50-54.
mvp-comment-37-1
τῷ σώματι follows γενναῖος εἶναι, κατὰ σύνεσιν, as if it were ὑπουργεῖν, for which it has been substituted as more pleasing. ἤν is equivalent to κἄν (see Essay on L. § 28. p. 47). Nauck thinks that ὑπηρέτης is too low a word for the position of Neoptolemus, who only acknowledges himself to have been sent as ξυνεργάτης to Odysseus (l.93). But ὑπηρέτης is applied by Xenophon to officers in attendance on a general as aides-de-camp, and Odysseus may think it necessary at the end of his speech to assert his authority in its full strength, adding fortiter to suaviter. Neoptolemus shows his sense of this in the brief question τί δῆτ᾽ ἄνωγας?
55.
mvp-comment-38-1
λόγοισιν . . λέγων] The pleonasm helps to emphasize the unwelcome lesson that words and not deeds are required of Neoptolemus. Cp. infr. 90, 1. 'You must wrest to your purpose, by deceitful words, the mind of Philoctetes.' Neoptolemus is to wind himself into the very soul of Philoctetes and deceive him there.
56.
mvp-comment-39-1
ὅταν . . παῖς] These words are in apposition to ὅπως . . λέγων.
57.
mvp-comment-40-1
τόδ᾽ οὐχὶ κλεπτέον] ‘This is not to be dissembled.' κλέπτειν is repeated in a slightly different sense. The change to κρυπτέον, proposed by some edd., is unnecessary.
58.
mvp-comment-41-1
πλεῖς] Sc. ὡς φήσεις λέγων. Odysseus puts before Neoptolemus the situation which he is to assume. This is more vivid than πλεῖν, which in some edd. has been substituted for πλεῖς as more grammatical. But cp. Trach. 1137, δρᾷ, and note. The whole speech is purposely cast in an easy conversational style. Cp. λέγων, infr. 64. Hence also the frequent asyndeta, 56, 72, 79. πλεῖς ὡς πρὸς οἶκον] ‘Your voyage is homeward-bound.' For ὡs, cp. Thuc. 5.3, περιέπλει τὸν᾿ Αθων ὡς ἐπὶ τὴν ᾿Αμφίπολιν : Trach. 532, ὡς ἐπ᾿ ἐξόδῳ.
59.
mvp-comment-42-1
ἔχθος ἐχθήρας μέγα] For the effect to be produced by this part of the lie, cp. infr. 322 foll., 403 foll.
60.
mvp-comment-43-1
οἵ] The antecedent (αὐτούς) is suppressed, as elsewhere, in expressing indignation. Cp. esp. O. C. 263 foll., οἵτινες βάθρων, κ.τ.λ. ἐν λιταῖς] For ἐν of the instrument, see Essay on L. § 19. p. 28, and cp. ἐν δόλῳ, infr. 103. 'Ita ut vis adducendi in precibus sita esset,' Dind.
61.
mvp-comment-44-1
μόνην] Essay on L. § 51. p. 96. 'Having no way but this for taking Troy.'
62.
mvp-comment-45-1
οὐκ ἠξίωσαν.. αἰτουμένῳ] 'Refused to grace thee with Achilles' arms, or give them to thee, when thou didst come to Troy and claim them with full right.' 'Conflata oratio ex duabus locutionibus, una οὐκ ἠξίωσάν σε τῶν ᾿Αχιλλείων ὅπλων, et altera, οὐκ ἠξίωσάν σοι δοῦναι τὰ ὅπλα.' (Herm.) The imperfect expression is supplemented by epexegesis. See Essay on L. § 36. p. 67. For κυρίως, cp. Αj. 734, τοῖς κυρίοις γὰρ πάντα χρὴ δηλοῦν λόγον.
64.
mvp-comment-46-1
Ὀδυσσεῖ] The name, so hateful to Philoctetes, must not be omitted. παρέδοσαν] ‘Gave away. On comparing infr. 399, it appears that παρά in composition has here the special meaning of 'wrongly,' as in παραγιγνώσκειν. λέγων] λέγειν in l. 57 was equivalent to an imperative, and parallel to ὅπως ἐκκλέψεις, supr. λέγων agrees with the general subject of these verbs. For the detached participle, cp. Ο. Τ. 1289, τὸν μητρός, αὐδῶν ἀνόσι᾽ οὐδὲ ῥητά μοι.
65.
mvp-comment-47-1
ἡμῶν = ἐμοῦ.
