Philoctetes. Sophocles. ed. Lewis Campbell. Oxford. 1879.
Table of Contents
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τούτους δ᾽ ἔασον, μὴ βαρυνθῶσιν κακῇ
890
Current edition Experimental
Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))
Provisional text from uncorrected OCR; expect errors.
Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 865-1080 focus
Νεοπτόλεμος
σιγᾶν κελεύω μηδʼ ἀφεστάναι φρενῶν·
865
κινεῖ γὰρ ἁνὴρ ὄμμα κἀνάγει κάρα.
σιγᾶν κελεύω μηδʼ ἀφεστάναι φρενῶν·
865
κινεῖ γὰρ ἁνὴρ ὄμμα κἀνάγει κάρα.
Φιλοκτήτης
ὦ φέγγος ὕπνου διάδοχον τό τʼ ἐλπίδων
ἄπιστον οἰκούρημα τῶνδε τῶν ξένων.
οὐ γάρ ποτʼ, ὦ παῖ, τοῦτʼ ἂν ἐξηύχησʼ ἐγώ,
τλῆναί σʼ ἐλεινῶς ὧδε τἀμὰ πήματα
870
μεῖναι παρόντα καὶ ξυνωφελοῦντά μοι.
οὔκουν Ἀτρεῖδαι τοῦτʼ ἔτλησαν εὐφόρως
οὕτως ἐνεγκεῖν, ἁγαθοὶ στρατηλάται.
ἀλλʼ εὐγενὴς γὰρ ἡ φύσις κἀξ εὐγενῶν,
ὦ τέκνον, ἡ σή, πάντα ταῦτʼ ἐν εὐχερεῖ
875
ἔθου, βοῆς τε καὶ δυσοσμίας γέμων.
καὶ νῦν ἐπειδὴ τοῦδε τοῦ κακοῦ δοκεῖ
λήθη τις εἶναι κἀνάπαυλα δή, τέκνον,
σύ μʼ αὐτὸς ἆρον, σύ με κατάστησον, τέκνον,
ἵνʼ, ἡνίκʼ ἂν κόπος μʼ ἀπαλλάξῃ ποτέ,
880
ὁρμώμεθʼ ἐς ναῦν μηδʼ ἐπίσχωμεν τὸ πλεῖν.
ὦ φέγγος ὕπνου διάδοχον τό τʼ ἐλπίδων
ἄπιστον οἰκούρημα τῶνδε τῶν ξένων.
οὐ γάρ ποτʼ, ὦ παῖ, τοῦτʼ ἂν ἐξηύχησʼ ἐγώ,
τλῆναί σʼ ἐλεινῶς ὧδε τἀμὰ πήματα
870
μεῖναι παρόντα καὶ ξυνωφελοῦντά μοι.
οὔκουν Ἀτρεῖδαι τοῦτʼ ἔτλησαν εὐφόρως
οὕτως ἐνεγκεῖν, ἁγαθοὶ στρατηλάται.
ἀλλʼ εὐγενὴς γὰρ ἡ φύσις κἀξ εὐγενῶν,
ὦ τέκνον, ἡ σή, πάντα ταῦτʼ ἐν εὐχερεῖ
875
ἔθου, βοῆς τε καὶ δυσοσμίας γέμων.
καὶ νῦν ἐπειδὴ τοῦδε τοῦ κακοῦ δοκεῖ
λήθη τις εἶναι κἀνάπαυλα δή, τέκνον,
σύ μʼ αὐτὸς ἆρον, σύ με κατάστησον, τέκνον,
ἵνʼ, ἡνίκʼ ἂν κόπος μʼ ἀπαλλάξῃ ποτέ,
880
ὁρμώμεθʼ ἐς ναῦν μηδʼ ἐπίσχωμεν τὸ πλεῖν.
Νεοπτόλεμος
ἀλλʼ ἥδομαι μέν σʼ εἰσιδὼν παρʼ ἐλπίδα
ἀνώδυνον βλέποντα κἀμπνέοντʼ ἔτι·
ὡς οὐκέτʼ ὄντος γὰρ τὰ συμβόλαιά σου
πρὸς τὰς παρούσας ξυμφορὰς ἐφαίνετο.
885
νῦν δʼ αἶρε σαυτόν· εἰ δέ σοι μᾶλλον φίλον,
οἴσουσί σʼ οἵδε· τοῦ πόνου γὰρ οὐκ ὄκνος,
ἐπείπερ οὕτω σοί τʼ ἔδοξʼ ἐμοί τε δρᾶν.
ἀλλʼ ἥδομαι μέν σʼ εἰσιδὼν παρʼ ἐλπίδα
ἀνώδυνον βλέποντα κἀμπνέοντʼ ἔτι·
ὡς οὐκέτʼ ὄντος γὰρ τὰ συμβόλαιά σου
πρὸς τὰς παρούσας ξυμφορὰς ἐφαίνετο.
885
νῦν δʼ αἶρε σαυτόν· εἰ δέ σοι μᾶλλον φίλον,
οἴσουσί σʼ οἵδε· τοῦ πόνου γὰρ οὐκ ὄκνος,
ἐπείπερ οὕτω σοί τʼ ἔδοξʼ ἐμοί τε δρᾶν.
Φιλοκτήτης
αἰνῶ τάδʼ, ὦ παῖ, καί μʼ ἔπαιρʼ, ὥσπερ νοεῖς·
τούτους δʼ ἔασον, μὴ βαρυνθῶσιν κακῇ
890
ὀσμῇ πρὸ τοῦ δέοντος· οὑπὶ νηὶ γὰρ
ἅλις πόνος τούτοισι συνναίειν ἐμοί.
893
αἰνῶ τάδʼ, ὦ παῖ, καί μʼ ἔπαιρʼ, ὥσπερ νοεῖς·
τούτους δʼ ἔασον, μὴ βαρυνθῶσιν κακῇ
890
ὀσμῇ πρὸ τοῦ δέοντος· οὑπὶ νηὶ γὰρ
ἅλις πόνος τούτοισι συνναίειν ἐμοί.
Νεοπτόλεμος
ἔσται τάδʼ· ἀλλʼ ἵστω τε καὐτὸς ἀντέχου.
ἔσται τάδʼ· ἀλλʼ ἵστω τε καὐτὸς ἀντέχου.
Φιλοκτήτης
θάρσει· τό τοι σύνηθες ὀρθώσει μʼ ἔθος.
θάρσει· τό τοι σύνηθες ὀρθώσει μʼ ἔθος.
Νεοπτόλεμος
παπαῖ· τί δῆτʼ ἂν δρῷμʼ ἐγὼ τοὐνθένδε γε;
895
παπαῖ· τί δῆτʼ ἂν δρῷμʼ ἐγὼ τοὐνθένδε γε;
895
Φιλοκτήτης
τί δʼ ἔστιν, ὦ παῖ; ποῖ ποτʼ ἐξέβης λόγῳ;
τί δʼ ἔστιν, ὦ παῖ; ποῖ ποτʼ ἐξέβης λόγῳ;
Νεοπτόλεμος
οὐκ οἶδʼ ὅποι χρὴ τἄπορον τρέπειν ἔπος.
οὐκ οἶδʼ ὅποι χρὴ τἄπορον τρέπειν ἔπος.
Φιλοκτήτης
ἀπορεῖς δὲ τοῦ σύ; μὴ λέγʼ, ὦ τέκνον, τάδε.
ἀπορεῖς δὲ τοῦ σύ; μὴ λέγʼ, ὦ τέκνον, τάδε.
Νεοπτόλεμος
ἀλλʼ ἐνθάδʼ ἤδη τοῦδε τοῦ πάθους κυρῶ.
ἀλλʼ ἐνθάδʼ ἤδη τοῦδε τοῦ πάθους κυρῶ.
Φιλοκτήτης
οὐ δή σε δυσχέρεια τοῦ νοσήματος
900
ἔπεισεν ὥστε μή μʼ ἄγειν ναύτην ἔτι;
οὐ δή σε δυσχέρεια τοῦ νοσήματος
900
ἔπεισεν ὥστε μή μʼ ἄγειν ναύτην ἔτι;
Νεοπτόλεμος
ἅπαντα δυσχέρεια, τὴν αὑτοῦ φύσιν
ὅταν λιπών τις δρᾷ τὰ μὴ προσεικότα.
ἅπαντα δυσχέρεια, τὴν αὑτοῦ φύσιν
ὅταν λιπών τις δρᾷ τὰ μὴ προσεικότα.
Φιλοκτήτης
ἀλλʼ οὐδὲν ἔξω τοῦ φυτεύσαντος σύ γε
δρᾷς οὐδὲ φωνεῖς, ἐσθλὸν ἄνδρʼ ἐπωφελῶν.
905
ἀλλʼ οὐδὲν ἔξω τοῦ φυτεύσαντος σύ γε
δρᾷς οὐδὲ φωνεῖς, ἐσθλὸν ἄνδρʼ ἐπωφελῶν.
905
Νεοπτόλεμος
αἰσχρὸς φανοῦμαι· τοῦτʼ ἀνιῶμαι πάλαι.
