Sophocles Electra 341

Richard Jebb (Translator)

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Electra. Sophocles. Richard Jebb (Translator). Cambridge. 1894.

Sponsored by Perseus Project, Tufts University.

Funding provided by The Annenberg CPB/Project.

Current edition Experimental

Electra (English) (Sophocles the plays and fragments, Part 6: The Electra. Jebb, Richard Claverhouse, Sir, translator. Cambridge: Cambridge University Press, 1894. (Modernized by Perseus.))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 341 focus
τράπεζα κείσθω καὶ περιρρείτω βίος.
ἐμοὶ γὰρ ἔστω τοὐμὲ μὴ τοῦ με μὴ L pr. FL2 pr. τοὐμὲ C² AV3. τοὔμε μὴ V. *λυποῦν λυπεῖν MSS. but see Scholia. μόνον
βόσκημα· τῆς σῆς δ᾽ οὐκ ἐρῶ τιμῆς τυχεῖν τυχεῖν C1 or 4. τυχεῖν ΑΓΙ2. λαχεῖν Pal..
οὐδ᾽ ἂν σύ, σώφρων γ' οὖσα. νῦν δ' om. L add C². ἐξὸν πατρὸς
365
πάντων ἀρίστου παῖδα κεκλῆσθαι, καλοῦ
τῆς μητρός. οὕτω γὰρ φανεῖ πλείστοις κακή,
θανόντα πατέρα καὶ φίλους προδοῦσα σούς.
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 341 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 369 focus
No anger, we entreat. Both have said well,
If each would learn of other, and so do.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 341 focus
Schmach dir, des Mannes Tochter, der dir Leben gab,
Daß du, vergessend seiner, nur der Mutter denkst!
Denn alle Lehren, welche du mir eben gabst,
335
Hat sie dir eingegeben, nicht dein eigner Sinn.
Wähl' Eines denn von Zweien, ob du thöricht sein,
Ob, klug, der liebsten Freunde nicht gedenken willst.
Denn eben sagst du, würde dir die Macht geliehn,
Du zeigtest ihnen, welcher Haß dein Herz erfüllt;
340
Mir aber, die den Vater rächen will, versagst
Du deine Hülfe, ja verwehrst die Rache mir.
Verräthst du hier nur bösen, nicht auch seigen Sinn?
Denn lehre du mich, oder lerne du von mir,
Was ich gewönne, ſtellt' ich meine Klagen ein.
345
Ich lebe, zwar unglücklich, doch ich lebe ja;
Und ihnen thu' ich wehe, daß ich Ehre so
Dem Todten zolle, wenn es dort noch Freude gibt.
Doch du, sie hassend, hassest nur in Worten sie,
Und bist des Vaters Mördern durch die That gesellt.
350
Ich würde niemals, ob man auch in Fülle mir
Die Gaben böte, deren Frucht dich üppig labt,
Mich ihnen unterwerfen; sei der volle Tisch
Dir zubereitet, ström' um dich das Leben reich:
Mir sei es einzig Labe, daß ich keine Qual
355
Mir selbst bereite; deines Glücks begehr' ich nicht;
Auch du verschmähtest's, wärst du klug. Wohl könntest du
Das Kind des besten Vaters heißen, heiße nun
Das Kind der Mutter; so erscheinst du Allen schlecht,
Den Freunden, wie dem todten Vater, ungetreu.
360
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 369 focus
But soft^ behold the fair Chrysothemis
Advance this way, and in her hand she bears
370
Sepulchral offerings to the shades below.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 369 focus
Forgive me then. How can a woman, sprung

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-200-1 δεινόν γε 1

mvp-comment-201-1 τῆς … τικτούσης 2

mvp-comment-201-2 μέλειν 3

mvp-comment-202-1 τἀμὰ νουθετήματα 4

mvp-comment-202-2 κείνης διδακτά 5

mvp-comment-202-3 ἐκ σαυτῆς 6

mvp-comment-203-1 The text, which has been suspected (cr. n.), is sound; but the train of thought is somewhat obscured by compression.

mvp-comment-203-2 ‘You forget your father, and care only for your mother. All your counsels to me come from her. Then (

ἔπειτα
),—that being so,—give up the attempt at a compromise. Make a choice (
ἑλοῦ γε
). You can be imprudent (
φρονεῖν κακῶς
),—as you say that I am,—and loyal to your dead father. Or you can be prudent (
φρονοῦσα
), and forgetful of him,—as you actually are; you who (
ἥτις
) say, indeed, that you would show your hatred of the murderers if you could; and yet, when I do resist them, you try to turn me from my purpose. You merely add the shame of cowardice to our woes.’

mvp-comment-203-3 ἔπειθ’ 7

mvp-comment-203-4 ἑλοῦ γε 8

mvp-comment-203-5 φρονεῖν κακῶς 9

mvp-comment-203-6 Other explanations are:—(1) ‘Choose to be thought either lost to right feeling, or, if you have such feeling, then at least forgetful of your duty.’ (2) ‘Choose to seem either unintelligent (if you are merely the blind instrument of our rulers); or, if you act with clear understanding (

