Philoctetes. Sophocles. ed. Lewis Campbell. Oxford. 1879.
Table of Contents
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εἰ γὰρ τὰ τοῦδε τόξα μὴ ληφθήσεται,
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Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))
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Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 1-134 focus
Ὀδυσσεύς
ἀκτὴ μὲν ἥδε τῆς περιρρύτου χθονὸς
1
Λήμνου, βροτοῖς ἄστιπτος οὐδʼ οἰκουμένη,
ἔνθʼ, ὦ κρατίστου πατρὸς Ἑλλήνων τραφεὶς
Ἀχιλλέως παῖ Νεοπτόλεμε, τὸν Μηλιᾶ
Ποίαντος υἱὸν ἐξέθηκʼ ἐγώ ποτε,
5
ταχθεὶς τόδʼ ἔρδειν τῶν ἀνασσόντων ὕπο,
νόσῳ καταστάζοντα διαβόρῳ πόδα·
ὅτʼ οὔτε λοιβῆς ἡμὶν οὔτε θυμάτων
παρῆν ἑκήλοις προσθιγεῖν, ἀλλʼ ἀγρίαις
κατεῖχʼ ἀεὶ πᾶν στρατόπεδον δυσφημίαις,
10
βοῶν, στενάζων. ἀλλὰ ταῦτα μὲν τί δεῖ
λέγειν; ἀκμὴ γὰρ οὐ μακρῶν ἡμῖν λόγων,
μὴ καὶ μάθῃ μʼ ἥκοντα κἀκχέω τὸ πᾶν
σόφισμα, τῷ νιν αὐτίχʼ αἱρήσειν δοκῶ.
ἀλλʼ ἔργον ἤδη σὸν τὰ λοίφʼ ὑπηρετεῖν
15
σκοπεῖν θʼ ὅπου ʼστʼ ἐνταῦθα δίστομος πέτρα
τοιάδʼ, ἵνʼ ἐν ψύχει μὲν ἡλίου διπλῆ
πάρεστιν ἐνθάκησις, ἐν θέρει δʼ ὕπνον
διʼ ἀμφιτρῆτος αὐλίου πέμπει πνοή·
βαιὸν δʼ ἔνερθεν ἐξ ἀριστερᾶς τάχʼ ἂν
20
ἴδοις ποτὸν κρηναῖον, εἴπερ ἐστὶ σῶν.
ἅ μοι προσελθὼν σῖγα σήμαινʼ εἴτʼ ἐκεῖ
χῶρον τὸν αὐτὸν τόνδʼ ἔτʼ εἴτʼ ἄλλῃ κυρεῖ,
ὡς τἀπίλοιπα τῶν λόγων σὺ μὲν κλύῃς,
ἐγὼ δὲ φράζω, κοινὰ δʼ ἐξ ἀμφοῖν ἴῃ.
25
26
ἀκτὴ μὲν ἥδε τῆς περιρρύτου χθονὸς
1
Λήμνου, βροτοῖς ἄστιπτος οὐδʼ οἰκουμένη,
ἔνθʼ, ὦ κρατίστου πατρὸς Ἑλλήνων τραφεὶς
Ἀχιλλέως παῖ Νεοπτόλεμε, τὸν Μηλιᾶ
Ποίαντος υἱὸν ἐξέθηκʼ ἐγώ ποτε,
5
ταχθεὶς τόδʼ ἔρδειν τῶν ἀνασσόντων ὕπο,
νόσῳ καταστάζοντα διαβόρῳ πόδα·
ὅτʼ οὔτε λοιβῆς ἡμὶν οὔτε θυμάτων
παρῆν ἑκήλοις προσθιγεῖν, ἀλλʼ ἀγρίαις
κατεῖχʼ ἀεὶ πᾶν στρατόπεδον δυσφημίαις,
10
βοῶν, στενάζων. ἀλλὰ ταῦτα μὲν τί δεῖ
λέγειν; ἀκμὴ γὰρ οὐ μακρῶν ἡμῖν λόγων,
μὴ καὶ μάθῃ μʼ ἥκοντα κἀκχέω τὸ πᾶν
σόφισμα, τῷ νιν αὐτίχʼ αἱρήσειν δοκῶ.
ἀλλʼ ἔργον ἤδη σὸν τὰ λοίφʼ ὑπηρετεῖν
15
σκοπεῖν θʼ ὅπου ʼστʼ ἐνταῦθα δίστομος πέτρα
τοιάδʼ, ἵνʼ ἐν ψύχει μὲν ἡλίου διπλῆ
πάρεστιν ἐνθάκησις, ἐν θέρει δʼ ὕπνον
διʼ ἀμφιτρῆτος αὐλίου πέμπει πνοή·
βαιὸν δʼ ἔνερθεν ἐξ ἀριστερᾶς τάχʼ ἂν
20
ἴδοις ποτὸν κρηναῖον, εἴπερ ἐστὶ σῶν.
ἅ μοι προσελθὼν σῖγα σήμαινʼ εἴτʼ ἐκεῖ
χῶρον τὸν αὐτὸν τόνδʼ ἔτʼ εἴτʼ ἄλλῃ κυρεῖ,
ὡς τἀπίλοιπα τῶν λόγων σὺ μὲν κλύῃς,
ἐγὼ δὲ φράζω, κοινὰ δʼ ἐξ ἀμφοῖν ἴῃ.
25
Νεοπτόλεμος
ἄναξ Ὀδυσσεῦ, τοὔργον οὐ μακρὰν λέγεις·
δοκῶ γὰρ οἷον εἶπας ἄντρον εἰσορᾶν.
ἄναξ Ὀδυσσεῦ, τοὔργον οὐ μακρὰν λέγεις·
δοκῶ γὰρ οἷον εἶπας ἄντρον εἰσορᾶν.
Ὀδυσσεύς
ἄνωθεν ἢ κάτωθεν; οὐ γὰρ ἐννοῶ.
ἄνωθεν ἢ κάτωθεν; οὐ γὰρ ἐννοῶ.
Νεοπτόλεμος
τόδʼ ἐξύπερθε· καὶ στίβου γʼ οὐδεὶς κτύπος.
τόδʼ ἐξύπερθε· καὶ στίβου γʼ οὐδεὶς κτύπος.
Ὀδυσσεύς
ὅρα καθʼ ὕπνον μὴ καταυλισθεὶς κυρεῖ.
30
ὅρα καθʼ ὕπνον μὴ καταυλισθεὶς κυρεῖ.