αἰσχρὸς φανοῦμαι· τοῦτʼ ἀνιῶμαι πάλαι.
Φιλοκτήτης
οὔκουν ἐν οἷς γε δρᾷς· ἐν οἷς δʼ αὐδᾷς ὀκνῶ.
οὔκουν ἐν οἷς γε δρᾷς· ἐν οἷς δʼ αὐδᾷς ὀκνῶ.
Νεοπτόλεμος
ὦ Ζεῦ, τί δράσω; δεύτερον ληφθῶ κακός,
κρύπτων θʼ ἃ μὴ δεῖ καὶ λέγων αἴσχιστʼ ἐπῶν;
ὦ Ζεῦ, τί δράσω; δεύτερον ληφθῶ κακός,
κρύπτων θʼ ἃ μὴ δεῖ καὶ λέγων αἴσχιστʼ ἐπῶν;
Φιλοκτήτης
ἁνὴρ ὅδʼ, εἰ μὴ ʼγὼ κακὸς γνώμων ἔφυν,
910
προδούς μʼ ἔοικε κἀκλιπὼν τὸν πλοῦν στελεῖν.
ἁνὴρ ὅδʼ, εἰ μὴ ʼγὼ κακὸς γνώμων ἔφυν,
910
προδούς μʼ ἔοικε κἀκλιπὼν τὸν πλοῦν στελεῖν.
Νεοπτόλεμος
λιπὼν μὲν οὐκ ἔγωγε· λυπηρῶς δὲ μὴ
πέμπω σε μᾶλλον, τοῦτʼ ἀνιῶμαι πάλαι.
λιπὼν μὲν οὐκ ἔγωγε· λυπηρῶς δὲ μὴ
πέμπω σε μᾶλλον, τοῦτʼ ἀνιῶμαι πάλαι.
Φιλοκτήτης
τί ποτε λέγεις, ὦ τέκνον; ὡς οὐ μανθάνω.
τί ποτε λέγεις, ὦ τέκνον; ὡς οὐ μανθάνω.
Νεοπτόλεμος
οὐδέν σε κρύψω· δεῖ γὰρ ἐς Τροίαν σε πλεῖν
915
πρὸς τοὺς Ἀχαιοὺς καὶ τὸν Ἀτρειδῶν στόλον.
οὐδέν σε κρύψω· δεῖ γὰρ ἐς Τροίαν σε πλεῖν
915
πρὸς τοὺς Ἀχαιοὺς καὶ τὸν Ἀτρειδῶν στόλον.
Φιλοκτήτης
οἴμοι, τί εἶπας;
οἴμοι, τί εἶπας;
Νεοπτόλεμος
μὴ στέναζε, πρὶν μάθῃς.
μὴ στέναζε, πρὶν μάθῃς.
Φιλοκτήτης
ποῖον μάθημα; τί με νοεῖς δρᾶσαί ποτε;
ποῖον μάθημα; τί με νοεῖς δρᾶσαί ποτε;
Νεοπτόλεμος
σῶσαι κακοῦ μὲν πρῶτα τοῦδʼ, ἔπειτα δὲ
ξὺν σοὶ τὰ Τροίας πεδία πορθῆσαι μολών.
920
σῶσαι κακοῦ μὲν πρῶτα τοῦδʼ, ἔπειτα δὲ
ξὺν σοὶ τὰ Τροίας πεδία πορθῆσαι μολών.
920
Φιλοκτήτης
καὶ ταῦτʼ ἀληθῆ δρᾶν νοεῖς;
καὶ ταῦτʼ ἀληθῆ δρᾶν νοεῖς;
Νεοπτόλεμος
πολλὴ κρατεῖ
τούτων ἀνάγκη, καὶ σὺ μὴ θυμοῦ κλύων.
πολλὴ κρατεῖ
τούτων ἀνάγκη, καὶ σὺ μὴ θυμοῦ κλύων.
Φιλοκτήτης
ἀπόλωλα τλήμων, προδέδομαι. τί μʼ, ὦ ξένε,
δέδρακας; ἀπόδος ὡς τάχος τὰ τόξα μοι.
ἀπόλωλα τλήμων, προδέδομαι. τί μʼ, ὦ ξένε,
δέδρακας; ἀπόδος ὡς τάχος τὰ τόξα μοι.
Νεοπτόλεμος
ἀλλʼ οὐχ οἷόν τε· τῶν γὰρ ἐν τέλει κλύειν
925
τό τʼ ἔνδικόν με καὶ τὸ συμφέρον ποεῖ.
927
ἀλλʼ οὐχ οἷόν τε· τῶν γὰρ ἐν τέλει κλύειν
925
τό τʼ ἔνδικόν με καὶ τὸ συμφέρον ποεῖ.
Φιλοκτήτης
ὦ πῦρ σὺ καὶ πᾶν δεῖμα καὶ πανουργίας
δεινῆς τέχνημʼ ἔχθιστον, οἷά μʼ εἰργάσω,
οἷʼ ἠπάτηκας· οὐδʼ ἐπαισχύνει μʼ ὁρῶν
τὸν προστρόπαιον, τὸν ἱκέτην, ὦ σχέτλιε;
930
ἀπεστέρηκας τὸν βίον τὰ τόξʼ ἑλών.
ἀπόδος, ἱκνοῦμαί σʼ, ἀπόδος, ἱκετεύω, τέκνον·
πρὸς θεῶν πατρῴων, τὸν βίον με μὴ ἀφέλῃ.
ὤμοι τάλας. ἀλλʼ οὐδὲ προσφωνεῖ μʼ ἔτι,
ἀλλʼ ὡς μεθήσων μήποθʼ, ὧδʼ ὁρᾷ πάλιν.
935
ὦ λιμένες, ὦ προβλῆτες, ὦ ξυνουσίαι
θηρῶν ὀρείων, ὦ καταρρῶγες πέτραι,
ὑμῖν τάδʼ, οὐ γὰρ ἄλλον οἶδʼ ὅτῳ λέγω,
ἀνακλαίομαι παροῦσι τοῖς εἰωθόσιν,
οἷʼ ἔργʼ ὁ παῖς μʼ ἔδρασεν οὑξ Ἀχιλλέως·
940
ὀμόσας ἀπάξειν οἴκαδʼ, ἐς Τροίαν μʼ ἄγει·
προσθείς τε χεῖρα δεξιάν, τὰ τόξα μου
ἱερὰ λαβὼν τοῦ Ζηνὸς Ἡρακλέους ἔχει,
καὶ τοῖσιν Ἀργείοισι φήνασθαι θέλει·
ὡς ἄνδρʼ ἑλὼν ἰσχυρόν ἐκ βίας μʼ ἄγει,
945
κοὐκ οἶδʼ ἐναίρων νεκρὸν ἢ καπνοῦ σκιάν,
εἴδωλον ἄλλως· οὐ γὰρ ἂν σθένοντά γε
εἷλέν μʼ· ἐπεὶ οὐδʼ ἂν ὧδʼ ἔχοντʼ, εἰ μὴ δόλῳ.
νῦν δʼ ἠπάτημαι δύσμορος. τί χρή με δρᾶν;
ἀλλʼ ἀπόδος, ἀλλὰ νῦν ἔτʼ ἐν σαυτῷ γενοῦ.
950
τί φής; σιωπᾷς; οὐδέν εἰμʼ ὁ δύσμορος.
ὦ σχῆμα πέτρας δίπυλον, αὖθις αὖ πάλιν
εἴσειμι πρὸς σὲ ψιλός, οὐκ ἔχων τροφήν·
ἀλλʼ αὐανοῦμαι τῷδʼ ἐν αὐλίῳ μόνος,
οὐ πτηνὸν ὄρνιν οὐδὲ θῆρʼ ὀρειβάτην
955
τόξοις ἐναίρων τοισίδʼ, ἀλλʼ αὐτὸς τάλας
θανὼν παρέξω δαῖθʼ ὑφʼ ὧν ἐφερβόμην,
καί μʼ οὓς ἐθήρων πρόσθε θηράσουσι νῦν·
φόνον φόνου δὲ ῥύσιον τίσω τάλας
πρὸς τοῦ δοκοῦντος οὐδὲν εἰδέναι κακόν.
960
ὄλοιο—μή πω, πρὶν μάθοιμʼ εἰ καὶ πάλιν
γνώμην μετοίσεις· εἰ δὲ μή, θάνοις κακῶς.
963
ὦ πῦρ σὺ καὶ πᾶν δεῖμα καὶ πανουργίας
δεινῆς τέχνημʼ ἔχθιστον, οἷά μʼ εἰργάσω,
οἷʼ ἠπάτηκας· οὐδʼ ἐπαισχύνει μʼ ὁρῶν
τὸν προστρόπαιον, τὸν ἱκέτην, ὦ σχέτλιε;
930
ἀπεστέρηκας τὸν βίον τὰ τόξʼ ἑλών.
ἀπόδος, ἱκνοῦμαί σʼ, ἀπόδος, ἱκετεύω, τέκνον·
πρὸς θεῶν πατρῴων, τὸν βίον με μὴ ἀφέλῃ.
