleep is personified, and 'sight' used for perception in general. Cp. Trach. 1019.

850. mvp-comment-597-1 The text is defective, as the metre shows. κεῖνο is opposed to τάδε in 843, and means, therefore, not the abduction of Philoctetes, but the carrying away of the bow and arrows. The Chorus urge Neoptolemus not to be absorbed in gazing on Philoctetes, but to take a wider survey of the situation, that he may secure the object set before him by Odysseus. For λάθρα, σκοπῶν λαθραίως might be substituted to complete the line, which answers to supr. 834.

852. mvp-comment-598-1 The reading ὧν, which would answer to μενοῦμεν in 836, gives no satisfactory meaning. For the comparison of supr. 240, 1, αὐδῶμαι.. παῖς Ἀχιλλέως ('I call Achilles father') does not justify ὧν αὐδῶμαι = ' Whom I call master,' even if this were clearly in point. And if ὃν is read, the metre is the same as that of ll. 6 and 9. In this case αὐδῶμαι is active, as in Ο. Τ. 846. The question remains whether Philoctetes or Odysseus is the antecedent to ὃν. It seems necessary that τούτῳ in 853 should be the antecedent, and τούτῳ is Philoctetes. The Chorus may be supposed to speak vaguely of him, in order to avoid the possibility of awakening his suspicions, should he overhear them. 'If this be your mind towards him you wot of;' i. e. 'If you allow yourself to be so affected with pity, as you manifestly are, towards Philoctetes.' The Chorus thus gently warn their master of what follows in the ensuing scene. Prof. Jebb conjectures ὃν αἰδοῦμαι, 'Whose fear is before my eyes,' viz. Odysseus'. Others read ταὐτὸν . . γνώμας.

854. mvp-comment-599-1 ἐνιδεῖν = SC. ἐστὶν or ἔνεστιν, (1) 'The prudent may see therein inextricable harm.' Or, possibly, (2) 'One may see therein perplexing trouble for the wise' (i. e. for Odysseus).

855-862. mvp-comment-600-1 It is probable that Neoptolemus answered here; and to this the words βλέπ᾽ εἰ καίρια φθέγγει may be referred :- 'Whether you speak seasonably,' viz. in hinting that we must take him away. Else they must allude to supr. 826, 6, which is far off. οὖρος, κ.τ.λ.] This is to be taken literally, not figuratively with the Scholiast. Cp. supr. 639, 40, and note. Schndw. quotes Theocr. 13. 52, κουφότερ', ὦ παῖδες, ποιεῖσθ᾽ ὅπλα· πλευστικὸς οὖρος.

856. mvp-comment-601-1 οὐκ ἔχων ἀρωγάν] ‘Helpless, in sleep, disease and solitude, and in the loss of his arms.' For ἀνόμματος, 'Without use of eyes,' cp. supr. 632, ἄπουν, 'Lame.'

859. mvp-comment-602-1 νύχιος resumes ἀνόμματος with greater intensity. 'Sightless, as if steeped in night.' ἐκτέταται, ' Lies prostrate,' is stronger than κεῖται. ἀλεὴς ὕπνος ἐσθλός] ‘How kind is sleep, warm sleep!' A parenthesis like supr. 400, 1. To suppose a commonplace γνώμη, 'A man sleeps soundly in the sun,' is hardly adequate in feeling. It is rather an exclamation of joy that their invocation ( supr. 827 foll.) has been heard by the God of Sleep. For ἐσθλός, meaning propitious, cp. Od. 24. 311, ἢ τέ οἱ ἐσθλοὶ ἔσαν ὄρνιθες ἰόντι: ib. 19. 547, οὐκ ὄναρ, ἀλλ᾽ ὕπαρ ἐσθλόν: Ελ. 1093, μοίρᾳ μὲν οὐκ ἐν ἐσθλᾷ βεβῶσαν. If ἀλεής is suspected, ἀδαής rather than ἀδεής should be read, although the latter might be connected with l. 864. But it is rash to reject ἀλεής, when λιαρός is an Homeric epithet of ὕπνος: ΙΙ. 14. 164, ὕπνον ἀπήμονά τε λιαρόν τε. The notion of 'Sleep in the sun' agrees with αἴγλαν, supr. 831.

860. mvp-comment-603-1 οὔ τινος] An enumeration of this kind often ends with a general expression. Cp. O. Τ. 1284, 5. They are perhaps thinking of the bow, which they dare not name.

861. mvp-comment-604-1 'But sees no more than the dead.' Cp. O. Τ. 972, κεῖται παρ' "Αιδῃ Πόλυβος, and see Essay on L. § 54. P 99. Dindorf reads ἀλλ' ὡς τίς τ', 'formula epica.' But cp. l. 859.

862. mvp-comment-605-1 βλέπ᾽ εἰ] This is the easiest correction of a faulty text, and affords a possible meaning. Cp. supr. note on 855 foll. But it is doubtful whether βλέπε can mean 'See to it,' in classical Greek; and βλέπει may be a gloss on ὁρᾷ. φθέγγει is also open to suspicion.

862. mvp-comment-605-2 Blaydes conjectures βλέπει· καίρια φώνει. But Neoptolemus is the first to perceive the signs of waking in Philoctetes. Others, βλέπ᾽ εἰ καίρια φωνῶ.

863-864. mvp-comment-606-1 τὸ δ᾽ ἁλώσιμον *ἀμᾷ.. κράτιστος] 'So far as our minds can grasp, young sir, the toil that frightens not is best.' Cp. O. Τ. 1234, 5, ὃ μὲν τάχιστος τῶν λόγων εἰπεῖν τε καὶ μαθεῖν, τέθνηκε θεῖον Ἰοκάστης κάρα : Plat. Rep. 7.517 B, τὰ δ᾽ οὖν ἐμοὶ φαινόμενα οὕτω φαίνεται, ἐν τῷ γνωστῷ τελευταία ἡ τοῦ ἀγαθοῦ ἰδέα καὶ μόγις ὁρᾶσθαι. ἀμᾷ seems to be required by the indications of the metre (dactylic with anacrusis.) πόνος ὁ μὴ φοβῶν] The Chorus are probably using the language of fishermen, meaning that if Philoctetes is once alarmed, the capture of the bow will be more difficult. See above, l. 839, θήραν, and cp. Plato, Lys. 206 B, ποιός τις οὖν ἄν σοι δοκοί θηρευτὴς εἶναι, εἰ ἀνασοβοῖ θηρεύων καὶ δυσαλωτοτέραν τὴν ἄγραν ποιοῖ; Δῆλον ὅτι φαῦλος. For πόνος in this connection, cp. Pind. Pyth. 2. 79, ἅτε γὰρ εἰνάλιον πόνον ἐχοίσας βαθὺ | σκευᾶς ἑτέρας, ἀβάπτιστός εἰμι, φελλὸς ὡς ὑπὲρ ἕρκος, ἅλμας : Theocr. 21. 14, οὗτος τοῖς ἁλιεῦσιν ὁ πᾶς πόνος. The common interpretation, from the Scholiast downwards, has been, 'The labour that causes no fear,' i.e. that is not attended with danger.

865. mvp-comment-607-1 μηδ᾽ ἀφεστάναι φρενών] ‘And not take leave of your senses.' Cp. El. 1326, ὦ πλεῖστα μῶροι καὶ φρενῶν τητώμενοι, κ.τ.λ.

866. mvp-comment-608-1 For ἀνάγει, ‘Uplifts again,' cp. Αj. 131, κλίνει τε κἀνάγει πάλιν,

867-871. mvp-comment-609-1 Just when the plot against his peace is being urged most vehemently, Philoctetes awakes, and pours out touching words of unsuspecting thankfulness for the patient care, of which he little knows the motive. He throws himself afresh on Neoptolemus, and will have no support but his.

867-868. mvp-comment-610-1 ὦ φέγγος.. ξένων] 'Light after sleep, how welcome! And how surpassing fondest hope, the patient tendance of these friends!" For the construction of φέγγος and οἰκούρημα, cp. Trach. 1046, 7, ὦ πολλὰ . . μοχθήσας ἐγώ. διάδοχον] 'Succeeding, taking the place of (in my experience). ἐλπίδων ἄπιστον] 'Beyond the belief of expectation,' i.e. which I could not have believed beforehand. οἰκούρημα] More concrete than οἰκουρία = 'Act of keeping watch.' οἰκουρεῖν is, ‘Το keep watch over a person's property and interests in his absence.' So Neoptolemus has guarded the bow and the person of Philoctetes during his prostration, from the thievish attempt which he most feared.

869. mvp-comment-611-1 οὐκ ἂν ἐξηύχησα] 'I could not once have vaunted.' The aorist implies 'for a single moment,' and is thus more forcible here than the imperfect would have been.

871. mvp-comment-612-1 μεῖναι has been unreasonably suspected. Cavallin conjectures ἰδεῖν.

872. mvp-comment-613-1 οὔκουν ᾿Ατρείδαι] 'It was not the Atreidae, who-.' οὖν marks the reasonableness of Philoctetes' doubt, which was in accordance with the conduct of the Atreidae. *εὐφόρως] This seems the simplest correction of εὐπόρως. See Essay on L. § 55. p. 101. Others prefer εὐπετῶς, comparing Fr. 523, χρεὼν | τὰ θειᾶ θνητοὺς ὄντας εὐπετῶς φέρειν. Οr, εὐλόφως. Paley retains εὐπόρως.

874. mvp-comment-614-1 κἀξ εὐγενῶν] The frequent allusions to his father have a constraining power over the heart of Neoptolemus.

875. mvp-comment-615-1 ἐν εὐχερεῖ ἔθου] ‘Took as a light burden.'

