Philoctetes. Sophocles. ed. Lewis Campbell. Oxford. 1879.
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Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 1217-1471 focus
Χορός
ἐγὼ μὲν ἤδη καὶ πάλαι νεὼς ὁμοῦ
στείχων ἂν ἦ σοι τῆς ἐμῆς, εἰ μὴ πέλας
Ὀδυσσέα στείχοντα τόν τʼ Ἀχιλλέως
γόνον πρὸς ἡμᾶς δεῦρʼ ἰόντʼ ἐλεύσσομεν.
1220
Ὀδυσσεύς
οὐκ ἂν φράσειας ἥντινʼ αὖ παλίντροπος
κέλευθον ἕρπεις ὧδε σὺν σπουδῇ ταχύς;
Νεοπτόλεμος
λύσων ὅσʼ ἐξήμαρτον ἐν τῷ πρὶν χρόνῳ.
Ὀδυσσεύς
δεινόν γε φωνεῖς· ἡ δʼ ἁμαρτία τίς ἦν;
Νεοπτόλεμος
ἣν σοὶ πιθόμενος τῷ τε σύμπαντι στρατῷ
1225
Ὀδυσσεύς
ἔπραξας ἔργον ποῖον ὧν οὔ σοι πρέπον;
Νεοπτόλεμος
ἀπάταισιν αἰσχραῖς ἄνδρα καὶ δόλοις ἑλών.
Ὀδυσσεύς
τὸν ποῖον; ὤμοι· μῶν τι βουλεύει νέον;
Νεοπτόλεμος
νέον μὲν οὐδέν, τῷ δὲ Ποίαντος τόκῳ,
1230
Ὀδυσσεύς
τί χρῆμα δράσεις; ὥς μʼ ὑπῆλθέ τις φόβος.
Νεοπτόλεμος
παρʼ οὗπερ ἔλαβον τάδε τὰ τόξʼ, αὖθις πάλιν
Ὀδυσσεύς
ὦ Ζεῦ, τί λέξεις; οὔ τί που δοῦναι νοεῖς;
Νεοπτόλεμος
αἰσχρῶς γὰρ αὐτὰ κοὐ δίκῃ λαβὼν ἔχω.
Ὀδυσσεύς
πρὸς θεῶν, πότερα δὴ κερτομῶν λέγεις τάδε;
1235
Νεοπτόλεμος
εἰ κερτόμησίς ἐστι τἀληθῆ λέγειν.
Ὀδυσσεύς
τί φής, Ἀχιλλέως παῖ; τίνʼ εἴρηκας λόγον;
Νεοπτόλεμος
δὶς ταὐτὰ βούλει καὶ τρὶς ἀναπολεῖν μʼ ἔπη;
Ὀδυσσεύς
ἀρχὴν κλύειν ἂν οὐδʼ ἅπαξ ἐβουλόμην.
Νεοπτόλεμος
εὖ νῦν ἐπίστω πάντʼ ἀκηκοὼς λόγον.
1240
Ὀδυσσεύς
ἔστιν τις, ἔστιν ὅς σε κωλύσει τὸ δρᾶν.
Νεοπτόλεμος
τί φής; τίς ἔσται μʼ οὑπικωλύσων τάδε;
Ὀδυσσεύς
ξύμπας Ἀχαιῶν λαός, ἐν δὲ τοῖς ἐγώ.
Νεοπτόλεμος
σοφὸς πεφυκὼς οὐδὲν ἐξαυδᾷς σοφόν.
Ὀδυσσεύς
σὺ δʼ οὔτε φωνεῖς οὔτε δρασείεις σοφά.
1245
Νεοπτόλεμος
ἀλλʼ εἰ δίκαια, τῶν σοφῶν κρείσσω τάδε.
Ὀδυσσεύς
καὶ πῶς δίκαιον, ἅ γʼ ἔλαβες βουλαῖς ἐμαῖς, πάλιν μεθεῖναι ταῦτα;
Νεοπτόλεμος
τὴν ἁμαρτίαν
αἰσχρὰν ἁμαρτὼν ἀναλαβεῖν πειράσομαι.
Ὀδυσσεύς
στρατὸν δʼ Ἀχαιῶν οὐ φοβεῖ, πράσσων τάδε;
1250
Νεοπτόλεμος
ξὺν τῷ δικαίῳ τὸν σὸν οὐ ταρβῶ φόβον.
Ὀδυσσεύς
ξὺν τῷ δικαίῳ χεὶρ ἐμή σʼ ἀναγκάσει.
Νεοπτόλεμος
ἀλλʼ οὐδέ τοι σῇ χειρὶ πείθομαι τὸ δρᾶν.
Ὀδυσσεύς
οὔ τἄρα Τρωσίν, ἀλλὰ σοὶ μαχούμεθα.
Νεοπτόλεμος
ἴτω τὸ μέλλον.
Ὀδυσσεύς
χεῖρα δεξιὰν ὁρᾷς
κώπης ἐπιψαύουσαν;
1255
Νεοπτόλεμος
ἀλλὰ κἀμέ τοι
ταὐτὸν τόδʼ ὄψει δρῶντα κοὐ μέλλοντʼ ἔτι.
1257
Ὀδυσσεύς
καίτοι σʼ ἐάσω· τῷ δὲ σύμπαντι στρατῷ
λέξω τάδʼ ἐλθών, ὅς σε τιμωρήσεται.
Νεοπτόλεμος
ἐσωφρόνησας· κἂν τὰ λοίφʼ οὕτω φρονῇς,
ἴσως ἂν ἐκτὸς κλαυμάτων ἔχοις πόδα.
1260
σὺ δʼ, ὦ Ποίαντος παῖ, Φιλοκτήτην λέγω,
ἔξελθʼ, ἀμείψας τάσδε πετρήρεις στέγας.