ὤμοι τάλας. ἀλλʼ οὐδὲ προσφωνεῖ μʼ ἔτι,
ἀλλʼ ὡς μεθήσων μήποθʼ, ὧδʼ ὁρᾷ πάλιν.
935
ὦ λιμένες, ὦ προβλῆτες, ὦ ξυνουσίαι
θηρῶν ὀρείων, ὦ καταρρῶγες πέτραι,
ὑμῖν τάδʼ, οὐ γὰρ ἄλλον οἶδʼ ὅτῳ λέγω,
ἀνακλαίομαι παροῦσι τοῖς εἰωθόσιν,
οἷʼ ἔργʼ ὁ παῖς μʼ ἔδρασεν οὑξ Ἀχιλλέως·
940
ὀμόσας ἀπάξειν οἴκαδʼ, ἐς Τροίαν μʼ ἄγει·
προσθείς τε χεῖρα δεξιάν, τὰ τόξα μου
ἱερὰ λαβὼν τοῦ Ζηνὸς Ἡρακλέους ἔχει,
καὶ τοῖσιν Ἀργείοισι φήνασθαι θέλει·
ὡς ἄνδρʼ ἑλὼν ἰσχυρόν ἐκ βίας μʼ ἄγει,
945
κοὐκ οἶδʼ ἐναίρων νεκρὸν ἢ καπνοῦ σκιάν,
εἴδωλον ἄλλως· οὐ γὰρ ἂν σθένοντά γε
εἷλέν μʼ· ἐπεὶ οὐδʼ ἂν ὧδʼ ἔχοντʼ, εἰ μὴ δόλῳ.
νῦν δʼ ἠπάτημαι δύσμορος. τί χρή με δρᾶν;
ἀλλʼ ἀπόδος, ἀλλὰ νῦν ἔτʼ ἐν σαυτῷ γενοῦ.
950
τί φής; σιωπᾷς; οὐδέν εἰμʼ ὁ δύσμορος.
ὦ σχῆμα πέτρας δίπυλον, αὖθις αὖ πάλιν
εἴσειμι πρὸς σὲ ψιλός, οὐκ ἔχων τροφήν·
ἀλλʼ αὐανοῦμαι τῷδʼ ἐν αὐλίῳ μόνος,
οὐ πτηνὸν ὄρνιν οὐδὲ θῆρʼ ὀρειβάτην
955
τόξοις ἐναίρων τοισίδʼ, ἀλλʼ αὐτὸς τάλας
θανὼν παρέξω δαῖθʼ ὑφʼ ὧν ἐφερβόμην,
καί μʼ οὓς ἐθήρων πρόσθε θηράσουσι νῦν·
φόνον φόνου δὲ ῥύσιον τίσω τάλας
πρὸς τοῦ δοκοῦντος οὐδὲν εἰδέναι κακόν.
960
ὄλοιο—μή πω, πρὶν μάθοιμʼ εἰ καὶ πάλιν
γνώμην μετοίσεις· εἰ δὲ μή, θάνοις κακῶς.
Χορός
τί δρῶμεν; ἐν σοὶ καὶ τὸ πλεῖν ἡμᾶς, ἄναξ,
ἤδη ʼστὶ καὶ τοῖς τοῦδε προσχωρεῖν λόγοις.
τί δρῶμεν; ἐν σοὶ καὶ τὸ πλεῖν ἡμᾶς, ἄναξ,
ἤδη ʼστὶ καὶ τοῖς τοῦδε προσχωρεῖν λόγοις.
Νεοπτόλεμος
ἐμοὶ μὲν οἶκτος δεινὸς ἐμπέπτωκέ τις
965
τοῦδʼ ἀνδρὸς οὐ νῦν πρῶτον, ἀλλὰ καὶ πάλαι.
ἐμοὶ μὲν οἶκτος δεινὸς ἐμπέπτωκέ τις
965
τοῦδʼ ἀνδρὸς οὐ νῦν πρῶτον, ἀλλὰ καὶ πάλαι.
Φιλοκτήτης
ἐλέησον, ὦ παῖ, πρὸς θεῶν, καὶ μὴ παρῇς
σαυτοῦ βροτοῖς ὄνειδος, ἐκκλέψας ἐμέ.
ἐλέησον, ὦ παῖ, πρὸς θεῶν, καὶ μὴ παρῇς
σαυτοῦ βροτοῖς ὄνειδος, ἐκκλέψας ἐμέ.
Νεοπτόλεμος
οἴμοι, τί δράσω; μή ποτʼ ὤφελον λιπεῖν
τὴν Σκῦρον· οὕτω τοῖς παροῦσιν ἄχθομαι.
970
οἴμοι, τί δράσω; μή ποτʼ ὤφελον λιπεῖν
τὴν Σκῦρον· οὕτω τοῖς παροῦσιν ἄχθομαι.
970
Φιλοκτήτης
οὐκ εἶ κακὸς σύ, πρὸς κακῶν δʼ ἀνδρῶν μαθὼν
ἔοικας ἥκειν αἰσχρά· νῦν δʼ ἄλλοισι δοὺς
οἷς εἰκὸς ἔκπλει, τἀμά μοι μεθεὶς ὅπλα.
οὐκ εἶ κακὸς σύ, πρὸς κακῶν δʼ ἀνδρῶν μαθὼν
ἔοικας ἥκειν αἰσχρά· νῦν δʼ ἄλλοισι δοὺς
οἷς εἰκὸς ἔκπλει, τἀμά μοι μεθεὶς ὅπλα.
Νεοπτόλεμος
τί δρῶμεν, ἄνδρες;
τί δρῶμεν, ἄνδρες;
Ὀδυσσεύς
ὦ κάκιστʼ ἀνδρῶν, τί δρᾷς;
οὐκ εἶ μεθεὶς τὰ τόξα ταῦτʼ ἐμοὶ πάλιν;
975
ὦ κάκιστʼ ἀνδρῶν, τί δρᾷς;
οὐκ εἶ μεθεὶς τὰ τόξα ταῦτʼ ἐμοὶ πάλιν;
975
Φιλοκτήτης
οἴμοι, τίς ἁνήρ; ἆρʼ Ὀδυσσέως κλύω;
οἴμοι, τίς ἁνήρ; ἆρʼ Ὀδυσσέως κλύω;
Ὀδυσσεύς
Ὀδυσσέως, σάφʼ ἴσθʼ, ἐμοῦ γʼ, ὃν εἰσορᾷς.
Ὀδυσσέως, σάφʼ ἴσθʼ, ἐμοῦ γʼ, ὃν εἰσορᾷς.
Φιλοκτήτης
οἴμοι· πέπραμαι κἀπόλωλʼ· ὅδʼ ἦν ἄρα
ὁ ξυλλαβών με κἀπονοσφίσας ὅπλων.
οἴμοι· πέπραμαι κἀπόλωλʼ· ὅδʼ ἦν ἄρα
ὁ ξυλλαβών με κἀπονοσφίσας ὅπλων.
Ὀδυσσεύς
ἐγώ, σάφʼ ἴσθʼ, οὐκ ἄλλος· ὁμολογῶ τάδε.
980
ἐγώ, σάφʼ ἴσθʼ, οὐκ ἄλλος· ὁμολογῶ τάδε.
980
Φιλοκτήτης
ἀπόδος, ἄφες μοι, παῖ, τὰ τόξα.
ἀπόδος, ἄφες μοι, παῖ, τὰ τόξα.
Ὀδυσσεύς
τοῦτο μέν,
οὐδʼ ἢν θέλῃ, δράσει ποτʼ· ἀλλὰ καὶ σὲ δεῖ
στείχειν ἅμʼ αὐτοῖς, ἢ βίᾳ στελοῦσί σε.
τοῦτο μέν,
οὐδʼ ἢν θέλῃ, δράσει ποτʼ· ἀλλὰ καὶ σὲ δεῖ
στείχειν ἅμʼ αὐτοῖς, ἢ βίᾳ στελοῦσί σε.
Φιλοκτήτης
ἔμʼ, ὦ κακῶν κάκιστε καὶ τολμήστατε,
οἵδʼ ἐκ βίας ἄξουσιν;
985
ἔμʼ, ὦ κακῶν κάκιστε καὶ τολμήστατε,
οἵδʼ ἐκ βίας ἄξουσιν;
985
Ὀδυσσεύς
ἢν μὴ ἕρπῃς ἑκών.
ἢν μὴ ἕρπῃς ἑκών.
Φιλοκτήτης
ὦ Λημνία χθὼν καὶ τὸ παγκρατὲς σέλας
Ἡφαιστότευκτον, ταῦτα δῆτʼ ἀνασχετά,
εἴ μʼ οὗτος ἐκ τῶν σῶν ἀπάξεται βίᾳ;
ὦ Λημνία χθὼν καὶ τὸ παγκρατὲς σέλας
Ἡφαιστότευκτον, ταῦτα δῆτʼ ἀνασχετά,
εἴ μʼ οὗτος ἐκ τῶν σῶν ἀπάξεται βίᾳ;
Ὀδυσσεύς
Ζεύς ἐσθʼ, ἵνʼ εἰδῇς, Ζεύς, ὁ τῆσδε γῆς κρατῶν,
Ζεύς, ᾧ δέδοκται ταῦθʼ· ὑπηρετῶ δʼ ἐγώ.
