151–300
φρουρεῖν . . καιρῷ] 'That I should fix a watchful glance on what is most opportune for thee.' For the use of the adverb in σῷ μ. καιρῷ τῷ μάλιστα ἐν καιρῷ ὄντι σοί, see Essay on L. § 24. p. 41. And for φρουρεῖν ὄμμα, cp. Τr. 914, κἀγὼ λαθραῖον ὄμμ᾽ ἐπεσκιασμένη | φρούρουν (where ὄμμα has the verbal meaning and in part at least depends on φρούρουν).
αὐλὰς .. ἔχει] What home does he inhabit, and where is the place of his abode?' The Chorus, through the coryphaeus, ask two questions in one. Neoptolemus replies to either separately.
τίς τόπος, ἢ τίς ἕδρα] Sc. ἐστὴν αὐτῷ. στίβον] Cp. supr. 29.
These lines break the antistrophic effect. Cp O C. 197 foll., El. 1403-5, and notes.
οἶκον.. κοίτης] 'Thou seest the home with a door either way where he makes his bed upon the rock.' For the genitive, see Essay on L. § 10. p. 15.
The coryphaeus, with one or more of the other choreutae, has mounted to the stage during the recitation of 144-9. He advances further while his companion recites 150-8, and Neoptolemus points out the cave to him. He turns to Neoptolemus with this question and then rejoins his comrades. While Neoptolemus recites 162-68, the Chorus take up their regular position in the orchestra in front of the stage.
ὁ τλήμων] This expression is prompted by the sight of Philoctetes' 'homeless dwelling-place.'
στίβον ὀγμεύει] • He tracks his way.' The metaphor is taken from ploughing, and expresses the difficult motion of the lame man dragging his foot, and as it were harrowing the ground. For ὄγμος, ‘A furrow, cp. Il. 18. 546, Archil. 115. τόνδε πέλας που] 'This way, somewhere not far off.' With τόνδε Neoptolemus points to the way which Philoctetes must have taken. In πέλας he echoes what Odysseus had said in 41.
στυγερὸν στυγερώς] The gloss ἐπιπόνως, compared with Hesych. σμυγερών : ἐπίπονον, οἰκτρών, μοχθηρόν, σμυγερῶς: ἐπιπόνως, certainly favours Brunck's emendation, σμυγερὸν σμυγε- ρῶς. But σμυγερός occurs nowhere else in Tragedy, μογερός being the form regularly used. And in iterative phrases like μόνος μόνοις, Αj. 467 : καινῷ καινὸν ἐν πεπλώματι, Τr. 613, it often happens that both words are not equally significant. Neoptolemus, in his horror of the solitary life, may also feel beforehand a natural horror of the solitary man. Philoctetes himself apprehends this, infr. 225, 6, καὶ μή μ᾿ ὀκνῳ | δείσαντες ἐκπλαγῆτ᾽ ἀπηγριωμένον. Cp. Od. 13. 399, 400, ἀμφὶ δὲ λαίφος | ἕσσω, ὅ κεν στυγέῃσιν ἰδῶν ἄνθρωπος ἔχοντα: ib. 11. 81, νῶῖ μὲν ὡς ἐπέεσσιν ἀμειβομένω στυγεροῖσιν | ἥμεθα.
οὐδέ τιν᾿ αὐτῷ . . ἐπινωμᾶν] (1) Nor brings to his relief any healer of his woe;' so the Scholiast: i.e. 'No healer comes to him.' See E. on L. §30. p. 52, d. Or (2) reading αὑτῷ. • Nor does any healer of his woes approach him. But there is no clear instance in early Greek of νωμᾶν being used absolutely = To move.' See note on infr. 717. (3) Linwood prefers, 'Nor does any man bring him a healer.'
ὅπως] As after θαυμάζω.
The reading of the first hand of L, τοὺς κηδομένους, admits of a possible construction with ἔχων, but is probably an error arising from the change of construction.
μηδὲ σύντροφον ὄμμα] Nor any soul to live with him.' ὄμμα is the act of eye meeting eye, and so is transferred to the object of affectionate intercourse. See E. on L. § 54, a. p. 99. σύντροφον, i. e. Partaking of the same circumstances and means of life.' For μή, see E. on L. p. 48, 2, 6.
ἀγρίαν] 'Cruel,' 'intractable.' The disease is personified, as elsewhere throughout the play. There may also be an association from the medical use of the word as applied to a wound 'Angry.' See L. and S.s. v. ἄγριος, II. 4.
