Sophocles Oedipus Tyrannus 496

ed. Francis Storr

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Oedipus Tyrannus. Sophocles. ed. Francis Storr. London. 1912.

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Current edition Experimental

Οἰδίπους Τύραννος (Greek) (Sophocles, Volume 1. Storr, Francis, editor. London; New York: William Heinemann Ltd.; The Macmillan Company, 1912.)

Provisional text from uncorrected OCR; expect errors.

Editions (1)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 496 focus
ἀλλ᾽ ὁ μὲν οὖν Ζεὺς ὅ τ᾽ Ἀπόλλων ξυνετοὶ καὶ τὰ βροτῶν
εἰδότες· ἀνδρῶν δ᾽ ὅτι μάντις πλέον ἢ ἐγὼ φέρεται,
500
κρίσις οὐκ ἔστιν ἀληθής· σοφίᾳ δ᾽ ἂν σοφίαν
παραμείψειεν ἀνήρ.
ἀλλ᾽ οὔποτ᾽ ἔγωγ᾽ ἄν, πρὶν ἴδοιμ᾽ ὀρθὸν ἔπος, μεμφομένων ἂν καταφαίην.
φανερὰ γὰρ ἐπ᾿ αὐτῷ πτερόεσσ᾽ ἦλθε κόρα
ποτέ, καὶ σοφὸς ὤφθη βασάνῳ θ᾽ ἁδύπολις· τῷ ἀπ᾿ ἐμᾶς
505
φρενὸς οὔποτ᾽ ὀφλήσει κακίαν.
Translations (5)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 496 focus
That soothsayers are more inspired than I
What certain proof is given? A man through wit
500
May pass another’s wisdom in the race.
But never, till I see the word fulfilled,
Will I confirm their clamour ’gainst the King.
In open day the female monster came:
Then perfect witness made his wisdom clear.
Thebè hath tried him and delights in him.
505
Wherefore my heart shall still believe him good.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 496 focus
Freilich durchschau'n Zeus und Apollon
Kundig die Schicksale der Menschen;
495
Doch o wer weise mir nach, daß
Im Geschlecht Sterblicher je
Ein Prophet weiter als ich blickt?
Es besteht siegend die Kunst 1
Mit der Kunst häufig den Kampf;
500
Nie möcht' ich indeß, eh sich der Spruch deutlich erfüllt,
Loben den Mann, welcher ihn anklagt.
Das geflügelte Weib nahte sich einst,
Und er zeigte sich klug, war in der Noth freundlich dem Land;
Nimmer in meinen Gedanken daher trifft ihn die Schuld.
505
Kreon. Der Chor.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 483 focus
But could not think.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 496 focus
Darkening clouds alike o'ercast.
Was wrong by Laius done of old,
500
That made the son of Polybus his foe?
Such in no record is enroll'd;
Nought at this hour of proof I know,
Decreeing as the Seer decreed,
To charge on Edipus the secret deed.
English (Sir Richard Jebb, 1904) (OCR draft) Experimental (English (Sir Richard Jebb, 1904)) — 496 focus

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-335-1 The gen. θανάτων 1 ἐπίκουρος 2 Θανάτων 3

mvp-comment-336-1 It is true ( οὖν 4 μέν 5 ἀληθής 6 σοφίᾳ 7

mvp-comment-337-1 πλέον φέρεται 8

mvp-comment-338-1 παραμείψειεν 9

mvp-comment-339-1 πρὶν ἴδοιμ’ 10

mvp-comment-339-2 ὀρθὀν 11 ὀρθόν 12 ἔπος 13

mvp-comment-340-1 καταφαίην 14

mvp-comment-341-1 ἐπ’ αὐτῷ 15

mvp-comment-341-2 πτερόεσσα … κόρα 16

mvp-comment-342-1 Βασάνῳ 17 ἁδύπολις 18

mvp-comment-342-2 ἁδύπολις 19

mvp-comment-343-1 τῷ 20

mvp-comment-343-2 ἀπ’ 21

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

463-511. mvp-comment-280-1 Where is the accursed one, whom Apollo has marked as the perpetrator of the terrible deed? Now should he fly far away, with a step swifter than that of steeds, the daughters of the wind. For the son of Zeus, clothed in armour, leaps upon him with flashing fire, and the inevitable Fates are following him. He is roaming in forests and amongst desert caves, but he shall find no refuge. The forlorn man cannot put away from him the oracles that come from the centre of the earth.

463-511. mvp-comment-280-2 I tremble to think of the answer which the seer has given; and I hover in uncertainty, seeing neither what is, nor what will be. I neither know nor have known any strife between the house of Labdacus and the son of Polybus, and without proof, I will not give up Oedipus on an uncertain surmise. There is no knowing whether the voice of the prophet is the voice of God. But one man may be wiser than another. And of mortals who so wise as Oedipus? We have proof of this and of his good- Ist strophe and antistr. logaoedic or glyconic, ness to our state. Therefore I will think no harm of him.

