Philoctetes. Sophocles. ed. Lewis Campbell. Oxford. 1879.
Table of Contents
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κατέσχετ' οὔτ᾽ εὔορμον οὔτ᾽ οἰκουμένην ;
Current edition Experimental
Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))
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Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 219-390 focus
Φιλοκτήτης
ἰὼ ξένοι,
τίνες ποτʼ ἐς γῆν τήνδε κἀκ ποίας πάτρας
220
κατέσχετʼ οὔτʼ εὔορμον οὔτʼ οἰκουμένην;
ποίας ἂν ὑμᾶς πατρίδος ἢ γένους ποτὲ
τύχοιμʼ ἂν εἰπών; σχῆμα μὲν γὰρ Ἑλλάδος
στολῆς ὑπάρχει προσφιλεστάτης ἐμοί·
φωνῆς δʼ ἀκοῦσαι βούλομαι· καὶ μή μʼ ὄκνῳ
225
δείσαντες ἐκπλαγῆτʼ ἀπηγριωμένον,
ἀλλʼ οἰκτίσαντες ἄνδρα δύστηνον, μόνον,
ἔρημον ὧδε κἄφιλον κακούμενον,
φωνήσατʼ, εἴπερ ὡς φίλοι προσήκετε.
ἀλλʼ ἀνταμείψασθʼ· οὐ γὰρ εἰκὸς οὔτʼ ἐμὲ
230
ὑμῶν ἁμαρτεῖν τοῦτό γʼ οὔθʼ ὑμᾶς ἐμοῦ.
ἰὼ ξένοι,
τίνες ποτʼ ἐς γῆν τήνδε κἀκ ποίας πάτρας
220
κατέσχετʼ οὔτʼ εὔορμον οὔτʼ οἰκουμένην;
ποίας ἂν ὑμᾶς πατρίδος ἢ γένους ποτὲ
τύχοιμʼ ἂν εἰπών; σχῆμα μὲν γὰρ Ἑλλάδος
στολῆς ὑπάρχει προσφιλεστάτης ἐμοί·
φωνῆς δʼ ἀκοῦσαι βούλομαι· καὶ μή μʼ ὄκνῳ
225
δείσαντες ἐκπλαγῆτʼ ἀπηγριωμένον,
ἀλλʼ οἰκτίσαντες ἄνδρα δύστηνον, μόνον,
ἔρημον ὧδε κἄφιλον κακούμενον,
φωνήσατʼ, εἴπερ ὡς φίλοι προσήκετε.
ἀλλʼ ἀνταμείψασθʼ· οὐ γὰρ εἰκὸς οὔτʼ ἐμὲ
230
ὑμῶν ἁμαρτεῖν τοῦτό γʼ οὔθʼ ὑμᾶς ἐμοῦ.
Νεοπτόλεμος
ἀλλʼ, ὦ ξένʼ, ἴσθι τοῦτο πρῶτον, οὕνεκα
Ἕλληνές ἐσμεν· τοῦτο γὰρ βούλει μαθεῖν.
ἀλλʼ, ὦ ξένʼ, ἴσθι τοῦτο πρῶτον, οὕνεκα
Ἕλληνές ἐσμεν· τοῦτο γὰρ βούλει μαθεῖν.
Φιλοκτήτης
ὦ φίλτατον φώνημα· φεῦ τὸ καὶ λαβεῖν
πρόσφθεγμα τοιοῦδʼ ἀνδρὸς ἐν χρόνῳ μακρῷ.
235
τίς σʼ, ὦ τέκνον, προσέσχε, τίς προσήγαγεν
χρεία; τίς ὁρμή; τίς ἀνέμων ὁ φίλτατος;
γέγωνέ μοι πᾶν τοῦθʼ, ὅπως εἰδῶ τίς εἶ.
ὦ φίλτατον φώνημα· φεῦ τὸ καὶ λαβεῖν
πρόσφθεγμα τοιοῦδʼ ἀνδρὸς ἐν χρόνῳ μακρῷ.
235
τίς σʼ, ὦ τέκνον, προσέσχε, τίς προσήγαγεν
χρεία; τίς ὁρμή; τίς ἀνέμων ὁ φίλτατος;
γέγωνέ μοι πᾶν τοῦθʼ, ὅπως εἰδῶ τίς εἶ.
Νεοπτόλεμος
ἐγὼ γένος μέν εἰμι τῆς περιρρύτου
Σκύρου· πλέω δʼ ἐς οἶκον· αὐδῶμαι δὲ παῖς
240
Ἀχιλλέως, Νεοπτόλεμος. οἶσθα δὴ τὸ πᾶν.
ἐγὼ γένος μέν εἰμι τῆς περιρρύτου
Σκύρου· πλέω δʼ ἐς οἶκον· αὐδῶμαι δὲ παῖς
240
Ἀχιλλέως, Νεοπτόλεμος. οἶσθα δὴ τὸ πᾶν.
Φιλοκτήτης
ὦ φιλτάτου παῖ πατρός, ὦ φίλης χθονός,
ὦ τοῦ γέροντος θρέμμα Λυκομήδους, τίνι
στόλῳ προσέσχες τήνδε γῆν πόθεν πλέων;
ὦ φιλτάτου παῖ πατρός, ὦ φίλης χθονός,
ὦ τοῦ γέροντος θρέμμα Λυκομήδους, τίνι
στόλῳ προσέσχες τήνδε γῆν πόθεν πλέων;
Νεοπτόλεμος
ἐξ Ἰλίου τοι δὴ τανῦν γε ναυστολῶ.
245
ἐξ Ἰλίου τοι δὴ τανῦν γε ναυστολῶ.
245
Φιλοκτήτης
πῶς εἶπας; οὐ γὰρ δὴ σύ γʼ ἦσθα ναυβάτης
ἡμῖν κατʼ ἀρχὴν τοῦ πρὸς Ἴλιον στόλου.
πῶς εἶπας; οὐ γὰρ δὴ σύ γʼ ἦσθα ναυβάτης
ἡμῖν κατʼ ἀρχὴν τοῦ πρὸς Ἴλιον στόλου.
Νεοπτόλεμος
ἦ γὰρ μετέσχες καὶ σὺ τοῦδε τοῦ πόνου;
ἦ γὰρ μετέσχες καὶ σὺ τοῦδε τοῦ πόνου;
Φιλοκτήτης
ὦ τέκνον, οὐ γὰρ οἶσθά μʼ ὅντινʼ εἰσορᾷς;
ὦ τέκνον, οὐ γὰρ οἶσθά μʼ ὅντινʼ εἰσορᾷς;
Νεοπτόλεμος
πῶς γὰρ κάτοιδʼ ὅν γʼ εἶδον οὐδεπώποτε;
250
πῶς γὰρ κάτοιδʼ ὅν γʼ εἶδον οὐδεπώποτε;
250
Φιλοκτήτης
οὐδʼ ὄνομʼ ἄρʼ οὐδὲ τῶν ἐμῶν κακῶν κλέος
ᾔσθου ποτʼ οὐδέν, οἷς ἐγὼ διωλλύμην;
οὐδʼ ὄνομʼ ἄρʼ οὐδὲ τῶν ἐμῶν κακῶν κλέος
ᾔσθου ποτʼ οὐδέν, οἷς ἐγὼ διωλλύμην;
Νεοπτόλεμος
ὡς μηδὲν εἰδότʼ ἴσθι μʼ ὧν ἀνιστορεῖς.