Φιλοκτήτης
τίς αὖ παρʼ ἄντροις θόρυβος ἵσταται βοῆς;
τί μʼ ἐκκαλεῖσθε; τοῦ κεχρημένοι, ξένοι;
ὤμοι· κακὸν τὸ χρῆμα. μῶν τί μοι νέα
1265
πάρεστε πρὸς κακοῖσι πέμποντες κακά;
Νεοπτόλεμος
θάρσει· λόγους δʼ ἄκουσον οὓς ἥκω φέρων.
Φιλοκτήτης
δέδοικʼ ἔγωγε· καὶ τὰ πρὶν γὰρ ἐκ λόγων
καλῶν κακῶς ἔπραξα, σοῖς πεισθεὶς λόγοις.
Νεοπτόλεμος
οὔκουν ἔνεστι καὶ μεταγνῶναι πάλιν;
1270
Φιλοκτήτης
τοιοῦτος ἦσθα τοῖς λόγοισι χὤτε μου
τὰ τόξʼ ἔκλεπτες, πιστός, ἀτηρὸς λάθρᾳ.
Νεοπτόλεμος
ἀλλʼ οὔ τι μὴν νῦν· βούλομαι δέ σου κλύειν,
πότερα δέδοκταί σοι μένοντι καρτερεῖν
ἢ πλεῖν μεθʼ ἡμῶν;
1275
Φιλοκτήτης
παῦε, μὴ λέξῃς πέρα·
μάτην γὰρ ἃν εἴπῃς γε πάντʼ εἰρήσεται.
Νεοπτόλεμος
οὕτω δέδοκται;
Φιλοκτήτης
καὶ πέρα γʼ ἴσθʼ ἢ λέγω.
Νεοπτόλεμος
ἀλλʼ ἤθελον μὲν ἄν σε πεισθῆναι λόγοις
ἐμοῖσιν· εἰ δὲ μή τι πρὸς καιρὸν λέγων
κυρῶ, πέπαυμαι.
1280
Φιλοκτήτης
πάντα γὰρ φράσεις μάτην.
οὐ γάρ ποτʼ εὔνουν τὴν ἐμὴν κτήσει φρένα,
ὅστις γʼ ἐμοῦ δόλοισι τὸν βίον λαβὼν
ἀπεστέρηκας, κᾆτα νουθετεῖς ἐμὲ
ἐλθών, ἀρίστου πατρὸς αἴσχιστος γεγώς.
ὄλοισθʼ, Ἀτρεῖδαι μὲν μάλιστʼ, ἔπειτα δὲ ὁ Λαρτίου παῖς καὶ σύ.
1285
Νεοπτόλεμος
μὴ ʼπεύξῃ πέρα·
δέχου δὲ χειρὸς ἐξ ἐμῆς βέλη τάδε.
1288
Φιλοκτήτης
πῶς εἶπας; ἆρα δεύτερον δολούμεθα;
Νεοπτόλεμος
ἀπώμοσʼ ἁγνὸν Ζηνὸς ὑψίστου σέβας.
Φιλοκτήτης
ὦ φίλτατʼ εἰπών, εἰ λέγεις ἐτήτυμα.
1290
Νεοπτόλεμος
τοὔργον παρέσται φανερόν· ἀλλὰ δεξιὰν
πρότεινε χεῖρα, καὶ κράτει τῶν σῶν ὅπλων.
Ὀδυσσεύς
ἐγὼ δʼ ἀπαυδῶ γʼ, ᾧ θεοὶ ξυνίστορες,
ὑπέρ τʼ Ἀτρειδῶν τοῦ τε σύμπαντος στρατοῦ.
Φιλοκτήτης
τέκνον, τίνος φώνημα, μῶν Ὀδυσσέως,
1295
ἐπῃσθόμην;
Ὀδυσσεύς
σάφʼ ἴσθι· καὶ πέλας γʼ ὁρᾷς,
ὅς σʼ ἐς τὰ Τροίας πεδίʼ ἀποστελῶ βίᾳ,
ἐάν τʼ Ἀχιλλέως παῖς ἐάν τε μὴ θέλῃ·
Φιλοκτήτης
ἀλλʼ οὔ τι χαίρων, ἢν τόδʼ ὀρθωθῇ βέλος.
Νεοπτόλεμος
ἆ, μηδαμῶς, μή, πρὸς θεῶν, μεθῇς βέλος.
1300
Φιλοκτήτης
μέθες με, πρὸς θεῶν, χεῖρα, φίλτατον τέκνον.
Νεοπτόλεμος
οὐκ ἂν μεθείην.
Φιλοκτήτης
φεῦ· τί μʼ ἄνδρα πολέμιον
ἐχθρόν τʼ ἀφείλου μὴ κτανεῖν τόξοις ἐμοῖς;
Νεοπτόλεμος
ἀλλʼ οὔτʼ ἐμοὶ τοῦτʼ ἐστὶν οὔτε σοὶ καλόν.
Φιλοκτήτης
ἀλλʼ οὖν τοσοῦτόν γʼ ἴσθι, τοὺς πρώτους στρατοῦ,
1305
τοὺς τῶν Ἀχαιῶν ψευδοκήρυκας, κακοὺς
ὄντας πρὸς αἰχμήν, ἐν δὲ τοῖς λόγοις θρασεῖς.
Νεοπτόλεμος
εἶεν· τὰ μὲν δὴ τόξʼ ἔχεις, κοὐκ ἔσθʼ ὅτου
ὀργὴν ἔχοις ἂν οὐδὲ μέμψιν εἰς ἐμέ.
Φιλοκτήτης
ξύμφημι· τὴν φύσιν δʼ ἔδειξας, ὦ τέκνον,
1310
ἐξ ἧς ἔβλαστες, οὐχὶ Σισύφου πατρός,
ἀλλʼ ἐξ Ἀχιλλέως, ὃς μετὰ ζώντων ὅτʼ ἦν
ἤκουʼ ἄριστα, νῦν δὲ τῶν τεθνηκότων.