876. mvp-comment-616-1 βοῆς] This reference of Philoctetes to his own cries makes us feel how involuntary they were. He knew them as an inseparable accompaniment of his presence anywhere.

877. mvp-comment-617-1 καὶ νῦν] Cp. O. T. 52, 3, ὄρνιθι γὰρ καὶ τὴν τότ᾽ αἰσίῳ τύχην | παρέσχες ἡμῖν, καὶ τανῦν ἴσος γενοῦ.

879. mvp-comment-618-1 Nauck, following A. Zippmann, transposes this line to before 890 and rejects 880 and 889. The apparent coldness of Neoptolemus, who in 886 ignores this appeal of Philoctetes to him, may, however, be accounted for by supposing that his consciousness of acting a part makes him less forward with the show of sympathy, now that his emotions are really stirred.

880. mvp-comment-619-1 Philoctetes is not yet confident that his powers are fully returned. The habit of lying perdu after each attack makes him less prompt to move. But he feels that he must be ready to start as soon as he can. (But qy. ἡ. ἀ. τὸ πνεῦμ᾽ ἀπ. ποτέ? Cp. supr. 639, 40.)

882. mvp-comment-620-1 μέν prepares for the narrative in νῦν δ᾽ αἷρε σαὐτόν.

883. mvp-comment-621-1 ἀνώδυνον βλέποντα] 'Opening thine eyes without the look of pain.' βλέποντα is sometimes put simply as an equivalent for ζῶντα, e.g. Aesch. Ag. 677, καὶ ζῶντα καὶ βλέποντα. But here the expression is modified by the addition of ἀνώδυνον as an adverbial accusative (i. e. not only seeing the light but free from the look of pain). Others take ἀνώδυνον as a masculine adjective, and make ἀνώδυνον βλέποντα = 'Living in freedom from pain.'

884. mvp-comment-622-1 τὰ συμβόλαιά σοι. . ἐφαίνετο] Either (1) 'Your commerce with the circumstances surrounding you: i.e. Your behaviour in the present juncture:' a figurative use of the ordinary meaning of συμβόλαια: or (2) 'Your symptoms, when regarded in the light of your affliction:' i. e. 'Considering your peculiar case your appearance suggested the inference that you were dead.' The latter meaning (2) receives some confirmation from Hdt. 5. 92, 7, and, more doubtfully, from Eur. Ion 411, quoted by L. and S. But the former is better on the whole, and agrees with σοι, the reading of the chief MS. See v. rr.

887-888. mvp-comment-623-1 Cp. supr. 522, 3. Neoptolemus professes to be encouraged by these words of the Chorus to assume that they will not spare pains in helping Philoctetes, whose wishes are seconded by their prince.

889. mvp-comment-624-1 ὥσπερ νοεῖς] 'As you really mean.' Philoctetes does not take the refusal of Neoptolemus to lift him with his own hands. He is too much impressed with his actual kindness to be at once affected by the coldness and reserve of his language.

892. mvp-comment-625-1 συνναίειν] For the infinitive, see Essay on L. § 33. p. 57 , and cp. especially O. C. 1211, 2, ὅστις τοῦ πλέονος μέρους χρήζει . . ζώειν.

893. mvp-comment-626-1 Neoptolemus gives Philoctetes his hand, but bids him exert himself, and put forth his strength in using the support. He is roused by this and makes the necessary exertion.

894. mvp-comment-627-1 'Fear not. Long habit will enable me to rise.'

895. mvp-comment-628-1 If Neoptolemus had followed the course marked out for him, he would have taken Philoctetes on board, and only when out at sea have let him discover the destination of the voyage. But now that the decisive moment is arrived, he cannot deceive the unfortunate who has trusted him. For the optative (potential) without av, see E. on L. § 27. p. 45. Others read δῆτ᾽ ἄν.

896. mvp-comment-629-1 'What mean such words, my son? Whither tends this sudden diversion?'

897. mvp-comment-630-1 'I know not which way to express what is so full of perplexity.' τάπορον . . ἔπος is the word that can neither be spoken nor kept silent.

898. mvp-comment-631-1 Philoctetes cannot bear that doubts should rise just when his hopes are on the point of being fulfilled.

899. mvp-comment-632-1 (1) 'But I am at such a point of difficulty (that I must speak).' τοῦδε πάθους, sc. τῆς ἀπορίας, from ἀπορεῖς, supr. Or (2) simply, 'I am in a difficulty.' Cp. Aesch. Choeph. 891, ἐνταῦθα γὰρ δὴ τοῦδ᾽ ἀφικόμην κακοῦ.

900. mvp-comment-633-1 οὐ δή] 'Surely it cannot be-;' i.e. 'I trust it is not.' Cp. Trach. 668, and note.

901. mvp-comment-634-1 ναύτην] 'On board your ship.' ναύτης here = πλωτήρ. The word is used predicatively. For both, cp. Aesch. Pers. 719, πεζὸς ἡ ναύτης δὲ πεῖραν τήνδ' ἐμώρανεν τάλας;

902. mvp-comment-635-1 ἅπαντα δυσχέρεια] ‘There is nothing but unpleasantness.' For this use of the abstract noun, cp. O. C. 883, ἆρ᾽ οὐχ ὕβρις τάδ';

903. mvp-comment-636-1 ὅταν is postponed to give greater emphasis to τὴν αὐτοῦ φύσιν. λιπών] Cp. supr. 865, ἀφεστάναι.

904. mvp-comment-637-1 ἔξω τοῦ φυτεύσαντος] 'From (i. e. 'alien to') your father's strain.' ἔξω is suggested by λιπών and φυτεύσαντος by φύσιν. Mollweide very ingeniously conjectured τοῦ προσεικότος (which, as Nauck observes, might be corrupted to τοῦ πατρὸς εἰκότος), but his conjecture is less forcible than the text.

907. mvp-comment-638-1 'There is certainly no baseness in what you are doing. But for what your speech may imply, I feel afraid.' For ὀκνῶ, describing a state of vague, but painful apprehension, cp. O. T. 746, 749. For the ellipse, ὀκνῶ (μὴ αἰσχρὸς φανῇς), see Essay on L. § 39, 6. p. 74. Nauck unnecessarily conjectured ἐφ᾽ οἷς.

908. mvp-comment-639-1 δεύτερον] 'A second time.' He is already convicted of baseness in his own mind for having concealed his intention, and he foresees the reproach which the avowal of this same intention will draw down upon him.

910. mvp-comment-640-1 The idea of the homeward voyage is so vividly present to Philoctetes' mind, that the only evil intention he can imagine in Neoptolemus is that of leaving him behind.

912. mvp-comment-641-1 λιπών.. ἔγωγε] Sc. στελῶ τὸν πλοῦν.

912-913. mvp-comment-642-1 μὴ | πέμπω] The position of the words has the effect of throwing a strong emphasis on πέμπω.

914. mvp-comment-643-1 τί ποτε] The trisyllablic foot marks increasing agitation. Cp. infr. 923, 4.

915-916. mvp-comment-644-1 'Ex his tantum abest ut posterior versus ejiciendus sit, ut ejus adjectione eximie ostenderit Sophocles, quam penitus perspectam haberet animi humani naturam. Nam ubi quis semel ab se impetravit ut proferat quod celare jussus erat, jam, quasi expiaturus non recte factum, non aliquid, sed omnia cupit effundere.' (Hermann.) It may be observed here that the στιχομυθίαι in the Philoctetes are, like the style generally, less severely regular than in any of the other plays.

917. mvp-comment-645-1 πρὶν μάθης] 'Till you understand the case.' Neoptolemus indulges the hope, which he only abandons at the last moment ( infr. 1391), that Philoctetes may see that it is for his advantage to go to Troy.

919-920. mvp-comment-646-1 He here states briefly that which at a more favourable moment ( infr. 1326-47) he explains at full.

920. mvp-comment-647-1 τὰ .. πεδία] A periphrasis for Τροίαν. Cp. infr. 1332. The extent of the Trojan plain struck the imagination of the Greeks who lived in a broken, uneven country.

921. mvp-comment-648-1 ἀληθῆ] 'In very deed.' For the adverbial predicate, see Essay on L. § 23. p. 38.

922. mvp-comment-649-1 πολλή.. ἀνάγκη] ‘This is ruled by strong necessity.' κρατεῖ τούτων, sc. ὥστε οὕτω γενέσθαι. καί] 'And therefore.' καί with imperatives has often a slightly illative force. Cp. Plat. Gorg. 449 C, τούτου μὴν δεῖ, ὦ Γοργία· καί μοι ἐπίδειξιν αὐτοῦ τούτου ποίησαι.

923. mvp-comment-650-1 ὦ ξένε] This change in the manner of address, from ὦ τέκνον, supr. 914, marks the transition from confidence to estrangement on the part of Philoctetes.

926. mvp-comment-651-1 τό τ᾽ ἔνδικόν.. ποιεῖ] 'Duty and interest alike compel me.' Cp. supr. 50 foll., 111 foll.

927-962. mvp-comment-652-1 In this passionate outburst Philoctetes first reproaches Neoptolemus, then appeals to his feelings of honour and compassion, then meekly supplicates him. Then (934), when Neoptolemus turns away to hide the impression thus made on him, Philoctetes, thinking him obdurate, complains to the unconscious companions of his solitude. His speech insensibly returns to Neoptolemus, with whom he again pleads, first indirectly, then with one brief direct appeal (l.950). When this is answered by silence, he yields to despair, and turns his face and his complaint towards the lonesome cave. Once more (961) his mind reverts to him who has been so cruel, but had seemed so guileless, and before cursing him, he waits to know whether Neoptolemus will even yet repent.