ἀλύει . . ἱσταμένῳ] And is distracted at each need, as it arises.' τῳ, 'Whatever it be,' is better than τῷ, for the article would come awkwardly at the end of the line.
ὦ παλάμαι θνητῶν] 'O strange devices of men,' that can produce such misery. Hermann and others have defended the long syllable here. But Lachmann's conjecture, θεῶν, has been widely accepted. Cp. Pind. Ol. 11. 21, θεοῦ σὺν παλάμᾳ : Pyth. 1. 48, εὑρίσκοντο θεῶν παλάμαις τιμάν: Nem. 10. 65, καὶ πάθον δεινὸν παλάμαις Ἀφαρητίδαι Διός. The Scholiast and others interpret ὦ παλάμαι θνητῶν as said in admiration of the power of resource shown by Philoctetes.
οἷς μὴ μέτριος αἰών] Το whom life is not tolerable.' Cp. Ant. 582, εὐδαίμονες οἷσι κακῶν ἄγευστος αἰών: ib. 584, 5, ἄτας οὐδὲν ἐλλείπει γενεᾶς ἐπὶ πλῆθος ἕρπον. It is assumed that misfortune runs in families. Others take μέτριος αἰών to be the life that is 'seated in the mean,' as if all who rose to distinction must be unfortunate. But the lot of Philoctetes in receiving the bow of Heracles is not alluded to here, and without this such a statement of the doctrine of Νέμεσις would be too crude.
πρωτογόνων . . ὕστερος] Inferior to no man of noblest family." ἥκων is a curious variant in some MSS. of Suidas. Cp. Aj. 636. ἴσως] 'I imagine.' The Scyriote sailors know of Philoctetes only by report. πρωτογόνων οἴκων is partitive gen. with οὐδενός.
ἐν βίῳ is joined with κεῖται, as if it were κείται ἐν βίῳ πάντων ἀμμόρῳ.
μοῦνος ἀπ' ἄλλων] Hom. H. Merc. 193, ὁ δὲ ταῦρος ἐβόσκετο μοῦνος ἀπ᾿ ἄλλων. This line responds in meaning as well as metre to l. 172.
στικτῶν] As the deer. λασίων] As the wolf and boar.
ἔν τ᾽ ὀδύναις.. οἰκτρός] 'Pitiable for the hunger and also for the pain in which he lives.' For the addition of ἐν, see Essay on L. § 19, 1. p. 27.
ἀνήκεστα.. *βάρει] 'Thoughts irremediable in their oppressive weight.' The dative appears to drag a little, but affords the simplest and best emendation of a corrupt place. Others read βάρη.
ὁ δ᾽ ἀθυρόστομος,] For the article, cp. O. C. 670 2, ἔνθ' | ἁ λίγεια .. ἀηδών. For ἀθυρόστομος, ‘Irrepressible,' cp. ἀθυρόγλωσσος, Eur. Or. 903, and Theogn. 421, πολλοῖς ἀνθρώπων γλώσσῃ θύραι οὐκ ἐπίκεινται | ἁρμόδιαι. Echo is personified, as in Ar. Thesm. 1059.
τηλεφανής] 'Coming from afar.' Cp. infr. 202, προὐφάνη κτύπος: 216, τηλωπὸν ἰωάν.
πικρᾶς..
ὑπόκειται
ὑπὸ κειται
ὑπόκειται
ὑποκεῖται] ὑπόκειται, if genuine, means, Lies close to,' i. e. Keeps following upon.' Cp. Plat. Gorg. 465 Α, τῇ μὲν οὖν ἰατρικῇ.. ἡ ὀψοποιικὴ κολακεία ὑπόκειται. Brunck conjectured ὑπακούει, ' Answers,' as it were a summons. Hermann, ὕπ᾿ ὀχεῖται. And ἐποχεῖται seems possible, though too uncertain an emendation to be admitted into the text.
θεῖα is predicative. Ant. 593.
τὰ παθήματα κεῖνα] 'His troubles in that former time.'
τῆς ὠμόφρονος Χρύσης] Genitive of the cause. It was the nymph Chrysa, whose shrine was guarded by the serpent who bit Philoctetes. Sophocles conceives of the offence as accidental: infr. 1326, 7.