1314
Νεοπτόλεμος
ἥσθην πατέρα τὸν ἀμὸν εὐλογοῦντά σε
αὐτόν τʼ ἔμʼ· ὧν δέ σου τυχεῖν ἐφίεμαι,
1315
ἄκουσον. ἀνθρώποισι τὰς μὲν ἐκ θεῶν
τύχας δοθείσας ἔστʼ ἀναγκαῖον φέρειν·
ὅσοι δʼ ἑκουσίοισιν ἔγκεινται βλάβαις,
ὥσπερ σύ, τούτοις οὔτε συγγνώμην ἔχειν
δίκαιόν ἐστιν οὔτʼ ἐποικτίρειν τινά.
1320
σὺ δʼ ἠγρίωσαι, κοὔτε σύμβουλον δέχει,
ἐάν τε νουθετῇ τις εὐνοίᾳ λέγων,
στυγεῖς, πολέμιον δυσμενῆ θʼ ἡγούμενος.
ὅμως δὲ λέξω· Ζῆνα δʼ ὅρκιον καλῶ·
καὶ ταῦτʼ ἐπίστω καὶ γράφου φρενῶν ἔσω.
1325
σὺ γὰρ νοσεῖς τόδʼ ἄλγος ἐκ θείας τύχης,
Χρύσης πελασθεὶς φύλακος, ὃς τὸν ἀκαλυφῆ
σηκὸν φυλάσσει κρύφιος οἰκουρῶν ὄφις·
καὶ παῦλαν ἴσθι τῆσδε μή ποτʼ ἂν τυχεῖν
νόσου βαρείας, ἕως ἂν αὑτὸς ἥλιος
1330
ταύτῃ μὲν αἴρῃ, τῇδε δʼ αὖ δύνῃ πάλιν,
πρὶν ἂν τὰ Τροίας πεδίʼ ἑκὼν αὐτὸς μόλῃς,
καὶ τοῖν παρʼ ἡμῖν ἐντυχὼν Ἀσκληπίδαιν
νόσου μαλαχθῇς τῆσδε, καὶ τὰ πέργαμα
ξὺν τοῖσδε τόξοις ξύν τʼ ἐμοὶ πέρσας φανῇς.
1335
ὡς δʼ οἶδα ταῦτα τῇδʼ ἔχοντʼ ἐγὼ φράσω.
ἀνὴρ γὰρ ἡμῖν ἐστιν ἐκ Τροίας ἁλούς,
Ἕλενος ἀριστόμαντις, ὃς λέγει σαφῶς
ὡς δεῖ γενέσθαι ταῦτα· καὶ πρὸς τοῖσδʼ ἔτι
ὡς ἔστʼ ἀνάγκη τοῦ παρεστῶτος θέρους
1340
Τροίαν ἁλῶναι πᾶσαν· ἢ δίδωσʼ ἑκὼν
κτείνειν ἑαυτόν, ἢν τάδε ψευσθῇ λέγων.
ταῦτʼ οὖν ἐπεὶ κάτοισθα, συγχώρει θέλων.
καλὴ γὰρ ἡ ʼπίκτησις, Ἑλλήνων ἕνα
κριθέντʼ ἄριστον τοῦτο μὲν παιωνίας
1345
ἐς χεῖρας ἐλθεῖν, εἶτα τὴν πολύστονον
Τροίαν ἑλόντα κλέος ὑπέρτατον λαβεῖν.
1348
Φιλοκτήτης
ὦ στυγνὸς αἰών, τί με, τί δῆτʼ ἔχεις ἄνω
βλέποντα κοὐκ ἀφῆκας εἰς Ἅιδου μολεῖν;
οἴμοι, τί δράσω; πῶς ἀπιστήσω λόγοις
1350
τοῖς τοῦδʼ, ὃς εὔνους ὢν ἐμοὶ παρῄνεσεν;
ἀλλʼ εἰκάθω δῆτʼ; εἶτα πῶς ὁ δύσμορος
εἰς φῶς τάδʼ ἔρξας εἶμι; τῷ προσήγορος;
πῶς, ὦ τὰ πάντʼ ἰδόντες ἀμφʼ ἐμοὶ κύκλοι,
ταῦτʼ ἐξανασχήσεσθε, τοῖσιν Ἀτρέως
1355
ἐμὲ ξυνόντα παισίν, οἵ μʼ ἀπώλεσαν;
πῶς τῷ πανώλει παιδὶ τῷ Λαερτίου;
οὐ γάρ με τἄλγος τῶν παρελθόντων δάκνει,
ἀλλʼ οἷα χρὴ παθεῖν με πρὸς τούτων ἔτι
δοκῶ προλεύσσειν· οἷς γὰρ ἡ γνώμη κακῶν
1360
μήτηρ γένηται, τἄλλα παιδεύει κακούς.
καὶ σοῦ δʼ ἔγωγε θαυμάσας ἔχω τόδε.
χρῆν γάρ σε μήτʼ αὐτόν ποτʼ ἐς Τροίαν μολεῖν
ἡμᾶς τʼ ἀπείργειν, οἵ γέ σου καθύβρισαν,
πατρὸς γέρας συλῶντες, εἶτα τοῖσδε σὺ
1365
εἶ ξυμμαχήσων, κἄμʼ ἀναγκάζεις τόδε;
μὴ δῆτα, τέκνον· ἀλλʼ ἅ μοι ξυνώμοσας,
πέμψον πρὸς οἴκους· καὐτὸς ἐν Σκύρῳ μένων
ἔα κακῶς αὐτοὺς ἀπόλλυσθαι κακούς.
χοὔτω διπλῆν μὲν ἐξ ἐμοῦ κτήσει χάριν,
1370
διπλῆν δὲ πατρός, κοὐ κακοὺς ἐπωφελῶν
δόξεις ὁμοῖος τοῖς κακοῖς πεφυκέναι.