927. mvp-comment-653-1 πῦρ] Cp. O. T. 190, 1, and note. πᾶν δεῖμα] In this and similar expressions ( supr. 622) it is doubted whether πᾶς is distributive or intensive, attributive or predicative. (1) πᾶν distributive: i. e. 'terror of every kind' (not only πῦρ). (2) πᾶν intensive, 'entire' or 'utter terror.' The latter is more probable. 'Thou that art fire and terror unrelieved.' πανουργίας . . ἔχθιστον] · 'Most hateful piece of knavish villany.' For the abstract neuter substantive applied to persons in expressing dislike, cp. λάλημα, μίσος, λῆμα, etc. So φθέγμα in expressing affection.

929-930. mvp-comment-654-1 οὐδ᾽ ἐπαισχύνει.. σχέτλιε] This is more forcible when taken interrogatively as a separate sentence. It is otherwise with the brief clause οὐδ' ἐπαισχύνει λέγων in Αj. 1307.

930-932. mvp-comment-655-1 The iteration and the broken rhythm (l.932 has three trisyllabic feet) are expressive of distracted feeling.

935. mvp-comment-656-1 ὧδ'] 'Even so.' For the emphatic resumption of the antecedent, see E. on L. § 40. p. 75. πάλιν] 'The opposite way.' 'Avertit vultum.' Brunck. Cp. Eur. Med. 411, καὶ δίκα καὶ πάντα πάλιν στρέφεται.

936. mvp-comment-657-1 προβλῆτες] The substantive is more easily omitted with πέτραι following in the next line.

936-937. mvp-comment-658-1 ξυνουσίαι θηρῶν ὀρείων] 'Wild comrades of the hills.' Cp. supr. 184, 5, στικτῶν ἢ λασίων μετὰ θηρῶν, and for the abstract word, Eur. Alc. 606, ἀνδρῶν Φεραίων εὐμενὴς παρουσία.

939. mvp-comment-659-1 ἀνακλαίομαι] 'I complain in my own behalf.' Such is the force of the middle voice. Cp. Antiphon, 119, 24, ἀποστερούμενος δὲ ὑπ᾿ αὐτῶν μηδὲ τὰς παρούσας ἀτυχίας ἀνακλαύσασθαι πρὸς ὑμᾶς, ἀπορῶ εἰς ἥντινα ἄλλην σωτηρίαν χρή με καταφυγεῖν, Trach. 153. εἰωθόσιν] Sc. παρεῖναι.

940. mvp-comment-660-1 Cp. supr. 260, and note.

942. mvp-comment-661-1 χεῖρα δεξιάν] Cp. supr. 813, and note. And for προστίθημι in a similar connection, cp. El. 47, ὅρκῳ προστιθείς: Fr. 428, ὅρκου δὲ προστεθέντος ἐπιμελεστέρα | ψυχὴ κατέστη.

943. mvp-comment-662-1 For the slight transposition of the order of the words = ἱερὰ τοῦ .. Ἡρακλέους, λαβὼν ἔχει, see Essay on L. § 41. p. 77. Ιn τοῦ Ζηνὸς Ἡρακλέους the second genitive has become a sort of epithet. Cp. Ant. 154, ὁ Θήβας . Βάκχιος.

944. mvp-comment-663-1 φήνασθαι] 'To show them as his own.'

945. mvp-comment-664-1 ἐκ βίας μ' ἄγει] ‘He seeks to carry me away by force.' In taking the bow, Neoptolemus tries to force Philoctetes to depart. Philoctetes feels this, though he prefers to die.

946-947. mvp-comment-665-1 Ср. О. C. 109, 10, οἰκτείρατ᾿ ἀνδρὸς Οἰδίπου τόδ᾽ ἄθλιον | εἴδωλον, οὐ γὰρ δὴ τὸ γ' ἀρχαῖον δέμας.

947-948. mvp-comment-666-1 οὐ γὰρ.. δόλῳ] These words are especially calculated to wound the pride of Neoptolemus.

949. mvp-comment-667-1 τί . . δρᾶν] He returns upon himself for a moment, but, finding no resource, makes one more effort to reach the heart of Neoptolemus. He is met with silence.

950. mvp-comment-668-1 Cp. Ant. 552, τί δῆτ᾽ ἂν ἀλλὰ νῦν σ᾽ ἔτ᾿ ὠφελοῖμ᾽ ἐγώ; For ἐν σαυτῷ γενοῦ, 'Return to thy true self,' cp. Xen. An. 1. 5. 17, ἀκούσας ταῦτα ὁ Κλέαρχος ἐν ἑαυτῷ ἐγένετο : Aj. 639,40, οὐκέτι συντρόφοις ὀργαῖς ἔμπεδος. The other idiom, ἐν σαυτοῦ, read in Par. A. ('esto apud te,' Lamb.), is a humorous expression unsuited for tragedy.

952. mvp-comment-669-1 σχῆμα πέτρας δίπυλον] 'Rock formed with twofold doorway,' i.e. πέτρα δίπυλος ἐσχηματισμένη. For a similar periphrasis, cp. Eur. Alc. 911, ὦ σχῆμα δύμων, πῶς εἰσέλθω ; ‘A common periphrasis for any object that presents itself to the eye in a familiar form.' Paley. αὖθις αὖ πάλιν] Supr. 930, 932.

953. mvp-comment-670-1 ψιλός .. τροφήν] 'Without means of defence or sustenance.' Cp. Αj. 1123, κἂν ψιλὸς ἀρκέσαιμι σοί γ' ὡπλισμένῳ : infr. 1125, 6, χερὶ πάλλων | τὰν ἐμὰν μελέου τροφάν.

954. mvp-comment-671-1 αὐανοῦμαι] There can be no doubt about this reading, though the notion of a 'second death' (see v. rr. and cp. νεκρόν, supr. 946) has infected the MSS. τῷδ᾽ ἐν αὐλίῳ] Cp. supr. 19, infr. 1087.

957. mvp-comment-672-1 For the suppressed antecedent (τοῖς οἱ ἐκείνοις), cp. Εl. 1060, τροφᾶς κηδομένους ἀφ᾽ ὧν . . βλάστωσιν.

959. mvp-comment-673-1 ῥύσιον] 'In requital.' ῥύσιον is (a) that which is rescued from plunder, (b) what is taken in reprisal, (c) an act of reprisal or requital.

960. mvp-comment-674-1 For πρός, κ.τ.λ. after a verb in the active voice, see Essay on L. § 36. p. 64.

961. mvp-comment-675-1 ὄλοιο μή πω] 'Perish-not yet!' The curse already on his lips ( ὅλοιο) is suspended by the addition of the negative and changed to ὄλοιο μή πω, κ.τ.λ. then finally resumed in θάνοις. πρὶν μάθοιμ᾽] Cp. supr. 325, and note.

962. mvp-comment-676-1 καί] Cp. infr. 1270, οὔκουν ένεστι καὶ μεταγῶναι πάλιν;

963. mvp-comment-677-1 δρῶμεν] Conjunctive mood.

964. mvp-comment-678-1 ἤδη is to be joined with πλεῖν, 'To sail at once.' Cp. supr. 466, ἤδη · στέλλεσθε;

968. mvp-comment-679-1 σαυτοῦ] Some editors prefer σαυτῷ, the reading of I, i.e. 'Do not let thy name become a reproach amongst men.' But the reading of L is sound. 'Suffer not this reproach against thee to go forth amongst men.' ἐκκλέψας ἐμέ] 'Through your deceiving me.' Cp supr. 55.

969. mvp-comment-680-1 δράσω] Aor. conjunctive.

972. mvp-comment-681-1 ἔοικας ἥκειν] For this conversational periphrasis, see Essay on L. § 41. p. 77, a , and cp. Ant. 1279 foll. For δούς used like ἐνδούς, ‘yielding' ( cp. the intransitive use of 'give' in English), see Essay on L. § 55. p. 101, 4. Cp. also the turn of expression in Aj. 483, 4, παῦσαί γε μέντοι καὶ δὸς ἀνδράσιν φίλοις | γνώμης κρατῆσαι, τάσδε φροντίδας μεθείς : Eur. Phoen. 21, ἡδονῇ δούς.

979. mvp-comment-682-1 ξυλλαβών] Cp. supr. 945, and note.

981. mvp-comment-683-1 παῖ] Cp. supr. 967. The hateful sight of Odysseus drives Philoctetes once again to throw himself on the mercy of Neoptolemus. Cp. Lear, 2. 4, 'Those wicked creatures yet do look well-favoured, When others are more wicked; not being the worst | Stands in some rank of praise. I'll go with thee.'

982. mvp-comment-684-1 For the situation, cp. О. С. 858 foll.

983. mvp-comment-685-1 στείχειν ἅμ᾿ αὐτοῖς] ‘Το march along with them.' The pronoun αὐτοῖς refers to Neoptolemus and his attendants. Here, as infr. 1003, the language is assisted by the scene. Others refer αὐτοῖς to the bow, but in this case some other verb than στείχειν would be required.

986-988. mvp-comment-686-1 Cp. supr. 800, infr. 1464.

987. mvp-comment-687-1 Cp. supr. 376, and note.

988. mvp-comment-688-1 τῶν σῶν] Sc. χωρίων. The pron. refers to Λημνία χθών, the words καὶ.. Ἡφαιστότευκτον being διὰ μέσου.

989. mvp-comment-689-1 ἵν᾽ εἰδῇς] 'I tell you!' Cp. Aesch. Cho. 439, ἐμασχαλίσθη δ᾽ ἔθ᾽ ὡς τόδ' εἰδῇς. In such expressions there is an ellipse of λέγω. τῆσδε γῆς] Lemnos.