30
Νεοπτόλεμος
ὁρῶ κενὴν οἴκησιν ἀνθρώπων δίχα.
ὁρῶ κενὴν οἴκησιν ἀνθρώπων δίχα.
Ὀδυσσεύς
οὐδʼ ἔνδον οἰκοποιός ἐστί τις τροφή;
οὐδʼ ἔνδον οἰκοποιός ἐστί τις τροφή;
Νεοπτόλεμος
στιπτή γε φυλλὰς ὡς ἐναυλίζοντί τῳ.
στιπτή γε φυλλὰς ὡς ἐναυλίζοντί τῳ.
Ὀδυσσεύς
τὰ δʼ ἄλλʼ ἔρημα, κοὐδέν ἐσθʼ ὑπόστεγον;
τὰ δʼ ἄλλʼ ἔρημα, κοὐδέν ἐσθʼ ὑπόστεγον;
Νεοπτόλεμος
αὐτόξυλόν γʼ ἔκπωμα, φλαυρουργοῦ τινος
35
τεχνήματʼ ἀνδρός, καὶ πυρεῖʼ ὁμοῦ τάδε.
αὐτόξυλόν γʼ ἔκπωμα, φλαυρουργοῦ τινος
35
τεχνήματʼ ἀνδρός, καὶ πυρεῖʼ ὁμοῦ τάδε.
Ὀδυσσεύς
κείνου τὸ θησαύρισμα σημαίνεις τόδε.
κείνου τὸ θησαύρισμα σημαίνεις τόδε.
Νεοπτόλεμος
ἰοὺ ἰού· καὶ ταῦτά γʼ ἄλλα θάλπεται
ῥάκη, βαρείας του νοσηλείας πλέα.
ἰοὺ ἰού· καὶ ταῦτά γʼ ἄλλα θάλπεται
ῥάκη, βαρείας του νοσηλείας πλέα.
Ὀδυσσεύς
ἁνὴρ κατοικεῖ τούσδε τοὺς τόπους σαφῶς,
40
κἄστʼ οὐχ ἑκάς που· πῶς γὰρ ἂν νοσῶν ἀνὴρ
κῶλον παλαιᾷ κηρὶ προσβαίη μακράν;
ἀλλʼ ἢ ʼπὶ φορβῆς νόστον ἐξελήλυθεν
ἢ φύλλον εἴ τι νώδυνον κάτοιδέ που.
τὸν οὖν παρόντα πέμψον εἰς κατασκοπήν,
45
μὴ καὶ λάθῃ με προσπεσών· ὡς μᾶλλον ἂν
ἕλοιτό μʼ ἢ τοὺς πάντας Ἀργείους λαβεῖν.
ἁνὴρ κατοικεῖ τούσδε τοὺς τόπους σαφῶς,
40
κἄστʼ οὐχ ἑκάς που· πῶς γὰρ ἂν νοσῶν ἀνὴρ
κῶλον παλαιᾷ κηρὶ προσβαίη μακράν;
ἀλλʼ ἢ ʼπὶ φορβῆς νόστον ἐξελήλυθεν
ἢ φύλλον εἴ τι νώδυνον κάτοιδέ που.
τὸν οὖν παρόντα πέμψον εἰς κατασκοπήν,
45
μὴ καὶ λάθῃ με προσπεσών· ὡς μᾶλλον ἂν
ἕλοιτό μʼ ἢ τοὺς πάντας Ἀργείους λαβεῖν.
Νεοπτόλεμος
ἀλλʼ ἔρχεταί τε καὶ φυλάξεται στίβος.
σὺ δʼ, εἴ τι χρῄζεις, φράζε δευτέρῳ λόγῳ.
ἀλλʼ ἔρχεταί τε καὶ φυλάξεται στίβος.
σὺ δʼ, εἴ τι χρῄζεις, φράζε δευτέρῳ λόγῳ.
Ὀδυσσεύς
Ἀχιλλέως παῖ, δεῖ σʼ ἐφʼ οἷς ἐλήλυθας
50
γενναῖον εἶναι, μὴ μόνον τῷ σώματι,
ἀλλʼ ἤν τι καινὸν ὧν πρὶν οὐκ ἀκήκοας
κλύῃς, ὑπουργεῖν, ὡς ὑπηρέτης πάρει.
54
Ἀχιλλέως παῖ, δεῖ σʼ ἐφʼ οἷς ἐλήλυθας
50
γενναῖον εἶναι, μὴ μόνον τῷ σώματι,
ἀλλʼ ἤν τι καινὸν ὧν πρὶν οὐκ ἀκήκοας
κλύῃς, ὑπουργεῖν, ὡς ὑπηρέτης πάρει.
Νεοπτόλεμος
τί δῆτʼ ἄνωγας;
τί δῆτʼ ἄνωγας;
Ὀδυσσεύς
τὴν Φιλοκτήτου σε δεῖ
ψυχὴν ὅπως δόλοισιν ἐκκλέψεις λέγων.
55
ὅταν σʼ ἐρωτᾷ τίς τε καὶ πόθεν πάρει,
λέγειν, Ἀχιλλέως παῖς· τόδʼ οὐχὶ κλεπτέον·
πλεῖς δʼ ὡς πρὸς οἶκον, ἐκλιπὼν τὸ ναυτικὸν
στράτευμʼ Ἀχαιῶν, ἔχθος ἐχθήρας μέγα,
οἵ σʼ ἐν λιταῖς στείλαντες ἐξ οἴκων μολεῖν,
60
μόνην ἔχοντες τήνδʼ ἅλωσιν Ἰλίου,
οὐκ ἠξίωσαν τῶν Ἀχιλλείων ὅπλων
ἐλθόντι δοῦναι κυρίως αἰτουμένῳ,
ἀλλʼ αὔτʼ Ὀδυσσεῖ παρέδοσαν· λέγων ὅσʼ ἂν
θέλῃς καθʼ ἡμῶν ἔσχατʼ ἐσχάτων κακά.
65
τούτῳ γὰρ οὐδέν μʼ ἀλγυνεῖς· εἰ δʼ ἐργάσει
μὴ ταῦτα, λύπην πᾶσιν Ἀργείοις βαλεῖς.
εἰ γὰρ τὰ τοῦδε τόξα μὴ ληφθήσεται,
οὐκ ἔστι πέρσαι σοι τὸ Δαρδάνου πέδον.