Νεοπτόλεμος
λέγεις μὲν εἰκότʼ, ἀλλʼ ὅμως σε βούλομαι
θεοῖς τε πιστεύσαντα τοῖς τʼ ἐμοῖς λόγοις
φίλου μετʼ ἀνδρὸς τοῦδε τῆσδʼ ἐκπλεῖν χθονός.
1375
Φιλοκτήτης
ἦ πρὸς τὰ Τροίας πεδία καὶ τὸν Ἀτρέως
ἔχθιστον υἱὸν τῷδε δυστήνῳ ποδί;
Νεοπτόλεμος
πρὸς τοὺς μὲν οὖν σε τήνδε τʼ ἔμπυον βάσιν
παύσοντας ἄλγους κἀποσώσοντας νόσου.
1380
Φιλοκτήτης
ὦ δεινὸν αἶνον αἰνέσας, τί φής ποτε;
1380
Νεοπτόλεμος
ἃ σοί τε κἀμοὶ λῷσθʼ ὁρῶ τελούμενα.
Φιλοκτήτης
καὶ ταῦτα λέξας οὐ καταισχύνει θεούς;
Νεοπτόλεμος
πῶς γάρ τις αἰσχύνοιτʼ ἂν ὠφελῶν φίλους·
Φιλοκτήτης
λέγεις δʼ Ἀτρείδαις ὄφελος ἢ ʼπʼ ἐμοὶ τόδε;
Νεοπτόλεμος
σοί που, φίλος γʼ ὤν, χὠ λόγος τοιόσδε μου.
1385
Φιλοκτήτης
πῶς, ὅς γε τοῖς ἐχθροῖσί μʼ ἐκδοῦναι θέλεις;
Νεοπτόλεμος
ὦ τᾶν, διδάσκου μὴ θρασύνεσθαι κακοῖς.
Φιλοκτήτης
ὀλεῖς με, γιγνώσκω σε, τοῖσδε τοῖς λόγοις.
Νεοπτόλεμος
οὔκουν ἔγωγε· φημὶ δʼ οὔ σε μανθάνειν.
Φιλοκτήτης
ἐγὼ οὐκ Ἀτρείδας ἐκβαλόντας οἶδά με;
1390
Νεοπτόλεμος
ἀλλʼ ἐκβαλόντες εἰ πάλιν σώσουσʼ ὅρα.
Φιλοκτήτης
οὐδέποθʼ ἑκόντα γʼ ὥστε τὴν Τροίαν ἰδεῖν.
Νεοπτόλεμος
τί δῆτʼ ἂν ἡμεῖς δρῷμεν, εἰ σέ γʼ ἐν λόγοις
πείσειν δυνησόμεσθα μηδὲν ὧν λέγω;
ὡς ῥᾷστʼ ἐμοὶ μὲν τῶν λόγων λῆξαι, σὲ δὲ
1395
ζῆν, ὥσπερ ἤδη ζῇς, ἄνευ σωτηρίας.
Φιλοκτήτης
ἔα με πάσχειν ταῦθʼ ἅπερ παθεῖν με δεῖ·
ἃ δʼ ᾔνεσάς μοι δεξιᾶς ἐμῆς θιγών,
πέμπειν πρὸς οἴκους, ταῦτά μοι πρᾶξον, τέκνον,
καὶ μὴ βράδυνε μηδʼ ἐπιμνησθῇς ἔτι
1400
Τροίας· ἅλις γάρ μοι τεθρήνηται γόοις.
1402
Νεοπτόλεμος
εἰ δοκεῖ, στείχωμεν.
Φιλοκτήτης
ὦ γενναῖον εἰρηκὼς ἔπος.
Νεοπτόλεμος
ἀντέρειδε νῦν βάσιν σήν.
Φιλοκτήτης
εἰς ὅσον γʼ ἐγὼ σθένω.
Νεοπτόλεμος
αἰτίαν δὲ πῶς Ἀχαιῶν φεύξομαι;
Φιλοκτήτης
μὴ φροντίσῃς.
Νεοπτόλεμος
τί γάρ, ἐὰν πορθῶσι χώραν τὴν ἐμήν;
1405
Φιλοκτήτης
ἐγὼ παρὼν
Νεοπτόλεμος
τίνα προσωφέλησιν ἔρξεις;
Φιλοκτήτης
βέλεσι τοῖς Ἡρακλέους
Νεοπτόλεμος
πῶς λέγεις;
Φιλοκτήτης
εἴρξω πελάζειν.
Νεοπτόλεμος
στεῖχε προσκύσας χθόνα.
Ἡρακλῆς
μήπω γε, πρὶν ἂν τῶν ἡμετέρων
ἀίῃς μύθων, παῖ Ποίαντος·
φάσκειν δʼ αὐδὴν τὴν Ἡρακλέους
1410
ἀκοῇ τε κλύειν λεύσσειν τʼ ὄψιν.
τὴν σὴν δʼ ἥκω χάριν οὐρανίας
ἕδρας προλιπών,
τὰ Διός τε φράσων βουλεύματά σοι
1415
κατερητύσων θʼ ὁδὸν ἣν στέλλει·
σὺ δʼ ἐμῶν μύθων ἐπάκουσον.
καὶ πρῶτα μέν σοι τὰς ἐμὰς λέξω τύχας,
ὅσους πονήσας καὶ διεξελθὼν πόνους
ἀθάνατον ἀρετὴν ἔσχον, ὡς πάρεσθʼ ὁρᾶν.
1420
καὶ σοί, σάφʼ ἴσθι, τοῦτʼ ὀφείλεται παθεῖν,
ἐκ τῶν πόνων τῶνδʼ εὐκλεᾶ θέσθαι βίον.
