Sophocles Oedipus Tyrannus 140

Robert Potter (Translator)

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Chorus
On dark suspicion charge not, nor disgrace
With blame a friend, who thus attests the gods.

Oedipus Tyrannus. Sophocles. Robert Potter (Translator). London. 1820.

Current edition Experimental

English (Robert Potter, 1788) (OCR draft) (English) (English (Robert Potter, 1788))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 140 focus
κἄμ᾽ ἂν τοιαύτῃ χειρὶ τιμωρεῖν θέλοι.
140
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 151-215 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 140 focus
OED
All she desires is given her by my will.
580
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 132 focus
Von Anbeginn denn werde dies von mir enthüllt.
Denn würdig war's des Phöbos, würdig deiner war's,
Daß ihr dem Todten diese Sorge zugewandt.
Drum sollt ihr mich auch billig seh'n in eurem Bund
135
Die Noth des Landes sühnen und den Gott zugleich.
Und nicht für ferne Freunde ja vollbring' ich das;
Vom eignen Haupte schaff' ich mir den Gräuel fort.
Denn wer es war, der ihn erschlug, er will vielleicht 1
Sich auch an mir vergreifen mit derselben Hand.
140
Drum wenn ich jenem diene, dien' ich mir zugleich.
Nun flugs erhebt euch, Kinder, von den Stufen hier,
Und nehmt den Schmuck der Fleh'nden, eure Zweige, mit;
Ein Andrer aber sammle hier des Kadmos Volk; 2
Denn jezt versuch' ich Alles; bald wird's offenbar,
145
Ob uns der Gott Glück sendet oder Untergang.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 140 focus
Oedipus
Wilt thou not hence 1
726
Wilt not begone ?
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 151-215 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-414-1 “That thou shouldest never lay under an accusation ( ἐν αἰτίᾳ βαλεῖν 1 ἄτιμον 2 σὺν ἀφανεῖ λόγῳ 3 ἐναγἦ” 4 ἐν αἰτίᾳ βαλεῖν 5

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

656. mvp-comment-384-1 Cp. Stephanus. Thes. v. ἐναγῆ.

656. mvp-comment-384-2 ἐναγής, like ἀραῖος (276) or ὅρκιος (Ant. 305) = ἐν ὅρκῳ μέγας, i. e. the curse which he has invoked should protect him from rash accusation. Some editors have preferred ἀναγῆ, which is a conjecture supported by the mention of the word in Hesychius as = καθαρός, but the word is pointless and unmeaning here.

657. mvp-comment-385-1 Antiphon. p. 136, ἐγὼ μὲν γάρ σοι φανερὰν τὴν πρόνοιαν εἰς ἐμὲ ἀποδείκνυμι, σὺ δὲ με ἐν ἀφανεῖ λόγῳ ζητεῖς ἀπολέσαι. This parallel supports the reading λόγῳ, and the hiatus may be obviated by reading λόγῳ σ᾽ ἄτιμον βαλεῖν (Herm.). Others read μηδέποτ' αἰτίᾳ σὺν ἀφανεῖ λόγων. But the hiatus at the end of a dochmiac metre is not impossible. Join βαλεῖν ἄτιμον ἐν αἰτίᾳ. The reading ἐκβαλεῖν may have arisen from an attempt to explain βαλεῖν. That you should never accuse and dishonour with an obscure suspicion your friend, who has invoked a curse upon his head. Cp. 648, γνώμῃ ἀδήλῳ. 658-659. Because Oedipus believes that Creon has conspired with Teiresias to charge him with the murder of Laius.