992. mvp-comment-690-1 Ср. О. С. 277. Zeus is false to Heracles if he favours the design against his friend.

993. mvp-comment-691-1 The removal of Philoctetes fulfils the prophecy of Helenus, and thus establishes the truthfulness of the gods.

994. mvp-comment-692-1 'I say, No! for my part.' 'But I say, Yes! you must be ruled.' Gernhard conjectured, ΦΙ. οὔ φημ'. ΟΔ. ἐγὼ δέ φημι

997. mvp-comment-693-1 ἄρα is postponed because of the energy with which the first words of the sentence are spoken. See Essay on L. § 26. p. 44.

998. mvp-comment-694-1 τοῖς ἀρίστοισιν] Neoptolemus.

1000. mvp-comment-695-1 γῆς .. βάθρον] 'This Lemnian steep.' Cp. Aj. 859, ὦ γῆς ἱερὸν οἰκείας πέδον | Σαλαμίνος. For the descriptive pleonasm of γῆς, cp. Aesch. Prom. 433, * Αϊδος.. μυχὸς γᾶς.

1002. mvp-comment-696-1 πέτρᾳ] 'On the rock;' i.e. ἐν πέτρα = εἰς πέτραν (rather than instrum. dat.), to be joined with αἱμάξω. πέτρας is ablative genitive with πεσών.

1003. mvp-comment-697-1 ξυλλάβετέ γ' αὐτόν] ‘Ay, apprehend him.' ye may be explained by supposing the attendants to have advanced of their own accord on seeing the intention of Philoctetes. Recent editors have adopted G. Bernhardy's conjecture, ξυλλάβετον αὐτόν, supposing Odysseus to address his two attendants, the usual δύ' ἀμφίπολοι of Epic poetry. But if this were right the same dual form of command would have been found elsewhere, e.g. in O. С. 840, 847.

1005. mvp-comment-698-1 ἀνδρὸς τοῦδε] 'Odysseus,' said with bitter emphasis. Cp. supr. 376, εἰ τἀμὰ κεῖνος ὅπλ᾽ ἀφαιρήσοιτό με. συνθηρώμεναι is at once 'caught' and 'bound.'

1007. mvp-comment-699-1 οἷ᾽ αὖ] This seems a more probable correction of οἷα than οἷον, which, though found in some MSS., may have arisen from a gloss. *αὖ] 'Again,' as you did ten years ago, when you took advantage of me sleeping; supr. 271 foll.

1008. mvp-comment-700-1 πρόβλημα σαυτοῦ] ‘As your stalking-horse.' πρόβλημα is in apposition to παῖδα. For προβάλλεσθαι, as a word of blame, cp. Thuc. 1. 37, τὸ εὐπρεπὲς ἄσπονδον . . προβέβληνται.

1009. mvp-comment-701-1 ἀνάξιον.. ἐμοῦ] 'Who does not deserve to be thy minister, but well deserves to be my friend.'

1012. mvp-comment-702-1 For the dative after ἀλγεινῶς φέρων = ἀχθόμενος, see Essay on L. § 14. p. 21, and § 36. p. 64.

1013. mvp-comment-703-1 διὰ μυχῶν βλέπουσ᾽] This is differently explained, (1) 'Spying into hidden places' (so Musgrave, who compares Philo J. 2. p. 78, τὸν ἀεὶ βλέποντα καὶ τὰ ἐν μυχοῖς τῆς διανοίας). For this cp. Αj. 11, καί σ᾽ οὐδὲν εἴσω τῆσδε παπταίνειν πύλης | ἔτ᾽ ἔργον ἐστίν. Or (2) 'Spying out of hiding holes' ('per latebras prospiciens,' Schndw.). The latter (2) is preferable. For the point here is, not that Philoctetes was hidden in his cave, but that Odysseus himself keeps out of sight, while he watches the proceedings of Neoptolemus. This also gives a better meaning. ‘By διά is meant looking through the intervening darkness.' (Paley.) Cp. Aj. 381, κακοπινέστατόν τ᾿ ἄλημα στρατοῦ: ib. 390, and note.

1014. mvp-comment-704-1 ἀφυῆ] ‘Unapt,' sc. πρὸς τὸ τοιοῦτὸν τι ποιεῖν: or, as Seyffert puts it, ἐπὶ τὸ σοφὸν εἶναι ἐν κακοῖς. Cp. supr. 79, 80, ἔξοιδα καὶ φύσει σε μὴ πεφυκότα τοιαῦτα φωνεῖν, μηδὲ τεχνᾶσθαι κακά.

1015. mvp-comment-705-1 προὐδίδαξεν] ‘Has instructed him.' Cp. supr. 538, προϋμαθον, and note.

1016. mvp-comment-706-1 δύστηνε] Cp. Aj. 1290, δύστηνε, ποῖ βλέπων ποτ' αὐτὰ καὶ θροεῖς; συνδήσας agrees with the subject of ἄγειν. The intention here mentioned is spoken of in the more passionate phrase, supr. 979, as a finished act; cp. Aj. 1126, δίκαια γὰρ τόνδ᾽ εὐτυχεῖν κτείναντά με;

1017. mvp-comment-707-1 ἀκτῆς] Supr. 1, 272. προὐβάλου] • You contrived to cast me forth.' The (subjective) middle throws on Odysseus the prime responsibility of the act.

1018. mvp-comment-708-1 ἄπολιν] 'Outcast.' Cp. the Homeric ἀφρήτωρ, ἀθέμιστος, ἀνέστιος. ἐν ζῶσιν νεκρόν] 'Among the living, but not alive.'

1019. mvp-comment-709-1 καί] 'And indeed.' For the stress on καί, cp. Εl. 597 ( ὡς τὴν μητέρα | κακοστομοῦμεν.) καί σ᾽ ἔγωγε δεσπότιν | ἢ μητέρ᾽ οὐκ ἔλασσον εἰς ἡμᾶς νέμω. Philoctetes adds this, not correcting himself, but as feeling painfully the impotence of his curse.

1022. mvp-comment-710-1 τοῦτ᾽ αὐτό is cognate accusative, expressing the cause. The pronoun refers both to ζῶν preceding, and to ὅτι following. Cp. supr. 797, Ant. 463, 4, ὅστις γὰρ ἐν πολλοῖσιν ὡς ἐγὼ κακοῖς | ζῇ, πῶς ὅδ᾽ οὐχὶ κατθανὼν κέρδος φέρει;

1025. mvp-comment-711-1 κλοπῇ τε κἀνάγκῃ ζυγείς] 'Through being kidnapped, and bound under compulsion.' Cp. supr. 73, and note. For the metaphor in ζυγείς, cp. Αj. 24, κἀγὼ ᾿θελοντὴς τῷδ᾽ ὑπεζύγην πόνῳ.

1027. mvp-comment-712-1 ἑπτὰ ναυσί] ΙΙ. 2. 718, τῶν δὲ Φιλοκτήτης ἦρχεν, τόξων εὖ εἰδώς, ἑπτὰ νεῶν.

1028. mvp-comment-713-1 ἄτιμον ἔβαλον] ‘Flung away dishonoured.' For the use of the simple verb = ἐξέβαλον, see E. on L. § 55. p. 101, 4. κεῖνοι δὲ σέ] Sc. ἐκβαλεῖν μέ φασιν. Dindorf wrongly quotes ἔκβαλον as the reading of L.

1029. mvp-comment-714-1 'And now why take me, why force me away?' For the repetition and redundancy, cp. supr. 236. and note. ἀπάγειν is the word for taking a criminal to execution, and the middle voice conveys more of personal feeling. ( Cp. supr. 613.) The agitation of Philoctetes is again marked by two tribrachs following each other. Cp. supr. 932.

1030. mvp-comment-715-1 τέθνηχ᾽ ὑμῖν] Cp. O. C. 1366, ἢ τὰν οὐκ ἂν ἢ τὸ σὸν μέρος. And for the dative, ib. 444, φυγάς σφιν ἔξω πτωχὸς ἠλώμην ἀεί.

1032-1033. mvp-comment-716-1 πῶς θεοῖς εὔξεσθ' . . ἔτι] 'How shall ye declare to Heaven that ye will sacrifice or pour libation to the gods any more?' εὔχεσθαι is properly to say aloud in presence of a god, and so (a) 'To pray,' (b) 'To vow,' (c) 'To glory.' Here the meaning is somewhere between (c) and (b), 'To vaunt' and 'To promise.' Cp. Eur. Alc. 334, where eὔχομαι is, 'I thankfully profess.' θεοῖς is (a) dative after εὔξεσθε, (b) in a secondary construction with the infinitives αἴθειν ἱερά and σπένδειν. 'How shall ye vaunt before the gods that ye will burn sacrifice to them, or make drink-offerings?' There is no ground whatever for suspecting the reading.

1034. mvp-comment-717-1 αὕτη .. ἐμέ] Cp. supr. 8. It may be observed that Philoctetes here knows what he had not suspected at the time described by him, supr. 271. ἐκβαλεῖν] Sc. ὥστε ἐκβαλεῖν. See Essay on L. § 36. p. 62.

1039. mvp-comment-718-1 εἰ μή τι .. ἐμοῦ] 'Were ye not pricked to it by some divine power reminding you of me.' κέντρον is (a) literally, 'The prick of a goad.' (b) metaphorically, 'A sharp thought' ( θεῖον, ‘implanted by a god'); in which sense ἐμοῦ is joined to it as an objective genitive. The religious feeling of these lines is very similar to Oed. Col. 96-105. Philoctetes' hope in the gods, which at supr. 1020 had sunk very low, is revived by the reflection that some Divine Providence must have caused the wish for his return to Troy. But he appeals only in the first instance to the gods of his fatherland, and to the gods of vengeance. The θεοὶ ἐπόψιοι are either (1) the Ερινύες. Cp. Aj. 835, 6, τὰς ἀεί τε παρθένους | ἀεί θ᾽ ὁρώσας πάντα τὰν βροτοῖς πάθη Or (2), as elsewhere, Zeus and Apollo. Cp. Εl. 175, Ζεύς, ὃς ἐφορᾷ πάντα καὶ κρατύνει.