66.
mvp-comment-48-1
τούτων.. οὐδέν] In nought of this.' Sc. λέγων or ποιῶν. Cp. infr. 1021, 2, ἐγὼ δ᾽ ἀλγύνομαι | τοῦτ᾽ αὐτό, where the accusative similarly expresses the cause.
66-67.
mvp-comment-49-1
For μή emphatically postponed, see Essay on L. § 41. p. 78. βαλεῖς = προσβαλεῖς. See Essay on L. § 55. p. 101, 4, and cp. Eur. Phoen. 1535, σκότον ὄμμασι βαλών.
69.
mvp-comment-50-1
σοί] This (σοί, not σοι) is the reading of L., and agrees with the emphatic pleading of Odysseus.
71.
mvp-comment-51-1
πιστή] «With mutual confidence.' βέβαιος] Without danger.'
72-74.
mvp-comment-52-1
Odysseus anticipates the reproaches which Philoctetes would cast on him; which would be inapplicable to Neoptolemus, as he had not made one of the original expedition.
72.
mvp-comment-53-1
πέπλευκας] πλεῖν is used here and elsewhere without further definition to denote the voyage to Troy. ἔνορκος] All those chiefs who took part in the war at its commencement had been bound to each other by an oath: Aj. 1113. Odysseus, in casting Philoctetes forth, was therefore guilty of perjury against him.
73.
mvp-comment-54-1
For ἐξ ἀνάγκης, cp. infr. 1025, 6, καίτοι σὺ μὲν κλοπῇ τε κἀνάγκῃ ζυγεὶς ἔπλεις ἅμ᾽ αὐτοῖς: Aesch. Ag. 841.
74.
mvp-comment-55-1
οὐδέν
οὐδέν
77.
mvp-comment-56-1
αὐτὸ τοῦτο] This very point is to be gained by craft,' viz. that suggested in the words τόξων ἐγκρατής.
78.
mvp-comment-57-1
κλοπεύς] This word has no such mean associations as κλέπτης; and ἀνικήτων, which follows, is calculated to stir Neoptolemus' ambition.
79.
mvp-comment-58-1
ἔξοιδα καί] 'I am well aware.' καί, which Linwood rightly defends, has a reassuring emphasis. • In urging this on you, I know all the while.' Cp. Thuc. 8. 91, ἦν δέ τι καὶ τοιοῦτον ἀπὸ τῶν τὴν κατηγορίαν ἐχόντων, καὶ οὐ πάνυ διαβολὴ μόνον τοῦ λόγου, and 5. 43, ᾧ ἐδόκει μὲν καὶ ἄμεινον εἶναι. The same idiomatic use occurs in Electra 1251, ἔξοιδα καὶ ταῦτ', where see note. The conjectures, παῖ, μέν, δή, τοι are unnecessary; but if a change were required, ἔξοιδά τοι would be the most probable emendation. For the meaning of 79, 80, cp. infr. 88, 9, Il. 9. 312, where Achilles says, ἐχθρὸς γάρ μοι κεῖνος ὁμῶς ᾿Αΐδαο πύλησιν, κ.τ.λ.
81.
mvp-comment-59-1
ἀλλ᾽ ἡδὺ λαβεῖν] The construction is analogous to that so frequent with χρήμα, e.g. Eur. Andr. 181, ἐπίφθονόν τι χρῆμα θηλειῶν ἔφυ. - (Sc. τὸ τῆς νίκης, or the genitive of definition takes the place of the nominative ἡ νίκη.) λαβεῖν is added to define ἡδύ. γάρ τοι (see v. rr.) is plausible, but cp. Eur. l. c.
82.
mvp-comment-60-1
ἐκφανούμεθα] i. e. Our justice shall shine forth, as from a passing cloud. αὖθις, 'another day.'
83.
mvp-comment-61-1
εἰς ἀναιδές] 'To shamelessness.' For the abstract neuter without the article, cp. Plat. Gorg. 504 C, ταῖς μὲν τοῦ σώματος τάξεσιν ὄνομα εἶναι ὑγιεινόν.. ταῖς δὲ τῆς ψυχῆς τάξεσι.. νόμιμόν τε καὶ νόμος: Thuc. 5. 18. § 4, δικαίῳ χρήσθων καὶ ὅρκοις.
86.
mvp-comment-62-1
κλύων] (1) i. e. ὀνειδιζόμενος. So Musgrave. This agrees well with κέκλησο, supr., -' I hate to be called false, and I hate to act falsely.' (2) Others take the words to mean, 'As I hate to hear lies told, so I hate to tell them;' or (3) As it irks me to be practised on with lies, so I hate to practise them."
