Electra. Sophocles. ed. Lewis Campbell. Oxford. 1879.
Search the Perseus Catalog for:
Search the Perseus Catalog for:
Current edition Experimental
Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))
Provisional text from uncorrected OCR; expect errors.
Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 871-1057 focus
Χρυσόθεμις
ὑφʼ ἡδονῆς τοι, φιλτάτη, διώκομαι
τὸ κόσμιον μεθεῖσα σὺν τάχει μολεῖν·
φέρω γὰρ ἡδονάς τε κἀνάπαυλαν ὧν
πάροιθεν εἶχες καὶ κατέστενες κακῶν
Ἠλέκτρα
πόθεν δʼ ἂν εὕροις τῶν ἐμῶν σὺ πημάτων
875
ἄρηξιν, οἷς ἴασιν οὐκ ἔνεστʼ ἰδεῖν;
Χρυσόθεμις
πάρεστʼ Ὀρέστης ἡμίν, ἴσθι τοῦτʼ ἐμοῦ
κλύουσʼ, ἐναργῶς, ὥσπερ εἰσορᾷς ἐμέ.
Ἠλέκτρα
ἀλλʼ ἦ μέμηνας, ὦ τάλαινα, κἀπὶ τοῖς
σαυτῆς κακοῖσι κἀπὶ τοῖς ἐμοῖς γελᾷς;
880
Χρυσόθεμις
μὰ τὴν πατρῴαν ἑστίαν, ἀλλʼ οὐχ ὕβρει
λέγω τάδʼ, ἀλλʼ ἐκεῖνον ὡς παρόντα νῷν.
Ἠλέκτρα
οἴμοι τάλαινα· καὶ τίνος βροτῶν λόγον
τόνδʼ εἰσακούσασʼ ὧδε πιστεύεις ἄγαν;
Χρυσόθεμις
ἐγὼ μὲν ἐξ ἐμοῦ τε κοὐκ ἄλλης, σαφῆ
885
σημεῖʼ ἰδοῦσα, τῷδε πιστεύω λόγῳ.
Ἠλέκτρα
τίνʼ, ὦ τάλαινʼ, ἔχουσα πίστιν; ἐς τί μοι
βλέψασα θάλπει τῷδʼ ἀνηκέστῳ πυρί;
Χρυσόθεμις
πρός νυν θεῶν ἄκουσον, ὡς μαθοῦσά μου
τὸ λοιπὸν ἢ φρονοῦσαν ἢ μωρὰν λέγῃς.
890
Ἠλέκτρα
σὺ δʼ οὖν λέγʼ, εἴ σοι τῷ λόγῳ τις ἡδονή.
892
Χρυσόθεμις
καὶ δὴ λέγω σοι πᾶν ὅσον κατειδόμην.
ἐπεὶ γὰρ ἦλθον πατρὸς ἀρχαῖον τάφον,
ὁρῶ κολώνης ἐξ ἄκρας νεορρύτους
πηγὰς γάλακτος καὶ περιστεφῆ κύκλῳ
895
πάντων ὅσʼ ἐστὶν ἀνθέων θήκην πατρός.
ἰδοῦσα δʼ ἔσχον θαῦμα, καὶ περισκοπῶ
μή πού τις ἡμῖν ἐγγὺς ἐγχρίμπτῃ βροτῶν.
ὡς δʼ ἐν γαλήνῃ πάντʼ ἐδερκόμην τόπον,
τύμβου προσεῖρπον ἆσσον· ἐσχάτης δʼ ὁρῶ
900
πυρᾶς νεώρη βόστρυχον τετμημένον·
κεὐθὺς τάλαινʼ ὡς εἶδον, ἐμπαίει τί μοι
ψυχῇ σύνηθες ὄμμα, φιλτάτου βροτῶν
πάντων Ὀρέστου τοῦθʼ ὁρᾶν τεκμήριον·
καὶ χερσὶ βαστάσασα δυσφημῶ μὲν οὔ,
905
χαρᾷ δὲ πίμπλημʼ εὐθὺς ὄμμα δακρύων.