1042. mvp-comment-719-1 κἄμ᾽] καί belongs to the verb. Cp. Ant. 280, παῦσαι, πρὶν ὀργῆς κἀμὲ μεστῶσαι λέγων, and note.

1044. mvp-comment-720-1 τῆς νόσου] Sc. ἐκ. See Essay on L. § 8. p. 11. Cp. Od. 1. 18, πεφυγμένος ἦεν ἀέθλων: Ant. 488, 9, οὐκ ἀλύξετον | μόρου κακίστου. For the relief afforded by vengeance, cp. Εl. 939, τῆς νῦν παρούσης πημονῆς λύσεις βάρος: ib. 1489, 90, ὡς ἐμοὶ τύδ᾽ ἂν κακῶν | μόνον γένοιτο τῶν πάλαι λυτήριον.

1045. mvp-comment-721-1 Cp. Ant. 471, 2, δηλοῖ τὸ γέννημ' ὠμὸν ἐξ ὠμοῦ πατρὸς | τῆς παιδός· εἴκειν δ᾽ οὐκ ἐπίσταται κακοῖς. For the hypallage in φάτιν.. ὑπείκουσαν, cp. O. C. 977, πῶς *δἂν τὸ γ' ἶκον πρᾶγμ᾽ ἂν εἰκότως ψέγοις;

1048. mvp-comment-722-1 εἴ μοι παρείκοι] Sc. τὸ πρᾶγμα ὥστε πολλὰ λέγειν. 'Did but my leisure serve me.' νῦν δ᾽ ἑνὸς κρατῶ λόγου] 'But, as it is, I have only one thing to say.' This refers to infr. 1054 foll. 'All I can now say is that we need not take him, if he will not come. The bow is enough.' Odysseus means that this is not the time for justifying his act. He will do and say only what is necessary for his end. When the plea of justice is required, arguments will not fail him. κρατῶ has been suspected. The nearest parallel to it is O. T. 409, τοῦδε γὰρ κἀγὼ κρατῶ.

1049. mvp-comment-723-1 τοιούτων .. τοιοῦτος have here a general meaning, and τοιούτων may be either (1) neuter, or (2) masculine. (1) 'Where this or that line of conduct is required, I follow that course;' or (2) 'Where this or that character is needed, I am of that character.' Cp. Plato, Rep. 4.429 B, 437 E, Phaedr. 271 D; Eur. Or. 1680 ( ΜΕ. πείθεσθαι χρεών.) ΟΡ. κἀγὼ τοιοῦτος (sc. τῇ γνώμῃ εἰμὶ ὥστε πείθεσθαι). Others suppose a vague reference to the accusation of injustice in Philoctetes' speech.

1050-1051. mvp-comment-724-1 Cp. supr. 83-5.

1052-1053. mvp-comment-725-1 νικᾶν γε . ἐκστήσομαι] 'However, while in all other cases I am certainly solicitous to overcome, I make an exception in regard to you. On the contrary, I am willing to let you have your way.' The paratactic structure ( cp. supr. 1043) assists the surprise in πλὴν εἰς σέ, which is thus brought in suddenly. σοί γ᾽] γε reaffirms εἰς σε with ironical courtesy.

1054. mvp-comment-726-1 ἄφετε] Cp. supr. 1003.

1055. mvp-comment-727-1 προσχρήζομεν] προσ-, 'in addition.'

1056. mvp-comment-728-1 μέν] 'If no one else.'

1057. mvp-comment-729-1 Cp. Od. 8. 219, where Odysseus boasts that he is second to none but Philoctetes in the use of the bow, and contrast Aj. 1120, ὁ τοξότης ἔοικεν οὐ σμικρὸν φρονεῖν. It is necessary to the plot of the Philoctetes that skill in archery should be spoken of with respect, as in heroic times, whereas Menelaus in the Ajax expresses the contempt of a hoplite of the time of Pericles for the light-armed bowman.

1058. mvp-comment-730-1 ἐγώ θ'] 'And I too.' 'Post πόρεστι μὲν Τεύκρος sequi dedebat πάρειμι δ' ἐγώ, pro quo mutata orationis forma ἐγώ τε illatum est, quia hoc sine verbo positum est.' Dindorf. E. on L. § 36. p. 65. Cp. infr. 1424-8. ὃς οἶμαι, κ.τ.λ.] The bow of Odysseus is not less famous than that of Heracles. See Introd. to Trachiniae.

1058-1059. mvp-comment-731-1 οὐδὲν .. μηδ'] οὐ belongs strictly to οἶμαι, as in οὗ φημι, οὐ φαίνεται, etc. μή is to be taken closely with the infinitive, which receives an hypothetical turn from av preceding. Wunder quotes Plat. Prot. 319 Β, ὅθεν δὲ αὐτὸ ἡγοῦμαι οὐ διδακτὸν εἶναι μηδ' ὑπ᾿ ἀνθρώπων παρασκευστὸν ἀνθρώποις, δίκαιός εἰμι εἰπεῖν, but οὐ there rather adheres to διδακτόν. The repetition of the negative is here emphatic.

1060. mvp-comment-732-1 Cp. supr. 2, and note.

1062. mvp-comment-733-1 ἣν σ᾽ ἐχρῆν ἔχειν] Here, as above in 997, 8, Odysseus alludes to the prophecy, of which, however, Philoctetes has not been told. He was too impatient to listen to Neoptolemus, supr. 919, 20.

1064. mvp-comment-734-1 For the absence of caesura in this line, cp. infr. 1369.

1066-1067. mvp-comment-735-1 φωνῆς .. προσφθεγκτός] The pleonasm is pathetic. 'Shall I no more hear your voice addressing me?' Philoctetes, who supr. 220 foll. was overjoyed at the sight of Greeks, and longed to hear them speak, is now being left in tenfold desolation. He still clings to his hope in Neoptolemus, and makes a last appeal to the mariners, who, 507 foll., 676 foll., had shown some pity for him.

1074-1075. mvp-comment-736-1 'Odysseus will tell me that I am a victim of weak pity: but still, if Philoctetes craves it, go not yet.' ἀκούσομαι] · 'I shall be reviled.' Cp. supr. 607, and note. οἴκτου] Cp. O.C. 1636, οὐκ οἴκτου μέτα. πλέως is used in reproachful phrases, e.g. Aesch. Prom. 696, πρό γε στενάζεις καὶ φόβου πλέα τις εἶ.

1076. mvp-comment-737-1 εἰς ὅσον] Sc. χρόνον. Cp. O. C. 1701, El. 1075. and notes. τὰ ἐκ νεώς] 'Things on board.' For ἐκ, with the genitive denoting the whereabouts of a thing, cp. πρός with genitive, ἐγγύθεν, πόρρωθεν, etc. Cp. also supr. 630, and note.

1079. mvp-comment-738-1 ἡμῖν with λῴω. νώ] Neoptolemus and Odysseus. Some critics object to the form ὁρμώμεθον and read ὁρμώμεθα with Γ.

1080. mvp-comment-739-1 ὁρμᾶσθαι] Infin. for imper. ταχεῖς, predicative. Cp. supr. 526, ὁρμάσθω ταχύς: Thuc. 5. 9. § 7, σὺ δέ, ὦ Κλεαρίδα, . . αἰφνιδίως τὰς πύλας ἀνοίξας ἐπεκθεῖν.

1081-1217. mvp-comment-740-1 Philoctetes now feels that he is left completely alone and helpless. For the shipmates of Neoptolemus are only to remain for a little while, in the vain hope that he will change his mind. The following commos may be divided into two chief portions. The first, 1081-1160, is in effect one long monody of Philoctetes from the stage, of which the pauses are filled with short recitatives addressed to him by single chorcutae. Without noticing these, he continues the strain of his lament. In the second part, 1161-1217, there is a real interchange of lyric numbers between the Chorus and the chief actor. Still chanting singly, the mariners renew their efforts to win his attention. When they succeed in this, he bids them depart. They make as if to go. Then he calls them back again and begs for means of self-destruction. The commos ends on the re-appearance of Neoptolemus followed by Odysseus. It is evident that the second part of it especially must have been accompanied with various gestures and movements to and fro in the orchestra. The 'melodramatic' character of this portion of the Philoctetes (ll. 730-1217) may be compared with the opening of the Oedipus Coloneus. The metrical scheme (in which again there are several doubtful points) is as follows :- α'.
(1.)
_ _ _ _ _UU_
__UU_U_ _
_ _
_ _ _ _
_ _ _ _ _
_UU_UU_UU_UU_
(?)_U_U_U_
(2.)
_UU_UU_UU_U_ _
1 2
_ Iambic.
_UU_U_ Glyconic.
Glyconic _UU_U_
Dactylic { _UU_UU_
Iambic _U_U_ _ _
β'.
(1.)
_ _ _ _
__UU_U_ _
__UU_U_ _
_UU_UU_U_
_ _
10 _UU_UU_
(2) _U_U_ _
_U_UU_U_UU__
_U__UU_U_U_U_UU_
15 _UU_U_U_UU_UU_UU_U__ 3
(2.)
__UU_U_U__
_ _ _ _ _UU_
_ _ _ _ _UU_
_U_UU__
U_ _U_UU_U_U__
4 5 6

For the substitution of − ᴗ – for ᴗ ᴗ in Ionic verse, which is allowed by some writers on metre, see Christ's Metrik, § 521.
ἐπ. (ἀπολελυμένα).
(1.)
_U_U_
_ _U_U_U_U_U_U_U_
_U_U_U_
_ _ _ _
_U_UU__UU__UU__
_ _
_ _UU_UUUUUU 7
_U_U_ _U_U_
_ _ _ _ _ _ _
_ _UU_U_
__UU_U_U_
20 U_U_U_
U_UU_UU_
_U_U_U_U_U_U_U_U_
_UU_U_
(2.)
_UU_UU_U_
_ _ _U_UU__
_ _ _ _ _U__
_UU_U_U_UUUUU__
_ _ _
30 U_U_U_U_
_UU_U_
_ _U_U_U_U_
_U_U__U_U_
35 U_U_U_
If the irregularities of the above scheme are compared with those noticed in the note on O. C. 117-254, in vol. 1. p. 298, it will be found that they cannot be adequately accounted for by supposing extensive corruptions of the text. For (a) they are similar in kind to those in O. C., (b) they do not as a rule in either case violate the general laws of metre. While admitting some corruptions, it is reasonable also to suppose that in these later plays of Sophocles the severity of rhythm is relaxed in the lyric dialogue as well as in the senarii. This may be partly accounted for by the 'melodramatic' element encroaching on tragedy, and partly by contemporary innovations in the art of music.