87.
mvp-comment-63-1
τούσδε .. στυγῶ] 'I abhor the same in action.' τούσδε sc. τοὺς λόγους. For λόγος, implying πρᾶξις, cp.eg. Trach. 78, τὸν λόγον γὰρ ἁγνός: ib. 250, 1, τοῦ λόγου.. Ζεὺς ὅτου πράκτωρ φανῇ. And for the expressed antecedent, cp. Ant. 463, 4, ὅστις γὰρ ἐν πολλοῖσιν, ὡς ἐγὼ, κακοῖς ζῇ, πῶς ὅδ' οὐχὶ κατθανὼν κέρδος φέρει;
88.
mvp-comment-64-1
ἔφυν.. πράσσειν] 'It is not in my nature to do anything through base artifice.'
89.
mvp-comment-65-1
οὔτ᾽ αὐτός, κ.τ.λ.] For this frequent form of expression, cp. especially Plat. Prot. 324 B. ἵνα μὴ αὖθις ἀδικήσῃ μήτε αὐτὸς μήτε ἄλλος ὁ τοῦτον ἰδών.
91.
mvp-comment-66-1
δόλοισιν] Οdysseus, supr. 55, had said λόγοισιν. Neoptolemus is more plain-spoken. ἐξ ἑνὸς ποδός] 'With only one foot to rely on.' Neoptolemus argues a fortiori. Philoctetes is not only one against many, but a lame man against strong men.
92.
mvp-comment-67-1
τοσούσδε] i. e. not only the three who have advanced, but the whole crew. Infr. 549, 50.
93-94.
mvp-comment-68-1
'It is true indeed that having been sent to be your adjutant I shrink from the imputation of disloyalty, but I would rather, my lord, offend in acting nobly than basely win.'
94.
mvp-comment-69-1
προδότης καλεῖσθαι] 'To be accused of treason towards the Argives who have sent me to assist you). Cp. infr. 1250, ΟΔ. στρατὸν δ' Ἀχαιῶν οὐ φοβεῖ, πρασσων τάδε; ΝΕ. σὺν τῷ δικαίῳ τὸν σὸν οὐ ταρβῶ φόβον. καλεῖσθαι] Cp. supr. 85, κέκλησο: infr. 119, κεκλῇς: Trach. 453, 4. ὡς ἐλευθέρῳ ψευδεῖ καλεῖσθαι κὴρ πρόσεστιν οὐ καλή. The Greek sensitiveness to praise and blame is perceptible in this idiom.
95.
mvp-comment-70-1
ἐξαμαρτεῖν] (1) To fail: opposed to νικᾶν; or (2) To be in the wrong' = προδότης καλεῖσθαι. Cp. Ant. 1024, κοινόν ἐστι τοὐξαμαρτάνειν. νικᾶν κακῶς] To win a base victory;' i.e. v. κακῶς δρῶν.
96.
mvp-comment-71-1
ἐσθλοῦ πατρὸς παῖ] Cp supr. 3. 89.
98.
mvp-comment-72-1
εἰς ἔλεγχον ἐξιὼν] i e. in proving the world, and bringing words and actions to the test of experience.
98-99.
mvp-comment-73-1
ὁρῶ ... ἡγουμένην] I find that wherever mortals are concerned words and not actions have always the chief influence.' βροτοῖς is dative of reference not βροτοὺς ἡγουμένην = Leading mankind').
100.
mvp-comment-74-1
τί οὖν . . λέγειν] Neoptolemus says curtly, I see you want me to tell a lie: have you any further commands?' He is indignant; but his curiosity is awakened. Cp. Ant. 497, θέλεις τι μεῖζον ἢ κατακτεῖναί μ᾽ ἑλών.
101.
mvp-comment-75-1
λέγω σ] 'I repeat that you must.' λέγω resumes the force of ἄνωγας. Odysseus repeats his first command.
104.
mvp-comment-76-1
Join οὕτως with δεινόν. ἰσχύος θράσος] · Boldness consisting in strength; i.e. an emboldening strength. Cp. Thuc. 5. 14, οὐκ ἔχοντες τὴν ἐλπίδα τῆς ῥώμης πιστὴν ἔτι.