254
ὡς μηδὲν εἰδότʼ ἴσθι μʼ ὧν ἀνιστορεῖς.
Φιλοκτήτης
ὦ πόλλʼ ἐγὼ μοχθηρός, ὦ πικρὸς θεοῖς,
οὗ μηδὲ κληδὼν ὧδʼ ἔχοντος οἴκαδε
255
μηδʼ Ἑλλάδος γῆς μηδαμοῦ διῆλθέ που.
ἀλλʼ οἱ μὲν ἐκβαλόντες ἀνοσίως ἐμὲ
γελῶσι σῖγʼ ἔχοντες, ἡ δʼ ἐμὴ νόσος
ἀεὶ τέθηλε κἀπὶ μεῖζον ἔρχεται.
ὦ τέκνον, ὦ παῖ πατρὸς ἐξ Ἀχιλλέως,
260
ὅδʼ εἴμʼ ἐγώ σοι κεῖνος, ὃν κλύεις ἴσως
τῶν Ἡρακλείων ὄντα δεσπότην ὅπλων,
ὁ τοῦ Ποίαντος παῖς Φιλοκτήτης, ὃν οἱ
δισσοὶ στρατηγοὶ χὠ Κεφαλλήνων ἄναξ
ἔρριψαν αἰσχρῶς ὧδʼ ἔρημον, ἀγρίᾳ
265
νόσῳ καταφθίνοντα, τῆς ἀνδροφθόρου
πληγέντʼ ἐχίδνης ἀγρίῳ χαράγματι·
ξὺν ᾗ μʼ ἐκεῖνοι, παῖ, προθέντες ἐνθάδε
ᾤχοντʼ ἔρημον, ἡνίκʼ ἐκ τῆς ποντίας
Χρύσης κατέσχον δεῦρο ναυβάτῃ στόλῳ.
270
τότʼ ἄσμενοί μʼ ὡς εἶδον ἐκ πολλοῦ σάλου
εὕδοντʼ ἐπʼ ἀκτῆς ἐν κατηρεφεῖ πέτρᾳ,
λιπόντες ᾤχονθʼ, οἷα φωτὶ δυσμόρῳ
ῥάκη προθέντες βαιὰ καί τι καὶ βορᾶς
ἐπωφέλημα σμικρόν, οἷʼ αὐτοῖς τύχοι.
275
σὺ δή, τέκνον, ποίαν μʼ ἀνάστασιν δοκεῖς
αὐτῶν βεβώτων ἐξ ὕπνου στῆναι τότε;
ποῖʼ ἐκδακρῦσαι, ποῖʼ ἀποιμῶξαι κακά;
ὁρῶντα μὲν ναῦς, ἃς ἔχων ἐναυστόλουν,
πάσας βεβώσας, ἄνδρα δʼ οὐδένʼ ἔντοπον,
280
οὐχ ὅστις ἀρκέσειεν οὐδʼ ὅστις νόσου
κάμνοντι συλλάβοιτο· πάντα δὲ σκοπῶν
ηὕρισκον οὐδὲν πλὴν ἀνιᾶσθαι παρόν,
τούτου δὲ πολλὴν εὐμάρειαν, ὦ τέκνον.
285
ὦ πόλλʼ ἐγὼ μοχθηρός, ὦ πικρὸς θεοῖς,
οὗ μηδὲ κληδὼν ὧδʼ ἔχοντος οἴκαδε
255
μηδʼ Ἑλλάδος γῆς μηδαμοῦ διῆλθέ που.
ἀλλʼ οἱ μὲν ἐκβαλόντες ἀνοσίως ἐμὲ
γελῶσι σῖγʼ ἔχοντες, ἡ δʼ ἐμὴ νόσος
ἀεὶ τέθηλε κἀπὶ μεῖζον ἔρχεται.
ὦ τέκνον, ὦ παῖ πατρὸς ἐξ Ἀχιλλέως,
260
ὅδʼ εἴμʼ ἐγώ σοι κεῖνος, ὃν κλύεις ἴσως
τῶν Ἡρακλείων ὄντα δεσπότην ὅπλων,
ὁ τοῦ Ποίαντος παῖς Φιλοκτήτης, ὃν οἱ
δισσοὶ στρατηγοὶ χὠ Κεφαλλήνων ἄναξ
ἔρριψαν αἰσχρῶς ὧδʼ ἔρημον, ἀγρίᾳ
265
νόσῳ καταφθίνοντα, τῆς ἀνδροφθόρου
πληγέντʼ ἐχίδνης ἀγρίῳ χαράγματι·
ξὺν ᾗ μʼ ἐκεῖνοι, παῖ, προθέντες ἐνθάδε
ᾤχοντʼ ἔρημον, ἡνίκʼ ἐκ τῆς ποντίας
Χρύσης κατέσχον δεῦρο ναυβάτῃ στόλῳ.
270
τότʼ ἄσμενοί μʼ ὡς εἶδον ἐκ πολλοῦ σάλου
εὕδοντʼ ἐπʼ ἀκτῆς ἐν κατηρεφεῖ πέτρᾳ,
λιπόντες ᾤχονθʼ, οἷα φωτὶ δυσμόρῳ
ῥάκη προθέντες βαιὰ καί τι καὶ βορᾶς
ἐπωφέλημα σμικρόν, οἷʼ αὐτοῖς τύχοι.
275
σὺ δή, τέκνον, ποίαν μʼ ἀνάστασιν δοκεῖς
αὐτῶν βεβώτων ἐξ ὕπνου στῆναι τότε;
ποῖʼ ἐκδακρῦσαι, ποῖʼ ἀποιμῶξαι κακά;
ὁρῶντα μὲν ναῦς, ἃς ἔχων ἐναυστόλουν,
πάσας βεβώσας, ἄνδρα δʼ οὐδένʼ ἔντοπον,
280
οὐχ ὅστις ἀρκέσειεν οὐδʼ ὅστις νόσου
κάμνοντι συλλάβοιτο· πάντα δὲ σκοπῶν
ηὕρισκον οὐδὲν πλὴν ἀνιᾶσθαι παρόν,
τούτου δὲ πολλὴν εὐμάρειαν, ὦ τέκνον.
