Sophocles Electra 213

Richard Jebb (Translator)

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Electra. Sophocles. Richard Jebb (Translator). Cambridge. 1894.

Sponsored by Perseus Project, Tufts University.

Funding provided by The Annenberg CPB/Project.

Current edition Experimental

Electra (English) (Sophocles the plays and fragments, Part 6: The Electra. Jebb, Richard Claverhouse, Sir, translator. Cambridge: Cambridge University Press, 1894. (Modernized by Perseus.))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 213 focus
φράζου μὴ πόρσω φωνεῖν.
οὐ γνώμαν ἴσχεις ἐξ οἵων
τὰ παρόντ᾽ οἰκείας εἰς ἄτας
215
ἐμπίπτεις οὕτως αἰκῶς ἀεικῶς LA Brunck corr.;
πολὺ γάρ τι κακῶν ὑπερεκτήσω,
σᾷ δυσθύμῳ τίκτουσ᾽ αἰεὶ ἀεὶ LΓ. αἰεὶ A.
ψυχᾷ πολέμους· τὰ δὲ τοῖς δυνατοῖς
οὐκ ἐριστὰ πλάθειν.
220
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 213 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 213 focus
Well may he pause who plans a dreadful deed.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 213 focus
Halt' ein, halt' ein! Nicht weiter!
Sieht nicht dein Herz, daß also nur
Von den Höhen des Glücks in entehrende Schmach
Dein heftiger Sinn dich hinabstürzt?
Denn größeres Leid noch schufest du dir,
210
Weil rastlos dein mißmuthiger Geist
Sich Fehden gebar: mit den Mächtigen, Kind,
Darfst du so nicht hadern.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 213 focus
I would fain have asked thee
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 213 focus
Let prudence teach thee caution: curb thy speech.
Dost thou not see from what a splendid state
Already thou art sunk, disgraced with wrongs
215
Suffer'd by thee alone? And greater wrongs
Still shalt thou suffer, if thy mourning heart
With wars is always pregnant. To contend
With potent sovereigns is unequal strife.

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-124-1 πόρσω 1

mvp-comment-125-1 γνώμαν ἴσχεις 2

mvp-comment-125-2 ἐξ οἵων 3

mvp-comment-125-3 τὰ παρόντ’ 4

mvp-comment-125-4 οἰκείας 5

mvp-comment-126-1 πολύ … τι κακῶν 6

mvp-comment-126-2 ὑπερεκτήσω 7

mvp-comment-127-1 τὰ δὲ 8 οὐκ ἐριστὰ τοῖς δυνατοῖς 9 πλάθειν 10

mvp-comment-127-2 ἐριστά 11

mvp-comment-127-3 πλάθειν 12

mvp-comment-128-1 δεινοῖς ἠναγκάσθην 13

mvp-comment-129-1 ὀργά 14 ἔξοιδ’ 15

mvp-comment-130-1 ἀλλὰ … γὰρ 16

mvp-comment-130-2 ἐν … δεινοῖς 17

mvp-comment-130-3 σχήσω 18

mvp-comment-130-4 ταύτας ἄτας 19

mvp-comment-131-1 ὄφρα 20

mvp-comment-131-2 βίος ἔχῃ με 21 σχήσω 22

mvp-comment-132-1 τίνι γάρ … τίνι φρονοῦντι καίρια 23 ἀκούσαιμ’ ἂν πρόσφορον ἔπος 24 τίνι 25 πρόσφορον 26

mvp-comment-132-2 Other explanations are:—(1) Taking the dative with

πρόσφορον
:—‘To what person who feels aright would that word be suitable which I should hear (=which would be said of me)?’ That is: Should I not deserve to incur a censure from which every right-minded person would shrink? Should I not deserve to be called
δυσσεβής
? This seems forced; and it does not well suit
ἔπος
. (2) Taking the dative with
ἀκούσαιμι
:—‘At whose mouth (= from whom), that thinks aright, could I hear a suitable word of comfort?’ But such a dative seems impossible. In Il. 16. 515
δύνασαι δὲ σὺ πάντοσ’ ἀκούειν
|
ἀνέρι κηδομένῳ
, the dat. is one of interest, denoting the person whose prayer is heard (‘ for him’); cp. Il. 5. 115
κλῦθί μοι
: 24. 335
ἔκλυες ᾧ κ’ ἐθέλῃσθα
.