καὶ νῦν θʼ ὁμοίως καὶ τότʼ ἐξεπίσταμαι
μή του τόδʼ ἀγλάϊσμα πλὴν κείνου μολεῖν·
τῷ γὰρ προσήκει πλήν γʼ ἐμοῦ καὶ σοῦ τόδε;
κἀγὼ μὲν οὐκ ἔδρασα, τοῦτʼ ἐπίσταμαι,
910
οὐδʼ αὖ σύ· πῶς γάρ; ᾗ γε μηδὲ πρὸς θεοὺς
ἔξεστʼ ἀκλαύστῳ τῆσδʼ ἀποστῆναι στέγης.
ἀλλʼ οὐδὲ μὲν δὴ μητρὸς οὔθʼ ὁ νοῦς φιλεῖ
τοιαῦτα πράσσειν οὔτε δρῶσʼ ἐλάνθανʼ ἄν·
ἀλλʼ ἔστʼ Ὀρέστου ταῦτα τἀπιτύμβια.
915
ἀλλʼ, ὦ φίλη, θάρσυνε· τοῖς αὐτοῖσί τοι
οὐχ αὑτὸς αἰεὶ δαιμόνων παραστατεῖ.
νῷν ἦν τὰ πρόσθεν στυγνός· ἡ δὲ νῦν ἴσως
πολλῶν ὑπάρξει κῦρος ἡμέρα καλῶν.
920
Ἠλέκτρα
φεῦ, τῆς ἀνοίας ὥς σʼ ἐποικτίρω πάλαι.
920
Χρυσόθεμις
τί δʼ ἔστιν; οὐ πρὸς ἡδονὴν λέγω τάδε;
Ἠλέκτρα
οὐκ οἶσθʼ ὅποι γῆς οὐδʼ ὅποι γνώμης φέρει.
Χρυσόθεμις
πῶς δʼ οὐκ ἐγὼ κάτοιδʼ ἅ γʼ εἶδον ἐμφανῶς;
Ἠλέκτρα
τέθνηκεν, ὦ τάλαινα, τἀκείνου δέ σοι
σωτήριʼ ἔρρει· μηδὲν εἰς κεῖνόν γʼ ὅρα.
925
Χρυσόθεμις
οἴμοι τάλαινα· τοῦ τάδʼ ἤκουσας βροτῶν;
Ἠλέκτρα
τοῦ πλησίον παρόντος, ἡνίκʼ ὤλλυτο.
Χρυσόθεμις
καὶ ποῦ ʼστιν οὗτος; θαῦμά τοί μʼ ὑπέρχεται.
Ἠλέκτρα
κατʼ οἶκον, ἡδὺς οὐδὲ μητρὶ δυσχερής.
Χρυσόθεμις
οἴμοι τάλαινα· τοῦ γὰρ ἀνθρώπων ποτʼ ἦν
930
τὰ πολλὰ πατρὸς πρὸς τάφον κτερίσματα;
Ἠλέκτρα
οἶμαι μάλιστʼ ἔγωγε τοῦ τεθνηκότος
μνημεῖʼ Ὀρέστου ταῦτα προσθεῖναί τινα.
Χρυσόθεμις
ὦ δυστυχής· ἐγὼ δὲ σὺν χαρᾷ λόγους
τοιούσδʼ ἔχουσʼ ἔσπευδον, οὐκ εἰδυῖʼ ἄρα
935
ἵνʼ ἦμεν ἄτης· ἀλλὰ νῦν, ὅθʼ ἱκόμην,
τά τʼ ὄντα πρόσθεν ἄλλα θʼ εὑρίσκω κακά.
Ἠλέκτρα
οὕτως ἔχει σοι ταῦτʼ· ἐὰν δέ μοι πίθῃ,
τῆς νῦν παρούσης πημονῆς λύσεις βάρος.
Χρυσόθεμις
ἦ τοὺς θανόντας ἐξαναστήσω ποτέ;
940
Ἠλέκτρα
οὐκ ἔσθʼ ὅ γʼ εἶπον· οὐ γὰρ ὧδʼ ἄφρων ἔφυν.
