Sophocles Electra 75

Lewis Campbell (Translator)

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CHR
Yea, when a thing is right, it is not well
Idly to wrangle, but to act with speed.
Only, dear friends, in this mine enterprise,
Let me have silence from your lips, I pray;
For should my mother know of it, sharp pain
470
Will follow yet my bold adventurous feat.

Electra. Sophocles. Lewis Campbell (Translator). London, New York and Toronto. 1906.

Current edition Experimental

English (Lewis Campbell, 1906) (OCR draft) (English) (English (Lewis Campbell, 1906))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 75 focus
τὸ σὸν μελέσθω βάντι φρουρῆσαι χρέος.
75
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 121-250 focus
Translations (4)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 77 focus
weh, weh mir!
(im Hause)
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 75 focus
Governor
SOEN^E II. 660cont2
Is this the royal palace of ^gisthus ?
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 75 focus
Electra
At what hath pass'd, believe me, I now blush.
Whate'er thy thought, I am not now to learn
That nor my age, nor me these things become:
But thy unkindness, and thy deeds, by force
Constrain me. By the base base deeds are taught.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 121-250 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-279-1 δράσω 1

mvp-comment-279-2 τὸ γὰρ δίκαιον 2

mvp-comment-279-3 (1)

τὸ δίκαιον
is an acc. of general reference, and
οὐκ ἔχει λόγον
is impersonal. ‘With regard to what is (clearly) right, it is unreasonable for two persons to dispute; rather both should hasten on the doing (of it).’ With
ἀλλ’ ἐπισπεύδειν
we supply the notion
δεῖ
from the negative
οὐκ ἔχει λόγον
(as from
οὐκ ἔξεστι
in O. C. 1402 ff.; cp. O. T. 817 ff.). For the form of the sentence, cp. H. 7. 3. 7
τοὺς περὶ Ἀρχίαν...οὐ ψῆφον ἀνεμείνατε, ἀλλὰ ὁπότε πρῶτον ἐδυνάσθητε ἐτιμωρήσασθε
. So here the acc.
τὸ δίκαιον
, which represents the object of
δρᾶν
, is separated from it by the parenthesis
οὐκ
ἔχει λόγον δυοῖν ἐρίζειν
. (The first scholium gives substantially this view:
οὐκ ἔχει λόγον φιλονεικεῖν περὶ τοῦ δικαίου, ὥστε περὶ αὐτοῦ δύο ὄντας ἐρίζειν
.)

mvp-comment-279-4 (2) Or

τὸ δίκαιον
might be nom.: ‘that which is clearly right does not afford any ground (
οὐκ ἔχει λόγον
) for two persons to dispute,’ etc. So the second schol.:
ἢ τὸ οὐκ ἔχει λόγον ἀντὶ τοῦ οὐ παρέχει πρόφασιν
. So far as the verb
ἔχει
is concerned, this sense is quite admissible: cp. Thuc. 2. 41
οὔτε τῷ πολεμίῳ ἐπελθόντι ἀγανάκτησιν ἔχει
(
ἡ πόλις
). The objection is that the phrases
ἔχειν λόγον, οὐκ ἔχειν λόγον
, which are very common, regularly mean, ‘to be reasonable,’ ‘to be unreasonable.’ This is so both in the personal and in the impersonal constr.; as Plat. Phaedop. 62 D
τὸ γὰρ μὴ ἀγανακτεῖν...οὐκ ἔχει λόγον
: Dem. or. 36 § 54
πῶς ἔχει λόγον σὲ...δίκην ἀξιοῦν λαμβάνειν
; The supposed sense, ‘not to afford a reason,’ is unexampled.

mvp-comment-279-5 δυοῖν 3

mvp-comment-280-1 παρ’ ὑμῶν 4

mvp-comment-281-1 πικρὰν 5 δοκῶ με … τολμήσειν 6 ἔτι 7

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

466-467. mvp-comment-206-1 τὸ γὰρ .. δρᾶν] ‘For when a thing is right, people should not quarrel over it, but hasten to do it.' Two points are doubtful in the construction of these words. a. Either (1) τὸ δίκαιον is subject of ἔχει, and ἐρίζειν is epexegetic infinitive, or (2) ἐρίζειν is the subject of ἔχει, and τὸ δίκαιον an accusative loosely governed by the words that follow it. b. τὸ δρᾶν is either (1) the direct object of ἐπισπεύδειν, or (2) epexegetic infinitive after ἐπισπεύδειν (i.e. ἐπισπεύδειν τὸ δίκαιον, ὥστε δρᾶν αὐτό). For the article in this case, cp. O. T. 1416, 7, ἐς δέον πάρεσθ᾽ ὅδε | Κρέων τὸ πράσσειν καὶ τὸ βουλεύειν : infr. 1030, μακρὸς τὸ κρῖναι ταῦτα χὼ λοιπὸς χρόνος. The addition of δυοῖν belongs to the same tendency to make numbers explicit, which appears in καὶ τὸ γενναῖον τρίτον (Ο. C. 8) and the like phrases. For the sense, cp. Fr. 76, τοῖς γὰρ δικαίοις ἀντέχειν οὐ ῥάδιον. In the second clause, ἀλλ' ἐπισπεύδειν, κ.τ.λ., a positive notion is understood from the negative. Essay on L. § 36. p. 64, β, 1 а.

468-471. mvp-comment-207-1 These lines are intended to emphasize at once the timidity of Chrysothemis and the harshness of Clytemnestra.

471-515. mvp-comment-208-1 The following short ode, the first stasimon, consisting of a single strophe, antistrophe, and epode, dwells, first, on the renewal of hope which is brought to the upholders of the righteous cause by the announcement of the dream, secondly, on the guilt of those whom Vengeance will now assail, and thirdly, on the long chain of troubles, of which their crime is the continuation. The rhythm, beginning from three short glyconian lines, is chiefly iambic and trochaic, with an increasing number of long syllables toward the close of each movement. The metrical scheme is the following:-