990
Ζεύς ἐσθʼ, ἵνʼ εἰδῇς, Ζεύς, ὁ τῆσδε γῆς κρατῶν,
Ζεύς, ᾧ δέδοκται ταῦθʼ· ὑπηρετῶ δʼ ἐγώ.
990
Φιλοκτήτης
ὦ μῖσος, οἷα κἀξανευρίσκεις λέγειν·
θεοὺς προτείνων τοὺς θεοὺς ψευδεῖς τίθης.
ὦ μῖσος, οἷα κἀξανευρίσκεις λέγειν·
θεοὺς προτείνων τοὺς θεοὺς ψευδεῖς τίθης.
Ὀδυσσεύς
οὔκ, ἀλλʼ ἀληθεῖς· ἡ δʼ ὁδὸς πορευτέα.
οὔκ, ἀλλʼ ἀληθεῖς· ἡ δʼ ὁδὸς πορευτέα.
Φιλοκτήτης
οὔ φημʼ.
οὔ φημʼ.
Ὀδυσσεύς
ἐγὼ δέ φημι. πειστέον τάδε.
ἐγὼ δέ φημι. πειστέον τάδε.
Φιλοκτήτης
οἴμοι τάλας. ἡμᾶς μὲν ὡς δούλους σαφῶς
995
πατὴρ ἄρʼ ἐξέφυσεν οὐδʼ ἐλευθέρους.
οἴμοι τάλας. ἡμᾶς μὲν ὡς δούλους σαφῶς
995
πατὴρ ἄρʼ ἐξέφυσεν οὐδʼ ἐλευθέρους.
Ὀδυσσεύς
οὔκ, ἀλλʼ ὁμοίους τοῖς ἀρίστοισιν, μεθʼ ὧν
Τροίαν σʼ ἑλεῖν δεῖ καὶ κατασκάψαι βίᾳ.
οὔκ, ἀλλʼ ὁμοίους τοῖς ἀρίστοισιν, μεθʼ ὧν
Τροίαν σʼ ἑλεῖν δεῖ καὶ κατασκάψαι βίᾳ.
Φιλοκτήτης
οὐδέποτέ γʼ· οὐδʼ ἢν χρῇ με πᾶν παθεῖν κακόν,
ἕως ἂν ᾖ μοι γῆς τόδʼ αἰπεινὸν βάθρον.
1000
οὐδέποτέ γʼ· οὐδʼ ἢν χρῇ με πᾶν παθεῖν κακόν,
ἕως ἂν ᾖ μοι γῆς τόδʼ αἰπεινὸν βάθρον.
1000
Ὀδυσσεύς
τί δʼ ἐργασείεις;
τί δʼ ἐργασείεις;
Φιλοκτήτης
κρᾶτʼ ἐμὸν τόδʼ αὐτίκα
πέτρᾳ πέτρας ἄνωθεν αἱμάξω πεσών.
κρᾶτʼ ἐμὸν τόδʼ αὐτίκα
πέτρᾳ πέτρας ἄνωθεν αἱμάξω πεσών.
Ὀδυσσεύς
ξυλλάβετον αὐτόν· μὴ ʼπὶ τῷδʼ ἔστω τάδε.
1004
ξυλλάβετον αὐτόν· μὴ ʼπὶ τῷδʼ ἔστω τάδε.
Φιλοκτήτης
ὦ χεῖρες, οἷα πάσχετʼ ἐν χρείᾳ φίλης
νευρᾶς, ὑπʼ ἀνδρὸς τοῦδε συνθηρώμεναι.
1005
ὦ μηδὲν ὑγιὲς μηδʼ ἐλεύθερον φρονῶν,
οἷʼ αὖ μʼ ὑπῆλθες, ὥς μʼ ἐθηράσω, λαβὼν
πρόβλημα σαυτοῦ παῖδα τόνδʼ ἀγνῶτʼ ἐμοί,
ἀνάξιον μὲν σοῦ, κατάξιον δʼ ἐμοῦ,
ὃς οὐδὲν ᾔδει πλὴν τὸ προσταχθὲν ποεῖν,
1010
δῆλος δὲ καὶ νῦν ἐστιν ἀλγεινῶς φέρων
οἷς τʼ αὐτὸς ἐξήμαρτεν οἷς τʼ ἐγὼ ʼπαθον.
ἀλλʼ ἡ κακὴ σὴ διὰ μυχῶν βλέπουσʼ ἀεὶ
ψυχή νιν ἀφυῆ τʼ ὄντα κοὐ θέλονθʼ ὅμως
εὖ προυδίδαξεν ἐν κακοῖς εἶναι σοφόν.
1015
καὶ νῦν ἔμʼ, ὦ δύστηνε, συνδήσας νοεῖς
ἄγειν ἀπʼ ἀκτῆς τῆσδʼ, ἐν ᾗ με προυβάλου
ἄφιλον ἔρημον ἄπολιν, ἐν ζῶσιν νεκρόν. φεῦ.
ὄλοιο· καί σοι πολλάκις τόδʼ ηὐξάμην.
ἀλλʼ οὐ γὰρ οὐδὲν θεοὶ νέμουσιν ἡδύ μοι,
1020
σὺ μὲν γέγηθας ζῶν, ἐγὼ δʼ ἀλγύνομαι
τοῦτʼ αὔθʼ, ὅτι ζῶ σὺν κακοῖς πολλοῖς τάλας,
γελώμενος πρὸς σοῦ τε καὶ τῶν Ἀτρέως
διπλῶν στρατηγῶν, οἷς σὺ ταῦθʼ ὑπηρετεῖς.
καίτοι σὺ μὲν κλοπῇ τε κἀνάγκῃ ζυγεὶς
1025
ἔπλεις ἅμʼ αὐτοῖς, ἐμὲ δὲ τὸν πανάθλιον,
ἑκόντα πλεύσανθʼ ἑπτὰ ναυσὶ ναυβάτην,
ἄτιμον ἔβαλον, ὡς σὺ φής, κεῖνοι δὲ σέ.
καὶ νῦν τί μʼ ἄγετε; τί μʼ ἀπάγεσθε; τοῦ χάριν;
ὃς οὐδέν εἰμι καὶ τέθνηχʼ ὑμῖν πάλαι.
1030
πῶς, ὦ θεοῖς ἔχθιστε, νῦν οὐκ εἰμί σοι
χωλός, δυσώδης; πῶς θεοῖς ἔξεσθʼ, ὁμοῦ
πλεύσαντος αἴθειν ἱερά; πῶς σπένδειν ἔτι;
αὕτη γὰρ ἦν σοι πρόφασις ἐκβαλεῖν ἐμέ.
κακῶς ὄλοισθʼ· ὀλεῖσθε δʼ ἠδικηκότες
1035
τὸν ἄνδρα τόνδε, θεοῖσιν εἰ δίκης μέλει.
ἔξοιδα δʼ ὡς μέλει γʼ· ἐπεὶ οὔποτʼ ἂν στόλον
ἐπλεύσατʼ ἂν τόνδʼ εἵνεκʼ ἀνδρὸς ἀθλίου,
εἰ μή τι κέντρον θεῖον ἦγʼ ὑμᾶς ἐμοῦ.
ἀλλʼ, ὦ πατρῴα γῆ θεοί τʼ ἐπόψιοι,
1040
τίσασθε τίσασθʼ ἀλλὰ τῷ χρόνῳ ποτὲ
ξύμπαντας αὐτούς, εἴ τι κἄμʼ οἰκτίρετε·
ὡς ζῶ μὲν οἰκτρῶς, εἰ δʼ ἴδοιμʼ ὀλωλότας
τούτους, δοκοῖμʼ ἂν τῆς νόσου πεφευγέναι.
1045
ὦ χεῖρες, οἷα πάσχετʼ ἐν χρείᾳ φίλης
νευρᾶς, ὑπʼ ἀνδρὸς τοῦδε συνθηρώμεναι.
1005
ὦ μηδὲν ὑγιὲς μηδʼ ἐλεύθερον φρονῶν,
οἷʼ αὖ μʼ ὑπῆλθες, ὥς μʼ ἐθηράσω, λαβὼν
πρόβλημα σαυτοῦ παῖδα τόνδʼ ἀγνῶτʼ ἐμοί,
ἀνάξιον μὲν σοῦ, κατάξιον δʼ ἐμοῦ,
ὃς οὐδὲν ᾔδει πλὴν τὸ προσταχθὲν ποεῖν,
1010
δῆλος δὲ καὶ νῦν ἐστιν ἀλγεινῶς φέρων
οἷς τʼ αὐτὸς ἐξήμαρτεν οἷς τʼ ἐγὼ ʼπαθον.
ἀλλʼ ἡ κακὴ σὴ διὰ μυχῶν βλέπουσʼ ἀεὶ
ψυχή νιν ἀφυῆ τʼ ὄντα κοὐ θέλονθʼ ὅμως
εὖ προυδίδαξεν ἐν κακοῖς εἶναι σοφόν.
