Sophocles Oedipus Tyrannus 834

ed. Francis Storr

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Oedipus Tyrannus. Sophocles. ed. Francis Storr. London. 1912.

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Funding provided by The Annenberg CPB/Project.

Current edition Experimental

Οἰδίπους Τύραννος (Greek) (Sophocles, Volume 1. Storr, Francis, editor. London; New York: William Heinemann Ltd.; The Macmillan Company, 1912.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 834 focus
ἡμῖν μέν, ὦναξ, ταῦτ᾽ ὀκνήρ᾽· ἕως δ᾽ ἂν οὖν
πρὸς τοῦ παρόντος ἐκμάθῃς, ἔχ᾿ ἐλπίδα.
835
Translations (5)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 834 focus
Thy fear is ours, O king: yet lose not hope,
Till thou hast heard the witness of the deed.
835
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 834 focus
Uns, König, macht dies auch besorgt; doch ehe du
Den Augenzeugen ausgeforscht, verzage nicht.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 834 focus
Oh ! rise once more, protect, preserve thy country 1
Joe. O king ! inform me, whence this strange dissen-
sion ?
835
Oh ! much
1 fear the prophet saw too well ; but say,
One thing will make it clear.
Joe. I dread to hear it ;
Yet speak, and I will tell thee'.
GEdi. Went he forth
With few attendants, or a numerous train.
In kingly pomp?
Joe. They were but tive in all.
The herald with them ; but one chariot there.
Which carried Laius.
CEdt, Oh ! 'tis but too plain.
Who brought the news?
Joe. A servant, who alone
Escaped with Ufe.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 834 focus
These things, O king, our consternation raise:
Yet see this herdsman, hear him; meanwhile hope:
835
This I will haste to do: but go we in.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 834 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-513-1 δ’ οὖν 1

mvp-comment-514-1 τοῦ παρόντος 2

mvp-comment-515-1 τῆς ἐλπίδος 3

mvp-comment-516-1 πεφασμένου 4

mvp-comment-517-1 πάθος 5 ἄγος 6 πάθος 7

mvp-comment-518-1 περισσόν 8

mvp-comment-519-1 τὸν αὐτὸν ἀριθμόν 9

mvp-comment-519-2 ἴσος 10 τοῖς πολλοῖς 11

mvp-comment-520-1 οἰόζωνον 12 οἰόζωνος 13

mvp-comment-521-1 εἰς ἐμὲ ῥέπον 14

mvp-comment-522-1 ἐπίστασο φανὲν τοὔπος ὦδε 15 ἐπίστασο ὡς φανὲν τοὔπος ὧδε 16 ὡς 17 ἐπίστασο 18

mvp-comment-523-1 ἐκβαλεῖν 19

mvp-comment-524-1 εἰ κἀκτρέποιτο 20

mvp-comment-525-1 τόν γε Λαΐου φόνον 21 σόν 22 γε 23

mvp-comment-526-1 δικαίως ὀρθόν 24 ὀρθόν 25

mvp-comment-526-2 λοξίας 26

mvp-comment-527-1 διεῖπε 27

mvp-comment-528-1 οὔτε τῇδε—οὔτε τῇδε 28

mvp-comment-528-2 μαντείας γ’ … οὕνεκα 29

mvp-comment-529-1 καλῶς νομίζεις 30

mvp-comment-529-2 στελοῦντα 31

mvp-comment-530-1 γάρ 32 ἴωμεν 33 ἂν 34

mvp-comment-530-2 ὧν οὐ σοὶ φίλον 35

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

834. mvp-comment-492-1 ὀκνήρ᾽ Ε. on L. § 39. 1, p. 72.

834. mvp-comment-492-2 δ'.. οὖν However.

835. mvp-comment-493-1 τοῦ παρόντος • The man who was present at the deed.' Viz. the servant, to whom Oedipus presently refers ας τὸν βοτῆρα, because of his present occupation. Cp. supr. 761, ἀγρούς σφε πέμψαι κἀπὶ ποιμνίων νομάς. For the κατακτείν.. εν C.

835. mvp-comment-493-2 κατακτείνειεν Pal. use of the present in παρόντος, see Essay on Language § 32. p. 55.

836. mvp-comment-494-1 τῆς ἐλπίδος The article refers to ἐλπίδα in 835. Cp. Tr. 588-590, εἴ τις ἐστὶ πίστις .. οὕτως ἔχει γ' ἡ πίστις.

837. mvp-comment-495-1 The v. 1. of VMAV¹ pr., προσβῆναι, is a curious instance of the probably unintentional substitution for the true reading of a word suggested by the immediate context. Cp. supr. 670, and v. rr.

838. mvp-comment-496-1 And when he has appeared, why are you eager about him? The genitive absolute becoming, as the sentence proceeds. a genitive of respect.

840. mvp-comment-497-1 I shall have escaped the misery.' 841. And what in my description struck you as beside the mark?' i. e. as disagreeing from the fact with which your supposition identifies it?

843. mvp-comment-498-1 εἰ μὲν οὖν If, then, on the one hand.

845. mvp-comment-499-1 τοῖς πολλοῖς 'The many of whom he spoke;'-the article in reference as in 836, τῆς ἐλπίδος. Plat. Rep. 5.453 Ε, τὰς δὲ ἄλλας φύσεις.