καὶ νῦν . . μελέτῃ] Sc. πονεῖ. Neoptolemus here shows himself better informed than supr. 112, where Odysseus in his reply does not say more than that the bow of Philoctetes is necessary for the taking of Troy. Cp. also infr. 1326 foll. See Introd. p. 363.
τοῦ = ἕνεκα τοῦ, explaining μελέτῃ. Cp. Thuc. 1. 23, τὰς αἰτίας προέγραψα πρῶτον καὶ τὰς διαφοράς, τοῦ μή τινα ζητῆσαί ποτε ἐξ ὅτου τοσοῦτος πόλεμος τοῖς Ἕλλησι κατέστη.
Ср. О. C. 1405 foll., and for ὅδε.., supr. 87.
τὰ θεῶν] “The divine.' Cp. Ant. 607, θεῶν μῆνες, and note. The bow of Heracles, now himself a god, was an instrument of the divine purposes.
εὔστομ᾽ ἔχε] 'Speak no rash words.' Cp. Hdt. 2. 171, καὶ ταύτης εἰδότι μοι πέρι εὔστομα κείσθω: infr. 258, γελῶσι σῖγ᾽ ἔχοντες. For the metre of 201, 210, cp. Aj. 905, 951. In the present case the pause is probably in the fourth foot, thus:-
σύντροφος] 'Habitual.' A cry which tells of misery in the being from whose breast it issues.
ἐτύμα] «Unmistakable.' Expanded in οὐδὲ με λάθει, infr. 208. The cry when repeated leaves no doubt as to the quarter from whence it comes.
στίβου κατ᾿ ἀνάγκαν ἕρποντος] 'Moving with extreme difficulty of gait.' A similar adverbial expression is καθ' ὁρμήν, infr. 566: cp. Thuc. 7.57, κατὰ ξυμφορὰν ἐμάχοντο. στίβου κατ᾿ ἀνάγκαν = ἀναγκαίῳ στίβῳ. βαρεῖα is not 'deep,' but rather grievous,' causing painful feelings.
τηλόθεν] Heard from afar.'
τρυσάνωρ] 'Of a man in pain;' ἀνδρὸς τρυχομένου. For this unusual force of the compound adjective, see Essay on L. § 23. p. 39, S.
There are echoes of the strophe in the words ἔχε, τέκνον, πταίων, ὑπ᾿ ἀνάγκας, τηλωπὸν ἰωάν, προβοᾷ γάρ.
ἔξεδρος] Cp. Ar. Av. 275, ἔξεδρον χώραν ἔχων, where the phrase is imitated, according to the Scholiast, from the Tyro of Sophocles.
ἔχων] Cp. Aj. 320 and note: Il. 18. 495, αὐλοὶ φόρμιγγές τε βοὴν ἔχον.
ὑπ᾿ ἀνάγκας is to be joined with Boᾷ. He cries aloud because of the pain.' The cry is forced from him in stumbling. Not, Stumbling by reason of difficulty, he cries out.'
ἰωάν] Cp. infr. 219, ἰώ, ξένοι.
ἢ . . αὐγάζων] 'Or eyeing the inhospitable moorage of our ship,' i.e. seeing a vessel moored on so inhospitable a coast. The moorage was only possible because of the S. W. wind, infr. 639, 1450, 1. The transposition of ὅρμον αὐγάζων is a slight change, and secures an exact correspondence of rhythm.
προβοᾷ] 'Shouts forth' = Sends a shout before him. His cry rings terribly forth. After all this preparation the entrance of Philoctetes has a thrilling effect.
ἰὼ ξένοι] Cp. the short lines in Aj. 333, 336, 339; Ο. Τ. 1468, 1471, 1475; О. С. 315, 318; Aesch. Ag. 1214, 1315.
ναυτίλῳ πλάτῃ] The gloss in L2, in which this reading is mixed up with an explanation of πλάτῃ, viz. τῇ κώπῃ, tends to confirm the evidence of A. Cp. Hom. Od. 1. 171, ὁπποίης δ᾽ ἐπὶ νηὸς ἀφίκεο, πῶς δέ σε ναῦται | ἤγαγον εἰς Ἰθάκην ; Fr. 394, ναύκληρον πλάτην.
The transposition of ὑμᾶς is necessary for the rhythm.
τύχοιμ᾽ ἂν εἰπών] 'Shall I be right in naming you? Cp. El. 663, ἐπεικάζων κυρῶ, and note.
