Sophocles Oedipus Tyrannus 660

Richard Jebb (Translator)

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Oedipus Tyrannus. Sophocles. Richard Jebb (Translator). Cambridge. 1887.

Sponsored by Perseus Project, Tufts University.

Funding provided by The Annenberg CPB/Project.

Current edition Experimental

Oedipus Tyrannus (English) (Sophocles the plays and fragments, Part 1: The Oedipus Tyrannus. Jebb, Richard Claverhouse, Sir, translator. Cambridge: Cambridge University Press, 1887. (Modernized by Perseus.))

Provisional text from uncorrected OCR; expect errors.

Editions (2)
Greek (Lewis Campbell, 1879) (OCR draft) Experimental (Greek (Lewis Campbell, 1879)) — 660 focus
οὐ τὸν πάντων θεῶν θεὸν πρόμον
660
Ἅλιον· ἐπεὶ ἄθεος ἄφιλος ὅ τι πύματον
ὀλοίμαν, φρόνησιν εἰ τάνδ᾽ ἔχω.
ἀλλά μοι δυσμόρῳ γᾶ φθίνουσα
665
τρύχει ψυχάν, *τάδ᾽ εἰ κακοῖς κακὰ
προσάψει τοῖς πάλαι τὰ πρὸς σφῶν.
Greek (F. Storr, 1912) (OCR draft) Experimental (Greek (F. Storr, 1912)) — 660 focus
Translations (4)
English (Lewis Campbell, 1906) (OCR draft) Experimental (English (Lewis Campbell, 1906)) — 660 focus
No, by the Sun I swear,
660
Vaunt-courier of the host of heaven.
660
For may I die the last of deaths,
Unblest of God or friend,
If e’er such thought were mine.
But oh! this pining land
665
Afflicts my sorrow-burdened soul,
To think that to her past and present woe
She must add this, which springs to her from you.
German (J. J. C. Donner, 1875; OCR review) (OCR draft) Experimental (German (J. J. C. Donner, 1875; OCR review)) — 660 focus
Nein, bei'm Gott, aller Götter erstem, dem Helios! 1
Freundlos, ohne Gott, mög' in Graus
Ich hinsterben, heg' ich solch argen Sinn!
Doch das Land schmerzt mich tief, das in Sammer schwindet, 2
Wenn sich noch zur alten Noth
655
Gesellt dies neue Leid von euch her.
English (Thomas Francklin, 1758–1759) (OCR draft) Experimental (English (Thomas Francklin, 1758–1759)) — 660 focus
No ; by yon leader of the heavenly host,
660
iao
Th' immortal sun, 1 liail not such a thought ;
I only felt for Thebes' distressful state,
665
And would not have it by domestic strife
Embittered thus.
I go ; thou knowst me not ;
But these will do me justice. [Exit Creon.
English (Robert Potter, 1788) (OCR draft) Experimental (English (Robert Potter, 1788)) — 660 focus
No: by the brightest of the pow'rs of heav'n,
660
The Sun, of every god, of every friend
660
Abandon'd may I perish, sunk in deep
Perdition, if I e'er had such a thought.
My country's ruin rends my bleeding heart:
665
And greater were my grief, to former ills,
If ills were added from your contest sprung.

Commentary

Commentary (R. C. Jebb) (OCR draft) (Commentary (R. C. Jebb))

mvp-comment-415-1 οὐ τὸν 1

mvp-comment-415-2 πρόμον 2

mvp-comment-416-1 ὅ τι πύματόν 3 ὀλοίμαν 4

mvp-comment-417-1 τὰ δ’—σφῷν 5 τὰ δ’ 6 γᾶ φθίνουσα 7 τάδ’ 8

mvp-comment-417-2 προσάψει 9 τὰ δ’ 10

mvp-comment-418-1 ὁ δ’ οὖν 11

mvp-comment-419-1 ἐλεινόν 12

mvp-comment-419-2 στυγήσεται 13

mvp-comment-420-1 στυγνὸς … περάσῃς 14

mvp-comment-420-2 βαρὺς 15

mvp-comment-420-3 περάσῃς 16

mvp-comment-420-4 θυμοῦ 17 μὲν 18 δὲ 19

Commentary (Lewis Campbell, 1879) (OCR draft) (Commentary (Lewis Campbell, 1879)) focus

660. mvp-comment-386-1 οὐ τόν Cp. 1088, Ant. 758, Ε1. 1063, 1239, Eur. Ion 870.