846. mvp-comment-500-1 ἄνδρ᾽ ἕν᾽ οἰόζωνον One lonely traveller. The latter part of the compound is merely suggestive. Essay on Language p. 101.

847. mvp-comment-501-1 The scale then turns, and this heavy deed clearly comes home to me.'

848. mvp-comment-502-1 φανέν γε .. ὠδ' The tale was certainly told in this way.

849. mvp-comment-503-1 ἐκβαλεῖν Το strike out,' i.e. to cancel, or retract.

849. mvp-comment-503-2 τοῦτο This particular, -the plural number.

852. mvp-comment-504-1 (1) Will never show the murder of Laius to be truly accomplished,' i. e. in accordance with the prophecy, or (2) can never fairly show the murder of Laius to be in accordance with the prophecy. The former rendering (δικαίως ὀρθόν, sc. ov) is confirmed by 1283, ἣν .. ὄλβος δικαίως: Αj. 547, εἴπερ δικαίως ἔστ᾽ ἐμὸς τὰ πατρόθεν: Ant. 637, ἀξίως .. μείζων φέρεσθαι. Ε. on L. § 24. a. p. 40. For ὀρθόν, of the adequate fulfilment of a prophecy, cp. 506, πρὶν ἴδοιμ᾽ ὀρθὸν ἔπος: Ant. 1178, τοὔπος ὡς ἄρ᾽ ὀρθὸν ἤνυσας: Ο C. 1424-1425, ὁρᾷς τὰ τοῦδ᾽ οὖν ὡς ἐς ὀρθὸν ἐκφέρει μαντεύματα. The reading σόν γε Λαΐου φόνον is without MS. authority, and introduces an unnecessary harshness.

854. mvp-comment-505-1 διεῖπε Said expressly. 857-858.-862. The reduplication of av in each place adds emphasis to μαντείας and οὐδέν.

859. mvp-comment-506-1 καλῶς νομίζεις A wise persuasion. ὅμως] i.e. Let not your disregard of the oracles prevent your doing what is necessary to relieve me about the question of fact. The confidence of Oedipus, when once shaken, is never again whole as the marble, founded as the rock.

862. mvp-comment-507-1 This is said in order to calm the excitement of Oedipus. Cp. 914. φίλον, sc. ἐστὶ πραχθῆναι. 863 foll. As in the first stasimon of the Oedipus Coloneus, the second of the Trachiniae, and the first of the Antigone, the chorus in a pause of the action pour forth a strain, the interest of which, though in harmony with feelings suggested by the dramatic situation, is almost wholly lyrical. The second antistrophe returns to the circumstances of the drama, but in the earlier stanzas the thought of the impiety of the King and Queen is lost in the reflections which it has awakened. This is in so far dramatically appropriate, as the chorus could not openly express their censure. And while a momentary rest is thus interposed before the chief περιπέτεια, Ist str. and antistr. the love of purity and abhorrence of unholiness which are here expressed suggest the leading motive' of the whole tragedy. See Introduction. This ode is composed of iambic, trochaic, and dactylic measures, of which the iambic and dactylic predominate in the first strophe and antistrophe, and the trochaic in the second. The stateliness of the movement in the first strophe and antistrophe is shown by the prevalence of the heavy trochee and epitritus (------), and generally by the frequency of long syllables. This effect is, however, lightened in the fourth and fifth lines by the resolution of a long syllable in the opening dipodia of each. Cー​ト​CIC The scansion is as follows:- I 2nd str. and antistr. トー D トリートー トリートー つ D ک トー ト

862. mvp-comment-507-2 1-12, Iambotrochaic. 1 D 0110 DI [qld] トー 2 3 4 3 5 6 567 5 7 8 9 10 9 10 3 11 3 12 13 2 14 2, 8, 10, 13, Trochaic. 3, 11, Iambic. 6, 7, Choriambic. 4, 5, 9, 14, Logaoedic. 2nd stasimon. 'May I never break the sanctity of the unwritten laws! Heaven-born, they live and move on high, and are not made by man, nor shall they ever sleep or be forgotten. In them is a Divine power which grows not old. How dangerous is pride; which heaves men high and dashes them below, to depths in which no foot may stir. Not so the noble ardour for the city's weal, which may God, who protects me, still uphold! But may an evil fate overtake the proud impious one, who tramples on justice and profanes holy things. How can he escape from vengeance? For if actions like his are honourable, what means my service in the dance? No longer will I worship unless the oracles be even now justified in the sight of men. But, O Zeus, thy power fails not; let thine eye behold the contempt which they are pouring on things Divine. For they heed not the oracles of Laius, and pay no honour to Apollo.' 863 foll. May I ever keep a holy purity, in all words and acts for which there are laws established on high, children of the sky, of whom Olympus is the only sire.' The participle φέροντι, where the infinitive might be expected, gives the notion of simultaneousness : ; May my lot be with me in keeping,' i.e. May it ever be my lot to keep. Cp. О. С. 648, Thuc. 3. 44, ξυμφέρον ἔσεσθαι.. προθεῖσι. See Essay on Language § 36. p. 63. For ei, which expresses a strong wish, cp. Eur. Hec. 836, εἴ μοι γένοιτο φθόγγος, κ.τ.λ. The use occurs in Homer, Il. 24. 74, ἀλλ᾽ εἴ τις καλέσειε θεῶν Θέτιν ἆσσον ἐμεῖο.