1015
καὶ νῦν ἔμʼ, ὦ δύστηνε, συνδήσας νοεῖς
ἄγειν ἀπʼ ἀκτῆς τῆσδʼ, ἐν ᾗ με προυβάλου
ἄφιλον ἔρημον ἄπολιν, ἐν ζῶσιν νεκρόν. φεῦ.
ὄλοιο· καί σοι πολλάκις τόδʼ ηὐξάμην.
ἀλλʼ οὐ γὰρ οὐδὲν θεοὶ νέμουσιν ἡδύ μοι,
1020
σὺ μὲν γέγηθας ζῶν, ἐγὼ δʼ ἀλγύνομαι
τοῦτʼ αὔθʼ, ὅτι ζῶ σὺν κακοῖς πολλοῖς τάλας,
γελώμενος πρὸς σοῦ τε καὶ τῶν Ἀτρέως
διπλῶν στρατηγῶν, οἷς σὺ ταῦθʼ ὑπηρετεῖς.
καίτοι σὺ μὲν κλοπῇ τε κἀνάγκῃ ζυγεὶς
1025
ἔπλεις ἅμʼ αὐτοῖς, ἐμὲ δὲ τὸν πανάθλιον,
ἑκόντα πλεύσανθʼ ἑπτὰ ναυσὶ ναυβάτην,
ἄτιμον ἔβαλον, ὡς σὺ φής, κεῖνοι δὲ σέ.
καὶ νῦν τί μʼ ἄγετε; τί μʼ ἀπάγεσθε; τοῦ χάριν;
ὃς οὐδέν εἰμι καὶ τέθνηχʼ ὑμῖν πάλαι.
1030
πῶς, ὦ θεοῖς ἔχθιστε, νῦν οὐκ εἰμί σοι
χωλός, δυσώδης; πῶς θεοῖς ἔξεσθʼ, ὁμοῦ
πλεύσαντος αἴθειν ἱερά; πῶς σπένδειν ἔτι;
αὕτη γὰρ ἦν σοι πρόφασις ἐκβαλεῖν ἐμέ.
κακῶς ὄλοισθʼ· ὀλεῖσθε δʼ ἠδικηκότες
1035
τὸν ἄνδρα τόνδε, θεοῖσιν εἰ δίκης μέλει.
ἔξοιδα δʼ ὡς μέλει γʼ· ἐπεὶ οὔποτʼ ἂν στόλον
ἐπλεύσατʼ ἂν τόνδʼ εἵνεκʼ ἀνδρὸς ἀθλίου,
εἰ μή τι κέντρον θεῖον ἦγʼ ὑμᾶς ἐμοῦ.
ἀλλʼ, ὦ πατρῴα γῆ θεοί τʼ ἐπόψιοι,
1040
τίσασθε τίσασθʼ ἀλλὰ τῷ χρόνῳ ποτὲ
ξύμπαντας αὐτούς, εἴ τι κἄμʼ οἰκτίρετε·
ὡς ζῶ μὲν οἰκτρῶς, εἰ δʼ ἴδοιμʼ ὀλωλότας
τούτους, δοκοῖμʼ ἂν τῆς νόσου πεφευγέναι.
Χορός
βαρύς τε καὶ βαρεῖαν ὁ ξένος φάτιν
1045
τήνδʼ εἶπʼ, Ὀδυσσεῦ, κοὐχ ὑπείκουσαν κακοῖς.
βαρύς τε καὶ βαρεῖαν ὁ ξένος φάτιν
1045
τήνδʼ εἶπʼ, Ὀδυσσεῦ, κοὐχ ὑπείκουσαν κακοῖς.
Ὀδυσσεύς
πόλλʼ ἂν λέγειν ἔχοιμι πρὸς τὰ τοῦδʼ ἔπη,
εἴ μοι παρείκοι· νῦν δʼ ἑνὸς κρατῶ λόγου.
οὗ γὰρ τοιούτων δεῖ, τοιοῦτός εἰμʼ ἐγώ·
χὤπου δικαίων κἀγαθῶν ἀνδρῶν κρίσις,
1050
οὐκ ἂν λάβοις μου μᾶλλον οὐδένʼ εὐσεβῆ.
νικᾶν γε μέντοι πανταχοῦ χρῄζων ἔφυν,
πλὴν εἰς σέ· νῦν δὲ σοί γʼ ἑκὼν ἐκστήσομαι.
ἄφετε γὰρ αὐτὸν μηδὲ προσψαύσητʼ ἔτι·
ἐᾶτε μίμνειν. οὐδὲ σοῦ προσχρῄζομεν,
1055
τά γʼ ὅπλʼ ἔχοντες ταῦτʼ, ἐπεὶ πάρεστι μὲν
Τεῦκρος παρʼ ἡμῖν, τήνδʼ ἐπιστήμην ἔχων,
ἐγώ θʼ, ὃς οἶμαι σοῦ κάκιον οὐδὲν ἂν
τούτων κρατύνειν, μηδʼ ἐπιθύνειν χερί.
τί δῆτα σοῦ δεῖ; χαῖρε τὴν Λῆμνον πατῶν·
1060
ἡμεῖς δʼ ἴωμεν, καὶ τάχʼ ἂν τὸ σὸν γέρας
τιμὴν ἐμοὶ νείμειεν, ἣν σὲ χρῆν ἔχειν.
πόλλʼ ἂν λέγειν ἔχοιμι πρὸς τὰ τοῦδʼ ἔπη,
εἴ μοι παρείκοι· νῦν δʼ ἑνὸς κρατῶ λόγου.
οὗ γὰρ τοιούτων δεῖ, τοιοῦτός εἰμʼ ἐγώ·
χὤπου δικαίων κἀγαθῶν ἀνδρῶν κρίσις,
1050
οὐκ ἂν λάβοις μου μᾶλλον οὐδένʼ εὐσεβῆ.
νικᾶν γε μέντοι πανταχοῦ χρῄζων ἔφυν,
πλὴν εἰς σέ· νῦν δὲ σοί γʼ ἑκὼν ἐκστήσομαι.
ἄφετε γὰρ αὐτὸν μηδὲ προσψαύσητʼ ἔτι·
ἐᾶτε μίμνειν. οὐδὲ σοῦ προσχρῄζομεν,
1055
τά γʼ ὅπλʼ ἔχοντες ταῦτʼ, ἐπεὶ πάρεστι μὲν
Τεῦκρος παρʼ ἡμῖν, τήνδʼ ἐπιστήμην ἔχων,
ἐγώ θʼ, ὃς οἶμαι σοῦ κάκιον οὐδὲν ἂν
τούτων κρατύνειν, μηδʼ ἐπιθύνειν χερί.
τί δῆτα σοῦ δεῖ; χαῖρε τὴν Λῆμνον πατῶν·
1060
ἡμεῖς δʼ ἴωμεν, καὶ τάχʼ ἂν τὸ σὸν γέρας
τιμὴν ἐμοὶ νείμειεν, ἣν σὲ χρῆν ἔχειν.
Φιλοκτήτης
οἴμοι· τί δράσω δύσμορος; σὺ τοῖς ἐμοῖς
ὅπλοισι κοσμηθεὶς ἐν Ἀργείοις φανεῖ;
οἴμοι· τί δράσω δύσμορος; σὺ τοῖς ἐμοῖς
ὅπλοισι κοσμηθεὶς ἐν Ἀργείοις φανεῖ;
Ὀδυσσεύς
μή μʼ ἀντιφώνει μηδέν, ὡς στείχοντα δή.
1065
μή μʼ ἀντιφώνει μηδέν, ὡς στείχοντα δή.
1065
Φιλοκτήτης
ὦ σπέρμʼ Ἀχιλλέως, οὐδὲ σοῦ φωνῆς ἔτι
γενήσομαι προσφθεγκτός, ἀλλʼ οὕτως ἄπει;
ὦ σπέρμʼ Ἀχιλλέως, οὐδὲ σοῦ φωνῆς ἔτι
γενήσομαι προσφθεγκτός, ἀλλʼ οὕτως ἄπει;
Ὀδυσσεύς
χώρει σύ· μὴ πρόσλευσσε, γενναῖός περ ὤν,
ἡμῶν ὅπως μὴ τὴν τύχην διαφθερεῖς.
χώρει σύ· μὴ πρόσλευσσε, γενναῖός περ ὤν,
ἡμῶν ὅπως μὴ τὴν τύχην διαφθερεῖς.
Φιλοκτήτης
ἦ καὶ πρὸς ὑμῶν ὧδʼ ἔρημος, ὦ ξένοι,
1070
λειφθήσομαι δὴ κοὐκ ἐποικτερεῖτέ με;
ἦ καὶ πρὸς ὑμῶν ὧδʼ ἔρημος, ὦ ξένοι,
1070
λειφθήσομαι δὴ κοὐκ ἐποικτερεῖτέ με;
Χορός
ὅδʼ ἐστὶν ἡμῶν ναυκράτωρ ὁ παῖς· ὅσʼ ἂν
οὗτος λέγῃ σοι, ταῦτά σοι χἠμεῖς φαμέν.
ὅδʼ ἐστὶν ἡμῶν ναυκράτωρ ὁ παῖς· ὅσʼ ἂν
οὗτος λέγῃ σοι, ταῦτά σοι χἠμεῖς φαμέν.
