Sophocles Philoctetes 310

Thomas Francklin (Translator)

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Ulysses
'Tis not with Troy then we contend, but thee.

Philoctetes. Sophocles. Thomas Francklin (Translator). London. 1758–1759.

Current edition Experimental

English (Thomas Francklin, 1758–1759) (OCR draft) (English) (English (Thomas Francklin, 1758–1759))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 310 focus
ἐκεῖνο δ᾽ οὐδείς, ἡνίκ ἂν μνησθῶ, θέλει,
310
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 391-402 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 310 focus
OD
What wilt thou do? I quake with strange alarm.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 317 focus
Auch ich beklage billig, Sohn des Pöas, dich
Gleich jenen Fremden, welche hier gelandet sind.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 310 focus
Neoptolemus
If to speak truth
Be sportive.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 391-400 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-665-1 Hermann's earlier view (see cr. n.) seems clearly the true one. Verse 1252, ἀλλ’ οὐδέ τοι 1

mvp-comment-665-2 (1) To transpose vv. 1252 and 1253. This was Hermann's later theory. The objection to it is that N. then says,

ἀλλ’ οὐδέ τοι σῇ χειρὶ πείθομαι τὸ δρᾶν
. |
ἔστω τὸ μέλλον
,—when the last three words lose the force which they now possess as a short and direct reply to a threat. Further, the verbal echoes in this dialogue (
τῶν σοφῶν
in 1246,
δίκαιον
in 1247,
φόβον
in 1251) make it probable that σῇ χειρὶ 2 μαχούμεθα 3

mvp-comment-665-3 (2) To remove v. 1252. Wunder proposes to delete it: Todt, to place it after v. 1290. Neither course is warrantable.

mvp-comment-665-4 (3) To assume that vv. 1251, 1252 were spoken consecutively by N., and that v. 1252 alludes to a menacing gesture of Odysseus. This is Wecklein's view. But it appears scarcely consonant with the character and practice of Greek Tragedy that words spoken by one person should require the dumb action of another to make them clear.

mvp-comment-665-5 If, then—as seems hardly doubtful—a verse has dropped out, its loss may have been due to the fact that it began with the same words as one of its next neighbours. In dialogue of this kind, anger is sometimes marked by derisive repetition: cp. O. T. 547

ΚΡ. τοῦτ’ αὐτὸ νῦν μου πρῶτ’ ἄκουσον ὡς ἐρῶ
. |
ΟΙ. τοῦτ’ αὐτὸ μή μοι φράζ’
etc. (with n. there). Odysseus—who asserts a
δίκαιον
of his own (1247)—may have replied to N.'s words, ξὺν τῷ δικαίῳ τὸν σὸν οὐ ταρβῶ φόβον 4 ἀλλ’ 5 οὐδέ τοι 6

mvp-comment-665-6 The textual history of this passage is parallel with that of O. T. 622 —626, where the loss of one verse led to a similar confusion of persons in the MSS.

mvp-comment-665-7 ἀλλ’ οὐδέ τοι 7 οὐδέ 8 σῇ χειρὶ 9 τὸ δρᾶν 10 πείθομαι 11

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1251. mvp-comment-832-1 τὸν.. φόβον] ‘I fear not the intimidation with which you threaten me.' The possessive pronoun of the second person has a sarcastic force. Cp. Eur. Heracl. 284, τὸ σὸν γὰρ ᾿Αργος οὐ δέδοικ᾽ ἐγώ. For φόβον, Hermann conjectures στρατόν, Fröhlich, ψόφον.