Φιλοκτήτης
ὁ μὲν χρόνος δὴ διὰ χρόνου προύβαινέ μοι,
285
κἄδει τι βαιᾷ τῇδʼ ὑπὸ στέγῃ μόνον
διακονεῖσθαι. γαστρὶ μὲν τὰ σύμφορα
τόξον τόδʼ ἐξηύρισκε, τὰς ὑποπτέρους
βάλλον πελείας· πρὸς δὲ τοῦθʼ, ὅ μοι βάλοι
νευροσπαδὴς ἄτρακτος, αὐτὸς ἂν τάλας
290
εἰλυόμην, δύστηνον ἐξέλκων πόδα,
πρὸς τοῦτʼ ἄν· εἴ τʼ ἔδει τι καὶ ποτὸν λαβεῖν,
καί που πάγου χυθέντος, οἷα χείματι,
ξύλον τι θραῦσαι, ταῦτʼ ἂν ἐξέρπων τάλας
ἐμηχανώμην· εἶτα πῦρ ἂν οὐ παρῆν,
295
ἀλλʼ ἐν πέτροισι πέτρον ἐκτρίβων μόλις
ἔφηνʼ ἄφαντον φῶς, ὃ καὶ σῴζει μʼ ἀεί.
οἰκουμένη γὰρ οὖν στέγη πυρὸς μέτα
πάντʼ ἐκπορίζει πλὴν τὸ μὴ νοσεῖν ἐμέ.
φέρʼ, ὦ τέκνον, νῦν καὶ τὸ τῆς νήσου μάθῃς.
300
ταύτῃ πελάζει ναυβάτης οὐδεὶς ἑκών·
οὐ γάρ τις ὅρμος ἔστιν οὐδʼ ὅποι πλέων
ἐξεμπολήσει κέρδος ἢ ξενώσεται.
οὐκ ἐνθάδʼ οἱ πλοῖ τοῖσι σώφροσιν βροτῶν.
τάχʼ οὖν τις ἄκων ἔσχε· πολλὰ γὰρ τάδε
305
ἐν τῷ μακρῷ γένοιτʼ ἂν ἀνθρώπων χρόνῳ·
οὗτοί μʼ, ὅταν μόλωσιν, ὦ τέκνον, λόγοις
ἐλεοῦσι μέν, καί πού τι καὶ βορᾶς μέρος
προσέδοσαν οἰκτίραντες ἤ τινα στολήν·
ἐκεῖνο δʼ οὐδείς, ἡνίκʼ ἂν μνησθῶ, θέλει,
310
σῶσαί μʼ ἐς οἴκους, ἀλλʼ ἀπόλλυμαι τάλας
ἔτος τόδʼ ἤδη δέκατον ἐν λιμῷ τε καὶ
κακοῖσι βόσκων τὴν ἀδηφάγον νόσον.
τοιαῦτʼ Ἀτρεῖδαί μʼ ἥ τʼ Ὀδυσσέως βία,
ὦ παῖ, δεδράκασʼ, οἷʼ Ὀλύμπιοι θεοὶ
315
δοῖέν ποτʼ αὐτοῖς ἀντίποινʼ ἐμοῦ παθεῖν.
317
ὁ μὲν χρόνος δὴ διὰ χρόνου προύβαινέ μοι,
285
κἄδει τι βαιᾷ τῇδʼ ὑπὸ στέγῃ μόνον
διακονεῖσθαι. γαστρὶ μὲν τὰ σύμφορα
τόξον τόδʼ ἐξηύρισκε, τὰς ὑποπτέρους
βάλλον πελείας· πρὸς δὲ τοῦθʼ, ὅ μοι βάλοι
νευροσπαδὴς ἄτρακτος, αὐτὸς ἂν τάλας
290
εἰλυόμην, δύστηνον ἐξέλκων πόδα,
πρὸς τοῦτʼ ἄν· εἴ τʼ ἔδει τι καὶ ποτὸν λαβεῖν,
καί που πάγου χυθέντος, οἷα χείματι,
ξύλον τι θραῦσαι, ταῦτʼ ἂν ἐξέρπων τάλας
ἐμηχανώμην· εἶτα πῦρ ἂν οὐ παρῆν,
295
ἀλλʼ ἐν πέτροισι πέτρον ἐκτρίβων μόλις
ἔφηνʼ ἄφαντον φῶς, ὃ καὶ σῴζει μʼ ἀεί.
οἰκουμένη γὰρ οὖν στέγη πυρὸς μέτα
πάντʼ ἐκπορίζει πλὴν τὸ μὴ νοσεῖν ἐμέ.
φέρʼ, ὦ τέκνον, νῦν καὶ τὸ τῆς νήσου μάθῃς.
300
ταύτῃ πελάζει ναυβάτης οὐδεὶς ἑκών·
οὐ γάρ τις ὅρμος ἔστιν οὐδʼ ὅποι πλέων
ἐξεμπολήσει κέρδος ἢ ξενώσεται.
οὐκ ἐνθάδʼ οἱ πλοῖ τοῖσι σώφροσιν βροτῶν.
τάχʼ οὖν τις ἄκων ἔσχε· πολλὰ γὰρ τάδε
305
ἐν τῷ μακρῷ γένοιτʼ ἂν ἀνθρώπων χρόνῳ·
οὗτοί μʼ, ὅταν μόλωσιν, ὦ τέκνον, λόγοις
ἐλεοῦσι μέν, καί πού τι καὶ βορᾶς μέρος
προσέδοσαν οἰκτίραντες ἤ τινα στολήν·
ἐκεῖνο δʼ οὐδείς, ἡνίκʼ ἂν μνησθῶ, θέλει,
310
σῶσαί μʼ ἐς οἴκους, ἀλλʼ ἀπόλλυμαι τάλας
ἔτος τόδʼ ἤδη δέκατον ἐν λιμῷ τε καὶ
κακοῖσι βόσκων τὴν ἀδηφάγον νόσον.
τοιαῦτʼ Ἀτρεῖδαί μʼ ἥ τʼ Ὀδυσσέως βία,
ὦ παῖ, δεδράκασʼ, οἷʼ Ὀλύμπιοι θεοὶ
315
δοῖέν ποτʼ αὐτοῖς ἀντίποινʼ ἐμοῦ παθεῖν.
Χορός
ἔοικα κἀγὼ τοῖς ἀφιγμένοις ἴσα
ξένοις ἐποικτίρειν σε, Ποίαντος τέκνον.
ἔοικα κἀγὼ τοῖς ἀφιγμένοις ἴσα
ξένοις ἐποικτίρειν σε, Ποίαντος τέκνον.
Νεοπτόλεμος
ἐγὼ δὲ καὐτὸς τοῖσδε μάρτυς ἐν λόγοις,
ὡς εἴσʼ ἀληθεῖς οἶδα, συντυχὼν κακῶν
320
ἀνδρῶν Ἀτρειδῶν τῆς τʼ Ὀδυσσέως βίας.
ἐγὼ δὲ καὐτὸς τοῖσδε μάρτυς ἐν λόγοις,
ὡς εἴσʼ ἀληθεῖς οἶδα, συντυχὼν κακῶν
320
ἀνδρῶν Ἀτρειδῶν τῆς τʼ Ὀδυσσέως βίας.