φρονοῦσα
),—thinking to benefit me,—at least forgetful of your father.’ Both these views assume that the question is merely between two interpretations which might be placed on the present conduct of Chrysothemis. But Electra is putting the dilemma between imprudent loyalty and prudent disloyalty.

mvp-comment-204-1 τῶν φίλων 10

mvp-comment-205-1 ἥτις 11 φρονοῦσα 12 μῖσος 13

mvp-comment-206-1 πάντα 14

mvp-comment-206-2 τιμωρουμένης 15

mvp-comment-207-1 οὔτε … τε 16

mvp-comment-207-2 τήν τε δρῶσαν 17

mvp-comment-208-1 πρὸς κακοῖσι 18

mvp-comment-208-2 δειλίαν ἔχει 19

mvp-comment-209-1 ἐπεὶ 20

mvp-comment-209-2 ἢ μάθ’ ἐξ ἐμοῦ 21

mvp-comment-210-1 ἐπαρκούντως 22

mvp-comment-211-1 προσάπτειν 23

mvp-comment-211-2 εἴ τις ἔστ’ ἐκεῖ χάρις 24

mvp-comment-212-1 ἡμὶν 25 ξύνει 26

mvp-comment-213-1 τὰ σὰ … δῶῤ 27

mvp-comment-213-2 ἐφ’ οἶσι 28

mvp-comment-213-3 χλιδᾷς 29

mvp-comment-214-1 ὑπεικάθοιμι 30

mvp-comment-214-2 πλουσία 31

mvp-comment-214-3 περιρρείτω 32

mvp-comment-215-1 τοὐμὲ μὴ λυπεῖν 33

mvp-comment-215-2 Remark the resemblance to the passage where Antigone—summing up her position—compares the moral pain of neglecting her duty with those penalties which she contemns:—

κείνοις ἂν ἤλγουν· τοῖσδε δ’ οὐκ ἀλγύνομαι
( Ant. 468 ). There, too, we have a Sophoclean triad of clauses, the third echoing the first,—as
τῆς σῆς δ’ οὐκ ἐρῶ τιμῆς τυχεῖν
here reiterates the sense of
σοὶ δὲ πλουσία... βίος
(n. on Ant. 465 ff.).

mvp-comment-215-3 One of the scholia recognises the traditional reading, and explains it correctly: —

τοῦτο μόνον ἐμὲ βοσκέτω, τὸ μὴ λυπεῖν ἐμὲ αὐτήν, εἰ
(‘as I should do, if’)
τοῖς φονεῦσι τοῦ πατρὸς πείθεσθαι ἀναγκασθήσομαι
.—The conjectures have been numerous: see Appendix.

mvp-comment-216-1 οὐδ’ ἂν σὺ 34

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

363-364. mvp-comment-153-1 ἐμοὶ γὰρ . . βόσκημα] (1) ‘For I would have such maintenance alone as will not cause me pain:' i. e. through compliance with my father's enemies. The reading λυποῦν is implied in the first scholion here, which, although giving a wrong explanation, deserves for this reason to be transcribed:-ἐμοί, φησίν, ἔστω τροφή, ἡ τῇ ἀνάγκῃ μόνον ἁρμόζουσα, καὶ τὴν πείνην ἀπελαύνουσα· οὐ δέομαι γὰρ τοιαύτης τροφῆς ἀφ᾿ ἧς ἡδονὴν σχήσω. (2) The MS. reading, which is also acknowledged in the scholia, -τοὐμὲ μὴ λυπεῖν (Schol. τοῦτο μόνον ἐμὲ βοσκέτω, τὸ μὴ λυπεῖν ἐμὲ αὐτήν, εἰ τοῖς φονεῦσι τοῦ πατρὸς πείθεσθαι ἀναγκασθήσομαι) is possibly right, but the use of ἐμέ for ἐμαυτήν is hardly justified, and the expression seems forced. Ср., however, Eur. Cycl. 336-8, ὡς τοὐμπιεῖν γε καὶ φαγεῖν τοὐφ᾽ ἡμέραν, | Ζεὺς οὗτος ἀνθρώποισι τοῖσι σώφροσι, | λυπεῖν δὲ μηδὲν αὐτόν.

364. mvp-comment-154-1 The genitive, after ἐρῶ, is to be resumed with τυχεῖν, which is epexegetic infinitive.

365-367. mvp-comment-155-1 νῦν δ᾽ ἐξὸν .. τῆς μητρός] But now, when you might be called the daughter of the noblest of all sires, be called your mother's child.' Here, and in supr. 341, 2, there is a reminiscence of that depreciation of the maternal relationship, which is more fully expressed in the Eumenides of Aeschylus. For another trace of this, cp. Eur. Fr. 1048, στέργω δὲ τὸν φύσαντα τῶν πάντων βροτῶν | μάλισθ'· ὁρίζω τοῦτο, καὶ σὺ μὴ φθώνει· | κείνου γὰρ ἐξέβλαστον. οὐδ᾽ ἂν εἰς ἀνὴρ | γυναικὸς αὐδήσειεν, ἀλλὰ τοῦ πατρός.