ὡς δʼ ἔστʼ ἐμοὶ μὲν οὐχί, σοὶ δʼ ὁμιλία
70
πρὸς τόνδε πιστὴ καὶ βέβαιος, ἔκμαθε.
σὺ μὲν πέπλευκας οὔτʼ ἔνορκος οὐδενὶ
οὔτʼ ἐξ ἀνάγκης οὔτε τοῦ πρώτου στόλου·
ἐμοὶ δὲ τούτων οὐδέν ἐστʼ ἀρνήσιμον.
ὥστʼ εἴ με τόξων ἐγκρατὴς αἰσθήσεται,
75
ὄλωλα καὶ σὲ προσδιαφθερῶ ξυνών.
ἀλλʼ αὐτὸ τοῦτο δεῖ σοφισθῆναι, κλοπεὺς
ὅπως γενήσει τῶν ἀνικήτων ὅπλων.
ἔξοιδα, παῖ, φύσει σε μὴ πεφυκότα
τοιαῦτα φωνεῖν μηδὲ τεχνᾶσθαι κακά·
80
ἀλλʼ ἡδὺ γάρ τι κτῆμα τῆς νίκης λαβεῖν,
τόλμα· δίκαιοι δʼ αὖθις ἐκφανούμεθα.
νῦν δʼ εἰς ἀναιδὲς ἡμέρας μέρος βραχὺ
δός μοι σεαυτόν, κᾆτα τὸν λοιπὸν χρόνον
κέκλησο πάντων εὐσεβέστατος βροτῶν.
85
86
τὴν Φιλοκτήτου σε δεῖ
ψυχὴν ὅπως δόλοισιν ἐκκλέψεις λέγων.
55
ὅταν σʼ ἐρωτᾷ τίς τε καὶ πόθεν πάρει,
λέγειν, Ἀχιλλέως παῖς· τόδʼ οὐχὶ κλεπτέον·
πλεῖς δʼ ὡς πρὸς οἶκον, ἐκλιπὼν τὸ ναυτικὸν
στράτευμʼ Ἀχαιῶν, ἔχθος ἐχθήρας μέγα,
οἵ σʼ ἐν λιταῖς στείλαντες ἐξ οἴκων μολεῖν,
60
μόνην ἔχοντες τήνδʼ ἅλωσιν Ἰλίου,
οὐκ ἠξίωσαν τῶν Ἀχιλλείων ὅπλων
ἐλθόντι δοῦναι κυρίως αἰτουμένῳ,
ἀλλʼ αὔτʼ Ὀδυσσεῖ παρέδοσαν· λέγων ὅσʼ ἂν
θέλῃς καθʼ ἡμῶν ἔσχατʼ ἐσχάτων κακά.
65
τούτῳ γὰρ οὐδέν μʼ ἀλγυνεῖς· εἰ δʼ ἐργάσει
μὴ ταῦτα, λύπην πᾶσιν Ἀργείοις βαλεῖς.
εἰ γὰρ τὰ τοῦδε τόξα μὴ ληφθήσεται,
οὐκ ἔστι πέρσαι σοι τὸ Δαρδάνου πέδον.
ὡς δʼ ἔστʼ ἐμοὶ μὲν οὐχί, σοὶ δʼ ὁμιλία
70
πρὸς τόνδε πιστὴ καὶ βέβαιος, ἔκμαθε.
σὺ μὲν πέπλευκας οὔτʼ ἔνορκος οὐδενὶ
οὔτʼ ἐξ ἀνάγκης οὔτε τοῦ πρώτου στόλου·
ἐμοὶ δὲ τούτων οὐδέν ἐστʼ ἀρνήσιμον.
ὥστʼ εἴ με τόξων ἐγκρατὴς αἰσθήσεται,
75
ὄλωλα καὶ σὲ προσδιαφθερῶ ξυνών.
ἀλλʼ αὐτὸ τοῦτο δεῖ σοφισθῆναι, κλοπεὺς
ὅπως γενήσει τῶν ἀνικήτων ὅπλων.
ἔξοιδα, παῖ, φύσει σε μὴ πεφυκότα
τοιαῦτα φωνεῖν μηδὲ τεχνᾶσθαι κακά·
80
ἀλλʼ ἡδὺ γάρ τι κτῆμα τῆς νίκης λαβεῖν,
τόλμα· δίκαιοι δʼ αὖθις ἐκφανούμεθα.
νῦν δʼ εἰς ἀναιδὲς ἡμέρας μέρος βραχὺ
δός μοι σεαυτόν, κᾆτα τὸν λοιπὸν χρόνον
κέκλησο πάντων εὐσεβέστατος βροτῶν.
85
Νεοπτόλεμος
ἐγὼ μὲν οὓς ἂν τῶν λόγων ἀλγῶ κλύων,
Λαερτίου παῖ, τούσδε καὶ πράσσειν στυγῶ·
ἔφυν γὰρ οὐδὲν ἐκ τέχνης πράσσειν κακῆς,
οὔτʼ αὐτὸς οὔθʼ, ὥς φασιν, οὑκφύσας ἐμέ.
ἀλλʼ εἴμʼ ἑτοῖμος πρὸς βίαν τὸν ἄνδρʼ ἄγειν
90
καὶ μὴ δόλοισιν· οὐ γὰρ ἐξ ἑνὸς ποδὸς
ἡμᾶς τοσούσδε πρὸς βίαν χειρώσεται.
πεμφθείς γε μέντοι σοὶ ξυνεργάτης ὀκνῶ
προδότης καλεῖσθαι· βούλομαι δʼ, ἄναξ, καλῶς
δρῶν ἐξαμαρτεῖν μᾶλλον ἢ νικᾶν κακῶς.
95
ἐγὼ μὲν οὓς ἂν τῶν λόγων ἀλγῶ κλύων,
Λαερτίου παῖ, τούσδε καὶ πράσσειν στυγῶ·
ἔφυν γὰρ οὐδὲν ἐκ τέχνης πράσσειν κακῆς,
οὔτʼ αὐτὸς οὔθʼ, ὥς φασιν, οὑκφύσας ἐμέ.
ἀλλʼ εἴμʼ ἑτοῖμος πρὸς βίαν τὸν ἄνδρʼ ἄγειν
90
καὶ μὴ δόλοισιν· οὐ γὰρ ἐξ ἑνὸς ποδὸς
ἡμᾶς τοσούσδε πρὸς βίαν χειρώσεται.