106.
mvp-comment-77-1
θρασύ] i. e. θαρσάλεον, ἄνευ φόβου. Cp. Pind. Nem. 7. 50, θρασύ μοι τόδ' εἰπεῖν,
110.
mvp-comment-78-1
πῶς.. βλέπων] 'With what countenance?' i. e. How shall I look him in the face while saying it? Cp. О. Т. 1371, ἐγὼ γὰρ οὐκ οἶδ᾽ ὄμμασιν ποίοις βλέπων, κ.τ.λ. λακεῖν] This is a more curious, but also a more forcible reading than λαλεῖν, expressing Neoptolemus' abhorrence of the sound of a lie.
112.
mvp-comment-79-1
There is a certain inconsistency (as Cavallin remarks) in Neoptolemus' ignorance of that which in l.69 Odysseus had mentioned as well known. We must imagine him to have been passive hitherto, and only now to have his attention roused to the object that is to work on his ambition. This makes the change of mind in him more conceivable.
113-115.
mvp-comment-80-1
Odysseus speaks of the bow, but not of Philoctetes' share in the victory.
116.
mvp-comment-81-1
οὖν, the Triclinian reading, is possibly right. Some change from the reading of L is necessary. Hermann read, as in the text, θηρατέ᾽ ἄν, explaining the second ἄν as belonging to εἴπερ, κ.τ.λ., -in other words, as emphasizing Neoptolemus' hesitation and doubtfulness.
117.
mvp-comment-82-1
δύο .. δωρήματα] Cp. El. 1088, δύο φέρειν ἐν ἑνὶ λόγῳ, σόφα τ' ἀρίστα τε παῖς κεκλῆσθαι.
119.
mvp-comment-83-1
αὑτός] This seems better here than αὐτός, ‘In your own person.' But cp. Ο. Τ. 458, ἀδελφὸς αὐτὸς καὶ πατήρ, i. e. Your taking Troy will be a proof of bravery, and your having first obtained the bow, of wisdom.
122.
mvp-comment-84-1
Neoptolemus makes the decision with sudden impulsiveness, and having once taken his course, continues it with apparent firmness to infr. 810.
125.
mvp-comment-85-1
τὸν σκοπόν] The attendant who has been set to watch for Philoctetes, supr. 45. This guard is no longer necessary when Odysseus withdraws.
126-127.
mvp-comment-86-1
ἐάν μοι.. κατασχολάζειν] If I find at all that you are wasting time.' τοῦ χρόνου τι is put by λιτότης for τὸν χρόνον ας τούτων τι for ταῦτα in Ant. 35, and κατασχολάζειν is used actively like other compounds of κατά, e.g. καταρ γυροῦν, κατοκνεῖν, καταστασιάζειν, καταυλεῖν, καταστρατηγεῖν, κατασιωπᾶν, καταληρεῖν, κατακερδαίνειν, καταδαπανᾶν.
128-129.
mvp-comment-87-1
ναυκλήρου τρόποις .. προσῇ] Having craftily disguised him after the fashion of a sea-captain, that he may not be known.' Cp. El. 654, Trach. 350.
130.
mvp-comment-88-1
From whose mouth, my son, I pray thee, as he utters cunningly-devised words, thou shalt be ready to take whatever in his speech from time to time is profitable.' 'The genitive οὗ is (a) genitive after δέχου, (b) after λόγων, (c) genitive absolute. αὐδᾶσθαι is mid. not passive here and in Aj. 772. δέχεσθαι implies attentive expectation.
132.
mvp-comment-89-1
σοὶ παρεὶς τάδε] · Leaving matters here under thy charge.'
133.
mvp-comment-90-1
'But may secret Hermes,' (1) 'the conductor,' or (2), 'who speeds us hither, be our good guide, and Athena, protectress of cities, goddess of Victory, she who is evermore my saviour.' Cp. Od. 13. 300, ἥτε τοι αἰὲν | ἐν πάντεσσι πόνοισι παρίσταμαι ἠδὲ φυλάσσω: Αj. 14 foll., ib. 34, 5, πάντα γὰρ .. σῇ κυβερνῶμαι χερί. For Νίκη ᾿Αθάνα, cp. Eur. Ion 1529. The goddess of cities is rightly invoked by Odysseus, whose motive is the public good. For the general meaning of ὁ πέμπων = ὁ πομπός, in (1), see Essay on L. § 32. p. 55, 4.