Χρυσόθεμις
τί γὰρ κελεύεις ὧν ἐγὼ φερέγγυος;
Ἠλέκτρα
τλῆναί σε δρῶσαν ἃν ἐγὼ παραινέσω.
Χρυσόθεμις
ἀλλʼ εἴ τις ὠφέλειά γʼ, οὐκ ἀπώσομαι.
Ἠλέκτρα
ὅρα, πόνου τοι χωρὶς οὐδὲν εὐτυχεῖ.
945
Χρυσόθεμις
ὁρῶ. ξυνοίσω πᾶν ὅσονπερ ἂν σθένω.
947
Ἠλέκτρα
ἄκουε δή νυν ᾗ βεβούλευμαι ποεῖν.
παρουσίαν μὲν οἶσθα καὶ σύ που φίλων
ὡς οὔτις ἡμῖν ἔστιν, ἀλλʼ Ἅιδης λαβὼν
ἀπεστέρηκε καὶ μόνα λελείμμεθον.
950
ἐγὼ δʼ ἕως μὲν τὸν κασίγνητον βίῳ
θάλλοντʼ ἔτʼ εἰσήκουον, εἶχον ἐλπίδας
φόνου ποτʼ αὐτὸν πράκτορʼ ἵξεσθαι πατρός·
νῦν δʼ ἡνίκʼ οὐκέτʼ ἔστιν, εἰς σὲ δὴ βλέπω,
ὅπως τὸν αὐτόχειρα πατρῴου φόνου
955
ξὺν τῇδʼ ἀδελφῇ μὴ κατοκνήσεις κτανεῖν
Αἴγισθον· οὐδὲν γάρ σε δεῖ κρύπτειν μʼ ἔτι.
ποῖ γὰρ μενεῖς ῥᾴθυμος, εἰς τίνʼ ἐλπίδων
βλέψασʼ ἔτʼ ὀρθήν; ᾗ πάρεστι μὲν στένειν
πλούτου πατρῴου κτῆσιν ἐστερημένῃ,
960
πάρεστι δʼ ἀλγεῖν ἐς τοσόνδε τοῦ χρόνου
ἄλεκτρα γηράσκουσαν ἀνυμέναιά τε.
καὶ τῶνδε μέντοι μηκέτʼ ἐλπίσῃς ὅπως
τεύξει ποτʼ· οὐ γὰρ ὧδʼ ἄβουλός ἐστʼ ἀνὴρ
Αἴγισθος ὥστε σόν ποτʼ ἢ κἀμὸν γένος
965
βλαστεῖν ἐᾶσαι, πημονὴν αὑτῷ σαφῆ.
ἀλλʼ ἢν ἐπίσπῃ τοῖς ἐμοῖς βουλεύμασιν,
πρῶτον μὲν εὐσέβειαν ἐκ πατρὸς κάτω
θανόντος οἴσει τοῦ κασιγνήτου θʼ ἅμα·
ἔπειτα δʼ, ὥσπερ ἐξέφυς, ἐλευθέρα
970
καλεῖ τὸ λοιπὸν καὶ γάμων ἐπαξίων
τεύξει· φιλεῖ γὰρ πρὸς τὰ χρηστὰ πᾶς ὁρᾶν.
λόγων γε μὴν εὔκλειαν οὐχ ὁρᾷς ὅσην
σαυτῇ τε κἀμοὶ προσβαλεῖς πεισθεῖσʼ ἐμοί;
τίς γάρ ποτʼ ἀστῶν ἢ ξένων ἡμᾶς ἰδὼν
975
τοιοῖσδʼ ἐπαίνοις οὐχὶ δεξιώσεται·
ἴδεσθε τώδε τὼ κασιγνήτω, φίλοι,
ὣ τὸν πατρῷον οἶκον ἐξεσωσάτην,
ὣ τοῖσιν ἐχθροῖς εὖ βεβηκόσιν ποτὲ
ψυχῆς ἀφειδήσαντε προὐστήτην φόνου·
980
τούτω φιλεῖν χρή, τώδε χρὴ πάντας σέβειν,
τώδʼ ἔν θʼ ἑορταῖς ἔν τε πανδήμῳ πόλει
τιμᾶν ἅπαντας οὕνεκʼ ἀνδρείας χρεών.