ἐλθὼν δὲ σὺν τῷδʼ ἀνδρὶ πρὸς τὸ Τρωικὸν
πόλισμα, πρῶτον μὲν νόσου παύσει λυγρᾶς,
ἀρετῇ τε πρῶτος ἐκκριθεὶς στρατεύματος,
1425
Πάριν μέν, ὃς τῶνδʼ αἴτιος κακῶν ἔφυ,
τόξοισι τοῖς ἐμοῖσι νοσφιεῖς βίου,
πέρσεις τε Τροίαν, σκῦλά τʼ εἰς μέλαθρα σὰ
πέμψεις, ἀριστεῖʼ ἐκλαβὼν στρατεύματος,
Ποίαντι πατρὶ πρὸς πάτρας Οἴτης πλάκα.
1430
ἃ δʼ ἂν λάβῃς σὺ σκῦλα τοῦδε τοῦ στρατοῦ,
τόξων ἐμῶν μνημεῖα πρὸς πυρὰν ἐμὴν
κόμιζε. καὶ σοὶ ταῦτʼ, Ἀχιλλέως τέκνον,
παρῄνεσʼ· οὔτε γὰρ σὺ τοῦδʼ ἄτερ σθένεις
ἑλεῖν τὸ Τροίας πεδίον οὔθʼ οὗτος σέθεν.
1435
ἀλλʼ ὡς λέοντε συννόμω φυλάσσετον
οὗτος σὲ καὶ σὺ τόνδʼ· ἐγὼ δʼ Ἀσκληπιὸν
παυστῆρα πέμψω σῆς νόσου πρὸς Ἴλιον.
τὸ δεύτερον γὰρ τοῖς ἐμοῖς αὐτὴν χρεὼν
τόξοις ἁλῶναι. τοῦτο δʼ ἐννοεῖθʼ, ὅταν
1440
πορθῆτε γαῖαν, εὐσεβεῖν τὰ πρὸς θεούς·
ὡς τἄλλα πάντα δεύτερʼ ἡγεῖται πατὴρ
Ζεύς· οὐ γὰρ εὐσέβεια συνθνῄσκει βροτοῖς·
κἂν ζῶσι κἂν θάνωσιν, οὐκ ἀπόλλυται.
1445
Φιλοκτήτης
ὦ φθέγμα ποθεινὸν ἐμοὶ πέμψας
1445
χρόνιός τε φανείς,
οὐκ ἀπιθήσω τοῖς σοῖς μύθοις.
Νεοπτόλεμος
κἀγὼ γνώμην ταύτῃ τίθεμαι.
Ἡρακλῆς
μή νυν χρόνιοι μέλλετε πράσσειν·
καιρὸς καὶ πλοῦς
1450
ὅδʼ ἐπείγει γὰρ κατὰ πρύμνην.
Φιλοκτήτης
φέρε νυν στείχων χώραν καλέσω.
χαῖρʼ, ὦ μέλαθρον ξύμφρουρον ἐμοί,
νύμφαι τʼ ἔνυδροι λειμωνιάδες,
καὶ κτύπος ἄρσην πόντου προβολῆς,
1455
οὗ πολλάκι δὴ τοὐμὸν ἐτέγχθη
κρᾶτʼ ἐνδόμυχον πληγαῖσι νότου,
πολλὰ δὲ φωνῆς τῆς ἡμετέρας
Ἑρμαῖον ὄρος παρέπεμψεν ἐμοὶ
στόνον ἀντίτυπον χειμαζομένῳ.
1460
νῦν δʼ, ὦ κρῆναι Λύκιόν τε ποτόν,
λείπομεν ὑμᾶς, λείπομεν ἤδη
δόξης οὔ ποτε τῆσδʼ ἐπιβάντες.
χαῖρʼ, ὦ Λήμνου πέδον ἀμφίαλον,
καί μʼ εὐπλοίᾳ πέμψον ἀμέμπτως,
1465
ἔνθʼ ἡ μεγάλη Μοῖρα κομίζει
γνώμη τε φίλων χὠ πανδαμάτωρ
δαίμων, ὃς ταῦτʼ ἐπέκρανεν.
Χορός
χωρῶμεν δὴ πάντες ἀολλεῖς,
νύμφαις ἁλίαισιν ἐπευξάμενοι
1470
νόστου σωτῆρας ἱκέσθαι.
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1146 focus
Ihr hochschwebenden Vögel, ihr
Thiergeschlechter mit wildem Blick,
Weidend hier in den Bergen,
Niemals naht ihr aus Höhlen mir
Mehr, um wieder zu flieh'n; dem Arm
1115
Fehlt des alten Geschosses Kraft:
Weh mir! Iammer umringt mich nun!
Kommet (ihr dürft euch nicht vor dem Lahmen mehr,
Der hier zurückbleibt, fürchten,)
Kommet herbei, nach Lust
1120
Euch mit dem Morde der Rache zu sättigen
Am bleich abgezehrten Fleisch;
Bald werd' ich ja scheiden vom Leben:
Denn wo gelangt Speise zu mir?
Wen kann die Luft sättigen, wenn
1125
Aller Genuß stets ihm gebricht, welchen der Erd' heiliger Schooß heraufschickt?
Vierte Gegenstrophe.
Der Chor.
Bei Zeus, wenn du den Fremdling ehrst, o nah' ihm,
Der dir naht, mit gütigem Sinn,
Wiss' es wohl, zum Heile dir selbst,
Dieser Dual zu entrinyen!
1130
Graunvoll schwelgt sie; wen sie befiel,
Nimmer lernt er die Pein ohn' Ende tragen.
Philoktetes.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 1218-1470 focus
Chorus
Long ago I would have left you to go to my ship, had I not seen
Odysseus approaching, and the son of Achilles, too, coming here for us.
1220
Enter Neoptolemus and Odysseus.
Odysseus
Will you not tell me why you make this return journey with such eager speed?
Neoptolemus
I come to undo the mistake that I made earlier.
Odysseus
Your words alarm me—what mistake was that?