135-218.
mvp-comment-91-1
We have here a commatic parados (cp. El., O. C.), in which Neoptolemus responds in anapaests to lyric measures chanted apparently by single members of the Chorus, as they take their places in the orchestra. Their entrance must be subsequent to l. 134, for the conversation in ll. 50 foll. would lose its effect if Odysseus and Philoctetes were not alone. The anapaests of Neoptolemus and l. 161, chanted by the coryphaeus, accompany movements of the Chorus, who at l. 169 have already taken up their position. The metres of the lyric part are as follows:- α΄. Glyc. β'. Glyc. γ. Glyc. It is evident that the lyric strains were accompanied with gesticulation, especially in στρ. and ἀντ. γ'. The fact that the Chorus at entering have some knowledge of that which has just been made known upon the stage, is not a sufficient reason for supposing them to have been present during any part of the previous scene. Similarly, in the O. T. the Chorus have been gathered by the news of the arrival of Creon from Delphi, which happens in the midst of the prologos, l. 87; and in the Ajax, the mariners speak of the slanders of Ulysses, which could only be disseminated after his exit. It is best, therefore, to suppose, as above, that the Chorus enter as usual after the prologos, and that the first strophe is begun as soon as they are well within hearing of the stage. The whole passage is meant to interest the spectator in Philoctetes, and to prepare for the effect to be produced by his entrance, infr. 219. Cp. Aj. 201-332.
135.
mvp-comment-92-1
The correction of this line by Triclinius has been retained by most editors.
136.
mvp-comment-93-1
στέγειν] 'To keep close.' Cp. Ο. Τ. 341, κἂν ἐγὼ σιγῇ στέγω. πρὸς ἄνδρ᾽
ὑπόπταν
ἁποπταν] 'In my intercourse with one who is full of suspicion.' They feel that he must have been made so by ill-treatment and solitude.
138.
mvp-comment-94-1
τέχνα . . ἀνάσσεται] ‘For the skill and wisdom of him who holds the sceptre divine given by Zeus surpasses that of another.' Cp. O. T. 380, καὶ τέχνη τέχνης | ὑπερφέρουσα: ib. 398, γνώμῃ κυρήσας, where τέχνη and γνώμη are used of practical wisdom. The reading γνώμας is probably due to an interlinear explanation of γνώμα.
139.
mvp-comment-95-1
γνώμα]
γνώμασ
γνώμας
γνώμα παρ᾿ ὅτῳ] Sc. παρ' ἐκείνῳ, παρ᾿ ᾧ (or simply ᾧ).
140.
mvp-comment-96-1
For σκῆπτρον
ἀνάσσεται
ἀνά·::· σσεται
ἀνάσσεται, cp. Ο. C. 449, σκῆπτρα κραίνειν. The expression Διὸς σκῆπτρον recalls the monarchical feeling of heroic times.
141.
mvp-comment-97-1
σὲ δ᾽ ὦ Wunder and others have conjectured σοί, which agrees better with the antistrophe (l. 156); but the Attic accusative is more expressive = Hath descended on thee,' viz. through the death of Achilles. τόδ'.. ὠγύγιον] This absolute power with immemorial right.'
142.
mvp-comment-98-1
πᾶν is intensive, as often in composition: cp. πᾶσα ἀνάγκη, and similar expressions. See especially Plat. Legg. 6. 762 C, ἢ πάσης τινὸς ἀνάγκης ἐμπεσούσης. ὠγύγιον is attributive, not predicative. See Essay on L. § 23. p. 38. τό] 'Wherefore.' Epicè. Cp. Il. 17. 404, τό μιν οὔποτε ἔλπετο θυμῷ | τεθνάμεν. See Essay on L. § 21. 3, p. 32.
ἔννεπε]
ἔννεπε(ν?)
ἔννεπε
143.
mvp-comment-99-1
ὑπουργεῖν
υπουργεῖν
144-146.
mvp-comment-100-1
νῦν.. θαρσών] Some editors insert a comma after μέν, but although νῦν is not to be separated from δέρκου, it belongs to both clauses. Cp. infr. 1020, 1, ἀλλ᾽ οὐ γὰρ οὐδὲν θεοὶ νέμουσιν ἡδύ μοι, κ.τ.λ., where a comma after ἀλλ' would be obviously inconvenient. τόπον . . ὅντινα κεῖται] 'What place he makes his lair.' The relative follows the case of τόπον, which is accusative after προσιδεῖν. But the construction of ὅντινα κεῖται may also be explained as cognate, like αὐτάρκη θέσιν κειμένη in Thuc. 1. 37. ἐσχατιαῖς] Cp. Od. 9. 182, ἐπ᾿ ἐσχατιῇ σπέος εἴδομεν ἄγχι θαλάσσης. The dative of place is perhaps assisted by the neighbourhood of πρός in προσιδεῖν (Essay on L. § 54. p. 99. and also p. 62). For the plural, cp. τρόποις, supr. 128: infr. 153, αὐλάς: Pind. Isthm. 6. 12, ἐσχατιαῖς ἤδη πρὸς ὄλβου.