τοιαῦτά τοι νὼ πᾶς τις ἐξερεῖ βροτῶν,
ζώσαιν θανούσαιν θʼ ὥστε μὴ ʼκλιπεῖν κλέος.
985
ἀλλʼ, ὦ φίλη, πείσθητι, συμπόνει πατρί,
σύγκαμνʼ ἀδελφῷ, παῦσον ἐκ κακῶν ἐμέ,
παῦσον δὲ σαυτήν, τοῦτο γιγνώσκουσʼ ὅτι
ζῆν αἰσχρὸν αἰσχρῶς τοῖς καλῶς πεφυκόσιν.
990
Χορός
ἐν τοῖς τοιούτοις ἐστὶν ἡ προμηθία
990
καὶ τῷ λέγοντι καὶ κλύοντι σύμμαχος.
Χρυσόθεμις
καὶ πρίν γε φωνεῖν, ὦ γυναῖκες, εἰ φρενῶν
ἐτύγχανʼ αὕτη μὴ κακῶν, ἐσῴζετʼ ἂν
τὴν εὐλάβειαν, ὥσπερ οὐχὶ σῴζεται.
ποῖ γάρ ποτʼ ἐμβλέψασα τοιοῦτον θράσος
995
αὐτή θʼ ὁπλίζει κἄμʼ ὑπηρετεῖν καλεῖς;
οὐκ εἰσορᾷς; γυνὴ μὲν οὐδʼ ἀνὴρ ἔφυς,
σθένεις δʼ ἔλασσον τῶν ἐναντίων χερί.
δαίμων δὲ τοῖς μὲν εὐτυχεῖ καθʼ ἡμέραν,
ἡμῖν δʼ ἀπορρεῖ κἀπὶ μηδὲν ἔρχεται.
1000
τίς οὖν τοιοῦτον ἄνδρα βουλεύων ἑλεῖν
ἄλυπος ἄτης ἐξαπαλλαχθήσεται;
ὅρα κακῶς πράσσοντε μὴ μείζω κακὰ
κτησώμεθʼ, εἴ τις τούσδʼ ἀκούσεται λόγους.
λύει γὰρ ἡμῖν οὐδὲν οὐδʼ ἐπωφελεῖ
1005
βάξιν καλὴν λαβόντε δυσκλεῶς θανεῖν.
οὐ γὰρ θανεῖν ἔχθιστον, ἀλλʼ ὅταν θανεῖν
χρῄζων τις εἶτα μηδὲ τοῦτʼ ἔχῃ λαβεῖν.
ἀλλʼ ἀντιάζω, πρὶν πανωλέθρους τὸ πᾶν
ἡμᾶς τʼ ὀλέσθαι κἀξερημῶσαι γένος,
1010
κατάσχες ὀργήν. καὶ τὰ μὲν λελεγμένα
ἄρρητʼ ἐγώ σοι κἀτελῆ φυλάξομαι,
αὐτὴ δὲ νοῦν σχὲς ἀλλὰ τῷ χρόνῳ ποτέ,
σθένουσα μηδὲν τοῖς κρατοῦσιν εἰκαθεῖν.
1015
Χορός
πείθου· προνοίας οὐδὲν ἀνθρώποις ἔφυ
1015
κέρδος λαβεῖν ἄμεινον οὐδὲ νοῦ σοφοῦ.
Ἠλέκτρα
ἀπροσδόκητον οὐδὲν εἴρηκας· καλῶς δʼ
ᾔδη σʼ ἀπορρίψουσαν ἁπηγγελλόμην.
ἀλλʼ αὐτόχειρί μοι μόνῃ τε δραστέον
τοὔργον τόδʼ· οὐ γὰρ δὴ κενόν γʼ ἀφήσομεν.