Φιλοκτήτης
ἦ γάρ τι καὶ σὺ τοῖς πανωλέθροις ἔχεις
ἔγκλημʼ Ἀτρείδαις, ὥστε θυμοῦσθαι παθών;
ἦ γάρ τι καὶ σὺ τοῖς πανωλέθροις ἔχεις
ἔγκλημʼ Ἀτρείδαις, ὥστε θυμοῦσθαι παθών;
Νεοπτόλεμος
θυμὸν γένοιτο χειρὶ πληρῶσαί ποτε,
ἵνʼ αἱ Μυκῆναι γνοῖεν ἡ Σπάρτη θʼ ὅτι
325
χἠ Σκῦρος ἀνδρῶν ἀλκίμων μήτηρ ἔφυ.
θυμὸν γένοιτο χειρὶ πληρῶσαί ποτε,
ἵνʼ αἱ Μυκῆναι γνοῖεν ἡ Σπάρτη θʼ ὅτι
325
χἠ Σκῦρος ἀνδρῶν ἀλκίμων μήτηρ ἔφυ.
Φιλοκτήτης
εὖ γʼ, ὦ τέκνον· τίνος γὰρ ὧδε τὸν μέγαν
χόλον κατʼ αὐτῶν ἐγκαλῶν ἐλήλυθας;
εὖ γʼ, ὦ τέκνον· τίνος γὰρ ὧδε τὸν μέγαν
χόλον κατʼ αὐτῶν ἐγκαλῶν ἐλήλυθας;
Νεοπτόλεμος
ὦ παῖ Ποίαντος, ἐξερῶ, μόλις δʼ ἐρῶ,
ἅγωγʼ ὑπʼ αὐτῶν ἐξελωβήθην μολών.
330
ἐπεὶ γὰρ ἔσχε μοῖρʼ Ἀχιλλέα θανεῖν,
ὦ παῖ Ποίαντος, ἐξερῶ, μόλις δʼ ἐρῶ,
ἅγωγʼ ὑπʼ αὐτῶν ἐξελωβήθην μολών.
330
ἐπεὶ γὰρ ἔσχε μοῖρʼ Ἀχιλλέα θανεῖν,
Φιλοκτήτης
οἴμοι· φράσῃς μοι μὴ πέρα, πρὶν ἂν μάθω
πρῶτον τόδʼ, ἦ τέθνηχʼ ὁ Πηλέως γόνος;
οἴμοι· φράσῃς μοι μὴ πέρα, πρὶν ἂν μάθω
πρῶτον τόδʼ, ἦ τέθνηχʼ ὁ Πηλέως γόνος;
Νεοπτόλεμος
τέθνηκεν, ἀνδρὸς οὐδενός, θεοῦ δʼ ὕπο,
τοξευτός, ὡς λέγουσιν, ἐκ Φοίβου δαμείς.
335
τέθνηκεν, ἀνδρὸς οὐδενός, θεοῦ δʼ ὕπο,
τοξευτός, ὡς λέγουσιν, ἐκ Φοίβου δαμείς.
335
Φιλοκτήτης
ἀλλʼ εὐγενὴς μὲν ὁ κτανών τε χὠ θανών·
ἀμηχανῶ δὲ πότερον, ὦ τέκνον, τὸ σὸν
πάθημʼ ἐλέγχω πρῶτον ἢ κεῖνον στένω.
ἀλλʼ εὐγενὴς μὲν ὁ κτανών τε χὠ θανών·
ἀμηχανῶ δὲ πότερον, ὦ τέκνον, τὸ σὸν
πάθημʼ ἐλέγχω πρῶτον ἢ κεῖνον στένω.
Νεοπτόλεμος
οἶμαι μὲν ἀρκεῖν σοί γε καὶ τὰ σʼ, ὦ τάλας,
ἀλγήμαθʼ, ὥστε μὴ τὰ τῶν πέλας στένειν.
340
οἶμαι μὲν ἀρκεῖν σοί γε καὶ τὰ σʼ, ὦ τάλας,
ἀλγήμαθʼ, ὥστε μὴ τὰ τῶν πέλας στένειν.
340
Φιλοκτήτης
ὀρθῶς ἔλεξας· τοιγαροῦν τὸ σὸν φράσον
αὖθις πάλιν μοι πρᾶγμʼ, ὅτῳ σʼ ἐνύβρισαν.
343
ὀρθῶς ἔλεξας· τοιγαροῦν τὸ σὸν φράσον
αὖθις πάλιν μοι πρᾶγμʼ, ὅτῳ σʼ ἐνύβρισαν.
Νεοπτόλεμος
ἦλθόν με νηὶ ποικιλοστόλῳ μέτα
δῖός τʼ Ὀδυσσεὺς χὠ τροφεὺς τοὐμοῦ πατρός,
λέγοντες, εἴτʼ ἀληθὲς εἴτʼ ἄρʼ οὖν μάτην,
345
ὡς οὐ θέμις γίγνοιτʼ, ἐπεὶ κατέφθιτο
πατὴρ ἐμός, τὰ πέργαμʼ ἄλλον ἤ μʼ ἑλεῖν.
ταῦτʼ, ὦ ξένʼ, οὕτως ἐννέποντες οὐ πολὺν
χρόνον μʼ ἐπέσχον μή με ναυστολεῖν ταχύ,
μάλιστα μὲν δὴ τοῦ θανόντος ἱμέρῳ,
350
ὅπως ἴδοιμʼ ἄθαπτον· οὐ γὰρ εἰδόμην·
ἔπειτα μέντοι χὠ λόγος καλὸς προσῆν,
εἰ τἀπὶ Τροίᾳ πέργαμʼ αἱρήσοιμʼ ἰών.
ἦν δʼ ἦμαρ ἤδη δεύτερον πλέοντί μοι,
κἀγὼ πικρὸν Σίγειον οὐρίῳ πλάτῃ
355
κατηγόμην· καί μʼ εὐθὺς ἐν κύκλῳ στρατὸς
ἐκβάντα πᾶς ἠσπάζετʼ, ὀμνύντες βλέπειν
τὸν οὐκέτʼ ὄντα ζῶντʼ Ἀχιλλέα πάλιν.
κεῖνος μὲν οὖν ἔκειτʼ· ἐγὼ δʼ ὁ δύσμορος
ἐπεὶ ʼδάκρυσα κεῖνον, οὐ μακρῷ χρόνῳ
360
ἐλθὼν Ἀτρείδας πρὸς φίλους, ὡς εἰκὸς ἦν,
τά θʼ ὅπλʼ ἀπῄτουν τοῦ πατρὸς τά τʼ ἄλλʼ ὅσʼ ἦν.
οἱ δʼ εἶπον, οἴμοι, τλημονέστατον λόγον·
ὦ σπέρμʼ Ἀχιλλέως, τἄλλα μὲν πάρεστί σοι
πατρῷʼ ἑλέσθαι, τῶν δʼ ὅπλων κείνων ἀνὴρ
365
ἄλλος κρατύνει νῦν, ὁ Λαέρτου γόνος.
