1368.
mvp-comment-760-1
κρείσσων γὰρ ἦσθα
Thou hadst better have been no more, than to live on in blindness. Cp. Aj. 635, κρείσσων γὰρ Αιδᾳ κεύθων ὁ νοσῶν μάταν. For the av omitted, see Essay on Language § 27. p. 45.
1369.
mvp-comment-761-1
ἄριστα answers to κρείσσων. That this action is not best as it is,' (ὡς τάδ᾽ οὐκ ἔστ᾽ ἄριστα ὧδε εἰργασμένα). Cp. Hdt. 1. 37, ἀμείνω ἐστὶ ταῦτα οὕτω ποιεύμενα.
1369-1415.
mvp-comment-762-1
In this wonderful speech the passion of Oedipus is heard rising in varied tones from 1369 to 1390 (the steps are 1369-1374, 1375,6, 1377-1383, 1384-1390); culminating in the prolonged outburst 1391-1408, where the four stages of horror in his life are recounted, and gradually subsiding into a gentler pathos in 1409-1413, 1414-1415.
1371.
mvp-comment-763-1
βλέπων
If I had sight. 1372. The shade of the dead in Hades is imagined as having all the characteristics of the living form. Oedipus, selfblinded, will be blind in Hades, just as the ghost of Heracles in the venuta has the ghostly belt and bow.
1373.
mvp-comment-764-1
οἷν
In relation to whom, or, 'on whom. For this dative, see Essay on Language § 12. p. 18.
1374.
mvp-comment-765-1
κρείσσον᾿ ἀγχόνης ‘Worse than death.'
Which I would rather have died by strangling than do. Cp. Eurip. Alc. 229-230, ἄξια καὶ σφαγᾶς τάδε, καὶ πλέον ἢ βρύχῳ δέρην | οὐρανίῳ πελάσσαι.
1375.
mvp-comment-766-1
But surely the sight of my children was a sight to be desired by me, having such an origin as they had? No, not for these eyes to see. For δῆτα here, cp. Phil. 1352, ἀλλ᾽ εἰκάθω δῆτ'; and for the hypallage or attraction in ὄψις..
1375.
mvp-comment-766-2
βλαστούσα, see E on L. § 35. p. 60.
1376.
mvp-comment-767-1
βλαστοῦσ᾽ ὅπως ἔβλαστε gives a reason by anticipation for οὐ δῆτα τοῖς γ᾽ ἐμοῖσιν ὀφθαλμοῖς ποτέ. Cp. Eur. Οr. 79. ἔπλευσ᾽ ὅπως ἔπλευσα. As com- 1378. ἄστυ, sc. ἦν προσλεύσσειν ἐμοί.
1380.
mvp-comment-768-1
ἀνὴρ εἰς is often used with superlatives to signify, pared singly with any other.' (Tr. 460, πλείστας ἀνὴρ εἷς Ἡρακλῆς ἔγημε δή, Thuc. 3. 39. μάλιστα δὴ μίαν πόλιν.) So here ἀνὴρ εἷς is
More than any other single man. This idiom affords a curious illustration of the tendency of the Greek language to limit an assertion in the act of emphasizing it.
1381.
mvp-comment-769-1
Cp. supr. 350.
1382.
mvp-comment-770-1
τὸν ἐκ θεῶν.. γένους τοῦ Λαΐου
Whom the gods have shown to be an unholy person, and who is discovered to be of the race of Laius. The words καὶ γένους τοῦ Λαΐου are added as the climax of horror. This designation was not included in the oracular curse, but the mind of Oedipus naturally passes from the anticipation to the actual discovery-to which the oracle had pointed the way, and which was chiefly present to his mind. ،
1384.
mvp-comment-771-1
τοιάνδ᾽.. ἐμήν ἐμήν is predicative. Having brought to light such a stain upon myself was I going to look these men in the face with unchanged eyes?' Cp. supr. 572, τὰς ἐμάς ... Λαΐου διαφθοράς. Ε. on L. § 23. p. 37, β. γ.
1385.
mvp-comment-772-1
τούτους i. e. the citizens represented by the chorus. Oedipus is speaking to the coryphaeus. The expression ὀρθοῖς ὄμμασι, while alluding to the mangling of his eyes, also conveys the association of a frank and steady look. Cp. Eur. Ι. Α. 851, οὐ γὰρ ὀρθοῖς ὄμμασίν σ' ἔτ᾽ εἰσορῶ, | ψευδὴς γενομένη, κ.τ.λ.
1386.
mvp-comment-773-1
But if there could also have been found a way of closing up the fountain of hearing in my ears.'
1387.
mvp-comment-774-1
οὐκ ἂν ἐσχόμην
I would not have refrained. Cp. Hdt. 6. 85, ἔσχοντο τῆς ἀγωγῆς. The MSS, with a few exceptions, have ἀνεσχόμην or ἠνεσχόμην, which gives an inferior sense, and the omission of av is improbable here. μή rather than μὴ οὐ is used, because of the hypothetical sentence. Essay on Language p. 49.