1225
Neoptolemus
The one I made when I obeyed you and all the army.
Odysseus
What did you do that was unworthy of you?
Neoptolemus
I captured a man by disgraceful deceits and treachery.
Odysseus
What man? Oh! Can you be planning something rash?
Neoptolemus
Rash, no. But to Poeas’ son—
1230
Odysseus
What are you going to do? Suddenly a certain fear comes over me.
Neoptolemus
—From whom I took this bow, back to him—
Odysseus
Zeus! What will you say? Certainly you do not intend to give it back?
Neoptolemus
Yes, I do, because disgracefully and unjustly I got hold of it.
Odysseus
In the name of the gods, are you saying this to mock me?
1235
Neoptolemus
If it is mockery to speak the truth.
Odysseus
What do you mean, Neoptolemus? What are you saying?
Neoptolemus
Must I repeat the same words twice and three times?
Odysseus
I would not have wished to hear them even once.
Neoptolemus
Know for certain that I have nothing more to say.
1240
Odysseus
There is someone, I tell you, who will prevent your deed.
Neoptolemus
What do you mean? Who will oppose me in this?
Odysseus
The whole host of the Achaeans, and I for one.
Neoptolemus
Wise though you were born, your threats are void of wisdom.
Odysseus
And your words are not wise, nor is that which you want to do.
1245
Neoptolemus
And yet if they are just, they are better than wise.
Odysseus
And how is it just for you to give up what was won by means of my plans?
Neoptolemus
My error was to my dishonor, and now I must try to retrieve it.
Odysseus
The army of the Achaeans causes you no fear, when you do this?
1250
Neoptolemus
With justice on my side, I do not tremble at the terrors you name.
Odysseus
Neoptolemus
No, not even at the threat of your hand do I yield obedience.
Odysseus
Then our battles shall be not with the Trojans, but with you.
Neoptolemus
So be it, if that is what the future holds.
Odysseus
Do you see my right hand
clasping my sword hilt?
1255
Neoptolemus
You will see me do the same, and not slowly.
1257
Odysseus
However, I will let you be. But I will go report this to all the army, and by them you will be punished.
Neoptolemus
You have come to your senses. And if you are so prudent hereafter,
perhaps you may steer clear of trouble.
Odysseus feigns departure, but conceals himself nearby.
1260
But you, son of Poeas, Philoctetes, come out! Leave the shelter of your rocky home!
Philoctetes
Within.
What is this disruptive cry once more rising beside my cave? Why do you call me? What do you want of me?
He appears at the mouth of the cave, and sees Neoptolemus.
Oh, no! This business will bring me no good. Have you come bringing me new misery on top of the old?
1265
Neoptolemus
Take heart and listen to my words.
Philoctetes
I am afraid. Beautiful words did me evil once before, when I believed your promises.
Neoptolemus
Is there no room, then, for repentance?
1270
Philoctetes
You spoke just like this, when you were seeking to steal my bow—a professed friend, with my destruction in his treacherous heart.
Neoptolemus
I assure you, I am not so now. I merely wish to know whether you have resolved to stay here and endure, or to sail with us.
Philoctetes
Stop, not another word! Whatever you may say will be said in vain.
Neoptolemus
You are so resolved?
Philoctetes
More firmly, believe me, than words can say.
Neoptolemus
Well, I could have wished that you had listened to my words, but if nothing that I say will help,then I am finished.
Philoctetes
Yes, all your pleas will be in vain.
You will never gain my mind’s good will, since first you fraudulently seized my means of life and robbed me of it, and then you have come here to admonish me, you most hateful descendant of so noble a father!
Ruin seize you all, the Atreids first, and next the son of
Laertes
, and you!
1285
You will never gain my mind’s good will, since first you fraudulently seized my means of life and robbed me of it, and then you have come here to admonish me, you most hateful descendant of so noble a father!
Neoptolemus
Speak no more curses, and instead receive these weapons from my hand.
1288
Philoctetes
What did you say? Am I being tricked a second time?
Neoptolemus
No, I swear it by the pure majesty of Zeus most high!
Philoctetes
O welcome words—if your words are true!
1290
Neoptolemus
The deed will soon make it plain. Come, stretch out your right hand and be master of your bow!
As he hands the bow and arrows to Philoctetes, Odysseus suddenly appears.
Odysseus
But I forbid it, as the gods are my witnesses, in the name of the Atreids and the entire army!
Philoctetes
Son, whose voice was that? Do I hear Odysseus?
1295
Odysseus
Be sure of it, and you see him at your side, who will carry you to the plains of
Troy
by force, whether or not the son of Achilles is willing.
Philoctetes
But it will bring you no joy, if this arrow fly straight.
Odysseus flees from the stage.
Neoptolemus
Wait—by the gods, no! Do not let it fly!
1300
Philoctetes
Let go of me, in the name of the gods, dear boy!
Neoptolemus
I will not.
Philoctetes
Alas! Why did you take from me the chance to kill my hated enemy with my bow?
Neoptolemus
It would have been honorable neither for me, nor for you.
Philoctetes
Well, you may be sure of one thing, at least: the army’s chiefs, the lying heralds of the Greeks, though bold with words, are cowards in the fight.
1305
Neoptolemus
Good; the bow is yours, and you have no cause for anger or complaint against me.
Philoctetes
Agreed. You have revealed the true stock, my son, from which you spring. You are no child of Sisyphus, but of Achilles, whose fame was the fairest when he was among the living, as it is now with the dead.
1310
1314
Neoptolemus
I delight at your praise of my father,
and of myself. But hear what I desire to gain from you. It is true that men are compelled to bear the fortunes given by the gods; but when they cling to self-inflicted miseries, as you do,
1315
no one can justly excuse or pity them. You have become savage: you welcome no counsellor, and if someone admonishes you, even if he speaks in all good will, you detest him and consider him an enemy who wishes you ill. All the same I will speak to you, calling Zeus who guards oaths to witness.