πεμφθείς γε μέντοι σοὶ ξυνεργάτης ὀκνῶ
προδότης καλεῖσθαι· βούλομαι δʼ, ἄναξ, καλῶς
δρῶν ἐξαμαρτεῖν μᾶλλον ἢ νικᾶν κακῶς.
95
Ὀδυσσεύς
ἐσθλοῦ πατρὸς παῖ, καὐτὸς ὢν νέος ποτὲ
γλῶσσαν μὲν ἀργόν, χεῖρα δʼ εἶχον ἐργάτιν·
νῦν δʼ εἰς ἔλεγχον ἐξιὼν ὁρῶ βροτοῖς
τὴν γλῶσσαν, οὐχὶ τἄργα, πάνθʼ ἡγουμένην.
ἐσθλοῦ πατρὸς παῖ, καὐτὸς ὢν νέος ποτὲ
γλῶσσαν μὲν ἀργόν, χεῖρα δʼ εἶχον ἐργάτιν·
νῦν δʼ εἰς ἔλεγχον ἐξιὼν ὁρῶ βροτοῖς
τὴν γλῶσσαν, οὐχὶ τἄργα, πάνθʼ ἡγουμένην.
Νεοπτόλεμος
τί μʼ οὖν ἄνωγας ἄλλο πλὴν ψευδῆ λέγειν;
100
τί μʼ οὖν ἄνωγας ἄλλο πλὴν ψευδῆ λέγειν;
100
Ὀδυσσεύς
λέγω σʼ ἐγὼ δόλῳ Φιλοκτήτην λαβεῖν.
λέγω σʼ ἐγὼ δόλῳ Φιλοκτήτην λαβεῖν.
Νεοπτόλεμος
τί δʼ ἐν δόλῳ δεῖ μᾶλλον ἢ πείσαντʼ ἄγειν;
τί δʼ ἐν δόλῳ δεῖ μᾶλλον ἢ πείσαντʼ ἄγειν;
Ὀδυσσεύς
οὐ μὴ πίθηται· πρὸς βίαν δʼ οὐκ ἂν λάβοις.
οὐ μὴ πίθηται· πρὸς βίαν δʼ οὐκ ἂν λάβοις.
Νεοπτόλεμος
οὕτως ἔχει τι δεινὸν ἰσχύος θράσος;
οὕτως ἔχει τι δεινὸν ἰσχύος θράσος;
Ὀδυσσεύς
ἰούς γʼ ἀφύκτους καὶ προπέμποντας φόνον.
105
ἰούς γʼ ἀφύκτους καὶ προπέμποντας φόνον.
105
Νεοπτόλεμος
οὐκ ἆρʼ ἐκείνῳ γʼ οὐδὲ προσμῖξαι θρασύ;
οὐκ ἆρʼ ἐκείνῳ γʼ οὐδὲ προσμῖξαι θρασύ;
Ὀδυσσεύς
οὔ, μὴ δόλῳ λαβόντα γʼ, ὡς ἐγὼ λέγω.
οὔ, μὴ δόλῳ λαβόντα γʼ, ὡς ἐγὼ λέγω.
Νεοπτόλεμος
οὐκ αἰσχρὸν ἡγεῖ δῆτα τὸ ψευδῆ λέγειν;
οὐκ αἰσχρὸν ἡγεῖ δῆτα τὸ ψευδῆ λέγειν;
Ὀδυσσεύς
οὔκ, εἰ τὸ σωθῆναί γε τὸ ψεῦδος φέρει.
οὔκ, εἰ τὸ σωθῆναί γε τὸ ψεῦδος φέρει.
Νεοπτόλεμος
πῶς οὖν βλέπων τις ταῦτα τολμήσει λακεῖν;
110
πῶς οὖν βλέπων τις ταῦτα τολμήσει λακεῖν;
110
Ὀδυσσεύς
ὅταν τι δρᾷς εἰς κέρδος, οὐκ ὀκνεῖν πρέπει.
ὅταν τι δρᾷς εἰς κέρδος, οὐκ ὀκνεῖν πρέπει.
Νεοπτόλεμος
κέρδος δʼ ἐμοὶ τί τοῦτον ἐς Τροίαν μολεῖν;
κέρδος δʼ ἐμοὶ τί τοῦτον ἐς Τροίαν μολεῖν;
Ὀδυσσεύς
αἱρεῖ τὰ τόξα ταῦτα τὴν Τροίαν μόνα.
αἱρεῖ τὰ τόξα ταῦτα τὴν Τροίαν μόνα.
Νεοπτόλεμος
οὐκ ἆρʼ ὁ πέρσων, ὡς ἐφάσκετʼ, εἴμʼ ἐγώ;
οὐκ ἆρʼ ὁ πέρσων, ὡς ἐφάσκετʼ, εἴμʼ ἐγώ;
Ὀδυσσεύς
οὔτʼ ἂν σὺ κείνων χωρὶς οὔτʼ ἐκεῖνα σοῦ.
115
οὔτʼ ἂν σὺ κείνων χωρὶς οὔτʼ ἐκεῖνα σοῦ.
115
Νεοπτόλεμος
θηρατέʼ οὖν γίγνοιτʼ ἄν, εἴπερ ὧδʼ ἔχει.
θηρατέʼ οὖν γίγνοιτʼ ἄν, εἴπερ ὧδʼ ἔχει.
Ὀδυσσεύς
ὡς τοῦτό γʼ ἔρξας δύο φέρει δωρήματα.
ὡς τοῦτό γʼ ἔρξας δύο φέρει δωρήματα.
Νεοπτόλεμος
ποίω; μαθὼν γὰρ οὐκ ἂν ἀρνοίμην τὸ δρᾶν.
ποίω; μαθὼν γὰρ οὐκ ἂν ἀρνοίμην τὸ δρᾶν.
Ὀδυσσεύς
σοφός τʼ ἂν αὑτὸς κἀγαθὸς κεκλῇʼ ἅμα.
σοφός τʼ ἂν αὑτὸς κἀγαθὸς κεκλῇʼ ἅμα.
Νεοπτόλεμος
ἴτω· ποήσω, πᾶσαν αἰσχύνην ἀφείς.
120
ἴτω· ποήσω, πᾶσαν αἰσχύνην ἀφείς.