147.
mvp-comment-101-1
δεινός] Dread,' reflecting the impression produced on Neoptolemus by 75, 6, 105, and the timid expressions of the Chorus in 135 foll. Philoctetes is terrible because of his bow, and the fear of him is enhanced by the mystery of his solitude.
147-148.
mvp-comment-102-1
ὁδίτης] Cp. supr. 43, 4, infr. 162, 3. τῶνδ᾽ ἐκ μελάθρων] Who inhabits here.' Sc. ὁρμώμενος. The form of expression is suggested by the verbal notion in ὁδίτης. Some, including the διορθωτής of L, have wrongly connected τ. ἐ. μ. with προχωρῶν, Avoiding this habitation.' τῶν μελάθρων ἀποστάς, Schol. For μέλαθρον of the cave, cp infr. 1262, ἀμείψας τάσδε πετρήρεις στέγας. πρὸς ἐμὴν.. χεῖρα] ‘At my hand;' i. e. At the signals which I shall give, as to a hound in approaching game. Cp. infr. 865, and note; also Aesch. Suppl. 507, καὶ δή σφε λείπω χειρὶ καὶ λόγοις σέθεν (' At your signal and behest').
149.
mvp-comment-103-1
τὸ παρὸν θεραπεύειν] (1) Το meet each occasion duly.' Cp. Thuc. 3.56, τὸ δὲ ξυμφέρον μᾶλλον θεραπεύοντες: Εl. 1305, 6, οὐ γὰρ ἂν καλῶς | ὑπηρετοίην τῷ παρόντι δαίμονι. Or rather, (2) To do the service immediately required.'
150.
mvp-comment-104-1
The MS. reading here has two syllables too many. Hermann dropped μέλον and retained τὸ σόν, connecting πάλαι with the verbal notion in μέλημα. But it is more probable that τὸ σόν is a mistaken gloss on ὄμμα.
μοι]
om.
151.
mvp-comment-105-1
φρουρεῖν . . καιρῷ] 'That I should fix a watchful glance on what is most opportune for thee.' For the use of the adverb in σῷ μ. καιρῷ τῷ μάλιστα ἐν καιρῷ ὄντι σοί, see Essay on L. § 24. p. 41. And for φρουρεῖν ὄμμα, cp. Τr. 914, κἀγὼ λαθραῖον ὄμμ᾽ ἐπεσκιασμένη | φρούρουν (where ὄμμα has the verbal meaning and in part at least depends on φρούρουν).
153.
mvp-comment-106-1
αὐλὰς .. ἔχει] What home does he inhabit, and where is the place of his abode?' The Chorus, through the coryphaeus, ask two questions in one. Neoptolemus replies to either separately.
157.
mvp-comment-107-1
τίς τόπος, ἢ τίς ἕδρα] Sc. ἐστὴν αὐτῷ. στίβον] Cp. supr. 29.
159-161.
mvp-comment-108-1
These lines break the antistrophic effect. Cp O C. 197 foll., El. 1403-5, and notes.
159.
mvp-comment-109-1
οἶκον.. κοίτης] 'Thou seest the home with a door either way where he makes his bed upon the rock.' For the genitive, see Essay on L. § 10. p. 15.
160.
mvp-comment-110-1
The coryphaeus, with one or more of the other choreutae, has mounted to the stage during the recitation of 144-9. He advances further while his companion recites 150-8, and Neoptolemus points out the cave to him. He turns to Neoptolemus with this question and then rejoins his comrades. While Neoptolemus recites 162-68, the Chorus take up their regular position in the orchestra in front of the stage.
161.
mvp-comment-111-1
ὁ τλήμων] This expression is prompted by the sight of Philoctetes' 'homeless dwelling-place.'
163.
mvp-comment-112-1
στίβον ὀγμεύει] • He tracks his way.' The metaphor is taken from ploughing, and expresses the difficult motion of the lame man dragging his foot, and as it were harrowing the ground. For ὄγμος, ‘A furrow, cp. Il. 18. 546, Archil. 115. τόνδε πέλας που] 'This way, somewhere not far off.' With τόνδε Neoptolemus points to the way which Philoctetes must have taken. In πέλας he echoes what Odysseus had said in 41.