1320
And you remember these words and write them in your heart: you suffer this plague’s affliction in accordance with god-sent fate, because you came near to
Chryse
’s guardian, the serpent who secretly watches over her home and guards her roofless sanctuary. Know also that you will never gain relief from this grave sickness,
1325
as long as the sun still rises in the east and sets in the west, until of your own free will you come to the plains of
Troy
, find there the sons of Asclepius, our comrades, be relieved of this infection, and, with this bow’s
1330
aid and mine, be hailed as the sacker of
Troy
’s towers. How I know these things are so ordained, I will tell you. We have a Trojan prisoner, Helenus, foremost among seers, who says plainly that all this must come to pass, and further,
1335
that this very summer must see the complete capture of
Troy
. Otherwise he willingly gives himself over for execution, if these prophecies of his prove false. Therefore, now that you understand everything, give way graciously. It is a glorious addition to your gain to be singled out
1340
as best of the Greeks—first, for coming into healing hands, and then for taking
Troy
rich in tears, and so winning a matchless renown.
1345
1348
Philoctetes
Hateful life, why, why do you keep me in the light of day, instead of letting me go to Hades’ domain?
Ah, me, what shall I do? How can I ignore this man’s words, when he has advised me with good will? But shall I yield, then? How, after doing that, shall I, ill-fated, come into men’s sight? Whom will I be able to talk to? You orbs that have watched my every suffering,
1350
how could you endure to see me consorting with the sons of Atreus, who caused my ruin, or with the accursed son of
Laertes
? It is not my resentment for what has already been done that stings me, rather it is the many troubles which I seem to foresee I must suffer at the hands of
1355
these men in the future. For when the mind of men has once mothered wrongdoing, it trains those men to be wrongdoers in all else thereafter. And in you, too, I wonder at this. You should never yourself revisit
Troy
, and should prevent me from going there, seeing that those men have done you outrage
1360
by stripping you of your father’s arms
when, in the suit for the weapons, they judged unhappy Ajax inferior to Odysseus. After that, will you go to fight at their side, and compel me to do the same? No, do not do it, son, but, as you swore to me, escort me home. You yourself remain in Scyros, and leave those evil men to their evil doom.
1365
So shall you win double thanks from me, as from your father, and you will not appear through your service to bad men to be like them in your nature.
1370
Neoptolemus
Your recommendation is reasonable, but nevertheless, I wish that you would put your trust in the gods and in my words,
and sail from this land with me, your friend.
1375
Philoctetes
What! To the plains of
Troy
and to the abhorred son of Atreus, with this miserable foot?
Neoptolemus
No, rather to those who will free you and your pus-filled limb from pain, and will save you from your sickness.
1380
Philoctetes
You giver of frightening advice, what have you said?
1380
Neoptolemus
I recognize what will be best in the end for you and for me.
Philoctetes
Have you no shame before the gods for saying that?
Neoptolemus
Why should a man be ashamed of benefiting his friends?
Philoctetes
Do you mean a benefit to the Atreids, or for me?
Neoptolemus
For you, certainly, since I am your friend and speak in friendship.
1385
Philoctetes
How can that be, when you would give me up to my enemies?
Neoptolemus
Please, sir, learn to be less defiant in misfortune.
Philoctetes
You will ruin me—I know it—with these words.
Neoptolemus
Not I. But you, I say, will not understand.
Philoctetes
Do I not know already that the Atreids cast me away?
1390
Neoptolemus
They cast you out, yes, but look if they will not in turn restore you.
Philoctetes
Never—if I must first consent to see
Troy
.
Neoptolemus
What can I do, then if my pleading fails to persuade you of anything that I recommend?
The easiest course for me is to stop talking, and for you to live, just as you do now, without deliverance.
1395
Philoctetes
Let me bear the sufferings that are fated me. But what you promised me with your right hand in mine—to bring me home,—that promise fulfil for me, son,
and do not delay, or remind me further of
Troy
. I have had my fill of grief and lamentations.
1400
1402
Neoptolemus
If it is your will, let us go.
Philoctetes
O noble words!
Neoptolemus
Now lean your steps firmly upon mine.
Philoctetes
As far as my strength allows.
Neoptolemus
But how shall I escape blame from the Achaeans?
Philoctetes
Disregard it.
Neoptolemus
What if they ravage my country?
1405
Philoctetes
I will be there—
Neoptolemus
And what aid will you render?
Philoctetes
—And with the shafts of Heracles—
Neoptolemus
What?
Philoctetes
—I will keep them away.
Neoptolemus
Then say your farewell to this island, and leave with me.
1408
Heracles appears above the stage.
Heracles
Not yet, not until you have heard my commands,
son of Poeas. Know that your ears perceive the voice of Heracles, and that you look upon his face. For your sake I have left my divine seat and come
1410
to reveal to you the purposes of Zeus, and to halt the journey on which you are departing. Hearken to my words.
First I would tell you of my own fortunes—how, by toiling through and enduring so many toils to the end, I have won the glory of deathlessness, as you witness.
1415
And for you, be sure, this fate is ordained, that through these toils of yours you will make your life far-famed.
You shall go with this man to the Trojan city, where, first, you shall be healed of your cruel sickness,
1420
and then, chosen out as foremost among the warriors in prowess, with my bow you shall sever
Paris
, the author of these evils, from life. You shall sack
Troy
and shall receive from the army the spoils of supreme valor to carry home
1425
to the heights of your native Oeta for the delight of your father Poeas. And whatever spoils you receive from that army, from them carry to my pyre a thank-offering for my bow. And these counsels hold for you also, son of Achilles,
1430
for you have not the might to subdue the Trojan realm without him, nor he without you. Rather, like twin lions with the same quarry, each of you must guard the other’s life. For the healing of your sickness, I will send Asclepius to
Troy
, since it is doomed to fall a second time
1435
before my arrows. But of this be mindful, when you plunder the land—that you show reverence towards the gods. Do this because Father Zeus regards all else as of less account, and because Piety does not die along with mortals. Whether they are alive or dead, their piety does not perish.