1081-1217. mvp-comment-740-2 In antistrophe _ _ _ _ _ _ _

1081-1217. mvp-comment-740-3 2 Or, _ _ _ _ _ _ _ _. Cp. β' (2), ll. 2, 3.

1081-1217. mvp-comment-740-4 3

1081-1217. mvp-comment-740-5 In antistrophe U_ _ _

1081-1217. mvp-comment-740-6 2 In antistrophe U_UU_U__

1081-1217. mvp-comment-740-7 3 In antistrophe _ _UU_U_UU_UU_U_U_

1081-1217. mvp-comment-740-8 10

1081-1082. mvp-comment-741-1 ὦ.. παγετῶδες] ‘Ο cavernous rocky cell, sultry and chill (by turns)!' This phrase presents the other side of the comfortable description given by Odysseus in supr. 17-19.

1084-1085. mvp-comment-742-1 ἀλλὰ .. συνοίσει] ‘But in death also thou wilt be with me.' 'Comes eris,' Lamb. For συμφέρειν in a nearly neutral sense = συνεῖναι, cp. Hes. Op. and D. 300, λιμὸς γάρ τοι πάμπαν ἀεργῷ σύμφορος ἀνδρί. And for the future middle, cp. O. C. 641, τῇδε γὰρ ξυνοίσομαι. Porson's and Reiske's conjecture, συνείσει, ('Thou wilt know of me'), is therefore unnecessary.

1087-1088. mvp-comment-743-1 πληρέστατον . . ἀπ᾿ ἐμοῦ] 'Overfull of my sorrow.' This refers not only to physical evils, supr. 38, 9.-but to the resonance of his cries and the remembrance of his moments of despair. For such clinging of association to a spot, cp. Tennyson's Elaine, 'A horror lived about the tarn, and clave | Like its own mists to all the mountain-side.' Also Maud, 'The red-ribbed ledges drip with a silent horror of blood, | And Echo there, whatever is ask'd her, answers, Death.'

1089. mvp-comment-744-1 τί ποτ᾿ αὐ μοι τὸ κατ᾿ ἀμαρ ἔσται] 'What henceforth shall be my daily portion?' Ср. O. С. 3. 4, τίς τὸν πλανήτην Οἰδίπουν καθ᾿ ἡμέραν τὴν νῦν σπανιστοῖς δέξεται δωρήμασιν ;

1090-1091. mvp-comment-745-1 τοῦ . . σιτονόμου ἐλπίδος ;] 'What hope of obtaining food?' For τοῦ, attributive, see E. on L. § 21. p. 33. And for the double interrogation, cp. Trach. 421, τίς πόθεν μολών, κ.τ.λ. σιτονόμου = τοῦ νέμεσθαι σίτον. For this condensation of a phrase into an adjective, see Essay on L. § 43. p. 81 , and cp. especially El. 857, 8, ἐλπίδων . . κοινοτόκων | εὐπατρίδων τ᾽ ἀρωγαί.

1092. mvp-comment-746-1 εἴθ᾽.. ἕλωσι] 'I wish that from the skies aloft the cowering creatures there may cleave the shrilling winds to conquer me.' εἴθε is not elsewhere found with the conjunctive. Either (1) there is a confusion of ἕλωσι (conjunctive for imperative) with εἴθ' ἕλοιεν, or (2) the text is unsound. In the latter case a possible emendation is to read εἶ' (ela) for εἴθ'. Cp. Plat. Soph. 239 B, ἀλλ᾽ εἷα δή, νῦν ἐν σοὶ σκεψώμεθα. (Where however α is sometimes read.) Hermann conjectures ἴθ'.

1093. mvp-comment-747-1 ὀξύτονος, which elsewhere is descriptive of sound, may here suggest (1) the whistling of the wind amongst the rocks. But, possibly, (2) the meaning is simply 'Strong.'

1095. mvp-comment-748-1 The words οὐ γὰρ ἔτ᾿ ἰσχύω are unmetrical, and it seems probable that a marginal explanation has here supplanted the original words, which must have scanned like οὐκέτ᾽ ἀρκῶ. Cp. El. 186.

1096. mvp-comment-749-1 κατηξίωσας] Sc. τύχας τάσδε, which is absorbed into the following clause.

1097. mvp-comment-750-1 οὐκ ἄλλοθεν . . ἀπὸ μείζονος] 'And art not thus afflicted from without by the operation of a mightier will.' ἀπὸ μείζονος (masc.) is epexegetic of ἄλλοθεν. ἔχει * τύχαις = 'Thou art held fast in an evil fortune,' ( ἔχει, nearly = συνέχει.) Cp. Ant. 1140, 1, καὶ νῦν, ὡς βιαίας | ἔχεται πάνδαμος ἀμὰ πόλις ἐπὶ νόσου. And for the meaning of ἀπό, cp. Hdt. 8. 15, τὸ ἀπὸ Ξέρξεω δειμαίνοντες. Whatever may have been the origin of his calamity, Philoctetes himself is now responsible for its continuance. *τύχαις agrees with the antistrophe if we read χερός for χειρός.

1098. mvp-comment-751-1 φρονῆσαι] 'To adopt the wiser course.' Ср. O. T. 649, φρονήσας.

1100. mvp-comment-752-1 * αἰνεῖν, 'To be content with,' for ἑλεῖν (Herm.) involves a very slight change and restores the metre. Dind. conj. ἀντί. For the ellipse of μᾶλλον ('In preference to'), see Essay on L. § 39. p. 73. The v. r. πλέονος of the Schol. is preferred by some editors on the ground of metre. But it yields an inferior sense ('fuller' for 'better'), and the quantity of λῴόνος may be defended by the tendency, which is elsewhere observable, to shorten a long vowel or diphthong before another vowel in the same word. Cp. especially supr. 724, πατρῴαν : O. C. 117, ποῦ ναίει;

1101. mvp-comment-753-1 Philoctetes renews his complaint without noticing the interruption.

1102. mvp-comment-754-1 ὕστερον.. εἰσοπίσω] For the redundancy, cp. supr. 930, and note.

1108. mvp-comment-755-1 προσφέρων] Sc. ταῖς ἐνδείαις. Cp. supr. 718, προσενώμα, and note.

1110. mvp-comment-756-1 For the repetition of οὐ, see Essay on L. § 29. p. 48. κραταιαῖσιν] For the shortening of αι, cp. supr. 1100, λῴονος, and note. And for the Ionic rhythm, cp. O. C. 214. μετὰ χερσίν] Epicè.

1111. mvp-comment-757-1 ἴσχων] Sc. τὰ ὅπλα.

1112. mvp-comment-758-1 δολερᾶς.. φρενός] ‘From a guileful heart.' ὑπέδυ] Cp. supr. 1007, O. T. 386, 7.

1114. mvp-comment-759-1 τὸν ἴσον χρόνον] Cp. supr. 794, 5, πῶς ἂν ἀντ᾿ ἐμοῦ | τὸν ἴσον χρόνον τρέφοιτε τήνδε τὴν νόσον;

1116. mvp-comment-760-1 Considering the repetition of σύ τοὶ in l. 1096, the repetition of πότμος here (see v. rr.) is the most probable emendation of the defective line. The Chorus feel that the curse against Odysseus involves themselves also, who have been his instruments, and with apparent, but not real inconsistency, declare that the theft of the bow was a divinely appointed act. τάδε is accusative in apposition with the sentence. For ἔσχε, cp. supr. 331, and for ἔχε, see Essay on L. § 51. p. 96.

1122. mvp-comment-761-1 μὴ = ὅπως μή.

1123. mvp-comment-762-1 The sense is continued from l. 1115, again without any notice being taken of the intervening lines.

1124. mvp-comment-763-1 θινὸς ἐφήμενος] 'Sitting on the shore,' until all be ready for the departure. Cp. supr. 467, 1075 foll.

1126. mvp-comment-764-1 τροφάν] Cp. supr. 931.

1127. mvp-comment-765-1 ἐβάστασεν] Cp. supr. 657.

1128. mvp-comment-766-1 φίλων is not used here in the ordinary Epic sense = ἐμῶν, but φίλον and φίλων are reciprocal in meaning. 'Beloved bow, torn from my loving hand!' The bow, which Neoptolemus ( supr. 657) proposed to worship as a god, is here addressed by Philoctetes as a spiritual being, who is conscious of his condition, even though removed from him. By a bold personification, the captive weapon is imagined as looking back piteously on its old master, and grieving for the base uses which it must now subserve.