120
Ὀδυσσεύς
ἦ μνημονεύεις οὖν ἅ σοι παρῄνεσα;
ἦ μνημονεύεις οὖν ἅ σοι παρῄνεσα;
Νεοπτόλεμος
σάφʼ ἴσθʼ, ἐπείπερ εἰσάπαξ συνῄνεσα.
123
σάφʼ ἴσθʼ, ἐπείπερ εἰσάπαξ συνῄνεσα.
Ὀδυσσεύς
σὺ μὲν μένων νυν κεῖνον ἐνθάδʼ ἐκδέχου,
ἐγὼ δʼ ἄπειμι, μὴ κατοπτευθῶ παρών,
καὶ τὸν σκοπὸν πρὸς ναῦν ἀποστελῶ πάλιν.
125
καὶ δεῦρʼ, ἐάν μοι τοῦ χρόνου δοκῆτέ τι
κατασχολάζειν, αὖθις ἐκπέμψω πάλιν
τοῦτον τὸν αὐτὸν ἄνδρα, ναυκλήρου τρόποις
μορφὴν δολώσας, ὡς ἂν ἀγνοία προσῇ·
οὗ δῆτα, τέκνον, ποικίλως αὐδωμένου
130
δέχου τὰ συμφέροντα τῶν ἀεὶ λόγων.
ἐγὼ δὲ πρὸς ναῦν εἶμι, σοὶ παρεὶς τάδε·
Ἑρμῆς δʼ ὁ πέμπων δόλιος ἡγήσαιτο νῷν
Νίκη τʼ Ἀθάνα Πολιάς, ἣ σῴζει μʼ ἀεί.
σὺ μὲν μένων νυν κεῖνον ἐνθάδʼ ἐκδέχου,
ἐγὼ δʼ ἄπειμι, μὴ κατοπτευθῶ παρών,
καὶ τὸν σκοπὸν πρὸς ναῦν ἀποστελῶ πάλιν.
125
καὶ δεῦρʼ, ἐάν μοι τοῦ χρόνου δοκῆτέ τι
κατασχολάζειν, αὖθις ἐκπέμψω πάλιν
τοῦτον τὸν αὐτὸν ἄνδρα, ναυκλήρου τρόποις
μορφὴν δολώσας, ὡς ἂν ἀγνοία προσῇ·
οὗ δῆτα, τέκνον, ποικίλως αὐδωμένου
130
δέχου τὰ συμφέροντα τῶν ἀεὶ λόγων.
ἐγὼ δὲ πρὸς ναῦν εἶμι, σοὶ παρεὶς τάδε·
Ἑρμῆς δʼ ὁ πέμπων δόλιος ἡγήσαιτο νῷν
Νίκη τʼ Ἀθάνα Πολιάς, ἣ σῴζει μʼ ἀεί.
Translations (5)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 68 focus
PHI
254
How full of griefs am I, how Heaven-abhorred,
When of my piteous state no faintest sound
Hath reached my home, or any Grecian land!
But they, who pitilessly cast me forth,
Keep silence and are glad, while this my plague
Blooms ever, and is strengthened more and more.
Boy, great Achilles’ offspring, in this form
Thou seest the man, of whom, methinks, erewhile
Thou hast been told, to whom the Hercúlean bow
Descended, Philoctetes, Poeas’ son;
Whom the two generals and the Ithacan king
Cast out thus shamefully forlorn, afflicted
With the fierce malady and desperate wound
Made by the cruel basilisk’s murderous tooth.
With this for company they left me, child!
Exposed upon this shore, deserted, lone.
From seaward Chrysa came they with their fleet
And touched at Lemnos. I had fallen to rest
From the long tossing, in a shadowy cave
On yonder cliff by the shore. Gladly they saw,
And left me, having set forth for my need,
Poor man, some scanty rags, and a thin store
255
Of provender. Such food be theirs, I pray!
255
Imagine, O my son, when they were gone,
255
What wakening, what arising, then was mine;
255
What weeping, what lamenting of my woe!
255
When I beheld the ships, wherewith I sailed,
255
Gone, one and all! and no man in the place,
255
None to bestead me, none to comfort me
255
In my sore sickness. And where’er I looked,
255
Nought but distress was present with me still.
255
No lack of that, for one thing!—Ah! my son,
255
Time passed, and there I found myself alone
255
Within my narrow lodging, forced to serve
255
Each pressing need. For body’s sustenance
255
This bow supplied me with sufficient store,
255
Wounding the feathered doves, and when the shaft,
255
From the tight string, had struck, myself, ay me!
255
Dragging this foot, would crawl to my swift prey.
255
Then water must be fetched, and in sharp frost
255
Wood must be found and broken,—all by me.
255
Nor would fire come unbidden, but with flint
255
From flints striking dim sparks, I hammered forth
The struggling flame that keeps the life in me.
For houseroom with the single help of fire
Gives all I need, save healing for my sore.
Now learn, my son, the nature of this isle.
No mariner puts in here willingly.
For it hath neither moorage, nor sea-port,
For traffic or kind shelter or good cheer.
Not hitherward do prudent men make voyage.
Perchance one may have touched against his will.
Many strange things may happen in long time.
These, when they come, in words have pitied me,
And given me food, or raiment, in compassion.
But none is willing, when I speak thereof,
To take me safely home. Wherefore I pine
Now this tenth year, in famine and distress,
Feeding the hunger of my ravenous plague.
Such deeds, my son, the Atridae, and the might
Of sage Odysseus, have performed on me.
Wherefore may all the Olympian gods, one day,
Plague them with stern requital for my wrong!
How full of griefs am I, how Heaven-abhorred,
When of my piteous state no faintest sound
Hath reached my home, or any Grecian land!
But they, who pitilessly cast me forth,
Keep silence and are glad, while this my plague
Blooms ever, and is strengthened more and more.
Boy, great Achilles’ offspring, in this form
Thou seest the man, of whom, methinks, erewhile
Thou hast been told, to whom the Hercúlean bow
Descended, Philoctetes, Poeas’ son;
Whom the two generals and the Ithacan king
Cast out thus shamefully forlorn, afflicted
With the fierce malady and desperate wound
Made by the cruel basilisk’s murderous tooth.
With this for company they left me, child!
Exposed upon this shore, deserted, lone.
From seaward Chrysa came they with their fleet
And touched at Lemnos. I had fallen to rest
From the long tossing, in a shadowy cave
On yonder cliff by the shore. Gladly they saw,
And left me, having set forth for my need,
Poor man, some scanty rags, and a thin store
255
Of provender. Such food be theirs, I pray!