1020
Χρυσόθεμις
φεῦ·
εἴθʼ ὤφελες τοιάδε τὴν γνώμην πατρὸς
θνῄσκοντος εἶναι· πᾶν γὰρ ἂν κατειργάσω.
Ἠλέκτρα
ἀλλʼ ἦ φύσιν γε, τὸν δὲ νοῦν ἥσσων τότε.
Χρυσόθεμις
ἄσκει τοιαύτη νοῦν διʼ αἰῶνος μένειν.
Ἠλέκτρα
ὡς οὐχὶ συνδράσουσα νουθετεῖς τάδε.
1025
Χρυσόθεμις
εἰκὸς γὰρ ἐγχειροῦντα καὶ πράσσειν κακῶς.
Ἠλέκτρα
ζηλῶ σε τοῦ νοῦ, τῆς δὲ δειλίας στυγῶ.
Χρυσόθεμις
ἀνέξομαι κλύουσα χὤταν εὖ λέγῃς.
Ἠλέκτρα
ἀλλʼ οὔ ποτʼ ἐξ ἐμοῦ γε μὴ πάθῃς τόδε.
Χρυσόθεμις
μακρὸς τὸ κρῖναι ταῦτα χὠ λοιπὸς χρόνος.
1030
Ἠλέκτρα
ἄπελθε· σοὶ γὰρ ὠφέλησις οὐκ ἔνι.
Χρυσόθεμις
ἔνεστιν· ἀλλὰ σοὶ μάθησις οὐ πάρα.
Ἠλέκτρα
ἐλθοῦσα μητρὶ ταῦτα πάντʼ ἔξειπε σῇ.
Χρυσόθεμις
οὐδʼ αὖ τοσοῦτον ἔχθος ἐχθαίρω σʼ ἐγώ.
Ἠλέκτρα
ἀλλʼ οὖν ἐπίστω γʼ οἷ μʼ ἀτιμίας ἄγεις.
1035
Χρυσόθεμις
ἀτιμίας μὲν οὔ, προμηθίας δὲ σοῦ.
Ἠλέκτρα
τῷ σῷ δικαίῳ δῆτʼ ἐπισπέσθαι με δεῖ;
Χρυσόθεμις
ὅταν γὰρ εὖ φρονῇς, τόθʼ ἡγήσει σὺ νῷν.
Ἠλέκτρα
ἦ δεινὸν εὖ λέγουσαν ἐξαμαρτάνειν.
Χρυσόθεμις
εἴρηκας ὀρθῶς ᾧ σὺ πρόσκεισαι κακῷ.
1040
Ἠλέκτρα
τί δʼ; οὐ δοκῶ σοι ταῦτα σὺν δίκῃ λέγειν;
Χρυσόθεμις
ἀλλʼ ἔστιν ἔνθα χἠ δίκη βλάβην φέρει.
Ἠλέκτρα
τούτοις ἐγὼ ζῆν τοῖς νόμοις οὐ βούλομαι.
Χρυσόθεμις
ἀλλʼ εἰ ποήσεις ταῦτʼ, ἐπαινέσεις ἐμέ.
Ἠλέκτρα
καὶ μὴν ποήσω γʼ οὐδὲν ἐκπλαγεῖσά σε.
1045
Χρυσόθεμις
καὶ τοῦτʼ ἀληθές, οὐδὲ βουλεύσει πάλιν;
Ἠλέκτρα
βουλῆς γὰρ οὐδέν ἐστιν ἔχθιον κακῆς.
Χρυσόθεμις
φρονεῖν ἔοικας οὐδὲν ὧν ἐγὼ λέγω.
Ἠλέκτρα
πάλαι δέδοκται ταῦτα κοὐ νεωστί μοι.
1050
Χρυσόθεμις
ἄπειμι τοίνυν· οὔτε γὰρ σὺ τἄμʼ ἔπη
1050
τολμᾷς ἐπαινεῖν οὔτʼ ἐγὼ τοὺς σοὺς τρόπους.
Ἠλέκτρα
ἀλλʼ εἴσιθʼ. οὔ σοι μὴ μεθέψομαί ποτε,
οὐδʼ ἢν σφόδρʼ ἱμείρουσα τυγχάνῃς· ἐπεὶ
πολλῆς ἀνοίας καὶ τὸ θηρᾶσθαι κενά.