This beautiful line is bracketed by Nauck, on the ground that Philoctetes would not be so imprudent as to reveal his Hellenic sympathies at once! ὑπάρχει] 'Is to begin with, i. e. This affords a presumption that ye are Hellenes.
ὄκνῳ is to be taken with the whole sentence, and not with δείσαντες only.
* κακούμενον] For the added participle, see Essay on L. § 36, 5. καλούμενον may be explained to mean, 'Imploring you.' So Herm. Cp. infr. 1264, τί μ᾽ ἐκκαλεῖσθε; Aesch. Ch. 216, καὶ τίνα σύνοισθά μοι καλουμένῃ βροτῶν; But the slight correction κακούμενον is on the whole more probable. Cp. infr. 471, ἔρημον ἐν κακοῖσι τοῖσδ᾽, οἷοῖς ὁρᾷς. Many other changes have been proposed, of which Seyffert's, καὶ φίλων τητώμενον, most deserves mention.
'For it is not meet that I should fail to receive this from you or you from me.' The strangers have a claim on Philoctetes as well as he on them.
τοῦτο .. μαθεῖν] The words of Philoctetes in 222-4 had clearly indicated this desire.
φώνημα] Cp. supr. φωνήσατ'. No utterance could be more welcome. φεῦ .. μακρῷ] 'Ah me! the bliss of being spoken to by one who is a Greek this once in all that length of time.' φεῦ is not merely the interjection of astonishment, but rather expresses a mingled feeling that is too deep for words, the effect of joy coming in suddenly upon sorrow and weariness. The momentariness of the aor. λαβεῖν is expressive.
τοιοῦδε] Sc. Ἕλληνος. For the vagueness of this, cp. Aj. 330, οἱ τοιοίδε (sc. οἱ μανικῶς διακείμενοι).
Cp. Pind. Pyth. 4. 70, τίς γὰρ ἀρχὰ δέξατο ναυτιλίας; For the Greek manner of putting first what is last in time, see Essay on L. § 41. p. 78, B, b. The exuberant speech of Philoctetes, in his delight at seeing Greeks after ten years' silence, is well contrasted with the embarrassed reserve of Neoptolemus. Cp. El. 1232 foll. He shows, in the address ὦ τέκνον, that his confidence is already won.
προσέσχε is causative. See Essay on L. § 53. p. 98. προσήγαγε, 'Drew you this way;' προσέσχε, 'Brought you to the shore.'
ὁρμή] 'Cause of departure,' nearly = στόλος, infr. 244. τίς ἀνέμων ὁ φίλτατος] 'What wind, of all most dear?' For the extravagant language, cp. Shak. Cymb. 3. 2, 'Say, and speak thick,.. how far it is To this same blessed Milford, and, by the way, Tell me how Wales was made so happy as To inherit such a haven but first of all,' etc.
Cp. Plat. Soph. 216 A, τὸ μὲν γένος ἐξ Ἐλέας.
αὐδῶμαι] 'I am named.' Cp. Trach. 1106, ὁ τοῦ κατ᾿ ἄστρα Ζηνὸς αὐδηθεὶς γόνος; Tennyson's Elaine, Whence comest thou, my guest, and by what name Livest between the lips?'
Some editors prefer οἶσθ᾽ ἤδη. But the emphatic word of time is out of place. οἶσθα δή is simpler and better. There, you know all.'
φίλης χθονός] The genitive, as τῆς περιρρύτου Σκύρου, supr. 239. In the absence of Achilles, Neoptolemus was brought up in the house of his maternal grandfather Lycomedes, in the island of Scyros, where Deidameia, Lycomedes' daughter, had borne him to Achilles. Scyros was near Euboea and the Melian country, and it is imagined that there had been frequent intercourse between them.
τίνι στόλῳ] 'On what enterprise or expedition?' Cp. Xen. Anab. 3. 2, ὁ στόλος ἐλέγετο εἶναι εἰς Πισίδας.
τοι δή] · Well, then, if you wish to know' (δή), 'I tell you' (τοι). Neoptolemus affects surprise at the question.
Surely we had not you with us on board the fleet when we first set out on the expedition to Troy.'
τοῦδε τοῦ πόνου] ‘This labour, in which I and others have been engaged.' For the pronominal expression, cp. El. 541, ἧς ὁ πλοῦς ὅδ᾽ ἦν χάριν.