463-511. mvp-comment-280-3 The first strophe and antistrophe refer to the proclamation of Oedipus reporting the answer of the oracle; the second to the words of Teiresias, which contained the only answer yet given to the question which the oracle left obscure. The differing metres of the first and second strophe and antistrophe contrast the eager resolution of the chorus to find the murderer, with the wavering excitement which the words of Teiresias have awakened, distracting them between their loyalty to Oedipus and their reverence for the seer. The first strophe commences with a strain half grave, half light, which is stirred into a quicker motion in the glyconics (lines 466-468), where the flight of the fugitive is described and grows faster and also weightier in the description of the tramp of his pursuers (lines 469 ff.). In the second strophe the alternation of the mind of the Chorus is indicated in the uneven Ionic rhythm. followed by rapid anapaestic clcclcc dimeters marking the climax of feeling. 2nd str. and antistr. Ionic a minore with anacrusis and pauses. 100- D 100–110)|10) 10)||10)|[110)]110) 463. The διορθωτής of the Laurentian MS. has written εἶπε over another word (ειδε?) and Flor. Γ. gives εἶδε, above 100which a later hand has written εἶπε as a v. r. Both readings are noticed by the Scholiast. The construction with the participle is at first sight rather in favour of εἶδε (or οἶδε). But cp. El. 318, О. С. 1580, ξυντομωτάτως μὲν ἂν τύχοιμι λέξας Οἰδίπουν ὀλωλότα, and infr. 1214, δικάζει .. τεκνοῦντα, εἶπε is much better suited to the context. The voice which the Pythia interpreted came from the rock.

496. mvp-comment-298-1 Going to the aid of the Labdacidae on account of a mysterious death. Cp. Eur. El. 138, αἱμάτων ἐπίκουρος.

498. mvp-comment-299-1 ὅ τ᾿ Ἀπόλλων Who is again regarded as the προφήτης of Zeύς. See l. 151, and note.

500. mvp-comment-300-1 πλέον ἢ ἐγὼ φέρεται Attains more than I. Cp. Hdt. 8. 29, πρόσθε τε γὰρ ἐν τοῖσι Ἕλλησι, .. πλέον αἰεί κοτε ὑμέων ἐφερόμεθα· νῦν τε παρὰ τῷ βαρβάρῳ τοσοῦτον δυνάμεθα ὥστε, κ.τ.λ.: Ε1. 1095-1096, τῶνδε φερομέναν ἄριστα.

501. mvp-comment-301-1 κρίσις οὐκ ἔστιν ἀληθής There is no sure way of determining. Cp. Pind. fr. Paean. 39, τί δ' ἔλπεαι σοφίαν ἐμμέναι, ᾆτ᾽ ὀλίγον τοι ἀνὴρ ὑπὲρ ἀνδρὸς ἰσχύει; οὐ γὰρ ἔσθ᾽ ὅπως τὰ θεῶν βουλεύματ᾽ ἐρευνάσαι βροτέᾳ φρενί.

502. mvp-comment-302-1 παραμείψειεν Might pass, as in a race. Cp. Pind. Pyth. 2. 50, θεός, ὁ καὶ πτερόεντ' αἰετὸν κίχε καὶ θαλασσαῖον παραμείβεται δελφίνα. On the use of the active for the middle voice, see Essay on Language p. 98.

503. mvp-comment-303-1 πρὶν ἴδοιμ The optative (instead of ἂν ἴδω) is occasioned by ката- φαίην ἄν.

503. mvp-comment-303-2 ὀρθὸν ἔπος A clear or certain utterance, i. e. one proved by the fact.

503. mvp-comment-303-3 ἡδύπολισ MSS. τῷ] τῶ(1) L. Cp. 853, τόν γε Λαΐου φόνον φανεῖ δικαίως ὀρθόν : Ant. 1178, ὦ μάντι, τοῦπος ὡς ἄρ᾽ ὀρθὸν ἥνυσας : Pind. Pyth. 6. 19.

503. mvp-comment-303-4 μεμφομένων Gen. absolute.

503. mvp-comment-303-5 καταφαίην Ar. Met. 3. 6. 11, ἀδύνατον ἅμα καταφάναι καὶ ἀποφάναι.

510. mvp-comment-304-1 βασάνῳ In actual proof. Dative of circumstance. Cp. 494. The same word repeated in a different connexion. The words φανερά, ὤφθη, βασάνῳ, are intended to contrast the clear evidence in Oedipus' favour with the uncertainty of the suspicion against him.

510. mvp-comment-304-2 ἁδύπολις = ἡδὺς τῇ πόλει. Cp. ὑψίπολις = ὑψηλὸς ἐν πόλει, Ant. 370.

510. mvp-comment-304-3 τῷ Epicè, Therefore.'