Nothing can be worse
Oedipus Tyrannus. Sophocles. Thomas Francklin (Translator). London. 1758–1759.
Oedipus Tyrannus. Sophocles. Thomas Francklin (Translator). London. 1758–1759.
English (Thomas Francklin, 1758–1759) (OCR draft) (English) (English (Thomas Francklin, 1758–1759))
Provisional text from uncorrected OCR; expect errors.
mvp-comment-729-1 ὡς 1 ἐναριθμῶ· τὸ μηδὲν 2 ζώσας 3 ζώσας 4 ζώσας 5
mvp-comment-729-2 ἴσα καὶ 6
mvp-comment-729-3 ἐναριθμῶ 7
mvp-comment-730-1 φέρει 8
mvp-comment-731-1 δοκεῖν 9
mvp-comment-732-1 ἀποκλῖναι 10
mvp-comment-733-1 τὸν σόν τον 11 τὸν 12 τὸ σόν τοι 13 τὸν σόν 14
mvp-comment-734-1 οὐδὲν βροτῶν 15 οὐδένα 16 οὐδὲν 17
mvp-comment-735-1 καθ’ ὑπερβολὰν τοξεύσας 18
mvp-comment-735-2 ἐκράτησε 19 ὅστις 20 ἀνέστα 21 ἐξ οὗ 22
mvp-comment-735-3 τοῦ πάντ’ εὐδαίμονος 23 πάντα 24
mvp-comment-736-1 φθίσας 25
mvp-comment-737-1 τὰν γαμψώνυχα 26 παρθένον 27
mvp-comment-738-1 θανάτων πύργος 28
1186-1203. mvp-comment-671-1 Man walketh in a vain shadow, he appears, and is not. What lot could seem more blest than Oedipus'? who slew the monster, saved our state and took the kingdom for his own? € ἰὼ CA. γενεαί] γεναὶ L. ἰὼὡς γενεαὶ C6. But now what woe is like to his; plunged by reverse of fortune in cruel misery? O glorious Oedipus! how art thou sunk into an abyss of infamy, too long concealed. Time that sees all hath found thee. And I, unblest in knowing thee, must weep thy fall. Yet thou wast he that gave me respite and repose.' The rhythms of this ode are less elaborate than those of the three former, and convey a more direct utterance of feeling. α'. β'. } } 5 } ICCICI IICCICI ICCICI IICCICI IにトCCICI にートCCICI UILCCICI ICCII CCしトC!CICI CCICーしー ILCICIC lulca LUICI いいーしに CCLCIC LUCICICLICCICICI LCCLCICIC. 5 10 The first strophe and antistrophe, expressing solemn regret, consist each of three regular glyconic logaoedic systems, the second, giving vent to a more passionate mournfulness, are iambic and trochaic, returning to the smoother logaoedic rhythm in the last three lines. Syncope of thesis' occurs in ll. 1, 4, 9, 10, of β'.
1187. mvp-comment-672-1 ἴσα καὶ τὸ μηδέν Cp. Thuc. 3.14, ἴσα καὶ ἱκέται ἐσμέν.
1188. mvp-comment-673-1 ζώσας While ye are in life,' with allusion to the common reflection attributed to Solon that none are to be called happy till after death. Cp. infr. 1528-1530.
1190. mvp-comment-674-1 φέρει Cp. 590, νῦν μὲν γὰρ ἐκ σοῦ πάντ᾽ ἄνευ φόβου φέρω.
1191. mvp-comment-675-1 δοκεῖν Sc. εὐδαίμων εἶναι.
1192. mvp-comment-676-1 ἀποκλῖναι 'Το decline,' like the westering sun. Hdt. 3. 104-104. 181, ἀποκλινομένης δὲ τῆς ἡμέρης. Cp. Shak. Sonnet 90: 'Nativity, once in the main of light, Crawls to maturity, wherewith being crowned, | Crooked eclipses gainst his glory fight, | And Time that gave doth now his gift confound. Also the words spoken of Xerxes by the Greeks in Hdt. 7. 203, ὀφείλειν . . ὡς ἐύντα θνητὸν ἀπὸ τῆς δύξης πεσέειν ἄν.
1193. mvp-comment-677-1 τὸ σόν τοι παράδειγμ Having thy example before me. Schol. τὸν σὸν βίον.. παράδειγμα ἔχων, οὐδένα μακαἐκράτησε Μ². ρίζω καὶ εὐδαιμονίζω. It is by no means clear from this, as Schndw. supposed, that the Scholiast read τὸν σόν. For he may have taken τὸ σόν substantively as = τὸν σὸν βίον. The reading in the text is simpler and more natural than τὸν σόν, although it requires παράδειγμα to be repeated in a different construction after τὸν σὸν δαίμονα.
1196. mvp-comment-678-1 The conjecture of Hermann, οὐδὲν μακαρίζω, which avoids the unusual resolution of the arsis of a glyconic line, is otherwise probable. Cp. Fr. 652, Άρης γὰρ οὐδὲν τῶν κακῶν *λωτίζεται: Hom. Hymn to Aphrodite 34, οὔπερ τι πεφυγμένον ἔστ᾽ Ἀφροδίτην | οὔτε θεῶν μακάρων οὔτε θνητῶν ἀνθρώπων.
1197. mvp-comment-679-1 ὅστις Oedipus who.. The indefinite relative gives the ground of the preceding statement.
1197. mvp-comment-679-2 καθ' ὑπερβολὰν τοξεύσας Having shot with surpassing skill, i. e. Having hit the solution of the riddle which all others missed.
1198. mvp-comment-680-1 ἐκράτησε . . ὄλβου Became lord of all prosperity. The reading ἐκράτησε, required by the metre, is confirmed by ἀνέστα, which has the best authority. The transition from the 2nd to the 3rd person, in 1197, and again to the 2nd in 1202, has led to the confusion. Cp. Tr. 94-101. Heimsoeth conj. ἐκύρησε.
1200. mvp-comment-681-1 χρησμῳδόν Because, though the songs of the Sphinx were not literally prophetic, their interpretation involved the fate of Thebes.
1200. mvp-comment-681-2 θανάτων .. ἀνέστα And to my country he arose as a tower of defence from death. For the dative, cp. Aj. 36, 7, φύλαξ ἔβην τῇ σῇ.. κυναγίᾳ, and for the gen. θανάτων, Essay on Language § 9. β. 2. p. 13. For the return to the indicative from the participle, see Essay on Language § 36. p. 64. Elmsley conjectured ἀναστάς.
1202. mvp-comment-682-1 ἐξου Whence, i. e. since and because of this.
1202. mvp-comment-682-2 ἐμός Herm. for the metre ἀμός.