The craving for sympathy, so prominently shown in this and the following lines, is the point in Philoctetes' character which most lays him open to the design of Neoptolemus, and is also most calculated to move his pity and that of the spectators.
ὅν γ᾽ εἶδον] 'One whom I never yet beheld.' For this use of γε, cp. Εl. 923, πῶς δ᾽ οὐκ ἐγὼ κάτοιδ᾽, ἅ γ᾽ εἶδον ἐμφανῶς;
οὐδ᾽ ὄνομά *γ'] It is uncertain whether this correction should be admitted (Erf. conjectured οὐδ᾽ ὄνομ᾽ ἄρ᾽) or οὐδ᾽ οὔνομ' should be read from the inferior MSS. The latter is rhythmically smoother, but contains an Ionicism which does not occur elsewhere. The addition of τῶν ἐμῶν with the second word has a pathetic emphasis.
διωλλύμην] The imperfect means, 'I have been perishing all this while.'
ὦ.. ἐγώ] Cp. Trach. 1046, 7, ὦ πολλὰ δὴ . . μοχθήσας ἐγώ. πολλά μοχθηρός] Afflicted in many ways, i. e. In more ways than I knew, since to suffer unknown is worse than to suffer. πικρὸς θεοῖς] Abhorred by the gods.' Else they would not permit such misery. πικρός, Utterly offensive.' Cp. Hdt. 7. 35. where Xerxes thus addresses the Hellespont, ὦ πικρὸν ὕδωρ.
ὧδ᾽ ἔχοντος] This adds a touch of pathos to Philoctetes' complaint. He is not only forgotten, but forgotten in his extreme misery.
οἴκαδε.. Ἑλλάδος γῆς] The thoughts of Philoctetes naturally fly home to Trachis, and he has no desire of his state being known beyond the world of Hellas. For the more particular preceding the more general expression, see E. on L. § 41. p. 78, β, b.
μηδαμοῦ has been changed to μηδαμοῖ, which may seem to be required by the verb of motion. But the latter form is doubtful, and ἐνταῦθα is similarly used for ἐνταυθοῖ. Cp. Εl. 380, Trach. 1193. που] 'Methinks.' He conjectures, from his case being unknown to Neoptolemus, that it has been heard of nowhere in Hellas, nor, bitterest of all, at his own home.
Though my name is forgotten, my affliction endures and grows.'
For κἀπὶ μεῖζον ἔρχεται, cp. Fr. 786, Εl. 1000, κἀπὶ μηδὲν ἔρχεται.
Know that I whom you behold am he.' The fulness of expression marks the importance of the announcement. Philoctetes still believes that, even if his misfortune is forgotten, he must still be remembered as the possessor of the famous bow. ὃν κλύεις ἴσως] 'Of whom surely you have heard.' For the present tense, cp. Ο. Τ. 305, εἰ καὶ μὴ κλύεις, infr. 591. ἴσως expresses confident assumption.
τῶν Ἡρ... 263. τοῦ Π... ib. οἱ δ. .. 264. χώ Κ... 266. τῆς ἀ... 269. τῆς π.] These articles show the vividness with which Philoctetes conceives his own situation. So does the emphatic position of οἱ at the end of 263. For this synaphea, cp. Ant. 409.
Ποίαντος] οι. But οἳ, infr. 461.
δισσοὶ στρατηγοί] Αj. 49, etc. Κεφαλλήνων] Cp. Il. 2. 631-5, αὐτὰρ Ὀδυσσεὺς ἦγε Κεφαλλῆνας μεγαθύμους, | οἳ δ' Ἰθάκην εἶχον καὶ Νήριτον εἰνοσίφυλλον, | καὶ Κροκύλει᾽ ἐνέμοντο καὶ Αἰγίλιπα τρηχεῖαν, | οἵ τε Ζάκυνθον ἔχον ἠδ' οἳ Σάμον ἀμφενέμοντο, | οἵ τ᾽ ἤπειρον ἔχον ἠδ᾽ ἀντιπέραι' ἐνέμοντο. The expression here and infr. 791, ὦ ξένε Κεφαλλήν, may have been taken from the Ilias Minor. (Cp. Quint. Smyrn. 5. 429, Κεφαλλήνων βασιλῆϊ.) It is unnecessary to assume, with Buttmann, that Cephallenian was a word of abuse, because the inhabitants of the Western Isles were given to piracy.