660. mvp-comment-386-2 πρόμον Foremost of the hosts of heaven. It is not easy to say in what sense the sun is spoken of as first or foremost. He is invoked as the god who brings all things to light (Hymn. Hom. Dem. 62, θεῶν σκοπὸν ἠδὲ καὶ ἀνδρῶν: Il. 3.277, Ἠέλιός θ᾽, ὃς πάντ᾽ ἐφορᾶς καὶ πάντ᾽ ἐπακούεις), and with reference to the intention of the person speaking, may be regarded as first of Gods; i. e. the author of light and illumination in all things. Cp. O. C. 868-870, ὁ πάντα λεύσσων “Ἥλιος δοίη βίον, κ.τ.λ. Or he is imagined as the vanguard of Heaven, standing before the rest as the champion. Welcker compares Fr. 875, Ἠέ- λιος οἰκτείρειέ με, | ὃν οἱ σοφοὶ λέγουσι γεννητὴν θεῶν | καὶ πατέρα πάντων. But this is a philosophical conceit, which could not properly find place here.

661. mvp-comment-387-1 ὅ τι πύματον i. e. as the Scholiast explains, ἀπώλειαν ἥτις ἐσχάτη. Cp. supr. 344. For πύματον, cp. O. С. 1235, ἐπιλέλογχε πύματον.

665. mvp-comment-388-1 φθίνουσα here does not correspond with the line 694 in the antistrophe. Dindorf has therefore proposed to read φθινάς for φθίνουσα. But as a still slighter alteration in the antistrophe, πόνοισι for πόνοις, reconciles the two lines, it has been adopted. For the combination of cretic and trochaic metre, cp. 1. 651. καὶ in 666 is against metre.

667. mvp-comment-389-1 προσάψει Sc. γᾶ. If she is to add to her former evils these which come from you. Cp. Eur. Med. 78, εἰ κακὸν προσοίσομεν νέον παλαιῷ. Ε. on L. p. 52.

672. mvp-comment-390-1 ἐλεινόν Which does move me. The adjective is so placed, with pathos, in order to increase the antithesis to what follows. Essay on Language § 23. p. 37.

673. mvp-comment-391-1 You show yourself to be sullen in yielding. ὤν is dropped dropped or absorbed in the participle. στυγνός echoes στυγήσεται and has a neuter meaning = tristis, morose.

673. mvp-comment-391-2 βαρὺς δ', ὅταν θυμοῦ περάσῃς And intolerable when you exceed in wrath. θυμοῦ is genitive of place, like σοφίας in πόρρω σοφίας ἐλαύνειν (Plat. Crat. 410 E). Essay on Language p 16, 3, d. βαρύς expresses the something dangerous in a passionate man. Cp. 546, Ant. 767, νοῦς δ᾽ ἐστὶ τηλικοῦτος ἀλγήσας βαρύς. The other explanation: You are dangerous even when you come to an end of your wrath (ὅταν ἐπὶ πέρας ἔλθῃς τῆς ὀργῆς Schol.)-is objectionable on two grounds-(1) because presenting a mere repetition under the form of antithesis; (2) because θυμοῦ περᾶν, in the sense of to pass out of anger, is too harsh for Sophocles. Also (3) because some Greek word is needed to give the sense of even. The use of περâν in either case is metaphorical. For περᾶν, to go far, cp. О. С. 155, περῖς γάρ, περᾷς.

674-675. mvp-comment-392-1 Nature justly ordains that such dispositions shall be most grievous to themselves, i. e. ἑαυταῖς μάλιστα ἀλγειναί.

676. mvp-comment-393-1 οὔκουν 'Will you not, then,'i. e. Since I am so disagreeable.