Νεοπτόλεμος
ἀκούσομαι μὲν ὡς ἔφυν οἴκτου πλέως
πρὸς τοῦδʼ· ὅμως δὲ μείνατʼ, εἰ τούτῳ δοκεῖ,
1075
χρόνον τοσοῦτον, εἰς ὅσον τά τʼ ἐκ νεὼς
στείλωσι ναῦται καὶ θεοῖς εὐξώμεθα.
χοὖτος τάχʼ ἂν φρόνησιν ἐν τούτῳ λάβοι
λῴω τινʼ ἡμῖν. νὼ μὲν οὖν ὁρμώμεθον,
ὑμεῖς δʼ, ὅταν καλῶμεν, ὁρμᾶσθαι ταχεῖς.
1080
ἀκούσομαι μὲν ὡς ἔφυν οἴκτου πλέως
πρὸς τοῦδʼ· ὅμως δὲ μείνατʼ, εἰ τούτῳ δοκεῖ,
1075
χρόνον τοσοῦτον, εἰς ὅσον τά τʼ ἐκ νεὼς
στείλωσι ναῦται καὶ θεοῖς εὐξώμεθα.
χοὖτος τάχʼ ἂν φρόνησιν ἐν τούτῳ λάβοι
λῴω τινʼ ἡμῖν. νὼ μὲν οὖν ὁρμώμεθον,
ὑμεῖς δʼ, ὅταν καλῶμεν, ὁρμᾶσθαι ταχεῖς.
1080
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 893 focus
So sei es: doch nun stehe selbst und halte dich.
(sich aufrichtend)
So sei es: doch nun stehe selbst und halte dich.
Philoktetes.
Sei ruhig; langgeübter Brauch hat mich's gelehrt.
Sei ruhig; langgeübter Brauch hat mich's gelehrt.
Neoptolemos.
Götter! Was beginnen, was nun weiter thun?
865
Götter! Was beginnen, was nun weiter thun?
865
Philoktetes.
Was hast du? Wo gerathen deine Sinne hin?
Was hast du? Wo gerathen deine Sinne hin?
Neoptolemos.
Das Wort versagt mir, und ich weiß nun keinen Rath.
Das Wort versagt mir, und ich weiß nun keinen Rath.
Philoktetes.
Wo bist du rathlos? Rede mir nicht also, Kind.
Wo bist du rathlos? Rede mir nicht also, Kind.
Neoptolemos.
Doch mitten sind' ich mich bereits in solcher Noth.
Dich hat doch meines Uebels Last nicht umgestimmt,
870
Daß, mich an Bord zu nehmen, dich gereuen will?
Freund, Alles ist uns lästig, wenn wir, unsrer Art
Untreu geworden, üben, was uns nicht geziemt.
Doch mitten sind' ich mich bereits in solcher Noth.
Dich hat doch meines Uebels Last nicht umgestimmt,
870
Daß, mich an Bord zu nehmen, dich gereuen will?
Freund, Alles ist uns lästig, wenn wir, unsrer Art
Untreu geworden, üben, was uns nicht geziemt.
Philoktetes.
Doch nichts von deines Vaters Art Abweichendes
Thust oder sprichst du, wenn du hilfst dem edlen Mann.
875
Doch nichts von deines Vaters Art Abweichendes
Thust oder sprichst du, wenn du hilfst dem edlen Mann.
875
Neoptolemos.
Schlecht werd' ich dastehn: dieses drückt mich lange schon.
Schlecht werd' ich dastehn: dieses drückt mich lange schon.
Philoktetes.
In deinem Thun nicht, doch mir bangt, in deinem Wort.
In deinem Thun nicht, doch mir bangt, in deinem Wort.
Neoptolemos.
Zeus, was beginn' ich? Zeig' ich abermals mich schlecht,
Das Wahre bergend, schnöden Trug verkündigend?
Zeus, was beginn' ich? Zeig' ich abermals mich schlecht,
Das Wahre bergend, schnöden Trug verkündigend?
Philoktetes.
Der Mann, berückt mich anders nicht ein falscher Wahn,
880
Zieht seines Weges und verläßt mich treulos hier.
Der Mann, berückt mich anders nicht ein falscher Wahn,
880
Zieht seines Weges und verläßt mich treulos hier.
Neoptolemos.
Mit nichten; aber daß du nicht zu deinem Leid
Mein Schiff besteigest, dieses drückt mich lange schon.
Mit nichten; aber daß du nicht zu deinem Leid
Mein Schiff besteigest, dieses drückt mich lange schon.
Philoktetes.
Wie meinst du das, o Jüngling? Ich verstehe nicht
Wie meinst du das, o Jüngling? Ich verstehe nicht
Neoptolemos.
Nichts will ich bergen: Freund, du mußt nach Ilion
885
Zum Heer Achäa's und des Atreus Söhnen zieh'n.
Nichts will ich bergen: Freund, du mußt nach Ilion
885
Zum Heer Achäa's und des Atreus Söhnen zieh'n.
Philoktetes.
Was sagst du? Weh mir!
Was sagst du? Weh mir!
Neoptolemos.
Samm're nicht, bevor du hörst -
Was soll ich hören? Was gedenkst du mir zu thun?
Ich will zuerst von deinem Uebel dich befrei'n,
Und dann mit dir die Troerveste stürzen geh'n.
890
Samm're nicht, bevor du hörst -
Was soll ich hören? Was gedenkst du mir zu thun?
Ich will zuerst von deinem Uebel dich befrei'n,
Und dann mit dir die Troerveste stürzen geh'n.
890
Philoktetes.
Du denkst im Ernste das zu thun?
Du denkst im Ernste das zu thun?
Neoptolemos.
Die strenge Noth
Gebeut mir also: zürne nicht, vernimmst du dies.
Die strenge Noth
Gebeut mir also: zürne nicht, vernimmst du dies.
Philoktetes.
Ich bin verloren, bin verkauft! Was hast du mir
Gethan, o Fremdling? Mein Geschoß gib gleich zurück!
Ich bin verloren, bin verkauft! Was hast du mir
Gethan, o Fremdling? Mein Geschoß gib gleich zurück!
Neoptolemos.
Das ist unmöglich; denn die Pflicht und eignes Wohl
895
Heißt mich gehorsam achten auf der Herrscher Wort.
Das ist unmöglich; denn die Pflicht und eignes Wohl
895
Heißt mich gehorsam achten auf der Herrscher Wort.
Philoktetes.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 865-1080 focus
Neoptolemus
Quiet, I say, and do not abandon your wits—the man is opening his eyes and lifts his head.
865
Quiet, I say, and do not abandon your wits—the man is opening his eyes and lifts his head.
865
Philoctetes
Ah, light succeeding upon sleep! Ah, friendly watchers, sight unlooked for even in my dreams! I could never have expected this, son—
that you would have the patience to wait so tenderly upon my sufferings by staying close beside me and helping to relieve me. The Atreids, certainly, those valiant generals, had no heart to bear this burden so lightly. But your nature is noble and drawn of a noble line,
870
and so you have made little of all this, though loud cries and stenches afflicted you. And now, since the plague seems to allow me a space of forgetfulness and peace at last, lift me up yourself and set me on my feet,
875
so that, when the faintness releases me at length, we may set out to the ship, and not hold back our sailing.
880
Ah, light succeeding upon sleep! Ah, friendly watchers, sight unlooked for even in my dreams! I could never have expected this, son—
that you would have the patience to wait so tenderly upon my sufferings by staying close beside me and helping to relieve me. The Atreids, certainly, those valiant generals, had no heart to bear this burden so lightly. But your nature is noble and drawn of a noble line,
870
and so you have made little of all this, though loud cries and stenches afflicted you. And now, since the plague seems to allow me a space of forgetfulness and peace at last, lift me up yourself and set me on my feet,
875
so that, when the faintness releases me at length, we may set out to the ship, and not hold back our sailing.
880
Neoptolemus
It pleases me to see you living unpained and breathing still, however contrary to my expectation. For in view of your persistent sufferings,
your symptoms seemed to speak of death. But now lift yourself, or, if you prefer, these men will carry you. The labor will not be grudged, since you and I are of one mind.
885
It pleases me to see you living unpained and breathing still, however contrary to my expectation. For in view of your persistent sufferings,
your symptoms seemed to speak of death. But now lift yourself, or, if you prefer, these men will carry you. The labor will not be grudged, since you and I are of one mind.
885
Philoctetes
Thank you, son, and help me up, as you will.
Yet do not trouble your men, so that they may not suffer from the foul stench before it is necessary. It will be trial enough for them to live on board with me.
890
893
Thank you, son, and help me up, as you will.
Yet do not trouble your men, so that they may not suffer from the foul stench before it is necessary. It will be trial enough for them to live on board with me.
890
Neoptolemus
So be it. Now stand up, and take hold of me.
So be it. Now stand up, and take hold of me.
Philoctetes
Do not worry, my habitual method will help me to my feet.
Do not worry, my habitual method will help me to my feet.
Neoptolemus
God! What am I to do next?