κἀγὼ δακρύσας εὐθὺς ἐξανίσταμαι
ὀργῇ βαρείᾳ, καὶ καταλγήσας λέγω·
ὦ σχέτλιʼ, ἦ ʼτολμήσατʼ ἀντʼ ἐμοῦ τινι
δοῦναι τὰ τεύχη τἀμά, πρὶν μαθεῖν ἐμοῦ;
370
ὁ δʼ εἶπʼ Ὀδυσσεύς, πλησίον γὰρ ὢν κυρεῖ,
ναί, παῖ, δεδώκασʼ ἐνδίκως οὗτοι τάδε·
ἐγὼ γὰρ αὔτʼ ἔσωσα κἀκεῖνον παρών.
κἀγὼ χολωθεὶς εὐθὺς ἤρασσον κακοῖς
τοῖς πᾶσιν, οὐδὲν ἐνδεὲς ποιούμενος,
375
εἰ τἀμὰ κεῖνος ὅπλʼ ἀφαιρήσοιτό με.
ὁ δʼ ἐνθάδʼ ἥκων, καίπερ οὐ δύσοργος ὤν,
δηχθεὶς πρὸς ἁξήκουσεν ὧδʼ ἠμείψατο·
οὐκ ἦσθʼ ἵνʼ ἡμεῖς, ἀλλʼ ἀπῆσθʼ ἵνʼ οὔ σʼ ἔδει·
καὶ ταῦτʼ, ἐπειδὴ καὶ λέγεις θρασυστομῶν,
380
οὐ μήποτʼ ἐς τὴν Σκῦρον ἐκπλεύσῃς ἔχων.
τοιαῦτʼ ἀκούσας κἀξονειδισθεὶς κακὰ
πλέω πρὸς οἴκους, τῶν ἐμῶν τητώμενος
πρὸς τοῦ κακίστου κἀκ κακῶν Ὀδυσσέως.
κοὐκ αἰτιῶμαι κεῖνον ὡς τοὺς ἐν τέλει·
385
πόλις γάρ ἐστι πᾶσα τῶν ἡγουμένων
στρατός τε σύμπας· οἱ δʼ ἀκοσμοῦντες βροτῶν
διδασκάλων λόγοισι γίγνονται κακοί.
λόγος λέλεκται πᾶς· ὁ δʼ Ἀτρείδας στυγῶν
ἐμοί θʼ ὁμοίως καὶ θεοῖς εἴη φίλος.
390
ἦλθόν με νηὶ ποικιλοστόλῳ μέτα
δῖός τʼ Ὀδυσσεὺς χὠ τροφεὺς τοὐμοῦ πατρός,
λέγοντες, εἴτʼ ἀληθὲς εἴτʼ ἄρʼ οὖν μάτην,
345
ὡς οὐ θέμις γίγνοιτʼ, ἐπεὶ κατέφθιτο
πατὴρ ἐμός, τὰ πέργαμʼ ἄλλον ἤ μʼ ἑλεῖν.
ταῦτʼ, ὦ ξένʼ, οὕτως ἐννέποντες οὐ πολὺν
χρόνον μʼ ἐπέσχον μή με ναυστολεῖν ταχύ,
μάλιστα μὲν δὴ τοῦ θανόντος ἱμέρῳ,
350
ὅπως ἴδοιμʼ ἄθαπτον· οὐ γὰρ εἰδόμην·
ἔπειτα μέντοι χὠ λόγος καλὸς προσῆν,
εἰ τἀπὶ Τροίᾳ πέργαμʼ αἱρήσοιμʼ ἰών.
ἦν δʼ ἦμαρ ἤδη δεύτερον πλέοντί μοι,
κἀγὼ πικρὸν Σίγειον οὐρίῳ πλάτῃ
355
κατηγόμην· καί μʼ εὐθὺς ἐν κύκλῳ στρατὸς
ἐκβάντα πᾶς ἠσπάζετʼ, ὀμνύντες βλέπειν
τὸν οὐκέτʼ ὄντα ζῶντʼ Ἀχιλλέα πάλιν.
κεῖνος μὲν οὖν ἔκειτʼ· ἐγὼ δʼ ὁ δύσμορος
ἐπεὶ ʼδάκρυσα κεῖνον, οὐ μακρῷ χρόνῳ
360
ἐλθὼν Ἀτρείδας πρὸς φίλους, ὡς εἰκὸς ἦν,
τά θʼ ὅπλʼ ἀπῄτουν τοῦ πατρὸς τά τʼ ἄλλʼ ὅσʼ ἦν.
οἱ δʼ εἶπον, οἴμοι, τλημονέστατον λόγον·
ὦ σπέρμʼ Ἀχιλλέως, τἄλλα μὲν πάρεστί σοι
πατρῷʼ ἑλέσθαι, τῶν δʼ ὅπλων κείνων ἀνὴρ
365
ἄλλος κρατύνει νῦν, ὁ Λαέρτου γόνος.
κἀγὼ δακρύσας εὐθὺς ἐξανίσταμαι
ὀργῇ βαρείᾳ, καὶ καταλγήσας λέγω·
ὦ σχέτλιʼ, ἦ ʼτολμήσατʼ ἀντʼ ἐμοῦ τινι
δοῦναι τὰ τεύχη τἀμά, πρὶν μαθεῖν ἐμοῦ;
370
ὁ δʼ εἶπʼ Ὀδυσσεύς, πλησίον γὰρ ὢν κυρεῖ,
ναί, παῖ, δεδώκασʼ ἐνδίκως οὗτοι τάδε·
ἐγὼ γὰρ αὔτʼ ἔσωσα κἀκεῖνον παρών.
κἀγὼ χολωθεὶς εὐθὺς ἤρασσον κακοῖς
τοῖς πᾶσιν, οὐδὲν ἐνδεὲς ποιούμενος,
375
εἰ τἀμὰ κεῖνος ὅπλʼ ἀφαιρήσοιτό με.
ὁ δʼ ἐνθάδʼ ἥκων, καίπερ οὐ δύσοργος ὤν,
δηχθεὶς πρὸς ἁξήκουσεν ὧδʼ ἠμείψατο·
οὐκ ἦσθʼ ἵνʼ ἡμεῖς, ἀλλʼ ἀπῆσθʼ ἵνʼ οὔ σʼ ἔδει·
καὶ ταῦτʼ, ἐπειδὴ καὶ λέγεις θρασυστομῶν,
380
οὐ μήποτʼ ἐς τὴν Σκῦρον ἐκπλεύσῃς ἔχων.
τοιαῦτʼ ἀκούσας κἀξονειδισθεὶς κακὰ
πλέω πρὸς οἴκους, τῶν ἐμῶν τητώμενος
πρὸς τοῦ κακίστου κἀκ κακῶν Ὀδυσσέως.