1130. mvp-comment-767-1 ἐλεινόν is an adverbial (or cognate) accusative neuter, meaning, 'With looks deserving pity' (not 'With compassionate gaze.') 'Piteous must be thy look, as thou beholdest me.'

1131-1132. mvp-comment-768-1 τὸν.. μεθύστερον] 'Me thus destined no more to use thee in the Heraclean exercise.' The MS. reading affords no satisfactory meaning, and the alternative reading of the diorthotes of L is therefore adopted, with the addition of ἔμ', which makes the sense clearer, and may have dropped out after the preceding syllable ( ομεμ). The scholion τὸν Ἡρακλέους διάδοχον refers merely to τὸν Ἡράκλειον in the received reading.

1134-1135. mvp-comment-769-1 'But thou art transferred to the different service of a man of many wiles, who wields thee now.' ἐν μεταλλαγᾷ = ἐν μετηλλαγμένῃ χρείᾳ. See Essay on L. § 43. p. 82. And, for the metaphorical use of ἐρέσσει, ib. § 58. p. 105. Something is amiss either here or in the corresponding line of the antistrophe, 1157. Hermann conjectures ἄλλου δ' ἐν μεταλλαγᾷ: Paley reads, with Dindorf, ἔτ', ἀλλ᾽ ἐν μεταλλαγᾷ: Cavallin conjectures ἀλλ᾽ αἰὲν μετ᾿ ἀγκάλαις.

1136. mvp-comment-770-1 φῶτ'] Cp. O. C. 1018, and note.

1138-1139. mvp-comment-771-1 'Making countless issues to arise from all the shameful ills that he has devised against me.' In all the events that happened after this at Troy, the results of the present action would be conspicuous; all, in Philoctetes' view, would be evil, and Odysseus would be known as the author of all. Cp. 1061, 4. The word Ὀδυσσεύς in the text is a manifest instance of a gloss having been substituted for the true reading, which is consequently lost. Cp. supr. 1095. Perhaps ἐμήσαθ' οὗτος (the pronoun spoken with bitter emphasis) may be the true reading. That Odysseus is the subject appears both from the gloss in question, and from supr. 1114, τὸν τάδε μησάμενον. Others would read, ἐμήσατ᾽, ὦ Ζεῦ.

1140. mvp-comment-772-1 ἀνδρός τοι.. εἰπεῖν] ‘Truly, it is a man's part heedfully to assert what is right.' For δίκαιον without the article, cp. supr. 83, ἀναιδές: Thuc. 5. 18. § 4, δικαίῳ χρήσθων καὶ ὅρκοις. And for εὖ, modifying the whole clause, Plat. Legg. 9. 855 Α, ὡς εὖ τε καὶ ἀνδρείως εἰς ἀγαθὸν ἐκ κακοῦ διαπεφευγότων, and especially Aesch. Suppl. 78, εὖ τὸ δίκαιον ἰδόντες: Eum. 517. εἰπόντος δέ] · 'But having done so,'- agreeing with ἀνδρός. See Essay on L. § 35. p. 60.

1141. mvp-comment-773-1 μὴ φθονερὰν .. ὀδύναν] 'To abstain from thrusting forth malignant mischief from the tongue.' ὀδύναν, literally, 'Pain,' effect for cause. See Essay on L. § 42. p. 80, B. The poison of serpents was supposed to issue not only from the fang, but from the tongue. Ps. 140. 3, 'They have sharpened their tongues like a serpent, adders' poison is under their lips.' Shak. Mids. N. Dr. 3. 2, 'With doubler tongue | Than thine, thou serpent, never adder stung.' The soundness of the text here has been much questioned. But the three lines yield a good meaning, and the metres correspond exactly to those in the antistrophe. The former speaker (l. 1116 foll.) had cleared the Chorus from blame. He is followed by another, who defends Odysseus.

1143-1144. mvp-comment-774-1 εἰς ἀπὸ πολλῶν | ταχθείς] Cp. O. C. 737 foll., οὐκ ἐξ ἑνὸς στείλαντος, ἀλλ᾽ ἀνδρῶν ὕπο | πάντων κελευσθείς: ib. 850. ἀπό is used here because Odysseus was selected from all the Achaeans as their representative.

1144. mvp-comment-775-1 τοῦδ᾽ ὑφημοσύνᾳ] 'Using Neoptolemus as his minister.' So Hermann, who rightly observes that the Triclinian εὐφημοσύνᾳ is a combination of the readings of L and V³. This is one of the places where the independence of the inferior MSS. is of importance. ὑφημοσύνᾳ is the harder reading, and also specially suited to the context. τοῦδ᾽ ἐφημοσύνᾳ would mean, 'Laying his commands on Neoptolemus.' τοῦδ᾽ ὑφημοσύνᾳ repeats in a softened form what Philoctetes had himself said supr. 1007, 8, and exactly describes the action of Odysseus, supr. 70-85.

1145. mvp-comment-776-1 κοινὰν ἀρωγάν] Either (1) 'Effected a public advantage for his friends:' or (2) 'In common with Neoptolemus performed towards his friends an act of succour.' Cp. supr. 25.

1146. mvp-comment-777-1 ὦ πταναὶ θῆραι] ‘Ο ye, my winged chase!' Supr. 288, 9, τὰς ὑποπτέρους | βάλλον πελείας. χαροπῶν τ᾽ ἔθνη | θηρῶν] ‘And ye tribes of wild-eyed creatures.' The bright eyes of the lynx, deer, etc. surrounding him, affect the sensitive Philoctetes in his solitude.

1148. mvp-comment-778-1 οὐρεσιβώτας is either (1) accusative plural, agreeing with οὓς (θῆρας), or (2) for οὐρεσιβώτης, nom. sing. masc., agreeing with χώρος. The latter is best. See Essay on L. § 55. p. 101. 'This region of rocky pasturage.'

1149-1150. mvp-comment-779-1 φυγᾷ.. πελᾶτ'] 'No longer flying me from my cell, ye shall approach me there,' i. e. οὐκέτι με φεύγοντες ἀπ᾿ αὐλίων, πελᾶτέ μοι εἰς αὔλια. So the words are to be explained, with Bernhardy, if the text is sound. φυγᾷ = φεύγοντes, as supr. 1144, ὑφημοσύνᾳ = ὑφείς. με is governed, in the first instance, by the verb for which πελᾶτε is substituted; i. e. instead of saying οὐκέτι με φεύξεσθε ἀπ᾿ αὐλίων, or πελᾶτέ μοι εἰς αὐλία, the two expressions, the negative and the affirmative, are fused into one. (But cp. infr. 1163, 4.) For a somewhat similar confusion, cp. Εl. 1127, ὥς σ᾽ ἀπ᾿ ἐλπίδων οὐχ ὧνπερ ἐξέπεμπον εἰσεδεξάμην, and note. Herm. explained, 'Ye shall not draw me after you as you fly me.' Aur. conj. μηκέτι.

1151. mvp-comment-780-1 For ἀλκάν, corresponding to an iambus in the strophe, see on O. C. 1556 foll., 1570.

1152. mvp-comment-781-1 Some editors put a comma after ἐγώ, so as to connect τανῦν with ἔχω; but the language runs more simply as in the text.

1153. mvp-comment-782-1 ἀνέδην.. ἐρύκεται] 'Has no effective guard.' Lit. 'Is guarded by being abandoned,' an oxymoron. Cp. Aj. 1214, where ἀνίημι is used of the removal of a defence: Thuc. 4. 27, σφῶν ἀνέντων τὴν φυλακὴν περιγενήσεσθαι τοὺς ἄνδρας. The subject of the passive ἐρύκεται would have been in the dative after the active voice, ἐρύκειν θῆρας χώρῳ. Cp. Od. 5. 166, ἃ κέν τοι λιμὸν ἐρύκοι.

1154. mvp-comment-783-1 φοβητός is the verbal of φοβέομαι as a deponent verb = 'To be fled from.'

1155. mvp-comment-784-1 νῦν καλόν] 'Now is a golden time.'

1156. mvp-comment-785-1 ἀντίφονον . . πρὸς χαρίν] ‘Το glut your vengeful-gory jaws to heart's content.' For the compound ἀντίφονον, see Essay on L. § 54. p. 100, d. And for πρὸς χάριν, cp. πρὸς ἡδονήν. πρὸς χάριν, in Ant. 30, is in a different connection.

1157. mvp-comment-786-1 ἐμᾶς σαρκὸς αἰόλας] ‘On my discoloured flesh.' On the meaning of αἰόλος, see note on Trach. 834. Philoctetes is bitterly conscious that he is not as other men are. Cp. supr. 227.

1158. mvp-comment-787-1 The tmesis of ἀπό recurs infr. 1177, 1207; supr. 817.

1159. mvp-comment-788-1 ἐν αὔραις] i. e. With no surroundings but the 'casing' air.

1160. mvp-comment-789-1 πέμπει] 'Ministers,' 'Gives.' Cp. Hdt. 7. 106, τῷ μούνῳ Ξέρξης δῶρα πέμπεσκε. Τhe same notion is resumed in βιόδωρος, ‘Sustenance,' 'Ministering,' 'Sustaining.' For the refinement by which the simple verb is used for the compound ἀναπέμπει, which would be more usual in this connection, see Essay on L. § 55. p. 101, 4.