895
God! What am I to do next?
895
Philoctetes
What is the matter? Where strays your speech?
What is the matter? Where strays your speech?
Neoptolemus
I do not know where to turn my tongue when my thoughts are so confused.
I do not know where to turn my tongue when my thoughts are so confused.
Philoctetes
Confused? How so? No, do not say it!
Confused? How so? No, do not say it!
Neoptolemus
My mind is indeed brought to that condition.
My mind is indeed brought to that condition.
Philoctetes
It cannot be that offense at my sickness has persuaded you not to take me aboard your ship?
900
It cannot be that offense at my sickness has persuaded you not to take me aboard your ship?
900
Neoptolemus
All is offense when a man has abandoned his true nature and does what does not suit him.
All is offense when a man has abandoned his true nature and does what does not suit him.
Philoctetes
But you, at least, are not departing from your begetter’s
example either in word or deed, when you help a man who is noble.
905
But you, at least, are not departing from your begetter’s
example either in word or deed, when you help a man who is noble.
905
Neoptolemus
I shall be found to have no honor—this is the thought that long torments me.
I shall be found to have no honor—this is the thought that long torments me.
Philoctetes
Not because of your present deeds, at least. But because of your words, I worry.
Not because of your present deeds, at least. But because of your words, I worry.
Neoptolemus
O Zeus, what shall I do? Must I be twice found base—by disloyal silence, as well as by shameful speech?
O Zeus, what shall I do? Must I be twice found base—by disloyal silence, as well as by shameful speech?
Philoctetes
Unless I am lacking in judgment, he means to betray me, leave me behind and sail away!
910
Unless I am lacking in judgment, he means to betray me, leave me behind and sail away!
910
Neoptolemus
Leave you? No, not I. Rather, to your pain, I will bring you along. That is my torment.
Leave you? No, not I. Rather, to your pain, I will bring you along. That is my torment.
Philoctetes
What do you mean, son? I do not understand.
What do you mean, son? I do not understand.
Neoptolemus
I will conceal nothing. You must sail to
Troy
, back to the Achaeans and the forces of the Atreids.
915
I will conceal nothing. You must sail to
Troy
, back to the Achaeans and the forces of the Atreids.
915
Philoctetes
Ah, no! What have you said?
Ah, no! What have you said?
Neoptolemus
Do not wail in grief, before you understand!
Do not wail in grief, before you understand!
Philoctetes
Understand what? What do you intend to do to me?
Understand what? What do you intend to do to me?
Neoptolemus
Save you, first, from this misery, and then,
together with you, go and plunder
Troy
’s plains.
920
Save you, first, from this misery, and then,
together with you, go and plunder
Troy
’s plains.
920
Philoctetes
And this is your true intent?
And this is your true intent?
Neoptolemus
A harsh necessity governs these events, so do not be angered at hearing of them.
A harsh necessity governs these events, so do not be angered at hearing of them.
Philoctetes
I am destroyed—ah, misery!—betrayed! What have you done to me, stranger? Return my bow at once!
I am destroyed—ah, misery!—betrayed! What have you done to me, stranger? Return my bow at once!
Neoptolemus
No, it is not possible. My duty and my interest alike constrain me to obey those in power.
925
927
No, it is not possible. My duty and my interest alike constrain me to obey those in power.
925
Philoctetes
You destroying fire, you utter monster, you hateful masterpiece of astounding wickedness! What treachery you have done to me! How thoroughly you have deceived me! And are you, you wretch, unashamed to look at me,
the suppliant who turned to you for mercy? In taking my bow, you have robbed me of my life. Return it, I beg you, return it, I pray you, son! By the gods of your fathers, do not rob me of my life! Ah, me! He speaks to me no more.
930
He looks away, as if he will never give it up! O you inlets and headlands, you wild creatures of the hills who have shared my life, and you jagged cliffs, to you—for you alone hear me—to you my accustomed companions,
935
I bewail the treacherous treatment I have received from the son of Achilles. Although he swore to take me to my home, it is to
Troy
that he takes me. Although he gave me his right hand in pledge of his word, he has taken my bow, the sacred bow, once belonging to Zeus’s son Heracles, and he keeps it, and wants to show it to the Argives as his own.
940
By force he drags me away, as if he had captured a strong man, and does not see that he is cutting down a corpse, the shadow of smoke, a mere phantom. In my strength he could not have taken me—no!—nor even in my present condition, save by deceit. But now, because of my rotten fate, I have been tricked. What should I do?
945
Wait, give it back! Now, at least, recover your true self! What do you say? Silence! I am nothing! Double-gated cave, back, back again I return to you, but now stripped and lacking the means to live. Yes, in that chamber I will wither away alone,
950
bringing down with that bow no winged bird, no beast that roams the hills. Rather I myself shall die in misery, and supply a feast for those who fed me, becoming the prey of those on whom I preyed. Ah, in requital for blood my own blood will flow,
955
shed at the hands of a man who seemed all unknowing of evil! May destruction seize you!—but no, not yet, not before I learn whether you will change your mind. But if not, may you die a cruel death!
960
963
You destroying fire, you utter monster, you hateful masterpiece of astounding wickedness! What treachery you have done to me! How thoroughly you have deceived me! And are you, you wretch, unashamed to look at me,
the suppliant who turned to you for mercy? In taking my bow, you have robbed me of my life. Return it, I beg you, return it, I pray you, son! By the gods of your fathers, do not rob me of my life! Ah, me! He speaks to me no more.
930
He looks away, as if he will never give it up! O you inlets and headlands, you wild creatures of the hills who have shared my life, and you jagged cliffs, to you—for you alone hear me—to you my accustomed companions,
935
I bewail the treacherous treatment I have received from the son of Achilles. Although he swore to take me to my home, it is to
Troy
that he takes me. Although he gave me his right hand in pledge of his word, he has taken my bow, the sacred bow, once belonging to Zeus’s son Heracles, and he keeps it, and wants to show it to the Argives as his own.
940
By force he drags me away, as if he had captured a strong man, and does not see that he is cutting down a corpse, the shadow of smoke, a mere phantom. In my strength he could not have taken me—no!—nor even in my present condition, save by deceit. But now, because of my rotten fate, I have been tricked. What should I do?
945
Wait, give it back! Now, at least, recover your true self! What do you say? Silence! I am nothing! Double-gated cave, back, back again I return to you, but now stripped and lacking the means to live. Yes, in that chamber I will wither away alone,
950
bringing down with that bow no winged bird, no beast that roams the hills. Rather I myself shall die in misery, and supply a feast for those who fed me, becoming the prey of those on whom I preyed. Ah, in requital for blood my own blood will flow,
955
shed at the hands of a man who seemed all unknowing of evil! May destruction seize you!—but no, not yet, not before I learn whether you will change your mind. But if not, may you die a cruel death!
960
Chorus
What shall we do? It rests with you, my king, whether we now sail, or move forward to answer his pleas.
What shall we do? It rests with you, my king, whether we now sail, or move forward to answer his pleas.
Neoptolemus
A startling pity for him has come upon me—and not now for the first time, but long ago.
965
A startling pity for him has come upon me—and not now for the first time, but long ago.
965
Philoctetes
Show mercy, boy, for the love of the gods, and do not give men cause to reproach you for having cheated me.
Show mercy, boy, for the love of the gods, and do not give men cause to reproach you for having cheated me.
Neoptolemus
Ah, no, what shall I do? I wish I had never left
Scyros, so pained am I by these doings.
970
Ah, no, what shall I do? I wish I had never left
Scyros, so pained am I by these doings.
970
Philoctetes
You are not in and of yourself wicked, but you seem to have come to me after learning the shameless lessons of wicked masters. Now leave such behavior to others, whom it suits, and sail from here—once you have given me back my weapons.
You are not in and of yourself wicked, but you seem to have come to me after learning the shameless lessons of wicked masters. Now leave such behavior to others, whom it suits, and sail from here—once you have given me back my weapons.
Neoptolemus
What shall we do, friends?
Enter Odysseus with several armed attendants.
What shall we do, friends?
Odysseus
Traitor, what are you doing? Come back here and surrender that bow to me!
975
Traitor, what are you doing? Come back here and surrender that bow to me!
975
Philoctetes
Who is that? Do I hear Odysseus?
Who is that? Do I hear Odysseus?
Odysseus
Yes, Odysseus, be sure of it. Here I am before your eyes.
Yes, Odysseus, be sure of it. Here I am before your eyes.
Philoctetes
Ah, me, I am sold, destroyed! It was he, then, who entrapped me and robbed me of my arms.
Ah, me, I am sold, destroyed! It was he, then, who entrapped me and robbed me of my arms.
Odysseus
Yes, I and no other. I avow it.
980
Yes, I and no other. I avow it.
980
Philoctetes
Give back my bow, boy, give it up.
Give back my bow, boy, give it up.
Odysseus
That he shall never do, even if he wished to. And, what is more, you must come along with it, or my men will bring you by force.
That he shall never do, even if he wished to. And, what is more, you must come along with it, or my men will bring you by force.
Philoctetes
Me, you basest and boldest of scoundrels,
they will take me by force?
985
Me, you basest and boldest of scoundrels,
they will take me by force?