κοὐκ αἰτιῶμαι κεῖνον ὡς τοὺς ἐν τέλει·
385
πόλις γάρ ἐστι πᾶσα τῶν ἡγουμένων
στρατός τε σύμπας· οἱ δʼ ἀκοσμοῦντες βροτῶν
διδασκάλων λόγοισι γίγνονται κακοί.
λόγος λέλεκται πᾶς· ὁ δʼ Ἀτρείδας στυγῶν
ἐμοί θʼ ὁμοίως καὶ θεοῖς εἴη φίλος.
390
Translations (5)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 221 focus
NEO
Nay, not without thee, there is my distress!
Lest I convey thee to thy bitter grief.
Nay, not without thee, there is my distress!
Lest I convey thee to thy bitter grief.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 219 focus
Weh, Fremdlinge!
Weh, Fremdlinge!
Philoktetes.
Wer seid ihr, die mit Rudern an dies Land gelenkt,
Das wüste, hafenlose, menschenleere Land?
215
Wie nenn' ich euch, nach welcher Heimat, welchem Stamm,
Mit rechtem Namen? Wohl umschließt Hellenentracht,
Die mir vor Allem theuer ist, die Glieder euch.
Doch eure Stimme hört' ich gern: o wendet euch
Nicht weg mit Abscheu, fürchtend mich Verwilderten;
220
Nein, habt Erbarmen mit dem unglückseligen,
Verlass'nen, freundelosen, hart gequälten Mann,
Und redet, wenn ihr wohlgesinnt als Freunde kamt.
Vergönnt mir Antwort: billig wird ja solche Gunst
Mir nicht von euch verweigert, und euch nicht von mir.
225
Wer seid ihr, die mit Rudern an dies Land gelenkt,
Das wüste, hafenlose, menschenleere Land?
215
Wie nenn' ich euch, nach welcher Heimat, welchem Stamm,
Mit rechtem Namen? Wohl umschließt Hellenentracht,
Die mir vor Allem theuer ist, die Glieder euch.
Doch eure Stimme hört' ich gern: o wendet euch
Nicht weg mit Abscheu, fürchtend mich Verwilderten;
220
Nein, habt Erbarmen mit dem unglückseligen,
Verlass'nen, freundelosen, hart gequälten Mann,
Und redet, wenn ihr wohlgesinnt als Freunde kamt.
Vergönnt mir Antwort: billig wird ja solche Gunst
Mir nicht von euch verweigert, und euch nicht von mir.
225
Neoptolemos.
Wohlan, o Fremdling, wisse denn vor Allem dies:
Wir sind Hellenen; denn nach diesem fragst du ja.
Wohlan, o Fremdling, wisse denn vor Allem dies:
Wir sind Hellenen; denn nach diesem fragst du ja.
Philoktetes.
theure Laute! Wonne! Hör' ich endlich doch
Ein Wort aus solchem Munde nach so langer Zeit!
Was hat dich, Sohn, getrieben, was hieher geführt?
230
Welch Sehnen, welch Verlangen, welcher holde Wind?
Dies Alles sage, daß ich wisse, wer du bist.
theure Laute! Wonne! Hör' ich endlich doch
Ein Wort aus solchem Munde nach so langer Zeit!
Was hat dich, Sohn, getrieben, was hieher geführt?
230
Welch Sehnen, welch Verlangen, welcher holde Wind?
Dies Alles sage, daß ich wisse, wer du bist.
Neoptolemos.
Die meerumfloss'ne Skyros ist mein Vaterland;
1
Ich schiffe heim und heiße Neoptolemos,
Der Sohn Achillens. Alles hast du nun gehört.
235
Die meerumfloss'ne Skyros ist mein Vaterland;
1
Ich schiffe heim und heiße Neoptolemos,
Der Sohn Achillens. Alles hast du nun gehört.
235
Philoktetes.
O Sohn des theuren Vaters, Sohn des theuren Lands!
O Pflegekind des greisen Lykomedes! Wie,
Auf welcher Fahrt, von wannen kamst du hier an's Land?
O Sohn des theuren Vaters, Sohn des theuren Lands!
O Pflegekind des greisen Lykomedes! Wie,
Auf welcher Fahrt, von wannen kamst du hier an's Land?
Neoptolemos.
Von Ilion geht eben meine Fahrt zurück.
Von Ilion geht eben meine Fahrt zurück.
Philoktetes.
Wie sagst du? Nimmer warst du doch, mit uns vereint,
240
Zu Schiff im Anfang, bei der Fahrt nach Ilion.
Wie sagst du? Nimmer warst du doch, mit uns vereint,
240
Zu Schiff im Anfang, bei der Fahrt nach Ilion.
Neoptolemos.
So nahmst auch du an dieses Zuges Mühen Theil?
So nahmst auch du an dieses Zuges Mühen Theil?
Philoktetes.
Mein Lieber, also weißt du nicht, mit wem du sprichst?
Mein Lieber, also weißt du nicht, mit wem du sprichst?
Neoptolemos.
Wie sollt' ich Einen kennen, den ich nie geseh'n?
Auch meinen Namen, auch den Ruf von meiner Noth,
245
Die mich vernichtend niederbeugt, vernahmst du nie?
Von Allem, was du fragtest, ward kein Wort mir kund.
Wie sollt' ich Einen kennen, den ich nie geseh'n?
Auch meinen Namen, auch den Ruf von meiner Noth,
245
Die mich vernichtend niederbeugt, vernahmst du nie?
Von Allem, was du fragtest, ward kein Wort mir kund.
Philoktetes.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 221 focus
Ulysses
Aye ! 'tis Ulysses' self
That stands before thee.
Aye ! 'tis Ulysses' self
That stands before thee.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 221 focus
Philoctetes
What should I hear? What wilt thou do with me?
What should I hear? What wilt thou do with me?
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 219-390 focus
Enter Philoctetes, on the spectators’ right.
254
285
317
343
Philoctetes
O strangers!
Who can you be, and from what country, that you have put into this harborless and desolate land? What would I rightly say is your city or your ancestry? The fashion of your equipment is Greek, and most welcome to my
220
sight; but it would please me to hear your voices. And do not shrink from me in fear, or be frightened by my savage looks. No, pity one so wretched and so lonely, a castaway, so friendless and so miserable. Speak to me, if indeed you have come as friends.
225
Oh, answer! It is not right that I be disappointed by you in this request, at least, nor you by me.
230
O strangers!
Who can you be, and from what country, that you have put into this harborless and desolate land? What would I rightly say is your city or your ancestry? The fashion of your equipment is Greek, and most welcome to my
220
sight; but it would please me to hear your voices. And do not shrink from me in fear, or be frightened by my savage looks. No, pity one so wretched and so lonely, a castaway, so friendless and so miserable. Speak to me, if indeed you have come as friends.
225
Oh, answer! It is not right that I be disappointed by you in this request, at least, nor you by me.
230
Neoptolemus
Well, know first, stranger, that we are Greeks, since you desire to learn this.