Χρυσόθεμις
ἀλλʼ εἰ σεαυτῇ τυγχάνεις δοκοῦσά τι
1055
φρονεῖν, φρόνει τοιαῦθʼ. ὅταν γὰρ ἐν κακοῖς
ἤδη βεβήκῃς, τἄμʼ ἐπαινέσεις ἔπη.
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 920 focus
Weh, deine Thorheit, lange schon beklag' ich sie!
Chrysothemis.
Was hast du? Sagt' ich dieses nicht zur Freude dir?
Elektra.
Nicht weißt du, weder wo du bist, noch was du denkst.
900
Chrysothemis.
Wie sollt' ich denn nicht wissen, was ich deutlich sah?
Elektra.
Todt ist er, Arme, und für dich sein rettender
Beistand entschwunden; richte nicht auf ihn den Blick!
Chrysothemis.
Ich Arme, weh mir! Und von wem vernahmst du dies?
Elektra.
Von Einem, der's gesehen, als er unterging.
905
Chrysothemis.
Und dieser, wo verweilt er? Staunen faßt mich au.
Elektra.
Im Haus, der Mutter angenehm, nicht lästig ihr.
Chrysothemis.
Ich Arme, weh mir! Doch von wem auf Erden sind
Die reichen Todtenspenden auf des Vaters Grab?
Elektra.
Das Wahre scheint mir, daß den hingeschiedenen
910
Orestes Jemand ehren will mit diesem Mal?
Chrysothemis.
Ach, Armer! Und ich eilte flugs in frohem Muth
Mit solcher Botschaft her zu dir und wußte nicht
Um unser Unglück; aber nun, nachdem ich kam,
Das alte find' ich und dazu dies andre Leid.
915
Elektra.
So steht's mit uns hier; aber folgst du meinem Wort,
So lösest du des neuen Leides schwere Last.
Chrysothemis.
Kann ich die Todten wecken aus des Grabes Nacht?
Elektra.
Nicht also meint' ich's; so verstandlos bin ich nicht.
Chrysothemis.
Und was verlangst du, das zu thun ich fähig sei?
920
Elektra.
Du sollst es wagen, keck zu thun nach meinem Rath.
Chrysothemis.
Nun, kann es irgend frommen, weis' ich's nicht zurück.
Elektra.
Bedenke: sonder Mühe lacht uns nie das Glück.
Chrysothemis.
Ich weiß es, helfen will ich dir, so weit ich kann.
Elektra.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 871-1055 focus
Chrysothemis
I am pursued by joy, dear sister, and I disregard seemliness in order to come with speed. I bring joyful news to relieve your former troubles and grief.
Electra
And from where could you find help for my sufferings, when no cure for them can be imagined?
875
Chrysothemis
Orestes is with us—know this from my lips—plainly visible, just as you see me now.
Electra
What, are you insane, poor girl?
Do you laugh at my sorrows and your own?
880
Chrysothemis
No, by our father’s hearth, I do not speak in mockery. I tell you that he truly is with us.
Electra
Ah, miserable girl! And from whom on earth have you heard this tale, which you believe so lightly?
Chrysothemis
I have it on my own knowledge, no one else’s; I have seen clear proofs.
885
Electra
What have you seen, poor girl, to warrant your belief? What did you see, that you are warmed by this unquenchable fire?
Chrysothemis
Now, for the gods’ love, listen, so that you may know
the rest from me before deciding whether I am sane or foolish.
890
Electra
Speak on, then, if you find pleasure in speaking.
892
Chrysothemis
Well, I will tell you all that I have seen. When I came to Father’s ancestral tomb, I saw that streams of milk had recently flowed from the top of the mound
and that his sepulchre was encircled with garlands of all flowers that grow. I was astonished at the sight, and peered about lest somehow someone should approach close to me. But when I perceived that all the place was in stillness,
895
I crept nearer to the tomb, and on the mound’s edge I saw a lock of hair, freshly severed.