mvp-comment-133-1 ἄνετε 27

mvp-comment-133-2 ἄλυτα 28

mvp-comment-133-3 κεκλήσεται 29

mvp-comment-133-4 231 f. For ἐκ 30

mvp-comment-133-5 ἀνάριθμος 31 θρήνων 32

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

86-250. mvp-comment-59-1 In this long lament there are two principal movements, each of which admits of subdivision. First, the monody of Electra, consisting of two anapaestic systems, of which one (ll. 86-102) is retrospective, and the other (ll. 103-120) is prospective. Secondly, there is the commatic parodos :-the chorus on their entrance address Electra with lyric strains, to which she responds also in lyric measures. This movement consists of three strophes and antistrophes. In στρ. and ἀντ. α' (ll. 121-152), the chorus gently, but gloomily, expostulate with Electra, who is inconsolable. In στρ. and ἀντ. β΄ (ll. 153-192), they vainly try to cheer her. In στρ. and ἀντ. γ΄ (ll. 193- 232), they remind her of her past and present troubles, and exhort her not to add to them. All this is followed by a ῥῆσις of Electra (ll. 254-309) in reply to the coryphaeus, who, at l. 324, again speaks to call attention to Chrysothemis' approach.

86-250. mvp-comment-59-2 Metres. The anapaests in 86-120, although for the most part regular are in so far of the freer kind which belong to laments as to admit the spondaic paroemiacs near the commencement of each system in ll. 88, 9, 105, 6, which, with the opening half line, have a strange effect of heaviness and of struggle and pain. The two systems so nearly correspond, both in this respect and in the number of the lines, that one is tempted to believe that the half line that would complete the antistrophic effect has been lost somewhere between 113 and 117. But anapaestic systems are seldom exactly antistrophic, and the pause after the (dactylic) invocation in l. 115 may be intentional.

214-216. mvp-comment-126-1 'Seest thou not through what courses thou hast fallen thus cruelly into calamities that come home to thee?' or, with a slightly different shade of meaning, 'which thou hast brought upon thyself.' Cp. Aj. 260: Pind. Nem. 1. 81, τὸ γὰρ οἰκεῖον πιέζει πάνθ᾽ ὁμῶς. ἐξ οἵων is otherwise explained by one Scholiast :-ἐξ οἴων ἀγαθῶν εἰς τί ἀνιαρὸν ἐλήλυθας. Cp. infr. 392. But it is more natural that the Chorus should remind her of the cause of the persecution she is undergoing.

218-219. mvp-comment-127-1 σᾷ . . πολέμους] Ever creating new conflicts for thy burdened soul.'

219-220. mvp-comment-128-1 τὰ δὲ.. πλάθειν] ‘But strife with the powerful is hopeless.' The vague rá is to be supplemented from what precedes and follows,- sc. τὰ πολεμούμενα, οι τὰ ἐρίδος ἐχόμενα. Cp. Plat. Symp. 206 C, ταῦτα δ᾽ ἐν τῷ ἀναρμόστῳ, -sc. κυούμενα καὶ γεννώμενα, - Pind. Nem. 10. 135, χαλεπὰ δ' ἔρις ἀνθρώποις ὁμιλεῖν κρεσσόνων: ΟΙ. 11. 48, νεῖκος δὲ κρεσσόνων ἀποθέσθ᾽ ἄπορον. πλάθειν, sc. τοῖς δυνατοῖς, is epexegetic infinitive.

221. mvp-comment-129-1 The Chorus (l. 214) have reminded Electra of the violent words by which she has earned her present misery. She replies that such words were wrung from her by a fearful cause, viz. by the murder of her father and the subsequent conduct of the murderers. Cp. infr. 271 foll.

222. mvp-comment-130-1 'I know, I am conscious of my passion, viz. that it is inordinate. Cp. infr. 617, 8, μανθάνω δ᾽ ὁθούνεκα | ἔξωρα πράσσω κοὐκ ἐμοὶ προσεικότα : 1011, κατάσχες ὀργήν.

223-224. mvp-comment-131-1 But amid deeds of horror I will not curb or moderate these my calamitous ways' (as ye call them). She echoes the words of the Chorus (l. 215) in a different sense. They meant by οἰκείας ἄτας, 'self-caused calamities:' -she means by ταύτας άτας, 'this infatuate,' or 'fatal,' course,' of which by implication they have accused her.

226-228. mvp-comment-132-1 Electra relapses into despair. If even these Argive women, who know her so well, cannot give her a word of comfort, whence is it to come? 'At whose mouth, then, kind band of friends, can I hope to hear a word of comfort, prompted by seasonable thought?' For the uncommon dative, see E. on L. § 13. p. 20.

229. mvp-comment-133-1 'Press not on me with your consolations,' and cp. Eur. El. 1182, διὰ πυρὸς ἔμολον ἁ τάλαινα ματρὶ τᾷδ᾽.

230. mvp-comment-134-1 For ye shall find this sorrow irremoveable.'