255
Imagine, O my son, when they were gone,
255
What wakening, what arising, then was mine;
255
What weeping, what lamenting of my woe!
255
When I beheld the ships, wherewith I sailed,
255
Gone, one and all! and no man in the place,
255
None to bestead me, none to comfort me
255
In my sore sickness. And where’er I looked,
255
Nought but distress was present with me still.
255
No lack of that, for one thing!—Ah! my son,
255
Time passed, and there I found myself alone
255
Within my narrow lodging, forced to serve
255
Each pressing need. For body’s sustenance
255
This bow supplied me with sufficient store,
255
Wounding the feathered doves, and when the shaft,
255
From the tight string, had struck, myself, ay me!
255
Dragging this foot, would crawl to my swift prey.
255
Then water must be fetched, and in sharp frost
255
Wood must be found and broken,—all by me.
255
Nor would fire come unbidden, but with flint
255
From flints striking dim sparks, I hammered forth
The struggling flame that keeps the life in me.
For houseroom with the single help of fire
Gives all I need, save healing for my sore.
Now learn, my son, the nature of this isle.
No mariner puts in here willingly.
For it hath neither moorage, nor sea-port,
For traffic or kind shelter or good cheer.
Not hitherward do prudent men make voyage.
Perchance one may have touched against his will.
Many strange things may happen in long time.
These, when they come, in words have pitied me,
And given me food, or raiment, in compassion.
But none is willing, when I speak thereof,
To take me safely home. Wherefore I pine
Now this tenth year, in famine and distress,
Feeding the hunger of my ravenous plague.
Such deeds, my son, the Atridae, and the might
Of sage Odysseus, have performed on me.
Wherefore may all the Olympian gods, one day,
Plague them with stern requital for my wrong!
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 54 focus
Und was begehrst du?
Strebe Philoktetes' Geist
Mir schlau zu hintergehen durch der Rede Kunst.
55
Sobald er anfragt, wer du seist, aus welchem Land,
So sprich: „Achilleus' Sohn"; in diesem rede wahr:
Du schiffest heimwärts, habest dort der Danaer
Schiffsheer verlassen, dem du zürnst in schwerem Zorn,
Das aus der Heimat dich gelockt durch langes Fleh'n,
60
Weil, Ilion zu stürzen, so nur möglich sei,
Und doch dich nicht gewürdigt, dir des Vaters Wehr
Zu geben, die du kommend als dein Recht begehrt,
Nein, ich, Odysseus, habe sie: und sage dann
Von mir das Aergste, Schmach um Schmach, so viel du willst.
65
Mich kränkst du damit nimmermehr; doch, thust du's nicht,
So bringst du Sammer über Argos' ganzes Heer.
Denn wird des Mannes Bogen nicht entwandt von uns,
So kannst du Troja's Veste nicht bewältigen.
Warum ich selbst nicht, sondern du allein dich ihm
70
Getrost und sicher nähern kannst, das höre nun.
Du schifftest, Keinem zugethan durch Eidesschwur,
1
Nach Troja, nicht gezwungen, nicht im ersten Zug;
2
Mir steht von allem diesem Nichts zu läugnen an.
Drum wenn er, seines Bogens Herr, mich hier gewahrt,
75
Bin ich verloren und verderbe dich mit mir.
Hier also gilt es eine List, wir müssen spähn,
Wie du der unbesiegten Wehr den Mann beraubst.
Wohl hat, ich weiß es, die Natur dich nicht gemacht
Zu solchen Reden, noch zu Trug und Hinterlist;
80
Doch reizend ist es, einzufah'n des Sieges Glück;
So wag' es; künftig handeln wir dann wieder gut.
Sezt gib dich nur für eines Tages kurze Frist
Mir hin zu dreister Lüge; für die Folge dann
Laß dich den Frömmsten nennen, der auf Erden ist!
85
Und was begehrst du?
Strebe Philoktetes' Geist
Mir schlau zu hintergehen durch der Rede Kunst.
55
Sobald er anfragt, wer du seist, aus welchem Land,
So sprich: „Achilleus' Sohn"; in diesem rede wahr:
Du schiffest heimwärts, habest dort der Danaer
Schiffsheer verlassen, dem du zürnst in schwerem Zorn,
Das aus der Heimat dich gelockt durch langes Fleh'n,
60
Weil, Ilion zu stürzen, so nur möglich sei,
Und doch dich nicht gewürdigt, dir des Vaters Wehr
Zu geben, die du kommend als dein Recht begehrt,
Nein, ich, Odysseus, habe sie: und sage dann
Von mir das Aergste, Schmach um Schmach, so viel du willst.
65
Mich kränkst du damit nimmermehr; doch, thust du's nicht,
So bringst du Sammer über Argos' ganzes Heer.
Denn wird des Mannes Bogen nicht entwandt von uns,
So kannst du Troja's Veste nicht bewältigen.
Warum ich selbst nicht, sondern du allein dich ihm
70
Getrost und sicher nähern kannst, das höre nun.
Du schifftest, Keinem zugethan durch Eidesschwur,
1
Nach Troja, nicht gezwungen, nicht im ersten Zug;
2
Mir steht von allem diesem Nichts zu läugnen an.
Drum wenn er, seines Bogens Herr, mich hier gewahrt,
75
Bin ich verloren und verderbe dich mit mir.
Hier also gilt es eine List, wir müssen spähn,
Wie du der unbesiegten Wehr den Mann beraubst.
Wohl hat, ich weiß es, die Natur dich nicht gemacht
Zu solchen Reden, noch zu Trug und Hinterlist;
80
Doch reizend ist es, einzufah'n des Sieges Glück;
So wag' es; künftig handeln wir dann wieder gut.
Sezt gib dich nur für eines Tages kurze Frist
Mir hin zu dreister Lüge; für die Folge dann
Laß dich den Frömmsten nennen, der auf Erden ist!
85
Neoptolemos.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 68 focus
Neoptolemus
317cont2
I can bear witness to thee, for I know
By sad experience what th' Atridae are,
And what Ulysses.
335
I can bear witness to thee, for I know
By sad experience what th' Atridae are,
And what Ulysses.
335
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 68 focus
Philoctetes
This shows a noble spirit: but, my son,
What mighty wrongs to Lemnos urged thy sails?
This shows a noble spirit: but, my son,
What mighty wrongs to Lemnos urged thy sails?