Well, know first, stranger, that we are Greeks, since you desire to learn this.
Philoctetes
O cherished sound! Ah, that I should truly be
greeted by such a man, after so long a time! What need, young man, has made you land here and brought you to this spot? What business? What wind so kind? Speak, tell me all, so that I may know who you are.
235
O cherished sound! Ah, that I should truly be
greeted by such a man, after so long a time! What need, young man, has made you land here and brought you to this spot? What business? What wind so kind? Speak, tell me all, so that I may know who you are.
235
Neoptolemus
My birthplace is the island Scyros, and I am sailing
homeward. I am the son of Achilles, by name Neoptolemus. Now you know everything.
240
My birthplace is the island Scyros, and I am sailing
homeward. I am the son of Achilles, by name Neoptolemus. Now you know everything.
240
Philoctetes
O son of a father I loved, and of soil I cherished! Ward of aged Lycomedes, on what mission have you touched this shore? From where are you sailing?
O son of a father I loved, and of soil I cherished! Ward of aged Lycomedes, on what mission have you touched this shore? From where are you sailing?
Neoptolemus
Well, since you ask, it is from
Ilium
that I am now guiding my ship.
245
Well, since you ask, it is from
Ilium
that I am now guiding my ship.
245
Philoctetes
What? You were certainly not our shipmate at the beginning of the expedition there.
What? You were certainly not our shipmate at the beginning of the expedition there.
Neoptolemus
And did you have a part in that toil?
And did you have a part in that toil?
Philoctetes
Then you do not know who I am?
Then you do not know who I am?
Neoptolemus
How should I know one whom I have never seen before?
250
How should I know one whom I have never seen before?
250
Philoctetes
Then you have not even heard my name, or any rumor of those sufferings under which I have been perishing?
Then you have not even heard my name, or any rumor of those sufferings under which I have been perishing?
Neoptolemus
Be sure that I know nothing of what you ask.
254
Be sure that I know nothing of what you ask.
Philoctetes
How cursed I must be, how abhorred by the gods,
if not a word of my miserable condition has reached my homeland, or any Greek land at all! Instead those men, who against the gods’ laws cast me away, keep their secret and laugh, while my plague has ever flourished and grows worse!
255
O my son, boy whose father was Achilles, here I am before you, the man of whom you have perhaps heard as lord of the bow of Heracles, Philoctetes the son of Poeas. I am he whom the two marshalls and the Cephallenian king
260
shamelessly hurled to this solitude which you see, when I was wasting with a fierce disease, stricken by the savage bite of the murderous serpent. With that plague for my sole companion, boy, those men put me out
265
here alone and left, after they landed here with their fleet from sea-washed
Chryse
. Delighted they were then, when they saw me asleep after much tossing on the waves, in the shelter of a cave upon the shore, and they abandoned me, first setting out a few rags, as though for an unfortunate beggar, and a bit of food, too—
270
a small work of charity. But may they get what they gave me! Can you imagine, boy, what kind of awakening I had when they had gone, and I rose from sleep that day?—what stinging tears I wept, and what miseries I bewailed when I saw that the ships with which I had sailed
275
were all gone, and that there was no man in the place, not one to help me, not one to ease the sickness that afflicted me, when looking all around me, I could find nothing at hand, save agony—but of that a ready store?
280
285
How cursed I must be, how abhorred by the gods,
if not a word of my miserable condition has reached my homeland, or any Greek land at all! Instead those men, who against the gods’ laws cast me away, keep their secret and laugh, while my plague has ever flourished and grows worse!
255
O my son, boy whose father was Achilles, here I am before you, the man of whom you have perhaps heard as lord of the bow of Heracles, Philoctetes the son of Poeas. I am he whom the two marshalls and the Cephallenian king
260
shamelessly hurled to this solitude which you see, when I was wasting with a fierce disease, stricken by the savage bite of the murderous serpent. With that plague for my sole companion, boy, those men put me out
265
here alone and left, after they landed here with their fleet from sea-washed
Chryse
. Delighted they were then, when they saw me asleep after much tossing on the waves, in the shelter of a cave upon the shore, and they abandoned me, first setting out a few rags, as though for an unfortunate beggar, and a bit of food, too—
270
a small work of charity. But may they get what they gave me! Can you imagine, boy, what kind of awakening I had when they had gone, and I rose from sleep that day?—what stinging tears I wept, and what miseries I bewailed when I saw that the ships with which I had sailed
275
were all gone, and that there was no man in the place, not one to help me, not one to ease the sickness that afflicted me, when looking all around me, I could find nothing at hand, save agony—but of that a ready store?
280
So time passed for me, season by season, and alone in this narrow house, I had to attend to all my wants by my own resources. For my stomach’s needs this bow provided, bringing down doves on the wing. And whatever my string-sped arrow might strike,
285
in pain I would crawl to it myself, dragging my wretched foot behind me. Or, again, if water had to be fetched, or, if when the frost had spread, as often happens in winter, a bit of firewood had to be broken, I would creep out in pain and
290
manage it. Then fire would be lacking; but by rubbing stone hard on stone I would at last reveal the hidden spark which preserves me from day to day. Indeed, a roof over my head and a fire inside provides all that I want—except release from my disease.
295
Come now, son, you must understand what sort of island this is. No mariner approaches it by choice, since there is no anchorage or port where he can find a gainful market or a kindly host. This is not a place to which prudent men voyage. But suppose that some one has put in against his will, for such things may often
300
happen in the long course of a man’s life. These visitors, then, when they come, son, have compassionate words for me, and, perhaps moved by pity, they give me a little food or some clothing.
305
But there is one thing that no one will do, whenever I mention it: take me home in safety. No, this is already the tenth year that I am wasted by misery from hunger and suffering, by feeding this gluttonous plague. This is what the Atreids and the forceful Odysseus have done to me, boy.
310
May the gods on
Olympus
someday give them agonies as strong in requital for mine!
315
317
So time passed for me, season by season, and alone in this narrow house, I had to attend to all my wants by my own resources. For my stomach’s needs this bow provided, bringing down doves on the wing. And whatever my string-sped arrow might strike,
285
in pain I would crawl to it myself, dragging my wretched foot behind me. Or, again, if water had to be fetched, or, if when the frost had spread, as often happens in winter, a bit of firewood had to be broken, I would creep out in pain and
290
manage it. Then fire would be lacking; but by rubbing stone hard on stone I would at last reveal the hidden spark which preserves me from day to day. Indeed, a roof over my head and a fire inside provides all that I want—except release from my disease.
295
Come now, son, you must understand what sort of island this is. No mariner approaches it by choice, since there is no anchorage or port where he can find a gainful market or a kindly host. This is not a place to which prudent men voyage. But suppose that some one has put in against his will, for such things may often
300
happen in the long course of a man’s life. These visitors, then, when they come, son, have compassionate words for me, and, perhaps moved by pity, they give me a little food or some clothing.