And the very moment I see it—ah me!—a familiar image rushes into my mind, and I feel that I am looking at a token of him whom I most love, Orestes.
900
Then I lift it in my hands and make no sound of bad omen, but the tears of joy straightaway fill my eyes. Even now I know well, just as I knew then, that this fair tribute has come from no one but him. Whom else does that tomb concern, save me and you?
905
And I did not make those offerings, I know, nor did you. How could you, when you cannot leave this house even to worship the gods without later regretting it? Nor, again, does our mother’s heart incline to do such deeds, nor could she have done so without our knowledge.
910
No, these offerings are from Orestes! Come, dear sister, have courage! Not always does the same fortune, it is true, attend the same individuals. Ours was once to be despised, but today, perhaps, will seal the promise of much good.
915
920
And the very moment I see it—ah me!—a familiar image rushes into my mind, and I feel that I am looking at a token of him whom I most love, Orestes.
Electra
Oh, what foolishness! How I have been pitying you!
920
Chrysothemis
What, is my news unpleasing to you?
Electra
You do not know where on earth or into what dreams you wander.
Chrysothemis
How could I not know what I have plainly seen?
Electra
He is dead, poor girl, and your
salvation by him is gone. Do not look to him.
925
Chrysothemis
Ah, miserable me! From whom have you heard this?
Electra
From the man who was present when he perished.
Chrysothemis
And where is he? Amazement steals over my mind.
Electra
He is inside, a welcome guest, not unpleasing to our mother.
Chrysothemis
Ah, misery! Who, then, can have made those ample offerings to my father’s tomb?
930
Electra
Most likely, I think, someone placed those gifts in memory of the dead Orestes.
Chrysothemis
Oh, my misfortune! And I was hurrying here
with such joyous nows, ignorant after all of our downfall. But now that I have arrived, I find fresh sorrows added to the old!
935
Electra
So it stands with you. Yet if you will be persuaded by me, you will lighten the load of our present trouble.
Chrysothemis
How can I ever raise the dead back to life?
940
Electra
That is not what I meant; I was not born so foolish.
Chrysothemis
What do you urge, then, of those things that I am capable of doing?
Electra
That you be brave in executing what I recommend.
Chrysothemis
If any good can be done, I will not refuse.
Electra
Remember, nothing succeeds without toil.
945
Chrysothemis
I know it, and I will share your burden with all my power.
947
Electra
Hear, then, in what way I have decided to take action. As for the support of friends, you yourself doubtless know that we have none. Hades has taken our friends away,
and we two are left alone. I, so long as I heard that my brother still lived and prospered, had hopes that he would yet come to avenge the murder of our father. But now that he is no more, I look next to you
950
and ask that you not flinch from aiding me, your sister, to slay our father’s murderer, Aegisthus. There—I can have no secrets from you anymore.
How long will you wait in indifference? What hope is left standing, to which your eyes can turn? Now you are right to complain
955
that you are robbed of possession of your father’s estate; now you may mourn that you have advanced this far in years without wedded love or bridal song. And do not cling to hopes that you will ever meet with such joys. The man, Aegisthus, is not so unthinking
960
as ever to permit that offspring should shoot up from you or from me either to be a certain bane for himself. But if you will follow my plans, first you will win praise for piety from our dead father below, and from our brother, too;
965
next, you shall be called hereafter free, just as you were born, and shall find a worthy marriage. For noble natures draw the gaze of all.
Then do you not see what fair fame you will procure for yourself and for me, by obeying me?
970
What citizen or stranger when he sees us will not greet us with praises such as these:
Behold these two sisters, my friends! They saved their father’s house, and at a time when their foes were firmly established, they took their lives in their hands and administered bloodshed! Worthy of love is this pair, worthy of reverence from all. At festivals, and wherever the citizenry is assembled, let these two be honored by all men for their manly courage. Thus will every one speak of us,
975
so that in life and in death our glory shall not fail.
Come, dear sister, be persuaded! Toil with our father, share the burden of your brother, put an end to my troubles and an end to yours, keeping in mind that a shameful life brings shame upon the noble-born.
