Sophocles Electra 1384

ed. Lewis Campbell

Current edition Experimental

Greek (Lewis Campbell, 1879) (OCR draft) (Greek) (Greek (Lewis Campbell, 1879))

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 1384-1441 focus
Translations (2)
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 1384 focus
Seht ihn, seht Ares, wie
(allein.) Strophe. (sie folgt ihnen.)
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 1384-1440 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-764-1 ἴδεθ’ 1 ὅπου 2

mvp-comment-764-2 προνέμεται 3

mvp-comment-764-3 Campbell suggests that the image in

προνέμεται
is from fire ‘eating its way’ forward, and compares Her. 5. 101
ἀπ’ οἰκίης ἐς οἰκίην ἰὸν τὸ πῦρ ἐπενέμετο τὸ ἄστυ
. This hardly agrees so well with the idea of a stealthy advance.

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

1384ff. mvp-comment-652-1 In a single strophe and antistrophe (cp. O. C. 1556-1578) the Chorus (1) augur the success of the dreadful enterprize, and (2) recognise the presence of Hermes, who is conducting it. Beginning with a resolved cretic (the fourth paeon) the rhythm becomes first dochmiac and then iambic.

1384-1385. mvp-comment-653-1 'Behold ye, where the God of Strife advances panting forth the eager blood-drops of a fatal feud;' i. e. full of his slaughterous intent. προνέμεσθαι is said to mean literally, To go forward in grazing' (L. and S.). But the image immediately suggested is rather that of a fire, which may also be said 'to eat its way.' Cp. Aj. 197 foll., and notes: Hdt. 5. 101, αὐτίκα ἀπ᾿ οἰκίης ἐς οἰκίην ἰὸν τὸ πῦρ, ἐπενέμετο τὸ ἄστυ ἅπαν : ib. τὰ περιέσχατα νεμομένου τοῦ πυρός : Thuc. 2. 54, ἡ νόσος . . ἐπενείματο ᾿Αθήνας μὲν μάλιστα, ἔπειτα δέ, κ.τ.λ. δυσέριστον is either (1) as the Scholiast explains it, δι' ἔριν γινόμενον κακόν, Instinct with the evil of contention;' or (2) Irresistible; ' ' ineluctabilem caedem spirans' (Jacobs). αἷμα is here the spirit of bloodshed. See Essay on L. § 42. p. 80 β, and for a similar confusion, cp. Aesch. Ag. 1428, λίπος ἐπ᾿ ὀμμάτων αἵματος ἐμπρέπει,