1389.
mvp-comment-775-1
ἵν᾿ ἡ Cp. 1392. Essay on Language § 36. pp. 60, 61. τὸ γάρ, κ.τ.λ. (1)
For it is sweet for the mind to dwell in her own place, shutting out the sight of evils. For φροντίς as the subject, cp. Eur. Med. 48, νέα γὰρ φροντὶς οὐκ ἀλγεῖν φιλεῖ. Or (2) 'Tis sweet to guide one's thought out of reach of evil.' Said in contradistinction to οἰκεῖν πόλιν. See v. rr.
1391.
mvp-comment-776-1
τί μ᾿ ἐδέχου
Why did you not refuse to receive me? So the force of the imperfect may be expressed. For the appeal to nature, cp. (although the tone is somewhat different in each place) Phil. 936 foll., ὦ λιμένες, ὦ προβλήτες, κ.τ.λ.: Ant. 844-845, ἰὼ Διρκαῖαι κρῆναι Θήβας τ' | εὐαρμάτου ἄλσος.
1394.
mvp-comment-777-1
τὰ πάτρια λόγῳ παλαιὰ δώ- μαθ'] 'Home long ago in name though not really my father's.'
1395.
mvp-comment-778-1
ἆρα Essay on Language § 29. p. 50.
Ye brought me up, how fair in aprough pearance, while corruption rankled within. Cp. Shakespeare, Hamlet, 3. 4,
It will but skin and film the ulcerous place, while rank corruption, mining all within, infects unseen.
1400.
mvp-comment-779-1
That drank from these my hands the blood from which I sprang. τουμὸν αἷμα πατρός is not merely = τοὐμοῦ πατρὸς αἷμα, but marks that the blood which he shed was the same which ran in his veins -
the blood of my father, which was my blood.
1401.
mvp-comment-780-1
μέμνησθέ τι Herm. defended μέμνησθ' ὅτι, the reading of most MSS. Although this is singular, it is not certain that the exclamations οἷα.. ὁποῖα might not be used in a dependent clause.
Do you remember that I did-what deeds! before you? The marginal reading ὅταν points to ὅτε; cp. supra 1134, κατοῖδεν ἦμος, κ.τ.λ. But of conjectural readings the most probable is μέμνησθέ τι (Elmsley), partly supported by Vat. c Trin. K.
Do you at all remember? Cp. the v.r. on 1412. This is certainly idiomatic, and may be the genuine reading. For τι, cp. supra 1130, ἢ συνήλλαξάς τί πω; Phil. 1130, φρένας εἴ τινας ἔχεις : Ο C. 1281, ἢ τέρψαντά τι. ἢ δυσχεράναντ', and esp. Eur. Hec. 992, εἰ τῆς τεκούσης τῆσδε μέμνηταί τί μου. ἔτι is weak.
1402.
mvp-comment-781-1
ὑμίν Dative of remote refer- ence='In which you were concerned.' See Essay on Language § 13. p. 19.
With what deeds I affrighted you, and then came here to find what fortune!
1403.
mvp-comment-782-1
For ἔπρασσον, which is less active than δράσας supr., cp. Aj. 1420 ὅ τι πράξει. ὦ γάμοι] This fresh outburst is occasioned by the mention of his Theban fortune. For the plurals in this and the following lines, expressing strong feeling, see Essay on Language § 20. p. 30.
1404-1405.
mvp-comment-783-1
πάλιν | ἀνεῖτε ταὐτὸν σπέρμα
Gave birth a second time to the same seed. Cp. Aesch. S c. T. 413, σπαρτῶν ἀπ᾿ ἀνδρῶν ῥίζωμ' ἀνεῖται : supra 270-271, μήτ᾽ ἄροτον αὐτοῖς *γῆς ἀνιέναι τινά, μήτ᾽ οὖν γυναικῶν παῖδας.
1406.
mvp-comment-784-1
αἷμ᾿ ἐμφύλιον can only mean
murder of kin. Cp. O. C. 407, τοὔμφυλον αἷμα. The marriage of Laius and Jocasta had led to the parricide, in accordance with the oracle.
1409.
mvp-comment-785-1
Either (1)
We may not speak of things it is not honourable to do, or (2) taking καλόν twice,
It is not honourable to speak of things which it is not honourable to do.
1411.
mvp-comment-786-1
θαλάσσιον i. e. εἰς θάλασσαν. Essay on Language § 23. p. 39. Cp. supra 196-197.
1413.
mvp-comment-787-1
ἀξιώσατ᾿ ἀνδρὸς ἀθλίου θιγεῖν Cp. Τr. 797, πρόσελθε, μὴ φύγῃς τοὐμὸν κακόν.
1415.
mvp-comment-788-1
Fear not; my woes are such as none but I can bear;' i. e. I bear an incommunicable sorrow, which you therefore need not fear to share by contact with me. It is too heavy, and also too peculiar, for others to partake. Cp. Phil. 536-537, οἶμαι γὰρ οὐδ᾽ ἂν ὄμμασιν μόνην θέαν | ἄλλον λαβόντα πλὴν ἐμοῦ τλῆναι τάδε: Shak. King John, 3. 1, 'My grief's so great | That no supporter but the huge firm earth | Can hold it up.'