1213.
mvp-comment-688-1
ἐφεῦρέ σ᾽ ἄκονθ'
Has surprised thee with a discovery thou didst not intend. The result of the inquiry is contrasted with its outset, supr. 132.
1214.
mvp-comment-689-1
δικάζει Sc. σε.
Convicts thee. For the asyndeton, which may be explained by the intensity of the language, see Essay on Language p. 59. τόν is expressive.
1214.
mvp-comment-689-2
τὸν ἄγαμον, κ.τ.λ. (1)
Of all the while being son as well as husband in that unholy marriage. γάμον is cognate accusative (Essay on Language § 17. p. 24) after some word, such as ὀπυίοντα, for which the phrase τεκνοῦντα καὶ τεκνούμενον is substituted. As infr. 1403 ff., the concrete is intended under the abstract noun. When the marriage is spoken of, Jocasta is thought of. The expression is unusual, and yet γεννῶντα τὸν αὐτὸν γάμον ὃν ἐγεννήθης might be said even in prose. Cp. supr. 1210. Otherwise γάμον may be taken as accusative in regimen, and the participles either (2) as agreeing with σε and added in further explanation of γάμον:
Condemns the unholy marriage, condemns thee who art at once sire and son: or (3), the participles agreeing with γάμον,
Condemns the marriage in which father and son are one. For the use of the passive verb in this case, see Essay on Language § 31, 3, c. P. 54.
1216.
mvp-comment-690-1
There is a syllable wanting to correspond to the antistrophe. Herm. supplies ὦ before τέκνον. Bothe conj.
1216.
mvp-comment-690-2
Λαϊήϊον. 1217. There is no reasonable doubt as to the soundness of Wunder's emendation, although such repetitions are much less frequent in Sophocles than in Euripides.
1218.
mvp-comment-691-1
εἰδόμαν Essay on Language § 31. P. 52.
1219.
mvp-comment-692-1
δύρομαι γὰρ ὡς περίαλλ' ἰαχέων]
I mourn without measure, straining my voice with cries. For the quantity of ἰαχέων, cp. Eur. Or. 826, Med. 204, alib. With περίαλλος, cp. ὑπέραλλος in Pind. Nem. 3. 33, ὑπέραλλον αἰχμάν.
1219.
mvp-comment-692-2
ἐκ στομάτων, like ἐκ θυμοῦ,
with my whole power of utterance.
1219.
mvp-comment-692-3
τὸ δ᾽ ὀρθὸν εἰπεῖν
But to say the truth.