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 1-130 focus
Odysseus
This is the headland of sea-washed
Lemnos
, land untrodden by men and desolate. It was here, child bred of the man who was the noblest of the Greeks, Neoptolemus son of Achilles, that I exposed
1
long ago the native of Malis, Poeas’ son, on the express command of the two chieftains to do so, because his foot was all running with a gnawing disease. Neither libation nor burnt sacrifice could be attempted by us in peace, but with his wild, ill-omened cries
5
he filled the whole camp continually with shrieking, moaning. But what need is there to speak of that? The time is not ripe for too many words, lest he even learn that I am here, and I so waste the whole ruse whereby I think soon to take him.
10
Come, it is your task to serve as my ally in what remains, and to seek where in this region there is a cave with two mouths. During cold weather it provides two seats facing the sun, while in summer a breeze wafts sleep through the tunnelled chamber.
15
And a little below, on the left hand, perhaps, you will see water rising from a spring, if it has not failed. Go there silently, and signal to me whether he still dwells in this same place, or is to be found elsewhere, so that the rest of my plan may be explained by me, heard by you,
20
and sped by the joint effort of us both.
25
26
This is the headland of sea-washed
Lemnos
, land untrodden by men and desolate. It was here, child bred of the man who was the noblest of the Greeks, Neoptolemus son of Achilles, that I exposed
1
long ago the native of Malis, Poeas’ son, on the express command of the two chieftains to do so, because his foot was all running with a gnawing disease. Neither libation nor burnt sacrifice could be attempted by us in peace, but with his wild, ill-omened cries
5
he filled the whole camp continually with shrieking, moaning. But what need is there to speak of that? The time is not ripe for too many words, lest he even learn that I am here, and I so waste the whole ruse whereby I think soon to take him.
10
Come, it is your task to serve as my ally in what remains, and to seek where in this region there is a cave with two mouths. During cold weather it provides two seats facing the sun, while in summer a breeze wafts sleep through the tunnelled chamber.
15
And a little below, on the left hand, perhaps, you will see water rising from a spring, if it has not failed. Go there silently, and signal to me whether he still dwells in this same place, or is to be found elsewhere, so that the rest of my plan may be explained by me, heard by you,
20
and sped by the joint effort of us both.
25
Neoptolemus
King Odysseus, the completion of the task that you set me is not far off, for I believe I see a cave like that which you have described.
King Odysseus, the completion of the task that you set me is not far off, for I believe I see a cave like that which you have described.
Odysseus
Above you, or below? I do not see it.
Above you, or below? I do not see it.
Neoptolemus
Here, high up—and of footfalls there is not a sound.
Here, high up—and of footfalls there is not a sound.
Odysseus
See that he is not sheltered there asleep.
30
See that he is not sheltered there asleep.
30
Neoptolemus
I see an empty dwelling, without occupants.
I see an empty dwelling, without occupants.
Odysseus
And is there no provision inside for human habitation?
And is there no provision inside for human habitation?
Neoptolemus
There is—a bed of leaves, as if for some one who makes his lodging here.
There is—a bed of leaves, as if for some one who makes his lodging here.
Odysseus
And all else is bare? There is nothing else beneath the roof?
And all else is bare? There is nothing else beneath the roof?
Neoptolemus
Just a cup of bare wood, the masterpiece of a sorry craftsman, and with it these tools for kindling.
35
Just a cup of bare wood, the masterpiece of a sorry craftsman, and with it these tools for kindling.
35
Odysseus
His is the store that you describe.
His is the store that you describe.
Neoptolemus
Ha! Yes, and here besides are some rags drying in the sun, stained by some severe infection.
Ha! Yes, and here besides are some rags drying in the sun, stained by some severe infection.
Odysseus
The man inhabits these regions, clearly, and is somewhere not far off. How could he go far afield when his foot is maimed by that old plague? No, he has gone out in quest of food, or of some soothing herb that he may have noted somewhere.
40
Send your attendant, therefore, to keep watch, lest he come upon me unawares, since he would rather take me than all the Greeks together.
45
The man inhabits these regions, clearly, and is somewhere not far off. How could he go far afield when his foot is maimed by that old plague? No, he has gone out in quest of food, or of some soothing herb that he may have noted somewhere.
40
Send your attendant, therefore, to keep watch, lest he come upon me unawares, since he would rather take me than all the Greeks together.
45
Neoptolemus
The man is going, and the path will be watched. And now, if you need anything else, say so.
Exit Attendant, on the spectators’ left.
The man is going, and the path will be watched. And now, if you need anything else, say so.
Exit Attendant, on the spectators’ left.
Odysseus
Son of Achilles, you must be loyal to the goals of your mission—and not with your body alone. Should you hear some new plan unknown to you till now, you must serve it, since it is to serve that you are here.
50
54
Son of Achilles, you must be loyal to the goals of your mission—and not with your body alone. Should you hear some new plan unknown to you till now, you must serve it, since it is to serve that you are here.
50
Neoptolemus
Then what are your orders?
Then what are your orders?
Odysseus
You must cheat the mind of Philoctetes by means of a story
told as you converse with him. When he asks you who and from where you are, say that you are the son of Achilles—it is not in that detail that you will cheat him. But tell him you are sailing homeward, and have left the fleet of the Achaean warriors, after coming to hate them with unbounded hatred.
55
Give him this reason: when, with no other hope of taking
Ilium
, they had summoned you by their prayers to come from home, they judged you not worthy of the arms of Achilles, not worthy to receive them—even though you had come and were claiming them by right—but instead handed them over to Odysseus. Say what you
60
will of me—even the vilest of vile insults. You will not harm me at all by that. But if you fail to do as I say, you will inflict pain on all the Argives, for if that man’s bow is not seized, you can never sack the realm of Dardanus.
65
And learn why your intercourse with him may be free from mistrust and danger, while mine cannot. You have sailed to
Troy
under no oath to any man, nor under any constraint. Neither did you have any part in the earlier expedition. I, however, can deny none of these things. Accordingly, if he
70
perceives me while he is still master of his bow, I am dead, and you, as my comrade, will share my doom. No, the thing for which we must devise a ruse is just this: how you may steal his invincible weapons. Well I know, my son, that by nature you are not apt
75
to utter or contrive such treachery. Yet knowing that victory is a sweet prize to gain, steel yourself to do it. Our honesty shall be displayed another time. Now, however, give yourself to me for one brief, shameless day, and then for the rest of time
80
may you be called the most righteous of all humankind.