τῆς] Musgrave conjectured τῇδ', which is equally near the MSS. But cp supr. note on 262. Moreover such a direct reference to his present state makes an unpleasing interruption in the description of his original misfortune.
φοινίῳ] The reading of Eustathius is adopted against the MSS., not because the tautology of ἀγρίᾳ . . ἀγρίῳ is impossible, but because φοινίῳ is the more appropriate epithet, and ἀγρίῳ with ἀγρίᾳ preceding is a natural corruption. Cp. Trach. 770, 1, εἶτα φοινίας | . . ἐχίδνης ἰὸς ὡς ἐδαίνυτο,
ξὺν ᾗ] Sc. νόσῳ. The relative points to the prior antecedent, the words τῆς . . χαράγματι being epexegetic.
προθέντες.. ᾤχοντ] 'Cast forth and departed.' Cp. Hdt. 1. 112, τοῦτο μὲν φέρων πρόθες. The word implies the helplessness of his condition. 'Thus afflicted was I when they cast me forth here companionless and left me.'
ἐκ τῆς ποντίας Χρύσης] The island of Chrysa, distinguished by the epithet ποντία from the sea-coast town of that name mentioned in the first Iliad as sacred to Apollo. Cp. Fr. 352, ὦ Λήμνε Χρύσης τ' ἀγχιτέρμονες πάγοι.
κατέσχον] (1) They had put in.' The whole Achaean fleet is imagined as having been at Chrysa and again at Lemnos. Thus only can this passage be reconciled with the narrative of Odysseus, supr. 4-11. Otherwise (2) it might seem natural to suppose that Philoctetes was the leader of the expedition to Chrysa, and that κατέσχον, like ἐναυστόλουν, infr. 279, was in the first person singular.
ἄσμενοι .. εἶδον] ‘They saw with delight.' The sleep of Philoctetes favoured their purpose and also relieved them from his crying. ἄσμενον, which Dindorf reads, is not in point. They did not leave him when they saw how glad he was to rest, but when, to their great relief, they saw him asleep. ἐκ πολλοῦ σάλου] (1) 'After much tossing.' He slept the more soundly because of the previous discomfort on-board-ship. (2) Hermann understands these words metaphorically, After my long trouble.'
οἷα φωτὶ δυσμόρῳ] 'Such as accorded with my wretched state.' Cp. Thuc. 8. 84. οἷα δὴ ναῦται.
προθέντες] Ср. Ant. 775, φορβῆς τοσοῦτον, ὡς ἄγος, μόνον προθείς.
οἳ αὐτοῖς τύχοι] 'May the like provision be their own some day!' The Scholiast rightly says καταρᾶται. Cp. infr. 315.
'And when they were gone, you may imagine, my son, to what agony I awoke.'
ποῖ᾽ ἀποιμώξαι κακά] 'What lamentation do you think I made over my woe?' 'ποῖα hic bis dictum πῶς' (Hermann). Cp. Ο. Τ. 421, ποῖος Κιθαιρών : 1467, κάποκλαύσασθαι κακά.
Philoctetes naturally looked to see if his own vessels were there.
νόσου κάμνοντι συλλάβοιτο] Cp. Ar. Vesp. 733, σοὶ δὲ νῦν τις θεῶν παρὼν ἐμφανὴς | συλλαμβάνει τοῦ πράγματος. The expression νόσου συλλαμβάνεσθαί τινι is nearly analogous to πόνου συλλ. τινι.
But of this I found sufficient store, my son:' (more literally, 'Abundant opportunity'). This is said with a bitter smile.
But of this I found sufficient store, my son:' (more literally, 'Abundant opportunity'). This is said with a bitter smile.
Well, after a while I found the time advancing.' Cp. Hdt. 3. 140, τοῦ χρόνου προβαίνοντος. διὰ χρόνου implies that a certain interval elapsed before Philoctetes completely realised his situation.
Well, after a while I found the time advancing.' Cp. Hdt. 3. 140, τοῦ χρόνου προβαίνοντος. διὰ χρόνου implies that a certain interval elapsed before Philoctetes completely realised his situation.
τι] 'More or less.' For this modest expression, or litotes, cp. Ant. 35, ὃς ἂν τούτων τι δρᾷ. βαιῇ] So the best MSS. But B. and others have βαίᾳ, the more regular form.
τι] 'More or less.' For this modest expression, or litotes, cp. Ant. 35, ὃς ἂν τούτων τι δρᾷ. βαιῇ] So the best MSS. But B. and others have βαίᾳ, the more regular form.
