1224-1225.
mvp-comment-693-1
ὅσον δ᾽ ἀρεῖσθε πένθος
What mourning will be yours! αἴρεσθαι πένθος is to assume the burden of grief.
1225.
mvp-comment-694-1
ἐγγενῶς i. e. πρεπόντως τοῖς ἐν γένει,
with the feeling of kindred. Cp. Thuc. 2.60, οὐκ ἂν ὁμοίως τι οἰκείως φρά- Coi. The Theban elders are closely allied by descent to the royal house of Cadmus. Cp. supr. 911, χώρας ἄνακτες : Ant. 988, Θήβης άνακτες.
1227.
mvp-comment-695-1
Cp. Aesch. Cho. 72, πόροι τε πάντες ἐκ μιᾶς ὁδοῦ βαίνοντες τὸν χερομυσῆ φόνον καθαίροντες ῥέουσιν μάτην: Ant. 1284, δυσκάθαρτος Ἅιδου λιμήν.
1228.
mvp-comment-696-1
καθαρμῷ Dative of manner used proleptically = ὥστε καθαρὸν εἶναι. Cp. Shak. Macbeth, 2. 1,
Will all great Neptune's ocean wash this blood | Clean from this hand?-no, this my hand will rather | The multitudinous seas incarnadine, | Making the greenone red.
The Greeks exaggerated the size of distant rivers.
1228.
mvp-comment-696-2
ὅσα κεύθει
Of all that it hides. Cp. Aesch. Ag. 1189, κῶμος ἐν δόμοις μένει | δύσπεμπτος ἔξω, συγγόνων Ἐρινύων.
1229.
mvp-comment-697-1
τὰ δ'
And fresh evils, not this time involuntary, it will now disclose. The messenger first referred generally to the horrors of the house of Laius; he now speaks of the suicide of Jocasta and the self-inflicted blindness of Oedipus. Cp. Ant. 1279-1280, τὰ μὲν πρὸ χειρῶν τάδε φέρων, τὰ δ' ἐν δόμοις | ἔοικας ἥκειν καὶ τάχ᾿ ὄψεσθαι κακά. For τὰ δέ without τὰ μέν preceding, see Essay on Language § 39. p. 74. And for ἑκόντα = ἑκούσια, ib. § 50. 3. p. 94. Cp. Ο. C. 977, τό γ' ἶκον πρᾶγμα.
1231.
mvp-comment-698-1
αἱ φανῶσ'
Which are seen to be. For the poetical omission of av, see Essay on Language § 27. p. 45.
1234.
mvp-comment-699-1
The word soonest spoken and soonest heard is this.' λόγος is placed by anticipation in apposition with the clause, τέθνηκε θεῖον Ιοκάστης κάρα. See Essay on Language § 33. P. 57.
1235.
mvp-comment-700-1
θεῖον,
Royal, viz, of the goddescended race of kings. Cp. Hom. Od. 4.691, θείων βασιλήων: also δῖος, διογενής, διοτρεφής, in Epic Greek. 1237 foll. The worst of the calamity is not here, for you do not see it. But still, as far as memory serves me, you shall learn what befel that unhappy lady.' The meaning is, You cannot feel the pain of the event as we did, who saw what passed.' In the description which follows, Jocasta is seen first passing through the hall or peristyle to the inner chamber, which she enters and closes the doors after her. Then in cries which resound through the hall (while she remains unseen of any one), she calls the spirit of Laius to witness the horrors consequent on their nuptial. The household would have followed her, but their attention is arrested by the entrance of Oedipus: who ranges through the hall with loud cries, calling for a weapon, and for the mother-wife. The sound of his approach precipitates the fatal purpose of the queen, who hangs herself in the chamber. Suddenly Oedipus bethinks him that she is there, and with a single effort, he bursts open the bolted doors. He undoes the noose by which she is hanging, and when she is fallen dead, he pulls the buckles from her garments and dashes the points into his eyes.