305
But there is one thing that no one will do, whenever I mention it: take me home in safety. No, this is already the tenth year that I am wasted by misery from hunger and suffering, by feeding this gluttonous plague. This is what the Atreids and the forceful Odysseus have done to me, boy.
310
May the gods on
Olympus
someday give them agonies as strong in requital for mine!
315
Chorus
I believe that I, too, pity you, son of Poeas, as much as your former visitors.
I believe that I, too, pity you, son of Poeas, as much as your former visitors.
Neoptolemus
And I myself attest your accusations,
for I know their truth through my own experience with the wickedness of the Atreids and the force of Odysseus.
320
And I myself attest your accusations,
for I know their truth through my own experience with the wickedness of the Atreids and the force of Odysseus.
320
Philoctetes
What, do you also have a grievance against the accursed sons of Atreus, a cause for anger at some mistreatment?
What, do you also have a grievance against the accursed sons of Atreus, a cause for anger at some mistreatment?
Neoptolemus
If only I might one day be allowed to fulfill my heart’s rage by the deeds of my hand,
If only I might one day be allowed to fulfill my heart’s rage by the deeds of my hand,
Philoctetes
Well said, son! Now what is the reason that you have come complaining against them with this fierce wrath?
Well said, son! Now what is the reason that you have come complaining against them with this fierce wrath?
Neoptolemus
I will tell you—and yet it is hard to tell—
the outrage that I suffered from them upon my arrival there. For when fate decreed that Achilles should die—
330
I will tell you—and yet it is hard to tell—
the outrage that I suffered from them upon my arrival there. For when fate decreed that Achilles should die—
330
Philoctetes
Ah, me! Tell me no more, until I first know this—is the son of Peleus dead?
Ah, me! Tell me no more, until I first know this—is the son of Peleus dead?
Neoptolemus
Dead—not by a mortal hand, but by a god’s.
He was brought down, as men say, by the arrow of Phoebus.
335
Dead—not by a mortal hand, but by a god’s.
He was brought down, as men say, by the arrow of Phoebus.
335
Philoctetes
Well, noble alike are the slayer and the slain. But I am at a loss to know, son, whether I should first inquire into the wrong done you, or mourn the dead.
Well, noble alike are the slayer and the slain. But I am at a loss to know, son, whether I should first inquire into the wrong done you, or mourn the dead.
Neoptolemus
Your own sorrows, I think, are enough
for you, unhappy man, without mourning for those of your neighbor.
340
Your own sorrows, I think, are enough
for you, unhappy man, without mourning for those of your neighbor.
340
Philoctetes
You speak the truth. Therefore tell me again what happened to you, and how they wronged you.
343
You speak the truth. Therefore tell me again what happened to you, and how they wronged you.
Neoptolemus
They came for me in a ship elaborately ornamented, shining Odysseus, and he who fostered my father,
and said—whether truly or falsely, I do not know—that since my father had perished, fate now forbade that anyone but I should take the towers of
Troy
.
Saying that this, my friend, was how things stood, they caused me no long delay before I set sail in haste,
345
chiefly because of my yearning for the dead, that I might look upon him before burial, since I had never seen him. Then, besides, theirs was a fine promise, if by accompanying them I might sack the towers of
Troy
.
It was now the second day of my voyage
350
when, sped by breeze and oar, I approached bitter Sigeum. When I landed, straightaway the entire army thronged around me with greetings, vowing that they saw their lost Achilles once more alive.
He, though, lay ready for burial, and I, unhappy,
355
when I had wept for him, went before long to the Atreids, to friends, as it was reasonable to suppose,—and claimed my father’s arms and all else that had been his. O, their reply was bold and shameless!
Seed of Achilles, you may take all else that was your father’s. But of those arms another man now is lord, the son of
Laertes
.
360
The tears came quick to my eyes as I sprang up in passionate anger and said in my bitterness,
Madman! Have you dared give my arms to another man in my place, without asking me? But Odysseus—for he chanced to be at hand—said,
Yes, boy, they awarded them as was just, since it was I who saved the arms and their master by my presence at the crucial moment. Then immediately, in my fury, I began to lash at him with every kind of insult
and left not one unsaid, if he was indeed to rob me of my arms. At this point, stung by the abuse, though not given to anger, he answered,—
You have not gone to where we have; instead you have been absent from where you were needed. And since your tongue is so arrogant, you will never sail back to Scyros with those arms in your possession. In that way rebuked, in that way insulted, I sail for home, deprived of what is my own by that worst offspring of a wicked line, Odysseus.
375
And yet I do not blame him as much as I do those in power. For a city hangs wholly on its leaders, and so does an army, but when men shatter law and order, it is the lessons of their teachers that corrupt them. My tale is told in full. May he who hates the Atreids
385
be as dear to the gods as he is to me!
390
They came for me in a ship elaborately ornamented, shining Odysseus, and he who fostered my father,
and said—whether truly or falsely, I do not know—that since my father had perished, fate now forbade that anyone but I should take the towers of
Troy
.
Saying that this, my friend, was how things stood, they caused me no long delay before I set sail in haste,
345
Saying that this, my friend, was how things stood, they caused me no long delay before I set sail in haste,
chiefly because of my yearning for the dead, that I might look upon him before burial, since I had never seen him. Then, besides, theirs was a fine promise, if by accompanying them I might sack the towers of
Troy
.
It was now the second day of my voyage
350
It was now the second day of my voyage
when, sped by breeze and oar, I approached bitter Sigeum. When I landed, straightaway the entire army thronged around me with greetings, vowing that they saw their lost Achilles once more alive.
He, though, lay ready for burial, and I, unhappy,
355
He, though, lay ready for burial, and I, unhappy,
when I had wept for him, went before long to the Atreids, to friends, as it was reasonable to suppose,—and claimed my father’s arms and all else that had been his. O, their reply was bold and shameless!
Seed of Achilles, you may take all else that was your father’s. But of those arms another man now is lord, the son of
Laertes
.
360
The tears came quick to my eyes as I sprang up in passionate anger and said in my bitterness,
Madman! Have you dared give my arms to another man in my place, without asking me? But Odysseus—for he chanced to be at hand—said,
Yes, boy, they awarded them as was just, since it was I who saved the arms and their master by my presence at the crucial moment. Then immediately, in my fury, I began to lash at him with every kind of insult
and left not one unsaid, if he was indeed to rob me of my arms. At this point, stung by the abuse, though not given to anger, he answered,—
You have not gone to where we have; instead you have been absent from where you were needed. And since your tongue is so arrogant, you will never sail back to Scyros with those arms in your possession. In that way rebuked, in that way insulted, I sail for home, deprived of what is my own by that worst offspring of a wicked line, Odysseus.
375
And yet I do not blame him as much as I do those in power. For a city hangs wholly on its leaders, and so does an army, but when men shatter law and order, it is the lessons of their teachers that corrupt them. My tale is told in full. May he who hates the Atreids
385
be as dear to the gods as he is to me!
390