985
990
How long will you wait in indifference? What hope is left standing, to which your eyes can turn? Now you are right to complain
Then do you not see what fair fame you will procure for yourself and for me, by obeying me?
Come, dear sister, be persuaded! Toil with our father, share the burden of your brother, put an end to my troubles and an end to yours, keeping in mind that a shameful life brings shame upon the noble-born.
Chorus
In a crisis such as this, forethought is an ally both to those who speak and those who listen.
990
Chrysothemis
Yes, I agree. And before she spoke, my friends, if she were blessed with a sound mind, she would have remembered caution, even as she does not now.
Where can you have turned your eyes, that you arm yourself with such rashness and call me to serve beneath you? Do you not see? Your nature is a woman’s, not a man’s, and the strength of your hand is less than that of your adversaries. And their fortune prospers day by day,
995
while ours ebbs and comes to nothing. Who, then, plotting to subdue such a man, would escape destruction unharmed? See to it that, badly as we fare now, we do not acquire greater evil, if any one hears this talk of yours.
1000
It brings us no relief or benefit, if after winning fair fame we die an ignominious death. For death is not the most odious thing; it is rather craving death, but lacking the means to die. No, I plead with you, before we are utterly, totally destroyed
1005
and before we leave our house desolate, restrain your rage! I will take care that your words remain secret and harmless for you. You in turn must get hold of good sense at long last and yield to the powerful since you have no strength.
1010
1015
Chorus
Listen to her. There is no better gain for mortals to win than foresight and a prudent mind.
1015
Electra
You have said nothing unexpected. Well I knew that you would reject what I proposed. But the deed must be done with my own hand, by me and me alone.
I certainly will not leave it unaccomplished.
1020
Chrysothemis
Ah! If only you had had such resolve on the day of our father’s death! Then you would have accomplished everything!
Electra
My nature was the same then, but my mind was less ripe.
Chrysothemis
Strive to keep your mind that way through all your life.
Electra
You make these admonitions like one who will not assist me.
1025
Chrysothemis
I will not, for he who sets hand to the deed is likely also to suffer disaster.
Electra
I admire you for your prudence. For your cowardice I hate you.
Chrysothemis
I will listen no less calmly when you praise me.
Electra
Never fear to suffer that from me, at least.
Chrysothemis
There is time enough in the future to decide that.
1030
Electra
Leave! You have no power to help.
Chrysothemis
No, I have it, but you lack the ability to listen and learn.
Electra
Go, reveal everything to your mother!
Chrysothemis
But, again, I do not hate you with so great a hate.
Electra
Yet know at least to what dishonor you drive me.
1035
Chrysothemis
Dishonor, no! It is forethought for you.
Electra
Am I bound, then, to follow your rule of right?
Chrysothemis
Yes, for when you are sensible, then at that time you shall lead the both of us.
Electra
How terrible it is that one who speaks so well should be so wrong!
Chrysothemis
You have well described the fault to which you devotedly cling.
1040
Electra
What? Do you think that my words are not the words of Justice?
Chrysothemis
But sometimes even Justice herself causes harm.
Electra
I do not care to live where that attitude is lawful.
Chrysothemis
Well, if you must do this, you will commend me yet.
Electra
And do it I will, not a bit disturbed by you.
1045
Chrysothemis
Is this true? You will not reconsider your plan?
Electra
No, for no enemy is more damaging than bad advice.
Chrysothemis
You seem to agree with nothing that I say.
Electra
My resolve is not new, but long since fixed.
1050
Chrysothemis
Then I will go. You cannot be brought to approve my words, nor I your conduct.
1050
Electra
No, go inside. I will never come after you, even though you may strongly desire it, since it is great folly even to attempt a useless quest.
Chrysothemis
Well, if you seem to think straight in your own eyes, may you go on thinking so. Eventually, when you have fallen into trouble, you will approve my advice.
Exit Chrysothemis into the house.
1055
Commentary
Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))
mvp-comment-516-1 ἀλλ’ οὐδὲ μὲν δὴ 1