985
Odysseus
Unless you come of your own free will.
Unless you come of your own free will.
Philoctetes
O
Lemnos
, and you all-conquering flame kindled by Hephaestus, will you indeed endure it that this man should take me from your domain by force?
O
Lemnos
, and you all-conquering flame kindled by Hephaestus, will you indeed endure it that this man should take me from your domain by force?
Odysseus
Zeus it is, I tell you, Zeus, who rules this land,
and it is by Zeus that these actions are decreed. I am his servant.
990
Zeus it is, I tell you, Zeus, who rules this land,
and it is by Zeus that these actions are decreed. I am his servant.
990
Philoctetes
Hated creature, what clever pleading you devise! By sheltering yourself behind the gods, you make the gods liars.
Hated creature, what clever pleading you devise! By sheltering yourself behind the gods, you make the gods liars.
Odysseus
No, but true prophets. Now our march must begin.
No, but true prophets. Now our march must begin.
Philoctetes
Never!
Never!
Odysseus
Now, I say. You must obey.
Now, I say. You must obey.
Philoctetes
Ah, misery! Clearly, then, my father sired me to be a slave and no free man.
995
Ah, misery! Clearly, then, my father sired me to be a slave and no free man.
995
Odysseus
Not so, but to be the peer of the best and bravest, with whom you are destined to take
Troy
and force it to the ground.
Not so, but to be the peer of the best and bravest, with whom you are destined to take
Troy
and force it to the ground.
Philoctetes
No, never—even if I must suffer every torment,
so long as I have this island’s steep cliffs beneath me!
1000
No, never—even if I must suffer every torment,
so long as I have this island’s steep cliffs beneath me!
1000
Odysseus
What do you plan to do?
What do you plan to do?
Philoctetes
Throw myself now from the rock and shatter my head on the rocks below!
Throw myself now from the rock and shatter my head on the rocks below!
Odysseus
Quick, seize him, both of you! Do not give him the chance!
1004
Quick, seize him, both of you! Do not give him the chance!
Philoctetes
O my arms, what shames you suffer for lack of your cherished
bow, now that you are made that man’s bound quarry! And you, who cannot think one healthy or one noble thought, how stealthily you have once more ambushed and trapped me, taking this boy for your screen, because he was a stranger to me. He is too good for your company, but worthy of mine,
1005
since he had no thought but to execute his orders, and he already shows remorse for his own errors and for the wrongs done me. But your corrupt mind, always on the lookout from some position of ambush, trained him well—unsuited and unwilling though he was—
1010
to be cunning in evil. And now, wretch, for me you plan bonds and passage from the very shore on which you had me flung away, friendless, abandoned, citiless, a corpse in the eyes of the living. Ah! Hades take you! Indeed I have often so prayed for you.
1015
But, because the gods grant me nothing that is sweet, you remain alive and you laugh, while I live miserably among countless sufferings, mocked by you and by the sons of Atreus, the two generals whom you serve on this errand.
1020
And yet you sailed with them only when brought under their yoke by trickery and compulsion. But me, when, to my utter ruin, I sailed of my own accord as their mate with seven ships, me they cast out of ship and honor, as you claim, while they say that it was your doing. And now, why would you take me? Why have me led away? For what purpose?
1025
I am nothing, and, as far as you were concerned, I have long been dead. You creature abhorred by the gods, how is it that you no longer find me crippled and foul-smelling? How, if I sail with you, can you burn sacrifices to the gods, or make libations any more? That was your pretext for casting me away in the first place.
1030
A cruel death for you!—and die you shall for your unjust treatment of me, if the gods care for justice. But I know that they do care for it, since you would never have made this voyage for one so miserable, unless some god-sent goad had driven you after me.
1035
O, fatherland, and you watchful gods, bring your vengeance, bring your vengeance on them all after so long, if at all you pity me! Yes, my life merits pity. Yet if I were to see those men overthrown, I would believe that I had escaped my plague.
1040
1045
O my arms, what shames you suffer for lack of your cherished
bow, now that you are made that man’s bound quarry! And you, who cannot think one healthy or one noble thought, how stealthily you have once more ambushed and trapped me, taking this boy for your screen, because he was a stranger to me. He is too good for your company, but worthy of mine,
1005
since he had no thought but to execute his orders, and he already shows remorse for his own errors and for the wrongs done me. But your corrupt mind, always on the lookout from some position of ambush, trained him well—unsuited and unwilling though he was—
1010
to be cunning in evil. And now, wretch, for me you plan bonds and passage from the very shore on which you had me flung away, friendless, abandoned, citiless, a corpse in the eyes of the living. Ah! Hades take you! Indeed I have often so prayed for you.
1015
But, because the gods grant me nothing that is sweet, you remain alive and you laugh, while I live miserably among countless sufferings, mocked by you and by the sons of Atreus, the two generals whom you serve on this errand.
1020
And yet you sailed with them only when brought under their yoke by trickery and compulsion. But me, when, to my utter ruin, I sailed of my own accord as their mate with seven ships, me they cast out of ship and honor, as you claim, while they say that it was your doing. And now, why would you take me? Why have me led away? For what purpose?
1025
I am nothing, and, as far as you were concerned, I have long been dead. You creature abhorred by the gods, how is it that you no longer find me crippled and foul-smelling? How, if I sail with you, can you burn sacrifices to the gods, or make libations any more? That was your pretext for casting me away in the first place.
1030
A cruel death for you!—and die you shall for your unjust treatment of me, if the gods care for justice. But I know that they do care for it, since you would never have made this voyage for one so miserable, unless some god-sent goad had driven you after me.
1035
O, fatherland, and you watchful gods, bring your vengeance, bring your vengeance on them all after so long, if at all you pity me! Yes, my life merits pity. Yet if I were to see those men overthrown, I would believe that I had escaped my plague.
1040
Chorus
Bitter is the stranger, and bitter his words, Odysseus. They do not bend before the storm of his troubles.
1045
Bitter is the stranger, and bitter his words, Odysseus. They do not bend before the storm of his troubles.
1045
Odysseus
I could say much in answer to his claims, if time allowed; but now I can say one thing only. What kind of man the occasion demands, that kind of man am I.
And accordingly, where the judgment at hand is of just and good men, you could find no man more pious than me. Victory, however, is my inborn desire in every field—save with regard to you. To you, in this case, I will gladly give way. Yes, release him, and lay not another finger upon him.
1050
Let him stay here. We have no further need of you, now that we have these weapons. For Teucer is there among our forces, well-skilled in this craft, as am I, and I believe that I can master this bow in no way worse than you, and point it with no worse a hand.
1055
So what need is there of you? Farewell! Enjoy your strolls on
Lemnos
! We must be going. And perhaps your onetime prize will bring me the honor which ought to have been your own.
1060
I could say much in answer to his claims, if time allowed; but now I can say one thing only. What kind of man the occasion demands, that kind of man am I.
And accordingly, where the judgment at hand is of just and good men, you could find no man more pious than me. Victory, however, is my inborn desire in every field—save with regard to you. To you, in this case, I will gladly give way. Yes, release him, and lay not another finger upon him.
1050
Let him stay here. We have no further need of you, now that we have these weapons. For Teucer is there among our forces, well-skilled in this craft, as am I, and I believe that I can master this bow in no way worse than you, and point it with no worse a hand.
1055
So what need is there of you? Farewell! Enjoy your strolls on
Lemnos
! We must be going. And perhaps your onetime prize will bring me the honor which ought to have been your own.
1060
Philoctetes
Ah, no, what shall I do? Are you to shine before the Argives graced with my arms?
Ah, no, what shall I do? Are you to shine before the Argives graced with my arms?
Odysseus
Argue with me no more. I am going.
1065
Argue with me no more. I am going.
1065
Philoctetes
Seed of Achilles, will you, too, grant me your voice no more, but leave without a word?
To Neoptolemus.
Seed of Achilles, will you, too, grant me your voice no more, but leave without a word?
Odysseus
Come on! Do not look at him, kind and noble though you are. Do not obliterate our good fortune.
To the Chorus.
Come on! Do not look at him, kind and noble though you are. Do not obliterate our good fortune.
Philoctetes
And will you also, friends, leave me so desolate and show me no pity?
1070
And will you also, friends, leave me so desolate and show me no pity?
1070
Chorus
The boy commands our ship. Whatever he says to you, that is our answer also.
To the Chorus.
The boy commands our ship. Whatever he says to you, that is our answer also.
Neoptolemus
I shall be told by Odysseus here that I am too
soft-hearted; but remain here, if that one agrees, until the sailors have readied everything on board, and we have made our prayers to the gods. In the interval, perhaps, he will obtain a better attitude towards us. And so we two are going.
1075
And you, when we call you, be quick to come.
Exeunt Odysseus and Neoptolemus.
1080
I shall be told by Odysseus here that I am too
soft-hearted; but remain here, if that one agrees, until the sailors have readied everything on board, and we have made our prayers to the gods. In the interval, perhaps, he will obtain a better attitude towards us. And so we two are going.
1075
And you, when we call you, be quick to come.
Exeunt Odysseus and Neoptolemus.
1080