διακονεῖσθαι] Το minister to myself.' For this direct middle, see Essay on L. § 31. p. 52.
διακονεῖσθαι] Το minister to myself.' For this direct middle, see Essay on L. § 31. p. 52.
ἐξεύρισκε 'Procured.' Cp. Trach. 25, μή μοι τὸ κάλλος ἄλγος ἐξεύροι ποτέ.
ἐξεύρισκε 'Procured.' Cp. Trach. 25, μή μοι τὸ κάλλος ἄλγος ἐξεύροι ποτέ.
For τοῦτο used of a general antecedent, cp. Ant. 709, οὗτοι, κ.τ.λ.
For τοῦτο used of a general antecedent, cp. Ant. 709, οὗτοι, κ.τ.λ.
νευροσπαδὴς ἄτρακτος] · The shaft drawn back with the string,' i. e. The arrow from my bow.
νευροσπαδὴς ἄτρακτος] · The shaft drawn back with the string,' i. e. The arrow from my bow.
δύστηνος] Schaefer and Hermann defend δύστηνος on the ground that τάλας is a mere exclamation and δύστηνος a predicate. I myself (unhappy one!) would writhe distressfully dragging my foot up to this.' And the broken language suits the situation well. But Canter's conjecture, δύστηνον, is not improbable. Cp. infr. 1377, τῷδε δυστήνῳ ποδί. εἰλύομαι describes a wriggling, uneven motion, like that of a worm.
δύστηνος] Schaefer and Hermann defend δύστηνος on the ground that τάλας is a mere exclamation and δύστηνος a predicate. I myself (unhappy one!) would writhe distressfully dragging my foot up to this.' And the broken language suits the situation well. But Canter's conjecture, δύστηνον, is not improbable. Cp. infr. 1377, τῷδε δυστήνῳ ποδί. εἰλύομαι describes a wriggling, uneven motion, like that of a worm.
πρὸς τοῦτ᾽ ἄν] This resumption is in keeping with the somewhat disjointed tenour of the whole speech, and the 'dragging phrase' has also a descriptive effect. ἄν here and in ll. 290, 294, 295, indicates that which happened repeatedly, and therefore might be expected to happen on any particular occasion. Cp. Hdt. 3. 19; 4. 128, 130. εἴ τ᾽ ἔδει] ‘Or if there was need to get some fresh water.' Bergk (with L²) altered εἴ τ' τo εἶτ' (cp. 295), but this introduces an awkward asyndeton at ταῦτ᾽ ἄν in 294.
πρὸς τοῦτ᾽ ἄν] This resumption is in keeping with the somewhat disjointed tenour of the whole speech, and the 'dragging phrase' has also a descriptive effect. ἄν here and in ll. 290, 294, 295, indicates that which happened repeatedly, and therefore might be expected to happen on any particular occasion. Cp. Hdt. 3. 19; 4. 128, 130. εἴ τ᾽ ἔδει] ‘Or if there was need to get some fresh water.' Bergk (with L²) altered εἴ τ' τo εἶτ' (cp. 295), but this introduces an awkward asyndeton at ταῦτ᾽ ἄν in 294.
καί που] ‘And perchance.' πάγου χυθέντος] This circumstance suggests not only the necessity of gathering wood, but the discomfort of doing so.
καί που] ‘And perchance.' πάγου χυθέντος] This circumstance suggests not only the necessity of gathering wood, but the discomfort of doing so.
θραῦσαι] ‘Το break.' Philoctetes had no axe or other implement and must break the firewood with his hands. He could not do much of this at one time, and hence might well be overtaken by the want of firewood in a time of frost. Nor could he afford much fire. Infr. 297, and note.
θραῦσαι] ‘Το break.' Philoctetes had no axe or other implement and must break the firewood with his hands. He could not do much of this at one time, and hence might well be overtaken by the want of firewood in a time of frost. Nor could he afford much fire. Infr. 297, and note.
εἶτα .. παρῆν] 'And then (when I had got the wood) there would be no fire (to kindle it with).' ἄν is still descriptive, not inferential (as if ἀλλά were εἰ μή).
εἶτα .. παρῆν] 'And then (when I had got the wood) there would be no fire (to kindle it with).' ἄν is still descriptive, not inferential (as if ἀλλά were εἰ μή).