166.
mvp-comment-113-1
στυγερὸν στυγερώς] The gloss ἐπιπόνως, compared with Hesych. σμυγερών : ἐπίπονον, οἰκτρών, μοχθηρόν, σμυγερῶς: ἐπιπόνως, certainly favours Brunck's emendation, σμυγερὸν σμυγε- ρῶς. But σμυγερός occurs nowhere else in Tragedy, μογερός being the form regularly used. And in iterative phrases like μόνος μόνοις, Αj. 467 : καινῷ καινὸν ἐν πεπλώματι, Τr. 613, it often happens that both words are not equally significant. Neoptolemus, in his horror of the solitary life, may also feel beforehand a natural horror of the solitary man. Philoctetes himself apprehends this, infr. 225, 6, καὶ μή μ᾿ ὀκνῳ | δείσαντες ἐκπλαγῆτ᾽ ἀπηγριωμένον. Cp. Od. 13. 399, 400, ἀμφὶ δὲ λαίφος | ἕσσω, ὅ κεν στυγέῃσιν ἰδῶν ἄνθρωπος ἔχοντα: ib. 11. 81, νῶῖ μὲν ὡς ἐπέεσσιν ἀμειβομένω στυγεροῖσιν | ἥμεθα.
167-168.
mvp-comment-114-1
οὐδέ τιν᾿ αὐτῷ . . ἐπινωμᾶν] (1) Nor brings to his relief any healer of his woe;' so the Scholiast: i.e. 'No healer comes to him.' See E. on L. §30. p. 52, d. Or (2) reading αὑτῷ. • Nor does any healer of his woes approach him. But there is no clear instance in early Greek of νωμᾶν being used absolutely = To move.' See note on infr. 717. (3) Linwood prefers, 'Nor does any man bring him a healer.'
169.
mvp-comment-115-1
ὅπως] As after θαυμάζω.
170.
mvp-comment-116-1
The reading of the first hand of L, τοὺς κηδομένους, admits of a possible construction with ἔχων, but is probably an error arising from the change of construction.
171.
mvp-comment-117-1
μηδὲ σύντροφον ὄμμα] Nor any soul to live with him.' ὄμμα is the act of eye meeting eye, and so is transferred to the object of affectionate intercourse. See E. on L. § 54, a. p. 99. σύντροφον, i. e. Partaking of the same circumstances and means of life.' For μή, see E. on L. p. 48, 2, 6.
173.
mvp-comment-118-1
ἀγρίαν] 'Cruel,' 'intractable.' The disease is personified, as elsewhere throughout the play. There may also be an association from the medical use of the word as applied to a wound 'Angry.' See L. and S.s. v. ἄγριος, II. 4.
174.
mvp-comment-119-1
ἀλύει . . ἱσταμένῳ] And is distracted at each need, as it arises.' τῳ, 'Whatever it be,' is better than τῷ, for the article would come awkwardly at the end of the line.
176.
mvp-comment-120-1
ὦ παλάμαι θνητῶν] 'O strange devices of men,' that can produce such misery. Hermann and others have defended the long syllable here. But Lachmann's conjecture, θεῶν, has been widely accepted. Cp. Pind. Ol. 11. 21, θεοῦ σὺν παλάμᾳ : Pyth. 1. 48, εὑρίσκοντο θεῶν παλάμαις τιμάν: Nem. 10. 65, καὶ πάθον δεινὸν παλάμαις Ἀφαρητίδαι Διός. The Scholiast and others interpret ὦ παλάμαι θνητῶν as said in admiration of the power of resource shown by Philoctetes.
178.
mvp-comment-121-1
οἷς μὴ μέτριος αἰών] Το whom life is not tolerable.' Cp. Ant. 582, εὐδαίμονες οἷσι κακῶν ἄγευστος αἰών: ib. 584, 5, ἄτας οὐδὲν ἐλλείπει γενεᾶς ἐπὶ πλῆθος ἕρπον. It is assumed that misfortune runs in families. Others take μέτριος αἰών to be the life that is 'seated in the mean,' as if all who rose to distinction must be unfortunate. But the lot of Philoctetes in receiving the bow of Heracles is not alluded to here, and without this such a statement of the doctrine of Νέμεσις would be too crude.
180.
mvp-comment-122-1
πρωτογόνων . . ὕστερος] Inferior to no man of noblest family." ἥκων is a curious variant in some MSS. of Suidas. Cp. Aj. 636. ἴσως] 'I imagine.' The Scyriote sailors know of Philoctetes only by report. πρωτογόνων οἴκων is partitive gen. with οὐδενός.