1440
1445
First I would tell you of my own fortunes—how, by toiling through and enduring so many toils to the end, I have won the glory of deathlessness, as you witness.
You shall go with this man to the Trojan city, where, first, you shall be healed of your cruel sickness,
Philoctetes
Ah, friend whose voice I have longed to hear, whose shape I see at long last, I will not disobey your commands!
1445
Neoptolemus
I, too, consent.
Heracles
Then do not long delay,
for the occasion and the fair wind there at your stern urge you forward.
1450
Philoctetes
Come, then, let me hail this land as I depart. Farewell, chamber that shared my watches. Farewell,
nymphs of stream and meadow, and you, strong pounding of the sea-lashed cape, where often in the cavern’s inmost recess my head was wetted by the south wind’s blasts, and where many times the Hermaean mount sent an echo
1455
to my sad groans in the gale of my sorrow! But now, clear springs and Lycian fount, I am leaving you, leaving you at last, though such a hope had never buoyed me! Farewell, sea-wrapped
Lemnos
,
1460
and send me off with sailing fair to my heart’s content, send me to the destination appointed me by mighty Fate and the will of my friends, and by the all-taming god who has brought these things to pass.
1465
Chorus
Now let us all leave together,
once we have prayed to the nymphs of the sea to come be the guides of our safe return.
1470
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
mvp-comment-613-1 ἀπὸ … λείψω 1
Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus
1081-1217.
mvp-comment-740-1
Philoctetes now feels that he is left completely alone and helpless. For the shipmates of Neoptolemus are only to remain for a little while, in the vain hope that he will change his mind. The following commos may be divided into two chief portions. The first, 1081-1160, is in effect one long monody of Philoctetes from the stage, of which the pauses are filled with short recitatives addressed to him by single chorcutae. Without noticing these, he continues the strain of his lament. In the second part, 1161-1217, there is a real interchange of lyric numbers between the Chorus and the chief actor. Still chanting singly, the mariners renew their efforts to win his attention. When they succeed in this, he bids them depart. They make as if to go. Then he calls them back again and begs for means of self-destruction. The commos ends on the re-appearance of Neoptolemus followed by Odysseus. It is evident that the second part of it especially must have been accompanied with various gestures and movements to and fro in the orchestra. The 'melodramatic' character of this portion of the Philoctetes (ll. 730-1217) may be compared with the opening of the Oedipus Coloneus. The metrical scheme (in which again there are several doubtful points) is as follows :-
α'.
(1.)
_ _ _ _ _UU_
__UU_U_ _
_ _
_ _ _ _
_ _ _ _ _
_UU_UU_UU_UU_
(?)_U_U_U_
(2.)
_UU_UU_UU_U_ _
1
2
_ Iambic.
_UU_U_ Glyconic.
Glyconic _UU_U_
Dactylic { _UU_UU_
Iambic _U_U_ _ _
β'.
(1.)
_ _ _ _
__UU_U_ _
__UU_U_ _
_UU_UU_U_
_ _
10 _UU_UU_
(2) _U_U_ _
_U_UU_U_UU__
_U__UU_U_U_U_UU_
15 _UU_U_U_UU_UU_UU_U__
3
(2.)
__UU_U_U__
_ _ _ _ _UU_
_ _ _ _ _UU_
_U_UU__
U_ _U_UU_U_U__
4
5
6
(1.)
_U_U_
_ _U_U_U_U_U_U_U_
_U_U_U_
_ _ _ _
_U_UU__UU__UU__
_ _
_ _UU_UUUUUU
7
_U_U_ _U_U_
_ _ _ _ _ _ _
_ _UU_U_
__UU_U_U_
20 U_U_U_
U_UU_UU_
_U_U_U_U_U_U_U_U_
_UU_U_
(2.)
_UU_UU_U_
_ _ _U_UU__
_ _ _ _ _U__
_UU_U_U_UUUUU__
_ _ _
30 U_U_U_U_
_UU_U_
_ _U_U_U_U_
_U_U__U_U_
35 U_U_U_
1081-1217. mvp-comment-740-2 In antistrophe _ _ _ _ _ _ _
1081-1217. mvp-comment-740-3 2 Or, _ _ _ _ _ _ _ _. Cp. β' (2), ll. 2, 3.
1081-1217. mvp-comment-740-4 3
1081-1217. mvp-comment-740-5 In antistrophe U_ _ _
1081-1217. mvp-comment-740-6 2 In antistrophe U_UU_U__
1081-1217. mvp-comment-740-7 3 In antistrophe _ _UU_U_UU_UU_U_U_
1081-1217. mvp-comment-740-8 10
1149-1150. mvp-comment-779-1 φυγᾷ.. πελᾶτ'] 'No longer flying me from my cell, ye shall approach me there,' i. e. οὐκέτι με φεύγοντες ἀπ᾿ αὐλίων, πελᾶτέ μοι εἰς αὔλια. So the words are to be explained, with Bernhardy, if the text is sound. φυγᾷ = φεύγοντes, as supr. 1144, ὑφημοσύνᾳ = ὑφείς. με is governed, in the first instance, by the verb for which πελᾶτε is substituted; i. e. instead of saying οὐκέτι με φεύξεσθε ἀπ᾿ αὐλίων, or πελᾶτέ μοι εἰς αὐλία, the two expressions, the negative and the affirmative, are fused into one. (But cp. infr. 1163, 4.) For a somewhat similar confusion, cp. Εl. 1127, ὥς σ᾽ ἀπ᾿ ἐλπίδων οὐχ ὧνπερ ἐξέπεμπον εἰσεδεξάμην, and note. Herm. explained, 'Ye shall not draw me after you as you fly me.' Aur. conj. μηκέτι.