ἐκτρίβων] Seyffert defends ἐκθλίβων (see v. rr). But although this is the less obvious word, it is also less descriptive of a lengthened process. And the use of θλίβω is more frequent in later Greek. The compound with ἐκ denotes more effort than the simple verb. μόλις is to be joined with ἔφηνα.
ἐκτρίβων] Seyffert defends ἐκθλίβων (see v. rr). But although this is the less obvious word, it is also less descriptive of a lengthened process. And the use of θλίβω is more frequent in later Greek. The compound with ἐκ denotes more effort than the simple verb. μόλις is to be joined with ἔφηνα.
ἔφην'] The aorist here denotes a momentary action in uncertain time, viz. whenever the need arose. ἄφαντον has been taken to mean simply 'hidden,' and Wakefield compared Virg. Georg. 1.155, 'ut silicis venis abstrusum excuderet ignem.' 'I produced the hidden light.' But the verbal opposition ἔφην' ἄφαντον is then without much point. Either (1) (α = δυσ-) 'I made appear the light that would not appear, i. e. That seemed as if it would never kindle;' or, rather, (2) 'I lighted a dim spark.' Ср. infr. 534, ἄοικον εἰσοίκησιν. The fire was but a poor business, a makeshift for a fire. The words then indicate either (1) the difficulty of kindling the fire, or (2) the smallness of the fire when kindled.
ἔφην'] The aorist here denotes a momentary action in uncertain time, viz. whenever the need arose. ἄφαντον has been taken to mean simply 'hidden,' and Wakefield compared Virg. Georg. 1.155, 'ut silicis venis abstrusum excuderet ignem.' 'I produced the hidden light.' But the verbal opposition ἔφην' ἄφαντον is then without much point. Either (1) (α = δυσ-) 'I made appear the light that would not appear, i. e. That seemed as if it would never kindle;' or, rather, (2) 'I lighted a dim spark.' Ср. infr. 534, ἄοικον εἰσοίκησιν. The fire was but a poor business, a makeshift for a fire. The words then indicate either (1) the difficulty of kindling the fire, or (2) the smallness of the fire when kindled.
Philoctetes here states his own experience. It is unnecessary to suppose, with some editors, that he is making a general observation.
Philoctetes here states his own experience. It is unnecessary to suppose, with some editors, that he is making a general observation.
Neoptolemus as a Greek (234), a neighbour (242), and above all as the son of Achilles (260), has completely won the confidence of Philoctetes, whose misery and isolation, while embittering his sense of wrong, have left unimpaired the open trustfulness of his nature. After pouring out his troubles, he begins to describe the island, his rugged nurse, for which he has formed such an affection (936 foll. 1452 foll.). But this soon brings him back to the main theme, his homeless and hopeless state.
Neoptolemus as a Greek (234), a neighbour (242), and above all as the son of Achilles (260), has completely won the confidence of Philoctetes, whose misery and isolation, while embittering his sense of wrong, have left unimpaired the open trustfulness of his nature. After pouring out his troubles, he begins to describe the island, his rugged nurse, for which he has formed such an affection (936 foll. 1452 foll.). But this soon brings him back to the main theme, his homeless and hopeless state.
φέρ᾽.. μάθῃς] The construction is the same that is usual in the first person, because φέρε.. μάθῃς is a courteous equivalent for φέρε διδάξω σε. Cp. Ar. Plut. 1027, τί γὰρ ποιήσῃ ; In what follows Philoctetes speaks of Lemnos as he knows it. Cp. supr. l. 2 and note. In some traditions Philoctetes was said to have been cast forth on a desert islet in the neighbourhood of Lemnos. At best Lemnos (Λήμνος ἠγαθέη) was imagined as a wild, uncultivated region in the early times.
φέρ᾽.. μάθῃς] The construction is the same that is usual in the first person, because φέρε.. μάθῃς is a courteous equivalent for φέρε διδάξω σε. Cp. Ar. Plut. 1027, τί γὰρ ποιήσῃ ; In what follows Philoctetes speaks of Lemnos as he knows it. Cp. supr. l. 2 and note. In some traditions Philoctetes was said to have been cast forth on a desert islet in the neighbourhood of Lemnos. At best Lemnos (Λήμνος ἠγαθέη) was imagined as a wild, uncultivated region in the early times.
Philoctetes. Lewis Campbell. ed. Lewis Campbell. Oxford. 1879.