181.
mvp-comment-123-1
ἐν βίῳ is joined with κεῖται, as if it were κείται ἐν βίῳ πάντων ἀμμόρῳ.
183.
mvp-comment-124-1
μοῦνος ἀπ' ἄλλων] Hom. H. Merc. 193, ὁ δὲ ταῦρος ἐβόσκετο μοῦνος ἀπ᾿ ἄλλων. This line responds in meaning as well as metre to l. 172.
184.
mvp-comment-125-1
στικτῶν] As the deer. λασίων] As the wolf and boar.
185.
mvp-comment-126-1
ἔν τ᾽ ὀδύναις.. οἰκτρός] 'Pitiable for the hunger and also for the pain in which he lives.' For the addition of ἐν, see Essay on L. § 19, 1. p. 27.
186.
mvp-comment-127-1
ἀνήκεστα.. *βάρει] 'Thoughts irremediable in their oppressive weight.' The dative appears to drag a little, but affords the simplest and best emendation of a corrupt place. Others read βάρη.
187.
mvp-comment-128-1
ὁ δ᾽ ἀθυρόστομος,] For the article, cp. O. C. 670 2, ἔνθ' | ἁ λίγεια .. ἀηδών. For ἀθυρόστομος, ‘Irrepressible,' cp. ἀθυρόγλωσσος, Eur. Or. 903, and Theogn. 421, πολλοῖς ἀνθρώπων γλώσσῃ θύραι οὐκ ἐπίκεινται | ἁρμόδιαι. Echo is personified, as in Ar. Thesm. 1059.
189.
mvp-comment-129-1
τηλεφανής] 'Coming from afar.' Cp. infr. 202, προὐφάνη κτύπος: 216, τηλωπὸν ἰωάν.
189-190.
mvp-comment-130-1
πικρᾶς..
ὑπόκειται
ὑπὸ κειται
ὑπόκειται
ὑποκεῖται] ὑπόκειται, if genuine, means, Lies close to,' i. e. Keeps following upon.' Cp. Plat. Gorg. 465 Α, τῇ μὲν οὖν ἰατρικῇ.. ἡ ὀψοποιικὴ κολακεία ὑπόκειται. Brunck conjectured ὑπακούει, ' Answers,' as it were a summons. Hermann, ὕπ᾿ ὀχεῖται. And ἐποχεῖται seems possible, though too uncertain an emendation to be admitted into the text.
192.
mvp-comment-131-1
θεῖα is predicative. Ant. 593.
193.
mvp-comment-132-1
τὰ παθήματα κεῖνα] 'His troubles in that former time.'
194.
mvp-comment-133-1
τῆς ὠμόφρονος Χρύσης] Genitive of the cause. It was the nymph Chrysa, whose shrine was guarded by the serpent who bit Philoctetes. Sophocles conceives of the offence as accidental: infr. 1326, 7.
195-196.
mvp-comment-134-1
καὶ νῦν . . μελέτῃ] Sc. πονεῖ. Neoptolemus here shows himself better informed than supr. 112, where Odysseus in his reply does not say more than that the bow of Philoctetes is necessary for the taking of Troy. Cp. also infr. 1326 foll. See Introd. p. 363.
197.
mvp-comment-135-1
τοῦ = ἕνεκα τοῦ, explaining μελέτῃ. Cp. Thuc. 1. 23, τὰς αἰτίας προέγραψα πρῶτον καὶ τὰς διαφοράς, τοῦ μή τινα ζητῆσαί ποτε ἐξ ὅτου τοσοῦτος πόλεμος τοῖς Ἕλλησι κατέστη.
197-200.
mvp-comment-136-1
Ср. О. C. 1405 foll., and for ὅδε.., supr. 87.
198.
mvp-comment-137-1
τὰ θεῶν] “The divine.' Cp. Ant. 607, θεῶν μῆνες, and note. The bow of Heracles, now himself a god, was an instrument of the divine purposes.
201.
mvp-comment-138-1
εὔστομ᾽ ἔχε] 'Speak no rash words.' Cp. Hdt. 2. 171, καὶ ταύτης εἰδότι μοι πέρι εὔστομα κείσθω: infr. 258, γελῶσι σῖγ᾽ ἔχοντες. For the metre of 201, 210, cp. Aj. 905, 951. In the present case the pause is probably in the fourth foot, thus:-