85
86
You must cheat the mind of Philoctetes by means of a story
told as you converse with him. When he asks you who and from where you are, say that you are the son of Achilles—it is not in that detail that you will cheat him. But tell him you are sailing homeward, and have left the fleet of the Achaean warriors, after coming to hate them with unbounded hatred.
55
Give him this reason: when, with no other hope of taking
Ilium
, they had summoned you by their prayers to come from home, they judged you not worthy of the arms of Achilles, not worthy to receive them—even though you had come and were claiming them by right—but instead handed them over to Odysseus. Say what you
60
will of me—even the vilest of vile insults. You will not harm me at all by that. But if you fail to do as I say, you will inflict pain on all the Argives, for if that man’s bow is not seized, you can never sack the realm of Dardanus.
65
And learn why your intercourse with him may be free from mistrust and danger, while mine cannot. You have sailed to
Troy
under no oath to any man, nor under any constraint. Neither did you have any part in the earlier expedition. I, however, can deny none of these things. Accordingly, if he
70
perceives me while he is still master of his bow, I am dead, and you, as my comrade, will share my doom. No, the thing for which we must devise a ruse is just this: how you may steal his invincible weapons. Well I know, my son, that by nature you are not apt
75
to utter or contrive such treachery. Yet knowing that victory is a sweet prize to gain, steel yourself to do it. Our honesty shall be displayed another time. Now, however, give yourself to me for one brief, shameless day, and then for the rest of time
80
may you be called the most righteous of all humankind.
85
Neoptolemus
I abhor acting on advice, son of
Laertes
, which causes pain in the hearing. It is not in my nature to achieve anything by means of evil cunning, nor was it, as I hear, in my father’s.
But I am ready to take the man by force and without treachery, since with the use of one foot only, he will not overcome so many of us in a struggle. And yet I was sent to assist you and am reluctant to be called traitor. Still I prefer, my king,
90
to fail when doing what is honorable than to be victorious in a dishonorable manner.
95
I abhor acting on advice, son of
Laertes
, which causes pain in the hearing. It is not in my nature to achieve anything by means of evil cunning, nor was it, as I hear, in my father’s.
But I am ready to take the man by force and without treachery, since with the use of one foot only, he will not overcome so many of us in a struggle. And yet I was sent to assist you and am reluctant to be called traitor. Still I prefer, my king,
90
to fail when doing what is honorable than to be victorious in a dishonorable manner.
95
Odysseus
Son of a father so noble, I, too, in my youth once had a slow tongue and an active hand. But now that I have come forth to the test, I see that the tongue, not action, is what masters everything among men.
Son of a father so noble, I, too, in my youth once had a slow tongue and an active hand. But now that I have come forth to the test, I see that the tongue, not action, is what masters everything among men.
Neoptolemus
What, then, are your orders—apart from my lying?
100
What, then, are your orders—apart from my lying?
100
Odysseus
I command you to take Philoctetes by deceit.
I command you to take Philoctetes by deceit.
Neoptolemus
And why by deceit rather than by persuasion?
And why by deceit rather than by persuasion?
Odysseus
He will never listen; and by force you cannot take him.
He will never listen; and by force you cannot take him.
Neoptolemus
Has he strength so terrific to make him bold?
Has he strength so terrific to make him bold?
Odysseus
Yes, shafts inevitable, escorts of death.
105
Yes, shafts inevitable, escorts of death.
105
Neoptolemus
Then one does not dare even approach him?
Then one does not dare even approach him?
Odysseus
No, unless he takes the man by deceit, as I prescribe.
No, unless he takes the man by deceit, as I prescribe.
Neoptolemus
Then you think it brings no shame to speak what is false?
Then you think it brings no shame to speak what is false?
Odysseus
No, not if the falsehood yields deliverance.
No, not if the falsehood yields deliverance.
Neoptolemus
And with what expression on his face will anyone dare mouth those lies?
110
And with what expression on his face will anyone dare mouth those lies?
110
Odysseus
When what you do promises gain, it is wrong to shrink back.
When what you do promises gain, it is wrong to shrink back.
Neoptolemus
And what gain is it for me that he should come to
Troy
?
And what gain is it for me that he should come to
Troy
?
Odysseus
His arrows alone will capture
Troy
.
His arrows alone will capture
Troy
.
Neoptolemus
Then I am not to be the conqueror, as you said?
Then I am not to be the conqueror, as you said?
Odysseus
Neither will you be without them, nor they without you.
115
Neither will you be without them, nor they without you.
115
Neoptolemus
It would seem, then, that we must track them down, if things stand as you say.
It would seem, then, that we must track them down, if things stand as you say.
Odysseus
Know that by doing this task, you win two rewards.
Know that by doing this task, you win two rewards.
Neoptolemus
What are they? If I knew, I would not refuse the deed.
What are they? If I knew, I would not refuse the deed.
Odysseus
You will be celebrated in the same breath as clever and as noble.
You will be celebrated in the same breath as clever and as noble.
Neoptolemus
So be it! I will do it, and cast off all shame.
120
So be it! I will do it, and cast off all shame.
120
Odysseus
Do you remember, then, the story that I recommended?
Do you remember, then, the story that I recommended?
Neoptolemus
Be sure of it, since once and for all I have consented.
123
Be sure of it, since once and for all I have consented.
Odysseus
You stay here, then, to wait for him. Meanwhile I will go away, so as not to be observed here with you,
and I will send our lookout back to your ship. And, if in my view you seem to linger at all beyond the due time, I will send that same man back again, after disguising him as the captain of a merchant-ship, so that secrecy may be on our side.
125
Then, son, as he tells his artful story, take whatever in his tale is from time to time helpful to you. Now I will go to the ship, leaving matters here to you. May escorting Hermes the Deceiver, lead us on, and divine Victory, Athena Polias, who saves me always!
Exit Odysseus, on the spectators’ left.
130
You stay here, then, to wait for him. Meanwhile I will go away, so as not to be observed here with you,
and I will send our lookout back to your ship. And, if in my view you seem to linger at all beyond the due time, I will send that same man back again, after disguising him as the captain of a merchant-ship, so that secrecy may be on our side.
125
Then, son, as he tells his artful story, take whatever in his tale is from time to time helpful to you. Now I will go to the ship, leaving matters here to you. May escorting Hermes the Deceiver, lead us on, and divine Victory, Athena Polias, who saves me always!
Exit Odysseus, on the spectators’ left.
130