1161-1168. mvp-comment-790-1 The reciter of these lines, who is probably the coryphaeus, feels hurt at the prolonged indifference of Philoctetes to the presence of the Chorus, and makes a further and successful effort to engage his attention. εἴ τι σέβει ξένον] 'If you reverence anything friendly,' i. e. 'If you have any respect for the kindness of a friend.' πέλασσον.. πελάταν] 'Draw near to him who draws near to thee with the best of good will.' πελάζω here clearly governs the accusative, as in О. С. 1060. The dative of manner follows the verbal noun. ἀλλὰ . . ἀποφεύγειν] 'Yet understand, and be well assured that it devolves on thee to make escape from this calamity.' ἀλλά, as elsewhere, emphasizes entreaty. σοί here, and in О. C. 721, νῦν σοὶ τὰ λαμπρὰ ταῦτα δὴ φαίνειν ἔπη, has an idiomatic force = σὸν ἔργον ἐστίν. The reading in both places has been unnecessarily suspected. For ἔχειν, ‘Το endure,' cp. El. 223, οὐ σχήσω ταύτας ἄτας. For ὅτι σοί Μ. Seyff. conjectures ἐπὶ σοί. 'It is one that is piteous to sustain, and supplies no means of bearing the uncounted sorrows in the midst of which it dwells.' The adjectives belong in meaning, not to the pain, but to the subject of the pain. Cp. Αj. 955, μαινομένοις ἄχεσιν, and note, and for βόσκειν, supr. 313, βόσκων τὴν ἀδηφάγον νόσον.

1170-1172. mvp-comment-791-1 Similar astrophic passages in κομμοί occur in O. C. 207-253, Trach. 863-95. Cp. also El. 1273-87. There are three distinct changes in the rhythm, from iambo-dactylic to logaoedic at l. 1186, from this to dactylic at l. 1196, and again at l. 1210 to the iambo-dactylic. The iambics are plaintive and despairing, the logaoedic measures reflect the same feeling, contending against persuasion, while in the more energetic dactyls the contention rises to the height. For an attempt to distribute the parts amongst the various choreutae, see Chr. Muff's Chorische Technik des Sophocles, Halle, 1877.

1171. mvp-comment-792-1 ὦ λῷστε τῶν πρὶν ἐντόπων] Cp. supr. 317, 8. The παλαιὸν ἄλγημα is rather the threat of taking him to Troy ( supr. l. 915 foll.) than the wound at Chrysa.

1172. mvp-comment-793-1 'Why hast thou destroyed me? What hast thou done to me?'

1173. mvp-comment-794-1 τί τοῦτ᾽.. εἰ, κ.τ.λ.] 'Why speak you so?' '(For grief) to think that,' etc. See Essay on L. § 28. p. 46 , and cp. supr. 376.

1176. mvp-comment-795-1 κράτιστον] Sc. ὄν.

1178. mvp-comment-796-1 πράσσειν depends (1) on παρήγγειλας, (2) on φίλα, (3) on ἑκόντι: φίλα is predicative.

1180. mvp-comment-797-1 ναὸς .. τέτακται] 'To our station on board ship,' i. e. 'Each to his several station.' ναός is partitive genitive of place. The language shows that the moment of sailing is imminent.

1181. mvp-comment-798-1 Philoctetes has just bidden the mariners to depart. He now beseeches them to stay, as they would avoid his curse. They tell him to speak less wildly, and continue to withdraw. In gentler accents, he reiterates his prayer. ἔλθῃς = ἀπέλθῃς, E. on L. § 55. p. 101, 4.

1186. mvp-comment-799-1 δαίμων] Cp. O. T. 1311, ἰώ, δαῖμον, ἵν᾽ ἐξήλλου.

1188-1189. mvp-comment-800-1 τί σ᾽.. τεύξω] 'What shall I make of thee?' i. e. 'How shall I tend, or how endure, my trouble?' τί is an accusative expressing the result of the action of the verb.

1191-1192. mvp-comment-801-1 'To do what, according to a new purpose, strangely altered from the tone of your former words?' They profess to hope that Philoctetes is changing his mind. The construction is πρὸς τὸ σημαινόμενον, as if ῥέξοντες (ἔλθωμεν) had been (κελεύεις ἐλθεῖν) ῥέξοντας. See Essay on L. § 36. p. 64 , and for a similar irregularity, ср. O. T. 1154, 5, οὐχ ὡς τάχος τις τοῦδ᾽ ἀποστρέψει χέρας; ΘΕ. δύστηνος, ἀντὶ τοῦ; τί προσχρήζων μαθεῖν; (Sc. κελεύεις τοῦτο).

1194-1195. mvp-comment-802-1 ἀλύοντα. θροεῖν] 'That one distracted with tempestuous grief, should utter what is at variance with his true interest.' He means that in bidding them depart he had spoken wildly, as grief, not reason, dictated.

1199. mvp-comment-803-1 * βροντᾶς αὐγαῖς] This reading is not certain. * βροντᾶς is confirmed by the absurd note of the Scholiast, γρ. καὶ αὐγαῖς, ταῖς βροντῶν αὐγαῖς, ταῖς κεραννίαις. ἔστι μέντοι λαβεῖν καὶ βροντᾶς, ἀντὶ τοῦ, βροντήσας. But βρονταῖς αὐταῖς is not impossible. For the plur. ср. O. C. 1514.

1201. mvp-comment-804-1 ὅσοι.. ἀπῶσαι] 'Who found it in their hearts to reject this foot of mine;' i.e. 'To make an outcast of one so afflicted as I am.' ποδὸς ἄρθρον] For the periphrasis, cp. supr. 748, εἰς ἄκρον πόδα. The pleonasm of expression implies a sort of pity or fondness of Philoctetes for himself. Cp. supr. 786, 1188, 'This foot of mine.'

1202. mvp-comment-805-1 ὀρέξατε] 'Extend.' A suppliant expression. Cp. Od. 15. 312, Πλάγξομαι, αἴ κέν τις κοτύλην καὶ πύρνον ὀρέξῃ.

1204-1205. mvp-comment-806-1 ξίφος, εἴ ποθεν, ἢ .. προπέμψατε] 'Provide me with sword, or axe, or missile weapon, if there be such anywhere.' εἴ ποθεν is put elliptically for εἴ ποθεν δύνασθε. Cp. esp. Aj. 886, εἴ ποθι.. λεύσσων, and note. For πέμπω in this sense, cp. supr. 1162, infr. 1266. Another possible reading of this place is to delete the comma after ξίφος, and read προπέμψετε.

1206. mvp-comment-807-1 ὡς .. ποτέ] 'That you may put in execution what device?' For ῥέξῃς παλάμαν, cp. supr. 87, τούσδε (sc. λόγους) καὶ πράσσειν στυγῶ.

1207. mvp-comment-808-1 κρᾶτ᾽.. χερί] i.e. (ὡς) ἀποτέμω κρᾶτα καὶ πάντα ἄρθρα χερί. The ὕστερον πρότερον here (see E. on L. § 41. p. 78. ) has a somewhat singular effect to a modern ear. Cp. Αj. 238, κεφαλὴν καὶ γλῶσσαν ἄκραν | ῥιπτεῖ θερίσας.

1211. mvp-comment-809-1 ποῖ,.. ἐς ῞Αιδου] ματεύων implies 'going to seek.' Hence ποî and ἐς.

1212. mvp-comment-810-1 Cp. supr. 493 foll.

1215-1216. mvp-comment-811-1 σὰν .. ἱερὰν λιβάδ] The waters of Trachis had a peculiar sanctity. Cp. supr. 725,6, Μηλιάδων νυμφᾶν | Σπερχειού τε παρ' ὄχθαις.

1217. mvp-comment-812-1 ἔτ᾿ οὐδέν εἰμι] For the order of words, cp. Trach. 161, ὡς ἔτ᾽ οὐκ ὤν, and see E. on L. § 41. p. 78, γ. The Chorus have made but little way with Philoctetes, when Neoptolemus reappears. No sooner has he come in sight of the vessel than his repentance becomes complete, and he desires only to restore the bow.

1218-1219. mvp-comment-813-1 ἐγὼ .. ἐμῆς] 'Long since you would have seen me' ( σοι, Essay on L. § 13. p. 19 ) 'moving off to rejoin my vessel, had we not descried the advance this way of Odysseus and Achilles' son approaching us.' For στείχοντα with στείχων, supr., see Essay on L. § 44. p. 84. For ὁμοῦ after the verb of motion, cp. supr. 256, μηδαμοῦ, and note.

1221. mvp-comment-814-1 δεῦρ᾿ ἰόντ'] Viz. ἰόντα. There is a slight difference between πέλας στείχοντα and δεῦρ᾿ ἰόντα. Odysseus is seen moving not far off, within hearing. Neoptolemus is manifestly directing his steps towards Philoctetes. On being told of their approach, Philoctetes withdraws into his cave.

1222. mvp-comment-815-1 οὐκ ἂν φράσειας is slightly less peremptory than οὐ φράσεις. ‘Do you not mean to tell me?'

1223. mvp-comment-816-1 ὧδε .. ταχύς] 'With such eager haste.' The youth has outstripped Odysseus.

1225. mvp-comment-817-1 δεινόν γε φωνεῖς] 'That sounds alarmingly indeed!' Cp. O. С. 860, 1, ΚΡ. τόνδ᾽ ἀπάξομαι λαβών. ΧΟ. δεινὸν λέγεις.

1227. mvp-comment-818-1 ὧν οὐ σοι πρέπον] i.e. τῶν ἅπερ οὔ σοι πρέπον ἐστὶ πρᾶξαι.

1228. mvp-comment-819-1 ἑλών] Sc. ἐξήμαρτον.

1230. mvp-comment-820-1 νέον μὲν οὐδέν] Cp. supr. 966, οὐ νῦν πρῶτον, ἀλλὰ καὶ πάλαι.